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BANGSA MELAYU : CONCEPTS OF DEMOCRACY AND COMMUNITY

AMONG THE MALAYS, 1 9 4 5 - 1 9 5 0

By

A r if f in b in S.M. O m ar

A t h e s i s s u b m i tt e d f o r t h e d e g r e e o f

D o cto r o f P h ilo s o p h y

a t t h e A u s tr a l ia n N a tio n a l U n iv e r s ity

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Except where otherwise indicated

this thesis is my own work.

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PREFACE AND ACKNOWLEDGEMENTS

R e s e a r c h on M a l a y s o c i e t y h a s mor e o f t e n t h a n n o t r e p r e s e n t e d a b r o a d and s w e e p i n g v i e w o f t h e c h a n g e s i n t h e p o l i t i c a l a nd s o c i a l v a l u e s w i t h i n M a l a y s o c i e t y . L i t t l e a t t e n t i o n h a s been p a i d t o w h a t M a l a y s t h e m s e l v e s w r o t e and s a i d d u r i n g r e c e n t m a j o r u p h e a v a l s . As s u c h , t h e r e i s a s e r i o u s g ap i n u n d e r s t a n d i n g t h e M a l a y c o m m u n i t y as i t r e a c t e d t o c r i s e s c o n f r o n t i n g t h e m .

I am c o n v i n c e d t h a t i t i s i m p o r t a n t t o e x a m i n e a r e l a t i v e l y n a r r o w p e r i o d i n d e t a i l i n o r d e r t o u n d e r s t a n d t h e f u n d a m e n t a l c h a n g e s t h a t M a l a y s o c i e t y e x p e r i e n c e d a t t h a t v i t a l p o i n t i n t i m e and w h i c h h a v e s i g n i f i c a n t b e a r i n g on t h e s u b s e q u e n t c o u r s e o f M a l a y p o l i t i c a l and s o c i a l d e v e l o p m e n t . The t w o i m p o r t a n t e p i s o d e s i n M a l a y h i s t o r y t h a t I c h o s e t o s t u d y a r e t h e M a l a y a n U n i o n c r i s i s i n M a l a y a and t h e p o l i t i c a l u p h e a v a l s e x p e r i e n c e d by t h e M a l a y s i n t h e E a s t C o a s t o f S u m a t r a i m m e d i a t e l y a f t e r t h e w a r .

One f e a t u r e o f t h i s r e s e a r c h i s t h e r e l a t i v e l y d e t a i l e d c o n s i d e r a t i o n o f a r e s t r i c t e d c o rp u s o f s o u r c e s and a c l o s e r e a d i n g o f t h e t e x t s . I n r e c e n t y e a r s t h e e n c y c l o p e d i c c o v e r a g e o f a r c h i v a l d a t a d i s p l a y e d i n many a u t h o r i t a t i v e h i s t o r i c a l v o l u m e s h a s been s u j e c t e d t o an i n c r e a s i n g a m o u n t

o f c r i t i c i s m .

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A growing number of historians have become sensitive to the complex literary and ideological significances present in many written sources. Reports, letters, speeches and articles which were once viewed as relatively straightforward sources of data, able to be tapped with ease by the empirical researcher, are now viewed as problematic.

The historian now asks questions about authorship, language, style and discourse which were once the provenance of the literary critic or the philologist. Malay studies have already been influenced by this historiographical development.

Particularly at Cornell University and the Australian National University, a number of historical studies have been written which explore and attempt to explicate texts in traditional Malay literature. I have been influenced by this historiographical approach; however, my focus is not on

the Hikayats and other pre-colonial materials but rather on

modern newspaper materials. I have based my research on the

Majlis and the Warta Negara which reflected conservative

Malay political ideas and the Utusan Melayu which upheld the views of the Malay radicals. For East Sumatra, I relied on

tne Soeloeh Merdeka which was an important source of

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o f t h e w r i t i n g and l a n g u a g e o f t h e s e n e w s p a p e r s f a c i l i t a t e d my r e s e a r c h . The mo d er n and t h u s f a m i l i a r s t y l e o f t h i s w r i t i n g h a s l e d some r e s e a r c h e r s t o assume t h a t t h e y a r e r e l a t i v e l y u n p r o b l e m a t i c i n c h a r a c t e r . A l s o p a r t l y b e c a u s e o f t h e m e r e v o l u m e o f t h i s p r i n t e d m a t t e r t h e h i s t o r i a n s e l d o m p a u s e s t o a n a l y s e i n d e p t h t h e c o n t e n t and s t y l e o f

i n d i v i d u a l a r t i c l e s .

I n t h i s s e n s e my r e a s o n s f o r f o c u s s i n g on a r e l a t i v e l y b r i e f p e r i o d o f M a l a y h i s t o r y a r e i n p a r t m e t h o d o l o g i c a l . My a p p r o a c h a l s o r e q u i r e s t h a t I i n s i s t on t h e t e n t a t i v e c h a r a c t e r o f t h e c o n c l u s i o n r e a c h e d . The c l o s e r e a d i n g o f t e x t s i s e v e n mo re o p en e n d e d t h a n t h e g ood c o n v e n t i o n a l h i s t o r y w r i t i n g o f t h e p a s t . I t i s o f t e n mo re s u c c e s s f u l i n r a i s i n g t h a n i n a n s w e r i n g q u e s t i o n s . I t i n v i t e s t h e i n t e r v e n t i o n o f s p e c i a l i s t s i n o t h e r d i s c i p l i n e s s u c h as l i t e r a t u r e , p h i l o s o p h y and a n t h r o p o l o g y . My h ope i s t h a t t h i s t h e s i s w i l l be p i o n e e r i n g i n t h e s e n s e t h a t i t d r a w s a t t e n t i o n t o t h e s i g n i f i c a n c e o f c e r t a i n d o c u m e n t s and i s s u e s w h i c h h a v e l o n g been s u b m e r g e d b e n e a t h t h e n a r r a t i v e h i s t o r i e s o f t h e 1 9 4 0 s .

I n u n d e r t a k i n g t h i s r e s e a r c h on M a l a y s o c i e t y i n t r a n s i t i o n a f t e r t h e Se c on d W o r l d Wa r, I am g r a t e f u l t o t h e U n i v e r s i t i S a i n s M a l a y s i a f o r a w a r d i n g me a r e s e a r c h s c h o l a r s h i p u n d e r t h e A c a d e m i c S t a f f H i g h e r E d u c a t i o n Scheme

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I am a l s o g r a t e f u l t o t h e N a t i o n a l U n i v e r s i t y o f A u s t r a l i a f o r a c c e p t i n g me as a r e s e a r c h s c h o l a r f o r 4 y e a r s . I am m o s t t h a n k f u l t o t h e U n i v e r s i t y ’ s D e p a r t m e n t o f P a c i f i c a nd S o u t h e a s t A s i a n H i s t o r y w h i c h p r o v i d e d me w i t h t h e f a c i l i t i e s t o u n d e r t a k e my r e s e a r c h . I n p a r t i c u l a r I owe my s u c c e s s t o t h e i n v a l u a b l e g u i d a n c e o f my s u p e r v i s o r s , D r . A n t h o n y J . S . R e i d , D r . A n t h o n y C. M i l n e r and D r . D a v i d M a r r . D r . R e i d and D r . M i l n e r had been v e r y c o n s c i e n t i o u s and i m m e n s e l y h e l p f u l a t e v e r y s t a g e o f my w o r k .

F o r my f i e l d w o r k i n I n d o n e s i a , I am g r a t e f u l t o L I P P I f o r p r o c e s s i n g a nd a p p r o v i n g my a p p l i c a t i o n f o r f i e l d w o r k s p e e d i l y and I am i n d e b t e d t o T e n g k u D r . Ami n R i d u a n o f t h e U n i v e r s i t a s S u m a t e r a U t a r a f o r s p o n s o r i n g me i n my f i e l d w o r k

i n J a k a r t a and S u m a t e r a U t a r a .

I n my w o r k I was a s s i s t e d and a i d e d by D r . V i r g i n i a M a t h e s o n , D r . M i c h a e l v a n L a n g e n b e r g , D r . Raden F e r n a n d o , P r o f e s s o r A . H . J o h n s , W i l l i a m O ’ M a l l e y , C h r i s P e n d e r s , D r . C h a n d r a M u z a f f a r , D r . Wong Soak K o o n , D r . Tan L i o k Ee, M r . M a s a s h i H i r o s u e , Twang Peck Yang and R i c h a r d Mason.

I a l s o w i s h t o show my a p p r e c i a t i o n t o many i n f o r m a n t s who g a v e me i n v a l u a b l e d a t a i n my i n t e r v i e w s c o n d u c t e d i n N o r t h S u m a t r a , J a k a r t a , and i n t h e m a j o r t o w n s o f P e n i n s u l a r M a l a y a . I am p a r t i c u l a r l y t h a n k f u l t o T e n g k u Luckman S i n a r who i n t r o d u c e d me t o t h e s u r v i v i n g members o f t h e v a r i o u s

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kerajaan

f a m i l i e s in N o r t h S u m a t r a and Nip K a r i m who i n t r o d u c e d me to the v a r i o u s

pergerakan

a c t i v i s t s . In

M a l a y s i a , I am grateful to Y.T.M. T e n g k u Abdul Rahman, Ishak Haji M o h a m m a d , S e n u Abdul R a h m a n and K h i r J o h a r i . My

g r a t i t u d e also e x t e n d s to t h o s e w h o m I h a v e not n a med as m o r e t h a n 50 i n t e r v i e w s w e r e c o n d u c t e d in the c o u r s e of my

f i e l d w o r k .

I a l s o wi s h to t h a n k the l i b r a r i e s of the A u s t r a l i a n

National U n i v e r s i t y , U n i v e r s i t i S a i n s M a l a y s i a , A r s i p Nasional in J a k a r t a and the N a t i o n a l A r c h i v e s of M a l a y s i a

for g r a n t i n g the f a c i l i t i e s and a s s i s t a n c e n e e d e d for my research. A m o n g the l i b r a r i a n s wh o h e l p e d me w e r e Mr.

G e o r g e M i l l e r of the A.N.U. library, Mrs. C h a n g Siw Lai and Miss W o n g Sook Je a n of the U.S.M. library.

Last but not least, I owe my w i f e and t h r e e c h ildren, Soraya, A d a m and J u l i a n a my h e a r t f e l t t h a n k s for t h eir

f o r b e a r a n c e and s u p p o r t d u r i n g the d i f f i c u l t m o n t h s of research and it is to t h e m that I d e d i c a t e t h i s work.

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ABSTRACT

Thib study concentrates on the changes and perceptions of the Malay communities in Malaya and Sumatra concerning

bangsa, kerajaan, democracy, negara and negeri. Like most

societies under western colonial domination, Malay society

had to redefine itself and its relationship to other

communities residing in areas considered to be Malay lands.

The Malays in Malaya chose a path of non-violence in their struggle to redefine themselves. The radical Partai Kebangsaan Melayu Malaya opted for union with Indonesia in a MeJayu Raya which would encompass the various ethnic groups "I a Wider bangsa Melayu. The conservative UMNO redefined the role of the monarchy and upheld an ethnic definition of bangsa Melayu that would exclude the Chinese (and Indians)

:ind preserve Malay political dominance under British

protection. When Melayu Raya was no longer possible, the P.K.M.M. in cooperation with the non-Malays put forward the idea of Melayu as a nationality for all who chose Malaya as Lheir homeland. This idea was not accepted by the Malay majority which wanted bangsa Melayu to remain exclusive. The Federation of Malaya A greement in 1948 maintained bangsa

Melayu as an exclusive ethnic identity. The non-Malays

received citizenship rights but no nationality.

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In

East Sumatra,

the various

kerajaans

wanted to

maintain the privileged status of the bangsa Sumatera Timur

even though the territory had become a part of independent

Indonesia.

The

Indonesian

Republican upheld

bangsa

Indonesia

as a nationality which gave all

Indonesians

equality

before the

law.

Peoples’

sovereignty was an

important feature of their beliefs.

The 'social revolution’

of March 1946 saw the destruction of the Malay kerajaans

as

they were unable to change and conform to the wishes of the

majority who accepted bangsa Indonesia

and democracy with

all its political and social implications.

When the Dutch used force to reassert their presence in

East Sumatra in July 1947,

they helped to set up the Negara

Sumatera

Timur.

The N.S.T.

was supposed to safeguard the

interests of the

bangsa Sumatera

Timur.

It was not

successful because the N.S.T. depended on Dutch support.

It

failed also because bangsa Indonesia

was widely accepted and

the calls for kedaulatan rakyat,

freedom and equality were

too powerful to be ignored.

When the N.S.T.

was dissolved

in

1950,

the only bangsa

that triumphed was the bangsa

Indonesia.

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ABBREVIATIONS

A.P.I... .... Angkatan Pemuda Insaf

A.W.A.S... Angkatan Wanita Sedar (Movement of

Conscious Women)

B.P.I... Badan Pemuda Indonesia (Indonesian Youth

Body)

B.P.K.I...Badan Penyelidik Usaha Persiapan

Kemerdekaan Indonesia

D.K.A...

for a Malay of Arab descent)

D.K.K... .

for a Malay of Indian descent)

K.M.M...

Youth)

K.N.I... ... Komite Nasional Indonesia (Indonesian

National Committee)

K.R.I.S.... ... Kesatuan Rakyat Indonesia Semenanjung

(Union of Indonesian Citizens of the

[Malay] Peninsula)

M.I.T...

M.P.A.J.A... Malayan Peoples’

Anti-Japanese Army

M.A.T.A... Majlis Agama Tinggi

N.S.T...

Sumatera)

P.P.K.I.... ... Panitia Persiapan Kemerdekaan Indonesia

(Committee for the Preparation of

Indonesian Independence)

P4S...

Sumatera (Leadership Council of the

Association for the Struggle of Sumatra)

P3ST... ... Persatuan Perjuangan Sumatera Timur

(Association for the Struggle of East

Sumatera)

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P . A . D . I ... P e r k u m p u l a n An ak D e l i I s l a m ( A s s o c i a t i o n o f I s l a m i c C i t i z e n s o f D e l i ) , P a r t a i Anak D e l i ( D e l i C i t i z e n s P a r t y )

P AR DI S T ...P a r t a i D a e r a h I s t i m e w a S u m a t e r a T i m u r

( P a r t y o f t h e E a s t S u m a t r a S p e c i a l R e g i o n ) PESINDO...Pemuda S o s i a l i s I n d o n e s i a ( I n d o n e s i a n

S o c i a l i s t Y o u t h )

PETA... P e m b e l a T an ah A i r ( D e f e n d e r o f t h e M o t h e r l a n d )

P . K . I ...P a r t a i K o m u n i s I n d o n e s i a ( I n d o n e s i a n C o m m u n i s t P a r t y )

P . K . M . M ... P a r t a i K e b a n g s a a n M e l a y u M a l a y a

P . M . C . J . A ... Pan M a l a y a n C o u n c i l F o r J o i n t A c t i o n P . N . S . T ... P a r t a i N a s i o n a l S u m a t e r a T i m u r

( N a s i o n a l i s t P a r t y o f E a s t S u m a t e r a ) P . S . T ... P e r s a t u a n S u m a t e r a T i m u r ( E a s t S u m a t r a n

A s s o c i a t i o n )

PUTERA...P u s a t T e n a g a R a k y a t

R e c o m b a ... R e g e e r i ngscommi s a r i s v o o r

B e s t u u r a a n g e l e g e n h e d e n ( N e t h e r l a n d s I n d i e s G o v e r n m e n t C o m m i s s i o n e r o f A d m i n i s t r a t i o n ) S e k a t a ... S e r i k a t Kaum T a n i ( F e d e r a t i o n o f F a r m e r s ) T . N . I ... T e n t e r a N a s i o n a l I n d o n e s i a ( I n d o n e s i a n

N a t i o n a l A r m y )

T . R . I ...T e n t e r a R e p u b l i k I n d o n e s i a ( I n d o n e s i a n R e p u b l i c a n A r m y )

U . M . N . O ... U n i t e d M a l a y s N a t i o n a l O r g a n i z a t i o n

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TABLE OF CONTENTS

Page

T i t l e P age i

D e c l a r a t i o n i i

P r e f a c e a n d A c k n o w l e d g e m e n t s i i i

A b s t r a c t v i i i

L i s t o f A b b r e v i a t i o n s x T a b l e o f C o n t e n t s x i i

Map 1: M a l a y a 1945 x i i i

Map 2 : N a t i v e S t a t e s i n E a s t S u m a t r a 19 45 x i v

CHAPTER 1: I n t r o d u c t i o n 1

CHAPTER 2 : M a l a y a n U n i o n : T h e C r i s i s o f I d e n t i t y 50 CHAPTER 3 : K e b a n g s a a n o r N a s i o n a l 101 CHAPTER 4 : P e r s e k u t u a n T a n a h M e l a y u o r F e d e r a t i o n

o f M a l a y a 159

CHAPTER 5 : N e g a r a S u m a t e r a T i m u r 22 4

CHAPTER 6 : D e m o c r a c y 299

CHAPTER 7 : C o m m u n i t y 346

CHAPTER 8 : C o n c l u s i o n 39 3

G l o s s a r y 40 2

A p p e n d i x e s 4 0 5

B i b 1 i o g r a p h y 4 0 8

B i o g r a p h i c a l A p p e n d i x 4 26

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MAP 1: MALAYA 1945

. — ' P E R U S /s v .. V o \ . - '

Kangar.-T I T H A I L A N D( S I A M )

Jum pat

Alor Star !OKota Bharu

K E D A H

K. Krai / O

'• Kroh PENANG,

Georgetow ' S o y

Temengor z*’ 'Bt. M ertajam

, , 5 X * ‘ ° ■< P. W ELLESLEY I l j /S e la m a <$

Kuala Trengganu

K E L A N T A N

Kuala Kangsar*. Cameron Inn h o Highlands Taiping

TRENGGANU

P E R A K

Tapah Road

Kuala Lipis

Jerantut

Kuantan o Fraser's Hill

Pekan S E L A N G O R ( Mentakab

q Batang B erjuntaio

Kuala Lumpur

Port Swettennham

N E G R I \ S E M B IL A N Seremban

• Gemas .Endau O Port Dickson' Tampin s * —

M A L A C C A -’

Mersing

M alacca’

Batu Pah at

Johor Lama International Boundary

State Boundary

R ailw ays

Railways removed during the occupation

River

Johor Bahru]

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M AP 2 : "NATIVE STATES” IN EAST SUMATRA 1945

MALAY KARO SIMALUNGUN

q. Hamperan Perak (Deli) m. Kutabuluh r. Dolok Si lau

b. Sunggal (Deli) n. Sarinembah s. Silimakuta

c. Sukapiring ( Deli) o. Lingga t. Purba

d. Senembah ( Deli) p. Suka v . Raya

e. Percut (Deli) q. Barusjahe w. Pane

f. Begadai(Deli) x. Sian tar

g. Padang(Deli) y. Tanah Jawa

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CHAPTER 1

INTRODUCTION

This study rests on the assumption that Malay society

has manifested changing value systems at different points in

time as a result of challenges faced by the Malay community

concerning

its

identity,

political

culture and

ethnic

solidarity.

Such challenges have resulted

in the Malay

community searching for new ideas, beliefs and attitudes.

The first chapter deals with the changes undergone by

the

Malay community

in the Malay states of the Peninsula and

East Sumatra as a result of the impact of colonialism.

In an innovative work on Malay society in East Sumatra

and the Malay states of the peninsula, A.C. Milner suggested

significant

elements of similarities

in the political

culture of Malaya and Sumatra’s East Coast.'

It was noted

that

in both regions,

the Malays perceived their political

condition in terms of the kerajaan.

That is to say,

they

considered themselves to be living in a community oriented

around a

raja who was not only the focus of what we call

today political life but possessed a critical religious and

psychological

significance.

In particular,

according to

Milner, traditional Malay writings from East Sumatra and the

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Malay peninsula suggest that the Malay sense of identity

of name,

of reputation,

of position, sometimes referred to

as nama - was defined in terms of the kerajaan.

The Malays had settled on the banks of rivers which cut

through the hills of the Malay peninsula and the highlands

of East Sumatra or were coastal dwellers whose settlements

dotted the estuaries of the Malay archipelago.

Rivers and

seas played an important role as highways and were also the

channels of political control.

The economy of the Malay peasantry was basically one of

subsistence with a small volume of barter trade.

Trade on a

larger scale was normally in the hands of the local nobility

or foreigners such as Indians, Arabs and Chinese.

The

largest territorial

unit was the negeri

or

settlement which was headed by the sultan who was supported

by territorial chiefs who controlled important areas of the

negeri.

A negeri is sometimes translated as

"state"

but

A.H.

Hill,

the editor of the Hikayat Raja-Raja Pasai has

provided a more specific definition which

is,

negeri

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p o l i t i c a l i n f l u e n c e o v e r t h e s u r r o u n d i n g t e r r i t o r y . " 2 T h e s e i n t u r n h a v e m i n o r c h i e f s and v i l l a g e headmen u n d e r t h e m who w e r e i m p o r t a n t a g e n t s o f a d m i n i s t r a t i o n and c o l l e c t o r s o f r e v e n u e and who r a i s e d t h e n e c e s s a r y manpower f o r w a r o r o t h e r p r o j e c t s . The h e ad o f t h e k e r a j a a n was t h e s u l t a n who was p r o t e c t e d by h i s d a u l at , a s u p e r n a t u r a l f o r c e c o n f e r r e d u pon h i m by h i s k i n g s h i p . T h i s d a u l a t g a v e h i m an a u r a o f s a n c t i t y and s a c r e d n e s s as w e l l a s s u p r e m e t e m p o r a l a u t h o r ! t y .

The o r i g i n s o f d a u l a t c a n be t r a c e d t o t h e i d e a o f d i v i n e k i n g s h i p . I n d e e d " t h e d i v i n i t y o f K i n g s was c o n c e i v e d i n v a r i o u s w ays a c c o r d i n g t o t h e p r e v a i l i n g r e l i g i o n . Where H i n d u i s m p r e v a i l e d t h e K i n g was c o n s i d e r e d t o be e i t h e r an i n c a r n a t i o n o f a god o r a d e s c e n d e n t f r o m a god o r b o t h . M o s t l y , i t was S i v a who was t h o u g h t t o i n c a r n a t e h i m s e l f i n K i n g s t o e n g e n d e r d y n a s t i e s . " 3 Th o ug h s i n c e t h e M a l a c c a S u l t a n a t e t h e M a l a y k e r a j a a n s w e r e M u s l i m , " t h e y s t i l l embody t h e a n c i e n t H i n d u c o n c e p t i o n o f a k i n g d o m as an i ma ge o f t h e h e a v e n l y w o r l d o f s t a r s and g o d s , a

2 See A . H . H i l l , H i k a v a t R a . i a - R a . i a P a s a i . JMBRAS, X X X I I I , 2 , 1 9 6 0 , p . 1 7 3 , n . 2 . V i r g i n i a M a t h e s o n h a s a l s o n o t e d t h a t t h e r e was t h e a b s e n c e o f " e v i d e n c e f o r t h e e x i s t e n c e o f t h e s t a t e as a c o n c e p t " i n t h e T u h f a t a l - N a f i s as was shown i n " C o n c e p t s o f S t a t e i n t h e T u f h a t a l - N a f i s " , i n A. R e i d and L. C a s t l e s ( e d s . ) , P r e - c o l o n i a l s t a t e s y s t e m s i n S o u t h e a s t A s i a . K u a l a L u m p u r , 1 9 7 5 , p . 2 1 .

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c o n c e p t i o n c u r r e n t i n F ou nan and b o r r o w e d p r o b a b l y f r o m F ou nan by S r i V i j a y a . " 4 T h i s c o n c e p t i o n was s t i l l a c c e p t e d . The m o n a r c h was a c c o r d i n g l y r e g a r d e d as " ' t h e L o r d o v e r t h e W h o l e W o r l d ’ , he was a ' S u l t a n ’ a nd t h e ' S h a d o w o f God Upon t h e E a r t h ’ " . 5 I t was t h i s ' l i n k ’ w i t h t h e O m n i p o t e n t t h a t p r o v i d e d an a u r a o f d i v i n i t y t o t h e s u l t a n ' s p o s i t i o n . D e s p i t e t h e f a c t t h a t t h e s u l t a n s w e r e M u s l i m s , t h e o l d i d e a o f d i v i n i t y was r e t a i n e d and p e r p e t u a t e d i n v a r i o u s w a y s . 8

A c c o r d i n g t o C h a n d r a s e k a r a n Pi 1 l a y " s i n c e r u l e r s w e r e p e r c e i v e d as d i v i n e , u n q u e s t i o n i n g l o y a l t y was a c c o r d e d t he m by t h e i r s u b j e c t s . T h e i r p o w e r was s u p p o s e d t o be r o o t e d i n t h e v e r y i d e a o f t h e O m n i p o t e n t an d f o r t h a t r e a s o n d e f y i n g t h e i r w i s h e s w o u l d c o n s t i t u t e a t r a n s g r e s s i o n o f D i v i n e a u t h o r i t y . T h i s s u p e r n a t u r a l q u a l i t y a b o u t t h e m - t h e i r d a u l a t - was w h a t o r d i n a r y m o r t a l s had t o f e a r . " 7

4 R i c h a r d W i n s t e d t , M a i a v a and I t s H i s t o r y . H u t c h i n s o n ' s U n i v e r s i t y L i b r a r y , 1 9 5 3 , p . 3 3 .

5 P a p e r s on M a l a y S u b j e c t s . R . J . W i l k i n s o n ( e d . ) s e l e c t e d and i n t r o d u c e d by P . L . B u r n s , O x f o r d U n i v e r s i t y P r e s s , K u a l a L u m p u r , 1 9 7 1 , p . 3 7 0 .

6 I t was n o t e d t h a t i n t h e v a r i o u s c e r e m o n i e s p r a c t i s e d i n t h e M a l a y s t a t e s w h e r e t h i s i d e a o f d i v i n i t y was e m p h a s i s e d , c e r t a i n M u s l i m f e a t u r e s w e r e i n c o r p o r a t e d . F o r e x a m p l e i n N e g r i S e m b i l a n , a c o l o n i a l o f f i c i a l n o t e d t h a t , " T h e l o c a l K a t h i r e c i t e s a p r a y e r i n M a l a y s e e k i n g A l l a h ’ s g u i d a n c e f o r t h e new K h a l i f a h He h a s r a i s e d t o t h e t h r o n e , t h e a s s i s t a n c e He g a v e t o t h e P r o p h e t S o l o m o n . " See R .O . W i n s t e d t ,

" K i n g s h i p and E n t h r o n e m e n t i n M a l a y a , " JMBRAS, V o l . X X , J u n e 1 9 4 7 , p . 1 3 7 .

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M a l a y l e g e n d s a l s o r e v e a l e d t h a t l o y a l t y t o t h e r u l e r i s e m p h a s i s e d a t t h e v e r y b e g i n n i n g o f M a l a y h i s t o r y . A c c o r d i n g t o t h e S e j a r a h M e l a y u , a R a j a S r i T r i B u a n a , t h e f i r s t r o y a l r u l e r o f t h e M a l a y s who d e s c e n d e d f r o m I s k a n d a r D z u l k a r n a i n ( A l e x a n d e r t h e G r e a t ) a g r e e d t o h a v e a c o v e n a n t w i t h o ne Demang L e b a r Dau n, t h e r e p r e s e n t a t i v e o f h i s s u b j e c t s . A c c o r d i n g t o t h e c o v e n a n t , Demang L e b a r Daun was s u p p o s e d t o h a v e s t a t e d t h a t :

Y o u r H i g h n e s s , t h e d e s c e n d e n t s o f y o u r h u m b l e s e r v a n t s h a l l be t h e s u b j e c t o f y o u r M a j e s t y ' s t h r o n e , b u t t h e y m u s t be w e l l t r e a t e d by y o u r d e s c e n d e n t s . I f t h e y o f f e n d , t h e y s h a l l n o t h o w e v e r g r a v e be t h e i r o f f e n c e , be d i s g r a c e d o r r e v i l e d w i t h e v i l w o r d s ; i f t h e i r o f f e n c e i s g r a v e , l e t t h e m be p u t t o d e a t h , i f t h a t i s i n a c c o r d a n c e w i t h Muhammadan Law.

And t h e K i n g r e p l i e d , " I a g r e e t o g i v e t h e u n d e r t a k i n g f o r w h i c h y o u a s k e d : b u t I i n my t u r n r e q u i r e an u n d e r t a k i n g f r o m y o u , S i r . " And when Demang L e b a r Daun a s k e d w h a t t h e u n d e r t a k i n g w a s , t h e K i n g a n s w e r e d , " t h a t y o u r d e s c e n d e n t s s h a l l n e v e r f o r t h e r e s t o f t i m e be d i s l o y a l t o my d e s c e n d e n t s , e v e n i f my d e s c e n d e n t s o p p r e s s t h e m and b e h a v e e v i l l y . " And Demang L e b a r Daun s a i d , " v e r y w e l l , y o u r H i g h n e s s . B u t i f y o u r d e s c e n d e n t s d e p a r t f r o m t h e t e r m s o f t h e p a c t , t h e n s o w i l l m i n e . " And S r i T r i B ua na r e p l i e d , " v e r y w e l l , I a g r e e , I a g r e e t o t h e c o v e n a n t " : w h e r e u p o n b o t h o f t h e m t o o k a s o l e m n o a t h t o t h e e f f e c t t h a t w h o e v e r d e p a r t e d f r o m t h e t e r m s o f t h e p a c t , l e t h i s h o u s e be o v e r t u r n e d by A l m i g h t y God s o t h a t i t s r o o f l a n d on t h e g r o u n d and i t s p i l l a r s be i n v e r t e d . And t h a t i s why i t h a s been g r a n t e d by A l m i g h t y God t o M a l a y r u l e r s t h a t t h e y s h a l l n e v e r p u t t h e i r s u b j e c t s t o s hame, and t h a t t h o s e s u b j e c t s h o w e v e r g r a v e l y t h e y o f f e n d s h a l l n e v e r be b ou nd o r h a n g e d o r d i s g r a c e d w i t h e v i l w o r d s . I f a n y r u l e r p u t s a s i n g l e o ne o f h i s s u b j e c t s t o shame t h a t s h a l l be a s i g n t h a t h i s k i n g d o m w i l l be d e s t r o y e d by A l m i g h t y God. S i m i l a r l y i t h a s b een g r a n t e d by A l m i g h t y God t o M a l a y s u b j e c t s t h a t t h e y s h a l l n e v e r be d i s l o y a l o r t r e a c h e r o u s t o t h e i r r u l e r s , e v e n i f t h e i r r u l e r s b e h a v e e v i l l y o r i n f l i c t i n j u r i e s u pon t h e m . 8

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This covenant showed that the ruler was directly

responsible only to God and indirectly to his subjects.

The

subjects had to serve with complete and unquestioning

loyalty.

Loyalty meant submission and an acceptance of a

hierarchical social system which placed the common Malays on

the

lowest rung of the social scale.

During the colonial

period officials serving

in the Malay states noted the

abundance of Malay sayings which testified to the acceptance

of such a hierarchy.

For instance W.E. Maxwell interpreted

the

saying

"whoever may be raja,

my hand goes up to my

forehead all the same" to mean "ruler may succeed ruler,

or

other

important changes in the government of a country may

take place,

but the condition of the lower classes will

remain the same."9

Maxwell noted the acceptance of the

Malays that "the small are at the mercy of the great" in the

proverb which says that "Small fish become the food for big

fish."10 R.J. Wilkinson has also compiled a wealth of Malay

sayings

and proverbs which

reveal

some acceptance of

tyrannical behaviour on the part of the Malay rulers by the

people.n

9

See W.E.

Maxwell,

"Malay Proverbs Part II", JSBRAS.

December 1878, pp.143-144.

10 Ibid., p .

27 .

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H o w e v e r c e r t a i n s o c i o l o g i c a l f a c t o r s m o d i f i e d t h i s a p p a r e n t s u b m i s s i v e n e s s . M a l a y p e a s a n t s w o u l d r e s i s t o p p r e s s i o n i f t h e y had no o t h e r o p t i o n , b u t t h e y c o u l d a l s o c h o o s e t o e m i g r a t e t o some o t h e r n e g e r i i n o r d e r t o e s c a p e t y r a n n y . S i n c e as M i l n e r h a s p o i n t e d , t h e p r e s t i g e and p o w e r o f a M a l a y r a j a c a n be s e e n i n t h e " d e s i r e t o a c q u i r e and r e t a i n s u b j e c t s " 12 i t w o u l d be f o o l h a r d y t o d r i v e t h e m a wa y . I t w o u l d be a g a i n s t t h e i n t e r e s t s o f t h e M a l a y s u l t a n s i f t h e y w e r e t o d e a l t o o h a r s h l y w i t h t h e i r s u b j e c t s .

I n d e e d , t h e o p p r e s s i v e n e s s o f t h e M a l a y r u l e r s h as p r o b a b l y been e x a g g e r a t e d , p a r t l y b e c a u s e o f some s t r i k i n g i n d i v i d u a l a c t s o f e x t r e m e c r u e l t y . B r i t i s h a d m i n i s t r a t o r s and h i s t o r i a n s w e r e l a r g e l y r e s p o n s i b l e f o r p e r p e t u a t i n g t h i s u n f a i r i ma ge o f t h e M a l a y r u l e r s and t h e i r o f f i c i a l s . Hugh C l i f f o r d w r o t e t h a t , " T h e o l d n a t i v e r u l e r s had been o p p r e s s i v e , w i t h h e a r t s l i k e f l i n t and h a n d s o f c r u s h i n g w e i g h t , b u t t h e y a l w a y s had a p e r s o n a l m o t i v e f o r t h e i r a c t s , a m o t i v e w h i c h t h e i r p e o p l e r e c o g n i s e d and u n d e r s t o o d . " ' 3 C l i f f o r d g i v e s n u m e r o u s e x a m p l e s o f

12 A . C . M i l n e r , K e r a . i a a n : M a l a y P ol i t i c a l Cu 1 t u r e on t h e Eve o f C o l o n i a l R u l e . The U n i v e r s i t y o f A r i z o n a P r e s s , T u c s o n , A r i z o n a , 1 9 8 2 , p . 2 8 .

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oppression.'4

Swettenham also gives examples of oppression

in his writings.'5

It must be

remembered,

however,

that

these British writers chose to highlight acts of cruelty and

injustice

in order to justify British intervention in the

Malay states.

Whatever their motives,

the British were conscious of

the pivotal role of the kerajaan in Malay political culture.

Thus

it was necessary to use the Malay monarchies in order

to control

the Malay masses.

The British

in all

their

treaties

with

the

rulers accepted

the

rulers

as

representatives of their various negeri (settlements) not as

heads of state.

The concept "state" was not yet familiar in

Malay political

culture.

Kerajaan is best defined as

connoting "being in the condition of having a Raja."'6

Thus

in dealing with the kerajaans,

the British and the Dutch

were dealing with the raja who was the embodiment of the

political culture.

'4

See Hugh Clifford,

Studies in Brown Humanitv:

Being

scrawls and smudges in sepia.

white and yellow.

London,

1893,

and his In Court And Kamoong:

Being tales and

sketches of native life in the Malay Peninsula,

London,

1897,

Stories By Sir Hugh Clifford selected and introduced

by William R.

Roff,

Oxford University Press, Kuala Lumpur,

1964.

'5

Frank A. Swettenham,

The Real Malay.

London, 1922.

See

also his Footprints In Maiava.

Hutchinson and Company, 1941,

Stories And Sketches Bv Sir Frank Swettenham.

selected and

introduced by William R.

Roff,

Oxford University Press,

Kuala Lumpur, 1966.

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The Malay

negeri

became definable as a state in the

modern context only after British colonial domination when

there was the need to define boundaries, collect revenues

and establish a modern administrative machinery that could

only function if a modern state came into existence.'7

However though for administrative purposes the British saw

the Malay

negeri

as states they were aware that to the minds

of most Malays, it was the concept of the

kerajaan

that

mattered.

As late as 1927 the British recognised the importance

of the

kerajaan

as can be seen in Hugh Clifford’s speech to

the Federal Council which was as follows:

These States were, when the British Government was

invited by their Rulers and Chiefs to set their

troubled houses in order, Muhammadan monarchies. Such

they are today, and such they must continue to be. No

mandate has ever been extended to us by

Rajas

, Chiefs,

or people to vary the system of government which has

existed in these territories from time immemorial...'8

Such a view was also held by the British Government as

could be seen in a report submitted by Sir Samuel Wilson on

his visit to Malaya in which it was clearly stated that:

17 Only in modern times has the term

negara

come to express

the western idea of 'state’, J. G o n d a .Sanscrit in Indonesia.

New De lh i, 1973, p.629.

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It seems clear that the maintenance of the

position, authority and prestige of the Malay Rulers

must always be a cardinal point in British policy: and

the encouragement of indirect rule will probably prove

the greatest safeguard against the political submersion

of the Malays which would result from the development

of popular government on western lines, or in such a

government the Malays would be hopelessly outnumbered

by the other races owing to the great influx of

immigrants that has taken place into Malaya during the

last few years.19

W.G.A. Ormsby-Gore had earlier stated that:

The Malay Sultans are the heads of the national

religion in each State, and the traditional protectors of

Malay customs which is so dearly cherished in the manners

and life in all classes of Malays. The Courts of the

Sultans and Rajahs maintain a measure of dignity and colour loved by the masses...I will not labour the point but to me

the maintenance of the position, authority and prestige of

the Malay rulers is a cardinal point in our policy.20

Such statements are an explicit admission on the part

of the British authorities of the importance and role of the

kerajaan

which they had to maintain in order to further

their own aims.

However, despite the belief that the Malay political

system would remain unchanged under British 'protection’

19 Brigadier-General Sir Samuel Wilson, Visit to M a i a y a .

1932. Cmd.4276, 1933, p.12.

20 Report by G.W.A. Ormsby-Gore on His Visit to M a i a v a .

C e v 1 on and J a v a . 1928. Cmd.3235, 1928-1929, p.18. After

his return Ormsby-Gore had minuted on 14/8/28 his views on

the Sultans in the following terms: "Politically they (Malay

Sultans) are a real and to my mind essential asset. But for

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subtle changes were indeed taking place.

Any understanding

of the changes in certain political

values,

concepts and

ideas

in Malay society in both Peninsular Malaya and the

East

Coast of Sumatra must begin with the onset of

colonialism and its consequences in both these territories.

The Treaty of 1824 placed the Malay states

in Peninsular

Malaya under the British sphere of

influence while the

Treaty of

1871

placed Sumatra under the Dutch sphere of

influence.21

While the Malay states on both sides of the

Malacca Straits fell

under colonial

domination,

their

experience and treatment under different colonial

masters

led to different end results.

Beginning with the Malay Peninsula,

we noted that in

the 19th century, the British concluded a series of treaties

with the Malay sultans

in which British authority was

exercised through a Resident or Adviser in the case of

Johor.22 By the first decade of the 20th century, the Malay

states had emerged as British Malaya with clearly defined

boundaries dividing

it from Siam in the north to the

Netherlands East Indies in the south and west.

21 See W.G.

Maxwell and W.S.

Gibson (eds.),

Treaties and

Engagements Affecting the Malay States and Borneo.

London,

1924 for the details of these two treaties.

22 The first such treaty was the Pangkor Engagement signed

by the Chiefs of Perak and the Governor of the Straits

Settlements on 20 January, 1874.

For this and subsequent

treaties, see C.D. Cowan, Nineteenth-Centurv Malaya, London,

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I n t h e M a l a y P e n i n s u l a , t h e B r i t i s h w e r e i n t h e M a l a y S t a t e s a t t h e i n v i t a t i o n o f t h e M a l a y r u l e r s . 23 T h o u gh t h e B r i t i s h R e s i d e n t s w e r e t o a d v i s e t h e r u l e r on g o v e r n i n g h i s s t a t e , t h i s g o v e r n m e n t by a d v i c e was p u r e l y i n name. B r i t i s h a d m i n i s t r a t o r s a s s e r t e d d i r e c t c o n t r o l o v e r t h e a d m i n i s t r a t i o n o f t h e v a r i o u s M a l a y s t a t e s b u t a g r e e d t o r e s p e c t M a l a y c u s t o m and r e l i g i o n , t h e s o v e r e i g n t y o f t h e r u l e r s and t h e a u t o n o m y o f t h e v a r i o u s M a l a y s t a t e s . 24 T h i s was s o e v e n a f t e r t h e f o u r M a l a y S t a t e s o f P e r a k , S e l a n g o r , N e g r i S e m b i l a n and Pa han g w e r e f e d e r a t e d i n 1 8 96 . T h u s t h e M a l a y s t a t e s w e r e s e e n n o t a s c o l o n i e s b u t as P r o t e c t o r a t e s .

By t h i s m e t h o d , t h e r e a l n a t u r e o f B r i t i s h i n t e r v e n t i o n was c l e v e r l y c a m o u f l a g e d . I n p l a c e o f o u t r i g h t a n n e x a t i o n , t h e B r i t i s h d e c i d e d t o k e e p t h e s u l t a n a s h ead o f h i s p o l i t i c a l u n i t w h i l e t h e y a s su med an a d v i s o r y r o l e . The

i m p r e s s i o n g i v e n as f a r a s t h e M a l a y s w e r e c o n c e r n e d was t h a t t h e s u l t a n was s t i l l t h e s o v e r e i g n p o w e r and t h e

23 W h a t e v e r t h e p r a c t i c a l r e a l i t i e s w e r e , t h e t r e a t i e s and c o r r e s p o n d e n c e b e t w e e n t h e B r i t i s h and t h e M a l a y r u l e r s e x p r e s s e d t h e s y m b o l i c t r u t h t h a t i t was t h e M a l a y r u l e r s who r e q u e s t e d t h e p r e s e n c e o f B r i t i s h r e s i d e n t s t o a d v i s e t h e m i n t h e a r t o f g o v e r n m e n t .

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s u l t a n a t e s t i l l an i n d e p e n d e n t e n t i t y . 25

Where M a l a y s o c i e t y was c o n c e r n e d , i t s i n t e r a c t i o n was w i t h t h e r u l i n g e l i t e s , i . e . t h e r a j a and h i s c h i e f s . The p e o p l e ’ s l i n k s w i t h t h e c o l o n i a l p o w e r s w e r e m i n i m a l . B r i t i s h r u l e t o o k t h e f o r m o f t w o s l i g h t l y d i f f e r e n t a d m i n i s t r a t i v e p a t t e r n s i n t h e M a l a y P e n i n s u l a . The M a l a y S t a t e s o f P e r a k , S e l a n g o r , N e g r i S e m b i l a n and Pahang w e r e known a s t h e F e d e r a t e d M a l a y S t a t e s w i t h i n t e n s i v e B r i t i s h i n v o l v e m e n t i n a d m i n i s t r a t i o n . I n J o h o r , K e d a h , P e r l i s , K e l a n t a n and T r e n g g a n u , c o l o n i a l c o n t r o l was l e s s d i r e c t . T h e s e s t a t e s w e r e known as t h e U n f e d e r a t e d M a l a y S t a t e s and t h e y r e t a i n e d mor e o f t h e i r M a l a y c h a r a c t e r i s t i c s .

I n t h e E a s t C o a s t o f S u m a t r a , i t i s o f g r e a t s i g n i f i c a n c e t h e D u t c h made no p r e t e n c e a b o u t p r e s e r v i n g t h e s o v e r e i g n t y o f t h e M a l a y r u l e r s o r t h e i n d e p e n d e n c e o f t h e M a l a y s t a t e s o f D e l i , S e r d a n g , L a n g k a t and A s a h a n . From t h e t i m e o f v a n H e u t z i t was made c l e a r t o t h e r a j a s t h a t t h e i r s t a t e s w e r e p a r t o f t h e N e t h e r l a n d s E a s t I n d i e s and t h a t t h e s u l t a n and h i s s u c c e s s o r s m u s t s w e a r a l l e g i a n c e t o t h e G o v e r n o r - G e n e r a l and c a r r y o u t w h a t e v e r i n s t r u c t i o n s i s s u e d by t h e D u t c h c o l o n i a l g o v e r n m e n t . T h i s m e a n t t h a t t h e M a l a y

25 T h i s i s m e n t i o n e d i n R u p e r t E m e r s o n , M a i a y s i a : A S t u d y

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S t a t e s c e a s e d t o be s o v e r e i g n s t a t e s ( w h i l e i n M a l a y a , t h e M a l a y s t a t e s r e t a i n e d t h e i r s o v e r e i g n t y ) .

D u t c h c o n t r o l o f t h e M a l a y s t a t e s i n S u m a t r a ’ s E a s t C o a s t b e g an t h r o u g h a t r e a t y w i t h S i a k S e r i I n d r a p u r a w h i c h c l a i m e d s u z e r e i g n t y o v e r t h e s e M a l a y s t a t e s . By s i g n i n g a t r e a t y w i t h t h e D u t c h i n 1 8 5 8 , S i a k and i t s d e p e n d e n c i e s became a p a r t o f t h e D u t c h c o l o n i a l e m p i r e . 26

I n b o t h M a l a y a and t h e E a s t C o a s t o f S u m a t r a , i t c o u l d be a r g u e d t h a t t h e m a i n a i m o f t h e c o l o n i a l p o w e r s was t o r e a p e c o n o m i c b e n e f i t s t h r o u g h t h e i n t r o d u c t i o n o f p l a n t a t i o n c r o p s w h i c h s o o n became i m p o r t a n t s o u r c e s o f r e v e n u e . I n r e s p o n s e t o t h e i n t e r n a t i o n a l demand f o r p r o d u c t s s u c h as t i n , p e p p e r , g a m b i e r , r u b b e r , t o b a c c o and p a l m o i l , w e s t e r n e n t r e p r i s e r e c r u i t e d a c h e a p l a b o u r f o r c e f r o m C h i n a and I n d i a f o r t h e M a l a y P e n i n s u l a , w h i l e t h e D u t c h b r o u g h t C h i n e s e and l a t e r J a v a n e s e i n t o t h e E a s t C o a s t o f S u m a t r a . 27

The e m e r g e n c e o f a c o l o n i a l e c ono my b r o u g h t a l o n g w i t h i t f a r r e a c h i n g c o n s e q u e n c e s i n M a l a y s o c i e t y . The 1921

26 See A n t h o n y R e i d , The C o n t e s t F o r N o r t h S u m a t r a : A t i e h . t h e N e t h e r l a n d s and B r i t a i n . 1 8 5 8 - 1 8 9 9 . O x f o r d U n i v e r s i t y P r e s s / U n i v e r s i t y o f M a l a y a P r e s s , K u a l a L u m p u r , 1 9 6 9 , p p . 2 5 - SI , T e n g k u Luckman S i n a r , S a r i S e d . i a r a h S e r d a n g , n . p . , 1 9 71 , p p . 6 4 - 8 4 .

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c e n s u s r e p o r t r e v e a l e d t h a t t h e p e n i n s u l a r M a l a y s and o t h e r s o f M a i a y - I n d o n e s i a n s t o c k w e r e n u m b e r e d a t 1 , 6 2 3 , 0 1 4 o r 48% o f t h e t o t a l p o p u l a t i o n o f 3 , 2 6 2 , 6 9 5 w h i l e t h e C h i n e s e w e r e e n u m e r a t e d a t 1 , 1 7 1 , 7 4 0 o r 3 5 .2 % and I n d i a n s 4 7 1 , 5 1 4 o r 1 4 . 2 %. The B r i t i s h i n i t i a l l y saw t h e C h i n e s e and I n d i a n s as t r a n s i e n t s who w o u l d n o r m a l l y be r e p a t r i a t e d b a c k t o t h e i r h o m e l a n d s a f t e r h a v i n g s e r v e d an e c o n o m i c p u r p o s e . By t h e t i m e t h e 1931 c e n s u s was t a k e n , h o w e v e r , c l o s e t o one t h i r d o f t h e C h i n e s e and o ne f o u r t h o f t h e I n d i a n s w e r e l o c a l l y b o r n and t h e t r e n d t o w a r d s s e t t l i n g i n t h e M a l a y s t a t e s was e s t a b l i s h e d . 28 W h i l e t h e p a r a m o u n t B r i t i s h i n t e r e s t was t h e d e v e l o p m e n t o f a c o l o n i a l e c o n o m y , B r i t i s h A d v i s e r s w e r e w o n t t o l o o k u pon p r o t e c t i o n as t h e r e t e n t i o n o f t h e M a l a y c h a r a c t e r o f a d m i n i s t r a t i o n a s a b u l w a r k a g a i n s t t h e i n t r u s i o n o f n o n - M a l a y i m m i g r a n t s .

E c o n o m i c d e v e l o p m e n t i n b o t h t e r r i t o r i e s a c c e l e r a t e d i n t h e f i r s t t w o d e c a d e s o f t h e 2 0 t h c e n t u r y . I n t h e wave o f p r o s p e r i t y , t h e r e w e r e f e w p o l i t i c a l i s s u e s t h a t d i s t r a c t e d b o t h t h e c o l o n i a l p o w e r s and t h e n a t i v e a r i s t o c r a c y t o a r e ­ e x a m i n a t i o n o f t h e t r e a t i e s s i g n e d e a r l i e r . B u t p e r c e p t i v e M a l a y r a j a s w e r e q u e s t i o n i n g t h e b a s i s o f c o l o n i a l d o m i n a t i o n and e v e n i t s i n t e n t i o n . I n 1 9 0 3 , S u l t a n I d r i s o f P e r a k e x p r e s s e d t h e d i s s a t i s f a c t i o n o f t h e M a l a y r u l i n g e l i t e as a w h o l e w i t h t h e e f f e c t s u pon t h e r i g h t s o f t h e

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s u l t a n s and t h e i r o f f i c i a l s o f t h e a d m i n i s t r a t i v e i n t e g r a t i o n o f P e r a k , S e l a n g o r , N e g r i S e m b i l a n and P a h a n g . S u l t a n I d r i s s t a t e d t h a t ,

A M a l a y p r o v e r b s a y s t h a t t h e r e c a n n o t be t w o m a s t e r s i n o ne v e s s e l . N e i t h e r c a n t h e r e be f o u r R u l e r s o v e r o ne c o u n t r y . I t i s my h ope t h a t t h e a f f a i r s o f e a c h s t a t e may be managed by i t s own o f f i c e r s so t h a t t h e g o v e r n m e n t s may be s e p a r a t e e n t i t i e s . 29

I n 1 9 2 4 , S u l t a n I s k a n d a r Shah o f P e r a k made a s t r o n g c a l l f o r t h e r e s t o r a t i o n o f t h e o r i g i n a l p o w e r s o f t h e r u l e r as e n v i s a g e d i n t h e 1874 P a n g k o r T r e a t y . H i s s p e e c h shows t h a t t h e i d e a o f on e M a l a y n a t i o n was s t i l l a n o v e l t y among t h e M a l a y e l i t e . C o m p l a i n t s on t h e p a r t o f t h e M a l a y r u l i n g e l i t e r e f l e c t e d t h e i r c o n c e r n f o r t h e e f f e c t s o f B r i t i s h r u l e u pon t h e i n d i g e n o u s p o w e r s t r u c t u r e . The c o n s c i o u s n e s s o f t h e i r own i n t e r e s t and p r i v i l e g e s i n r e l a t i o n t o B r i t i s h a u t h o r i t y was t o m a n i f e s t i t s e l f a g a i n and a g a i n t i l l 1 94 1. Such c o m p l a i n t s f r o m t h e r a j a s i n t h e M a l a y p e n i n s u l a w e r e p o s s i b l e b e c a u s e t h e n a t u r e o f t h e t r e a t i e s s i g n e d w i t h t h e B r i t i s h m a i n t a i n e d t h e b e l i e f t h a t t h e M a l a y s t a t e s w e r e s o v e r e i g n s t a t e s u n d e r B r i t i s h p r o t e c t i o n .

I n E a s t S u m a t r a , t h e r e w e r e f e w e r c o m p l a i n t s c o n c e r n i n g s o v e r e i g n t y s i m p l y b e c a u s e t h e M a l a y r u l e r s knew p e r f e c t l y

25 J a g j i t S i n g h S i d h u , “ The A d m i n i s t r a t i v e D e v e l o p m e n t o f M a l a y a 1 8 9 6 - 1 9 4 1 , " i n Z a i n a l A b i d i n W a h id ( e d . ) , G 1 i m o s e s o f M a l a v s i a n H i s t o r y . Dewan B a h a s a dan P u s t a k a , K u a l a L u m p u r ,

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well

where they stood in relation to the Dutch colonial

authorities. While they may not have had formal

sovereignty

the Political

Contracts between the Malay states of Deli,

Serdang,

and Langkat and the Dutch gave the Malay

rajas

"autonomous administrative and juridicial

structures of

completely aristocratic Malay composition with full

nominal

responsibility in a number of areas."30 At least in matters

concerning

land,

the rulers had an important role.

Thus

foreign planters and also the Dutch government found the

Malay

rulers very convenient for their economic purposes.

Bribery and other material benefits to the Malay rulers were

adequate to ensure goodwill

on their part towards the

planters. As a result,

the rulers of Deli,

Serdang

and

especially

Langkat were enormously wealthy and

lived

in

lavish palaces and owned expensive cars.

The Malay and Karo subjects of the rulers were not

altogether

unhappy with the economic benefits of

the

plantation economy.

In the 1920s,

notions of state, nation

and nationality were yet to spoil the tranquility of their

existence though in other areas in the East Indies,

notably

the cities of Java,

the stirrings of nationalism were being

felt.

The

Malays

according to contractual

arrangements

between the rulers and the planters had a comfortable

existence. Malay families living within the area of the land

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c o n c e s s i o n s w e r e i n i t i a l l y a l l o c a t e d 4 h e c t a r e s o f p r e p a r e d l a n d ( l a t e r 2 . 8 h e c t a r e s ) on a s h i f t i n g b a s i s f o r t h e i r c r o p s . M o s t M a l a y s who w e r e e n t i t l e d t o t h e s e l o t s e i t h e r u s e d t h e m a s o r c h a r d s o r l e a s e d t h e m t o C h i n e s e o r J a v a n e s e mi g r a n t s .

H o w e v e r as i n t h e M a l a y P e n i n s u l a , t h e E a s t C o a s t o f S u m a t r a e x p e r i e n c e d t h e i n f l u x o f i m m i g r a n t s on s u c h a m a s s i v e s c a l e t h a t t h e i n d i g e n o u s p o p u l a t i o n was r e d u c e d t o a m i n o r i t y w i t h i n a m a r k e d l y p l u r a l s o c i e t y . T h i s p l u r a l s o c i e t y was p e r c e i v e d by some M a l a y s , K a r o s and S i m a l u n g u n a s a t h r e a t t o t h e r i g h t s and p r i v i l e g e s o f t h e i r c o m m u n i t i e s by f o r e i g n i m m i g r a n t s who c o u l d a t a l a t e r s t a g e t a k e o v e r t h e w h o l e s t a t e . By 1 9 3 0 , a c c o r d i n g t o M i c h a e l va n L a n g e n b u r g , " D u t c h c o l o n i a l r u l e had r e d u c e d t h e t h r e e o r a n g a s l i e t h n i c g r o u p s t o m i n o r i t i e s i n a n u m b e r o f t h e n a t i v e s t a t e s , i n c l u d i n g a l l f o u r m a j o r s u l t a n a t e s - L a n g k a t , D e l i S e r d a n g and A s a h a n . " 31 The t o t a l J a v a n e s e p o p u l a t i o n i n E a s t S u m a t r a ’ s E a s t C o a s t r e s i d e n c y was 5 8 9 , 8 3 6 o r 4 0 . 5 1 % o f t h e e n t i r e p o p u l a t i o n w h i l e t h e C h i n e s e p o p u l a t i o n was t a b u l a t e d a t 1 9 2 , 8 2 2 . Hen ce mor e t h a n h a l f t h e p o p u l a t i o n o f S u m a t e r a T i m u r was made up o f n o n - S u m a t r a i m m i g r a n t s . 32 The

r e d u c t i o n o f t h e a s l i c o m m u n i t i e s t o i n s i g n i f i c a n t

31 M i c h a e l v a n L a n g e n b u r g , " N o r t h S u m a t r a U n d e r D u t c h C o l o n i a l R u l e : A s p e c t s o f S t r u c t u r a l C h a n g e , " P a r t I , i n R . I , M , A . . v o l . I I , n o . 1 , 1 9 7 7 , p . 9 9 .

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m i n o r i t i e s w i t h i n t h e f i r s t h a l f o f t h e t w e n t i e t h c e n t u r y l e d t o i n t e n s e a n t i - f o r e i g n e r s e n t i m e n t s . 33

The i d e o l o g i c a l d e b a t e s i n t h e 1 93 0s i n b o t h a r e a s w e r e i m p o r t a n t i n t h a t t h o u g h t h e r a j a s w e r e n o t i n v o l v e d , t h e i r p o s i t i o n s w e r e s e r i o u s l y u n d e r m i n e d by t h e g r o w i n g c r i t i c a l a w a r e n e s s o f t h e i r s u b j e c t s . W h i l e t h e M a l a y s d i d n o t p r o f e s s d i s l o y a l t y t o t h e i r r a j a s , t h e s e t t i n g up o f s t a t e a s s o c i a t i o n s w h i c h w e r e now c l a i m i n g t o r e p r e s e n t M a l a y i n t e r e s t s p o s e d c h a l l e n g e s mo re d a n g e r o u s t o t h e m o n a r c h y t h a n e v e n t h e a d v a n c e o f D u t c h and B r i t i s h c o l o n i a l i s m i n t h e l a t e 1 9 t h c e n t u r y . The p o l i t i c a l d e v e l o p m e n t s o f t h e p e r i o d h a v e been e x a m i n e d by s e v e r a l s c h o l a r s , n o t a b l y R o f f , i n t h e c a s e o f M a l a y a b u t w h a t h a s r e c e i v e d f a r l e s s a t t e n t i o n i s t h e i m p a c t o f t h e s e e v e n t s on M a l a y p o l i t i c a l c u l t u r e .

I n t h e M a l a y P e n i n s u l a , i t was t h e f i r s t d e c a d e o f t h e 2 0 t h c e n t u r y t h a t w i t n e s s e d t h e f i r s t m a n i f e s t a t i o n o f a d e v e l o p i n g s e n s e o f n a t i o n a l c o n s c i o u s n e s s , as c a n be s e e n i n t h e p u b l i c a t i o n o f A l - I m a m , a m o n t h l y p u b l i s h e d i n S i n g a p o r e b e t w e e n 1 9 0 6 - 1 9 0 8 . R o f f h a s p o i n t e d o u t t h a t o f t h e m a i n b a c k e r s o f A l - I m a m o n l y " H a j i A b a s , b o r n i n S i n g a p o r e o f S u m a t r a n p a r e n t s , c o u l d i n a n y s e n s e c l a i m t o

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be a 'peninsular M a l a y ’."34 Abdullah Haji Jaafar noted that the majority of those involved in Al-Imam were of Arab descent and asked whether they could be considered as

pemimpim Melayu (Malay leaders). Nevertheless Abdullah

accepted that the Al-Imam was the first step of Malay nationalism in the tanah Melayu as well as the official organ of the first nationalist movement.35

Malay criticism of the rajas goes back as far as Munshi Abdullah38 in the first half of the 19th century. For Abdullah, the Malay rajas behaved like beasts of prey and his comments on the decadence and corruption of the Malay ruling class are well documented in the Kesah Pelajaran

Abdullah. However, it is his observations on Malay society

that are important. For him, indolence or negligence were not the causes of Malay backwardness. As long as people could derive benefits from their work as well as satisfaction and profits, they will work. But if the people

34 W.R. Roff, The Origins of Malay Nationalism. Penerbit Universiti Malaya, Kuala Lumpur, 1967, p.64.

35 Abdullah bin Haj i Jaafar, A l-Imam, in Lembaran Akhbar M e l a y u . Persatuan Sejarah Malaysia, Kuala Lumpur, 1980, p . 31 .

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l i v e i n p e r p e t u a l f e a r o f t h e p e r s e c u t i o n and g r e e d o f t h e r u 1 e r and t h e n o b i 1 i t y , t h e s o c i e t y w i l l be p o o r and b a c k w a r d . I f w h a t t h e y e a r n e d was b e i n g s e i z e d by t h e r u l i n g e l i t e , i t was p o i n t l e s s t o be i n d u s t r i o u s f o r t h e y w o u l d n o t e n j o y t h e f r u i t s o f t h e i r l a b o u r .

A b d u l l a h r e p r e s e n t e d a m i n o r i t y M a l a y w r i t i n g c r i t i c a l o f t h e k e r a j a a n s g o i n g b a c k a l o n g w a y , b u t i t was p r e d o m i n a t e among p e r a n a k a n i n t h e c i t i e s o u t s i d e k e r a j a a n

c o n t r o l . O t h e r c r i t i c i s m o f t h e M a l a y r a j a s came f r o m t h e

Kaum Muda who w e r e i n f l u e n c e d by t h e I s l a m i c r e f o r m i s m o f t h e M i d d l e E a s t . The Kaum M u d a 's a t t a c k on t h e M a l a y r o y a l t y was t h r o u g h A l - I m a m w h i c h p u b l i s h e d t h e h i s t o r y o f I s l a m and t h e l i v e s o f u p r i g h t r e l i g i o u s l e a d e r s a s a b a s i s o f c o m p a r i s o n w i t h t h e bad d e e d s o f t h e M a l a y r u l e r s . T h e i r a r t i c l e s c r i t i c i s e d t h e M a l a y r u l e r s s u b t l y w i t h t h e a i m t o " a p p e a l t o a l l t h e r a j a s and o u r c h i e f s and i m p o r t a n t men t o h o l d f a s t t o an d c a r r y o u t t h e i r o b l i g a t i o n s t o t h e c o m m u n i t y . " 37 When t h e y w e r e i g n o r e d by t h e r u l e r s , t h e Kaum Muda q u e s t i o n e d " w h e t h e r t h e M a l a y r a j a s w e r e a w a r e o f w h a t c r u e l d e e d s w e r e b e i n g d o ne by t h e i r M i n i s t e r s and C h i e f s t o t h e p e o p l e . " 38 The Kaum Muda a s s e r t e d t h a t t h e t r a d i t i o n a l e l i t e k e p t t h e o r d i n a r y p e o p l e i n i g n o r a n c e c o n c e r n i n g

37 A l - I m a m, 17 S e p t e m b e r 1 9 0 6 , a s q u o t e d by A b d u l l a h b i n H a j i J a a f a r i n L e m b a r a n A k h b a r M e l a v u . P e r s a t u a n S e j a r a h M e l a y u , K u a l a L u m p u r , 1 9 8 0 , p . 1 5 .

Figure

TABLE 1TOTAL POPULATION OF MALAYA, 1921-47
TABLE 1INDONESIAN POPULATION ACCORDING TO ETHNIC GROUP 1930

References

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