• No results found

PANJA PAKSHI SASTRAM

N/A
N/A
Protected

Academic year: 2021

Share "PANJA PAKSHI SASTRAM"

Copied!
60
0
0

Loading.... (view fulltext now)

Full text

(1)

PANJA PAKSHI SASTRAM -1-14 (பஞ்சபட்சி சாஸ்திரம்)

Tuesday, March 6, 2012

PANJA PAKSHI SASTRAM -1 (பஞ்சபட்சி சாஸ்திரம்)

PANJA PAKSHI SASTRAM -1 (பஞ்சபட்சி சாஸ்திரம்) சசாதிமய மாய்நிறைந்த வாறைத் தாறயத் ததாண்டுதசய்து சித்த்ர்பதம் ததாழுது வாழ்த்தி நீதியுள்ள முனிவர்கறளக் கண்டு சதறி நிரஞ்சனமாய் நின்ைகண பதிறயப் சபாற்றி சாதிமுதற் பறைத்த சிவன் கிருறப யாசை சராசரங்க ளான வுயிர் சகைத் திற்கும் வாதிதயன்ை சபருதபற்சைார் மகிறமயாசை வசனிப்சபன் பஞ்சபட்சிக் காதி தாசன “முதலில் ஞானம் அறைய சவண்டும், அறதயறைய கூடிய வழிறயப்பார்” எட்டு வருைங்களுக்கு முன்பு ஒர் அதிகாறையில் என் குருநாதர் முன்பு நான் சாஸ்திரம் கற்றுக் தகாடுக்க றகசயந்தி நின்ைப் சபாது சிரசாசனத்தில் தறைகீழாக நின்றுக்தகாண்டு அவர் தசான்ன தசாற்கள் இறவகள்.

“Panja pakshi sastram”, before writing this I always used to skip this sastra many times on many requests from readers due it’s highly connected with yogis. This totally belongs to yogis due to its hidden arts and enormous energy created by humans who knows this sastra and those energy controls the universe and its powerful than nature in every respects, its well known to be yogi’s sastra due to yogis followed this system of pancha pakshi sastra and saram for million of years in tamilnadu. தமிழ் அன்பர்கள் இதன் சாரத்றத பை புத்தகத்தில் இருந்து எடுத்துக் தகாள்ளைாம். நான் தப்பும் தவறுமாக ஆங்கிைத்தில் எழுதுவது நம் சித்தர்களின் சயாக அப்பியாசங்களுக்கு உைகத்தில் நிகராக எந்த மறைதபாருளும் இல்றை என்பறத ஆணித்திரமாக மற்ை தமாழி சபசுபர்களுக்கு வலியுறுத்த சவண்டியும் மற்றும் சிைர் தப்பும் தவறுமாக எழுதுவறத கண்டித்தும் சயாக சூட்சுமங்களின் ஆணி சவரின் சிை பகுதிகறள பரப்பி றவக்கிசைன். ஞானமார்க்கத்தின் தநறியாக நிற்பவர்க்சக பட்சி சாஸ்திரம் பட்சியினுறைய கருத்தானது சதாணுதமன்பார். தகுதியுள்சளார் எடுத்துக் தகாள்ளட்டும்.

(2)

One in crore knows these roots of sastra. He can activate and use it perfectly and cut the major root of any human or anything in nature superior or dire. I used a word here “he”. It’s true, except mahayogi “OVVAIYAAR” AMMAL who had written about “SARAM” in“ovvaiyar kural “other than no other lady connected with spiritual and written about yoga sastras. Now I skip the topic saram here, once after completing this topic, i start to write “saram”. Because, it’s always one in other interrelated. There is no comparison equal to this pancha pakshi sastra in the world. Why yogis called siddhars in tamilnadu used only pancha pakshi sastra? There is a strong reason behind this.

Whoever attained the stage of Samadhi is able to control these pakshis. A yogi always deals with pancha boothas and working above the atoms. They used to always control the atoms in all respects. Some may laugh. Why yogis control atoms? For example, if u controls any movable and activation things in the universe inside the galaxy, you require non activation space or vacuum to control activation and movable things inside the zone of atoms or circle where humans to live. So they raised their level above the atoms level and starts control all the movable things in the universe after reached Samadhi stage. Some yogis used to come again from the Samadhi for their disciples to help them to complete their birth.

“பலிக்குமைாசித்தருை சாபம்நின்று பகராசத உறமயாள் சமல் ஆறண ஆறண

சண்ைாளன் என்ைாக்கால் தசால்தைாண்ணாசத”

Yogis always advise don’t disclose about the pancha pakshi sastra to unqualified person. If the disciples stayed with you for twelve years also don’t tell him if he observed as an unqualified. If you disclose this secrets to any person mentioned above it brings strengthen curse to the guru and it will stand to continue for your family for 21 generations. In many poems it has been mentioned like those three lines indicated above, all the yogis strongly condemned about that they should not disclose secret behind this sastra.

I try to give here some of the briefs and outline of the pancha pakshi sastra. I try to write here about the importance of yogis from tamilnadu, who written about the highly secrets in the universe. Before writing these I want to give a brief about sastra dealing with, in what way we can use it, how it works in the universe. Readers should not read unknowingly like the previous posts.

The mantra, yantra and tantra all these three hidden arts are working only on this pancha pakshi sastra. Unknowingly a magician used to touch the universal energy and brings the sins to humans and themselves. If any person doesn’t know this sastra but he practices black magic’s and pooja with the humans exposes clearly he is not connected with holy power and unfit for yogi. He is spoiling his generations by doing all mantras. If he know the pancha pakshi sastra he never do all other black

(3)

magical things, it’s not necessary also. Because once he knows this sastra, he himself attached with universe and travel to omnipresence.

Pancha pakshi sastra majorly deals with pancha boothas but it’s indirectly through the human body. Yogis calculated the pancha boothas for each planet in the universe. Then they analyzed the pancha boothas in human beings with different timings to activate for spiritual and used on the humans for many purposes. After this they have fixed for each day and each nakshathira and rasi on the humans.

The great siddhars, yogis like Agasthiyar, Bogar, Kaga pusundar, Romarishi rishi, matcha muni and many people written about this pancha pakshi sastra in detail. All these yogis published books were easily available in markets.

“சித்ததனன்ைதபயர்தபைவும் தவகுநாட்தசல்லும் தசைைம்இருந்தால் அதிசயங்கள் காணைாகும் பத்ததனன்ைகன்மவறைக் குள்சள சிக்கி பாழ்நரகில் வீழாசத பைம்ஏதுண்டு கத்ததனன்ைசிவனுறைய கைாட்சத்தாசை கைந்சதைமனதுறுதி யாகசவணும் வத்ததனன்ைஉைகத்தில் சகாடிக்தகான்று வாழுவான் இல்ைைத்தில் தபரிதாம்பாசர.” சகாடியில் ஒருவன் இல்ைைத்தில் வாழ்பவனும் சிவதபருமானுறைய கைாட்சம் தபற்ைவனுசம இந்த சாஸ்திரத்றத படிப்பான் என்கிைது பாைல்.

The verses exposes once in a crore who blessed with lord shiva and staying with family, who knows about this pancha pakshi sastra.

Thursday, March 8, 2012

PANJA PAKSHI SASTRAM -2 (பஞ்சபட்சி சாஸ்திரம்- 2)

PANJA PAKSHI SASTRAM -2 (பஞ்சபட்சி சாஸ்திரம்- 2)

(4)

உன்னி ய ாருவன் உரரத்த முதயெழுத்ரதப் பன்னிப் பறரவ ாய்ப் பாவித்து- வன்னி உரத திரசப்பட்சி யுண்ரை யுரரக்க்க் கரதகாவி ப்யபாருளே காப்பு.

Before writing this second post on this sastra, very huge observation I have given below for some quick reference. Readers are advised to read and understand the importance of hidden things in panja pakshi sastra first; otherwise it will lead to bring the problem from other karmas.

I don’t want to criticize about other blog members who ever writing in English about this sastra. The basic thing everyone should understand behind this sastra, it’s never ever properly understood by common person other than maha yogis. Till today, plenty of people who follow the astrology as profession is trying to grasp the panja pakshi sastra are mostly failure in all cases. This is because of lacking of yoga knowledge in siddhars yoga principle and who was not really followed by siddhars and yogis in tamilnadu to attain the extreme end of spirituality.

All yogis whoever written on this sastra were kept curse along the major verses inside on every sentences of their poems. Yogis kept highly hidden mantras to activate the elements but in a

mystified way and everywhere kept the key surreptitiously for whoever trying to crack out in a wrong way. They have separate techniques to crack the verses whoever well versed with yoga sastras

connected with yogis in tamilnadu. Once in a crore who knows the link of god, who can able to control panja boothas (five boothas/five elements), can calculate the pakshi timings for others. If any person is able to read the verses and poems of panja pakshi sastra written by yogis, they can able to grasp the essence from yogis.

Pakshi never deals with only timings; also it deals with the universe and almighty. It deals with herbs, it contains mostly the hidden timings, and it deals with supreme nature. It deals with alchemy; it deals with mantras related to panja boothas. Yogis and great siddhars of tamilnadu have calculated this sastra attached only for yogis. All mantras are controlled by lord shiva. The mantras were deal with panja boothas never ever written in any sastras anywhere in the world. Every one should understand that the panja boothas can control the planets and entire universe when a yogi operates the key from his energy through panja pakshi sastra.

Whenever a yogi gets in to trouble by external sources or to solve the problems for needy people, they themselves advised to use this sastra for world peace. In bogar 12000 verses were written by maha yogi bogar graphed out separately written this topic about panja pakshi sastra. In Agasthiyar 12000, agasthiyar divided the elements in to different ways and he calculated the timings in to four divisions to confuse the unqualified persons. Kaga pusundar written the timings very simply with hidden keys and notes for calculate the elements. Romarishi calculated the elements in a method of seconds. Romarishi, the great person mastered in panja pakshi sastra considered all timings in to accurate seconds according to scales used by ancient tamilians. Romarishi divided the elements in to subtle energies and calculated in to seconds by seconds. Other than these verses and poems by great

(5)

yogis there are some mahayogis from their own disciples like matcha muni and others make this pakshi in to other way of fast calculations. All I have mentioned here with details are written in books are easily available in markets to understand the outline.

I requested Blog people whoever used to write in other languages should not misguide readers in a wrong way without knowing the value of siddhars in tamilnadu and don’t misguide the people who ever unable to understand the Tamil books. People are requested don’t trust any calculations published in the net especially on this sastras. It is totally wrong calculations and its very far from siddhar principles. On enthusiasm if you follow unknowingly from the book without any guru or from the internet it will bring lot of family problems from others and it make unnecessary connection to unqualified persons and brings painful things. Once you touch the karma of others you have to face the results of pain for 21 births as i mentioned in previous posts.

It’s my personal experiences, when I helped one of my friends with this sastra to cross over the

obstacles to achieve when they faced troubles in their life to purchase a flat during recent years. Then I got stuck up continuously on my work and unable to come out from their karmas what i have taken for consideration. It takes long time to recover. After, I came to know the secrets that the final stage of panja pakshi sastra working only on karmas and secret link connected to universe. It’s very unsafe to touch the elements. Hence, readers are requested to read this blog once or twice to know the value of this sastra which I was learned personally from gurus who were attaining Samadhi, and then after please refer the available books which I was mentioned here above to follow up easily to avoid unnecessary things. I assure some of the gifted person surely understand what all yogis hidden the secrets in panja pakshi sastra.

Many things I skipped here and erasing the sentences many times due to some blogs i have observed recently that they are regularly copied from my blog even erroneous words and published as by them. Wherever I did mistakes in languages they also did not changed in their sentences. Readers are requested to read completely and try to understand the major outline of this sastra and write the doubts to my email for clarifications.

“பஞ்சபட்சித் யதாழிரெத் ளைன்ரையுள்ே சித்தர்களுஞ் யசால்வார் யசால்வார்”

Panja pakshi sastra taught to lord subramaniyar by his mother Lord sakthi. Lord subramaniyar taught this sastra to his disciples gurumuni. Maha yogi gurumuni taught this sastra to eighteen siddhars. This sastra were written only by yogis and siddhars of tamilnadu. But all yogis strongly informed that lord Shiva taught them in concerned births. All the works and elements in panja pakshi sastram are

commanding by lord Shiva. With out lord Shiva there is the absence of this sastra. So always they have mentioned in all poems and they insist to pray to lord Shiva on any yogic sastras.

Siddhars are different from maharishi’s. There are 18 siddhars in tamilnadu. All those sastras are accumulated with these siddhars disciples. Initially many controversies were happened between those people who followed this sastra due to timings. But later it is understood it has been hide by siddhars continuously for million of years and later disciples brought in to a final frame on this sastra.

(6)

Panja pakshi sastram is an extraordinary and hidden system of sastras in astrology was developed in tamilnadu. Its majorly deals with five panja boothas as referred in previous posts. The five elements are appu, theyu, vaayu, agayam, neer. The calculation of this changing of five elements is the major secrets in this sastra and how it influences the person to person on every day, hour, minute, second will come to understand after this post.

People should get confused with these elements, so siddhars fixed elements as five birds without any connection on the elements?. Some says the bird’s looks like Tamil words like அ இ உ எ ஒ.

The five birds are vulture,owl,crow,cock,peacock for easy understanding. அ - Vulture

இ - owl உ – crow எ - cock ஒ - peacock

These five letters of Tamil is added with this panja pakshi sastra for all purposes used in this sastra. Readers if they don’t know Tamil, try to ask the pronunciation of these five words. This is very important in this sastra to understand the doing of black magics.

Nakshathira pakshi சீருரை அசுபதி ளேர்ஐந்தும் வல்லுறு சிறப்பான ஆதிரர ளேர் ஆறும் ஆந்ரத ளபருரை உத்திர ளேர் ஐந்தும் காகம் யபெைான அநுைம் ளேர் ஆறும் ளகாழி ளேருரை அவிட்ைம் ளேர் ஐந்தும் யகாண்ை நிதி ையிளெயுெகிரை ாய் யெனித்த ாவும் ளபருரை விவ்வரகள பட்சிரூபம் ளபசிடுவாய் ைரறவிதித்த யபெமிளத.

Stars are mentioned above by kaga pusundar in his verses on each nakshathira for the five birds for easy reference. The Panja-pakshi system divides all rashi/star/naksthira into five elements,

(7)

characteristically representing them with a five birds. Each bird as a symbol for a particular element, pancha boothas which was referred in tamil words அ இ உ எ ஒ.

Aswini, barani,karthikai,rogini,miruga seeridam --- vulture

Thiruvathirai,punarpoosam,poosam,ayilayam,magma,pooram ---Owl Uthiram,Astham,chithirai,Jothi,Visagam --- crow

Anusham,kettai,moolam,pooradam,uthiradam,thiruvonam, ---cock Avittam,sathayam,pooratahi,uthiratathi,revathi --- peacock

Yogis observed that pancha boothas controls the universe in all aspects. In the high-level state of yoga they found the pancha bootha system working inside the human body by changes the time to time for every second. They tested themselves and calculated and brought the pancha boothas, elements under their control with strong conclusions. They found that they can make anything in the world and control the universe when they attain the high level yogic stage with this sastra.

If the elements are in higher level on one individual it should not indicate that they are on the highest level of energy and they can do anything accordingly. It’s a false statement. Panja pakshi never says when the elements are working on higher lever inside the body they can get success in their work. Pakshi says that the timings of the higher level corresponding to the elements. How it connects the link from human body they never said in any verses. People should not get confused with ruling party always gets success on panja pakshi sastra.

I observed many times in my life whenever I try to help some of my friends are suffering in front of me for marriage purposes or for personal obligations. Unknowingly I used to do help, but the timings and situations bring the elements in to neutral and never allow us to completing it. The major thing behind this work is the works of masters never allow you to get in to other karmas to suffer ourselves. They erase the circle what ever you created for to help friends with your yogic practice and sastras. Readers once again read this paragraph and remember this word till end of this post.

“ஆதிய ன்ற பஞ்சபட்சி அறிந்ளதாரன ா அவன் சித்தன் அவன் ள ாகி

ளசாதிய ன்று ைளனான் ைணிக்குச் சிவனார் யசான்னார்”

(8)

Saturday, March 10, 2012

PANJA PAKSHI SASTRAM -3 (பஞ்சபட்சி சாஸ்திரம்- 3)

PANJA PAKSHI SASTRAM -3 (பஞ்சபட்சி சாஸ்திரம்- 3) “ஞாெகங்கண் வாரெைளனான் ைணிர ப்ளபாற்றி ேன்ரையபறக் குருவருரே ைனத்திலுன்னி சீெைதாய்ச் சித்தர்பதம் பணிந்துோளும் சினைறளவ முனிவர்கரேத் யதரிசித்ளததான்” ”பட்சி பார்க்கிறவனிைம் பரகக்காளத” in tamil

There are proverbs in Tamil which warns that one should not develop enmity with a man who knows this sastra ('Panjapakshi sastram').He cuts the roots of the generations and also he is a yogi and he had been crossed the generations of birth. A complete yogi knows the entire secrets of this sastra. Most of the panja pakshi sastra were written by disciples of Agasthiyar. If refer this sastra written by magamuni,romarishi,bogar,kagapusundar,matchamuni and others, they mostly refer agasthiyar’s verses and poems. All the eighteen siddhars refer only agasthiyar panja pakshi sastra.

”அகரளை வல்லுறு ஆந்ரத இகரைதாம் உகரங் கருங்காக முன்னிப்-பகரில் எகரைது ளகாழி ய ஞ்ஞான்று ைஞ்ரஞ ஒகரமுயிர் யைய் ாய்ந்துரர”

-அகஸ்தி ர்- (agasthiyar)

The above verses and poems of Agasthiyar specify about, how the major five birds made connection with elements. These are always understood by deep meditation during the journey towards

omnipresence with difficult and secret yogic practices. Once again, I repeated the five Tamil words for easy understanding for fixing the mantra and it will be useful in the advanced stage of pakshi sastra are given below for further remembrances. This is the highly secret Tamil words in panja pakshi sastra working with elements and god. Without these five words there will be absence of panja pakshi sastra.

(9)

அ - Vulture இ - owl உ – crow எ - cock ஒ - peacock

As written in previous posts the pakshi operating in two durations of timings with sun and moon. So yogis considered as waxing moon and waning. We can take as suklapaksha and krishnapaksha for our easy use.

The below stars are quoted for waxing moon days in Tamil and English”

“சீருரை அசுபதி ளேர்ஐந்தும் வல்லுறு சிறப்பான ஆதிரர ளேர் ஆறும் ஆந்ரத ளபருரை உத்திர ளேர் ஐந்தும் காகம் யபெைான அநுைம் ளேர் ஆறும் ளகாழி ளேருரை அவிட்ைம் ளேர் ஐந்தும் யகாண்ை நிதி ையிளெயுெகிரை ாய் யெனித்த ாவும் ளபருரை விவ்வரகள பட்சிரூபம் ளபசிடுவாய் ைரறவிதித்த யபெமிளத”

Aswini, barani,karthikai,rogini,miruga seeridam --- vulture

Thiruvathirai,punarpoosam,poosam,ayilayam,magam,pooram ---Owl Uthiram,Astham,chithirai,Jothi,Visagam --- crow

Anusham,kettai,moolam,pooradam,uthiradam,thiruvonam, ---cock Avittam,sathayam,pooratahi,uthiratathi,revathi --- peacock

(10)

”பாரைா அைரத்தின் பதிரவக்ளகளு-பண்பான அசுவிணிளேர் ஐந்தும் ளதாரக ப்பா ளசரைா ஆதிரரளேர் ஆறும் ளகாழி ாம் திரைான உத்திரம்ளேர் ஆறும் காகம்பாரு என்ன யசால்ளவன் அனுஷம்ளேர் ஐந்தும் ஆந்ரத ாம் எழிொன ஒணம்ளேர் ஆறும் வல்லுறு இதைாக ைானிைர்க்கு யசான்னவரக இதுதான்பாளர”

Aswini, barani,karthikai,rogini,miruga seeridam --- peacock

Thiruvathirai,punarpoosam,poosam,ayilayam,magam,pooram --- cock Uthiram,Astham,chithirai,Jothi,Visagam --- crow

Anusham,kettai,moolam,pooradam,uthiradam, --- Owl

Thiruvonam,Avittam,sathayam,pooratahi,uthiratathi,revathi --- vulture

Now readers can easily fix their own bird according to the nakshathiras during the waxing and waning moon periods for easy reference. Why the yogis fixed the waxing and waning movements only to moon and the sun? Many astrologers used to think that the Hindu astrology based on moon relative with the calculation of sun. All Astrologers are professional to make money as a business. Once in lakh a yogi became astrologer and predict with connection of nature. Those persons can easily use panja pakshi sastra.

Other than nakshathiras, the five birds are also fixed for daily panchanga accordingly

“Thithi,predhamai,sasti,yaegathesi, referred to the bird vulture thudhigai,sapthami,thuvadhasi, referred to the bird owl thiruthigai,ashtami,thirayodhasi, referred to the bird crow sadhurthi,navami,sadhurthathisi, referred to the bird cock panjami,thasami,poorani referred to the bird peacock”

(11)

Birds are also fixed to colors during waxing and waning moon days.

”ஆந்ரத சிவப்பு நிறம் அக்காகம் தங்கநிறம் சார்ந்த ையில் பசுப்பாகும் தாம் ளகாழி ளேர்ந்த யவள்ரே வல்லுறு மிக்க கருப்பாம் எல்ொம் குகன் யச ளெ.”

I try to explain with some verses about the colors whenever it’s required to understand between the posts... so i skip here, it’s not important here. How this color is useful to apply for days. It will be useful only for meditation purposes when a person go for black magic’s, so I skip here.

After fixing the bird, one should understand the basic working of each bird. How the bird works daily or how the elements changes every second individually in nature. How they indicated.

There are five stages of a bird's activity in the order of strengths compared to elements.

The codes are Eating, walking, ruling, sleeping, dying. It’s code words for panja pakshi sastra and it’s easy to remember in applying the timings through out the sastra for easy calculations.

Among the above listed five activities, every bird will eat, then it will walk, it rules the nature, sleep for some time, then it will die. This is a symbol and working of each element in nature. Readers should understand siddhars are making gradations in the five birds as elements.

“முன்னாகப் பஞ்சபட்சி வலிரவச்யசால்ெ முரற ான ஊண்பட்சி வலிவுமுக்கால் தன்னிளெ ேரைப்பட்சி தனிற்பாதி சந்த்தமு ைரசின் வலி சாற்யறாணாது அன்னதனிற் றுங்குபட்சி வலிவுதானும் அரையுளை ேரைவலிவிற் பாதி ாக யசான்னபடி றி ார்கள் ைரணப்பட்சி

துக்கத்திற் பாதி ாய்ச் யசால்ல்ொளை” (strength of each work/grade of birds in tamil)

According to the gradation the highest activity and strength of the bird is Ruling. Because it has been considered that the particular time elements are ruling all other panja boothas. Whenever this ruling gradation on the particular time makes the bird in to top priority and also fixed to humans

(12)

the walking grade; this walking value is the half of the eating grade value bird. Sleeping grade value is the half value from walking grade bird and finally dying grade value is the half of sleeping grade value birds. So the work of a bird is considered as highest for to follow up easily

asruling,eating,walking,sleeping, and dying.

The above five works are carried out by each bird daily for 12 hours in first session and 12 hours in second session. Siddhars they made separate calculations to confuse unqualified people. So they fixed the birds in a systematic gradation in all their verses.

For example: Eating, walking, ruling, sleeping, and dying. They says very simply to understand as a bird will eat first, then it will go for relaxation by walking, then it goes for some discussions as ruling, then it becomes tired and may go to sleep, after at the end it will die (dying should not taken as consideration, they kept hide in this grade, some of the black magical works on individuals only on this dying grade, readers should not get confused with dying grade here) i try to explain later. Eating, walking, ruling, sleeping, and dying these five works will be carried out by every bird on a week and begins with this work and complete it on the day itself for twelve hours in the first session. Now the question arises very easily how the elements, panchaboothas work externally and internally on the humans connected with universe. How its get altered when continuous use of panja pakshi sastra. But actually, it’s never related with any energy or power or any vibrations from external forces. What is pancha boothas, how it works. What is an element? How it disturbs the individual regular life cycle?

Some days back a yogi from palani, tamilnadu explained about the place of palani where he wants to attain jeeva samadhi. So he constructed a small building and given for other yogis till his attaining of samadhi. He also explained why mahayogi Bogar considered palani is the centre of the earth in three dimensional ways. He fixed a place with a scale compared to human body. The skull of a human centre is the gland of manonmani by Tamil sastras. That’s the place where the door is closed for all humans from the child hood. Some children were born as yogis to complete the birth. They have born as yogis. They never connected with material world internally.

Majorly, all yogis got Samadhi at palani or around palani. How people used to says Chidambaram temple is one of the place for panja bootha “agayam” and another place fixed for fire bootha at tiruvannamalai. The major reason was very critical to understand behind all these panja boothas are working below the region of atoms. These panja boothas never related with humans when they attain the stage of samadhi. Some persons always say that the Siva statue at tiruvannamalai temple is the hottest place in the earth. If a yogi declare this it may be the truth. Sometimes they used to open the yogic secrets from their yogic power. Topic started jumping. I bring to an end here.

Readers should know the horoscopes of the individual never connected with panja pakshi sastras. Horoscopes are working on the representative of the planets from the individual births. Humans were born to dissolve the karma by taking the cycle of life in this birth. The elements,panja boothas is working according to the principles of nature and god. It never fails. Humans are running inside the pancha boothas. As vethathiri maharishi explained many times about the elements that how humans approach with pancha boothas unknowingly. He also quoted as jeevakantham and rose to above be

(13)

the extreme end of vaankantham where the karmas will be dissolved above the level of atoms. Many times he was explained in ecstasy that as “sivakalam” in front of everyone.

Any humans never escape from the nature and their karma. They cannot adjust their karmas or skip the differences in life problems facing regularly arise day by day. Panja pakshi never help them until unless they should improve themselves as a yogi or by doing right way of yogic practices formulated by Tamil siddhars and yogis. From the beginning, i strongly said in these posts, that readers should not trust the people who says this panja pakshi sastra or published in the net. I advice readers read this sastra if u have gifted and able to understand 100 times, 500 times or above thousand times. You will come to know how to do this sastra. What is the major key role to activate this sastra? How my guru said as same as, I explained here with the same words. Once I started to calculate and written in all the books calculations with timings and seconds, he said all are wrong. He given the panja pakshi sastra in only one page of A4 size sheet, and also he said with those calculations we can calculate for all pakshis. Without siddhars blessings or follow the siddhars principles no one in the world can’t open the key of panja pakshi sastras.

Questions easily arises that if the people is unable to follow their yogic practices in day to day life how they use their panja pakshi sastra for themselves. If they are not able to apply this sastra for self, how they apply for others. This is the major reason behind this sastras why most of the people failed in this sastra other than yogis. If plenty of books for reference, but how to bring out in a common way use for day today life like panchangam or horoscopes and the movement of moon and sun in daily calculations?.

Where is the key in panja pakshi sastra? Readers are advised to read this sastra and find out the key first. All the siddhars are well quoted the key in their writings and it’s published also. Whoever starts to read panja pakshi sastra in depth, he may jump in to spirituality and attain the Samadhi if they have their gift in this birth itself. Most of the yogis said about this.

All corporate yogis never opened this sastra, because they well known its very difficult yogic practices of ancient siddhars. If they open with business they get it easily locked themselves by pakshi sastras through siddhars. So I request readers try to improve the knowledge on spirituality guided by siddhars and yogis of tamilnadu. We don’t require any new corporate gurus; we have plenty of spiritual things written by Tamil siddhars and yogis for millions of years. We have plenty of books to open and crack the verses. Readers should understand this in a proper way and try to understand who is guru.

A proverb in Tamil says “always disciples will beat guru”.

(14)

All disciples are always below the support foots of masters. Disciples can overtake guru, I have seen in my life plenty of disciples with masters, but it brings into failure at every stage until unless with the mercy from guru.

The great masters only know the extreme end of yogic practices. Once he knows the extreme end, he became silent.

” யச லின் உச்சளை யச ெற்று இருப்பது தான்” is it correct?

Yogi always says ”end of any extreme art is the silence”

“ஏறிளனன் சவுதகிரி வட்ைளைறி ஏகாந்த யவளிய ாளிர ப் பார்த்துரைந்தா மீறிளனன் அகாரைதின் யச ல்தன்னாளெ மின்யனாளியி னமுர்தரச பானங்யகாண்டு ளதறிளனன் சாகாத கால்ளைல்நின்று யதளிந்துயகாண்டு ளபாகாத புனரெக்கண்டு ஆறிளனன் ளவகாத தரெர க்கண்டு அைங்கிளனன் முப்யபாருளு ைைக்கிளனளன.” ---அகத்தி ர்--- (Agasthiyar)

அகாரை, சாகாத கால், ளபாகாத புனரெ, ளவகாத தரெ---Its golden Key---? With this golden key we can see the god.

Tuesday, March 13, 2012

(15)

PANJA PAKSHI SASTRAM -4 பஞ்சபட்சி சாஸ்திரம்- 4 ”ஆதி ாம்பராபரரன ளபாற்றியசய்து அம்ரை வள் உெகத்ளதார் பிரணக்களவண்டி பஞ்சபஷிசக்கரத்ரத பகரளவணுயைன்று பராபரரன ளகட்க ளசாதி ாம் முரை வளேநீளகள் என்று யசால்லுகிறன் பஞ்சாட்சர ரூபைரதயும் பகருளவன் பாரிெப்பா வாதி ாம் யபரிள ாருக்கும் புத்தியுள்ே ைன்னவர்க்கும் மிதுவாகும் வரகர க் ளகளே.” சித்தர்

Readers are requested to read all the observations which are given below for easy discerning. Do not concentrate only on the techniques and related briefs which were mentioned about panja pakshi sastra. Try to read completely and thoroughly, so that you can understand the outline of the sastra without any confusion. Therefore it is easy for any reader can refer books written by siddhars for further readings or clarifications with gurus may be uncomplicated.

The works of birds are Eating, walking, ruling, sleeping, and dying. These five works will be carried out by every bird round the clock through out the week. It begins with this works and completes on the same day itself between twelve hours and next day in the first and second session. Once if it’s started to understand the computation which is given below, then after it will be easy to recognize in a prescribed format for other calculations. Siddhars are fixed with hidden timings on each session throughout twelve hours. But, they were followed the oldest calculations for timings in seconds which were practiced by ancient tamilians, so all timings mostly in Tamil. All the oldest books are referred which is easily available in the market and its generally more than hundred years. Timings are given below for reference. Anybody can convert the old timings into new one and bring out in to recent type of time phase calculations.

Siddhars of tamilnadu fixed their timings in panja pakshi sastra and it’s majorly whatever they were observed from their yogic practices and they were also well known about how the physical and chemical body of the human beings response with nature and elements. Accordingly they were fixed the timings for each bird works in the universe. They were fixed separate timings for animals also. Its coming under different topic. It may discuss at the end if it’s required. From the sunrise to sunset they divided in to two periods. All the horoscopes in tamilnadu are differing always; it’s not particularly on timings or coordinates. They have their own panchangas in different districts according to their ancestors in particular districts. But they have experienced and well known that how to interpret and how to change the calculations in to another panchangas. For example a person born at Coimbatore, tamilnadu follows a type of calculations, but if we go to Madurai or tirunelveli districts they have their own calculations according to panchanga. It always varies and makes confusion on predictions due to

(16)

lacking of knowledge on conversion. But a person who well versed with timings and connections of siddhars can easily convert all the horoscopes in to any form.

From the sunrise to sunset it is considered in to one period here. For example, if we take during day time from the morning to evening, that particular twelve hours is considered as one period for calculation as example from morning six to evening six. Further, they split this morning period in to five phases. Each phase subdivided in to five sub phases. As same as, evening session are divided in to five periods with relative to morning session phases. In these five phases birds do their five works as mentioned above. The chart is given below for easy reference. First readers try to understand the timings is fixed here for each sub phases.

Timings

NAAZHIGAI timings are ancient timings followed by tamilians in Tamilnadu and mostly followed in all sastras. This naazhigai is calculated for all the timings on the works of birds. And another major cumulated time is JAMAM. The meanings are given below.

In ancient Tamil they used to call as JAMAM (in other languages they may illustrate as jama, yama).

1 naazhigai- 24 minutes

6 naazhigai- 2 hours 24 minutes 1 jamam= 6 naazhigai

5 jamam= 12 hours 10 jamam= 24 hours

If a crow, the bird starts on Sunday evening in the order of work mentioned below. As an example, crow starts on Sunday evening from second session of twelve hours to next day morning. The birds and timings consumed by birds are given below. All the birds are shared among the timings of 2 hours and 24 minutes for one jamam. So each bird starts it work in first jamam and then it changes in to the second phase, then it goes to third, fourth and fifth phase. The timings are written below for each bird is working for those particular minutes in two hours and twenty four minutes. The other birds shared their work and their time indicated below on the same two hours and twenty four minutes. Once again read this paragraph, this calculation comes over through this panja pakshi sastra till to an end.

Sunday (evening session) Crow - eat, - 1 ¼ naazhigai

(17)

Vulture - rule, 1 naazhigai Cock-die, 1 ½ naazhigai Owl- walk, 1 ¼ naazhigai Peacock- sleeps –1 naazhigai Total= 1 jamam

Peacock –eat 1 ¼ naazhigai Crow-rule 1 naazhigai Vulture-die 1 ½ naazhigai Cock-walk 1 ¼ naazhigai Owl-sleep 1 naazhigai Total= 1 jamam

Owl- eat 1 ¼ naazhigai Peacock – rule 1 naazhigai Crow- die 1 ½ naazhigai Vulture- walk 1 ¼ naazhigai Cock-sleep 1 naazhigai Total= 1 jamam

Cock-eat 1 ¼ naazhigai Owl- rule 1 naazhigai Peacock – die 1 ½ naazhigai Crow- walk 1 ¼ naazhigai Vulture- sleeps 1 naazhigai Total= 1 jamam

Vulture- eat 1 ¼ naazhigai Cock-rule 1 naazhigai

(18)

Owl- die 1 ½ naazhigai Peacock – walk 1 ¼ naazhigai Crow- sleep 1 naazhigai Total= 1 jamam

5 jamam for 12 hours is divided here for easy understanding. Readers can easily grasp the other days as like this given above. 5 jamam (12hours) for one period during the morning phase and

evening phase are calculated as said above. Change the birds accordingly to the next day timings from the sunrise.

Siddhars fixed the power and period of function of each bird. For example if the bird is on rule (ruling) means its rule the other bird’s strength and power at the particular time. Its functions also work on this basis. So rule is coming under the first place here. Then eating is coming next to the rule place and power. The third place for the bird work is walking. The fourth place goes to sleeping and final is dying. This was explained in the previous post.

Reader always keep in mind that ruling bird never gets success always. Some times at some particular work, the bird on eating will apply for some important work with different calculations with days and horoscopes. Sometimes walking bird will be using for discussion work or other important works will be explained during the coming posts. Readers once again read this paragraph again and again.Most of the misguidance and opinion are coming from this ruling bird in many blogs.

Now move towards to the communications and highly transactions with the human beings through this panja boothas. Each bird has friends and enemies with other birds. For example the friend and enemy relationships during waxing moon days for all the birds are given below. This is commonly fixed. But when comes for work it varies.

“Vulture is friend to peacock and owl but enemy to crow and cock Owl is friend to volute and crow but enemy to cock and peacock Crow is friend with owl and cock but enemy with vulture and peacock Cock is friend with owl and cock but enemy with vulture and peacock Peacock is friend with vulture and cock but enemy with owl and crow”

As same as calculate for the birds during waning days are prescribed above post in nakshathiras. As same as calculate nakshathiras for waning days for this friend and enemy works. Why they kept friend and enemy relationships on birds calculations. In some works we have to take friend bird with us for concerned work.

(19)

Always it should not take friend bird (bird referred here a person fixed to a star bird) with us for to attend meeting and discussions may lead to success. This is the wrong opinion as mentioned in the above paragraphs. Many of the persons always taken this friend and enemy bird calculations be supposed to be considered as quoted in verses and poems like above. It’s a huge error in this sastra were carried out normally by amateur astrologers. Simply it’s should not take any friend which is coming under your friendly bird or enemy bird for personal work will never bring any success or failure.

In panja pakshi sastra there are some kind of advanced calculations for some holy works. Behind these there are different calculations to accumulate the pancha boothas in advanced stage of workings. How to use panja boothas for mechanism were carried out along with mantra, yantra, and tantra. This is the major thing in the panja pakshi sastra. If wherever it’s written about the friend or enemy birds it should be always understood that it’s not true as said above. Each bird has separate mantra, god, directions, yantra, and tantra. Coming post it may give explanation on these subjects

“கற்றறிந்ளதன் சாஸ்திரங்கள் கல்வி நுல்கள் கருத்தறி வ யதனக்கு ஈரரந் தாச்சு சித்தறிந்து விரே ாைக் கவன ைாச்சு யச ெறிந்து ைாதர்கரேச் யசயிக்க ொச்சு வித்தறிந்து விரே ாடி வ து ளபாச்சு ளைன்ளைலும் யபாருோரச மிகவு ைாச்சு பற்றில்ொ உறமுரறயு ளைலுண் ைாச்சு பார்மீதில் ளபராரச பரைத்திட் ளைளன” திருவள்ளுவோ னார் (Thiruvalluva nayanar)

Now siddhars have written directly about the panja boothas working in the universe other than birds. How panja boothas works directly. In many verses appu, theyu, vayu, neer, agayam and prithivi. In many verses and poems the joining of each boothas with other birds brings the important results in the universe.

The important works are: vasiyam, mohanam, thambanam, maaranam, utchchadanam, agurshanam, bethanam, vithveshanam. These are the important works in mantra sastra, yantra sastra and tantra sastra. In atharvana Veda, all tantric sastras are dealing most of the things with this panja pakshi sastra. Readers don’t get confuse here with panja pakshi sastra. Because yogis were kept advanced stages one after another in panja pakshi sastra. If person develops slowly in this sastra he can able to identify the works of panja boothas. With these panja boothas, it will be understood about the above

(20)

mentioned works that how it will be carried out by these yogis. These major works will be carried out only through panja pakshi sastra.

Among the eight works are mentioned above, the worst and dirtiest work is MAARANAM (kill the enemy). In some poems, yogis said these maranam will be carried out when the opponent person time is weak and karma. If the karma is applicable for this maranam procedure, it will be performed on the person whom considered as enemy. Sometimes persons gets mental disorder suddenly due to miss spell and unable to find out with scans and doctors. They can better consult the yogis who know this sastra. He can alter the panja boothas working on him who had illness due to the disorder in physical and chemical body.

”ஆச்யசன்று ஒடுங்குநிரெ றி ளவணும் அறிந்துைன துரிரையினா ளெறளவணும் மூச்யசன்ற வாசியினா ளெறி ந்த முத்திதருந் தீபைரதக் காணளவண்டும் ளபச்யசன்ற சத்திசிவ சூட்சங்யகாண்டு யபெைான சூட்சைதா லிறங்களவணும் ஆச்யசன்று ள றுதுரற யிறங்குதுரறகண்ைால் ஆதிசிவ ளசாதிய ன அறி ொளை”. -–அகத்தி ர்—(Mahayogi agasthiyar) Wednesday, March 14, 2012

PANJA PAKSHI SASTRAM -5(பஞ்சபட்சி சாஸ்திரம்- 5)

PANJA PAKSHI SASTRAM -5 (பஞ்சபட்சி சாஸ்திரம்- 5)

துய் ைெருரறயுந் ளதாகா யுனதம்யபாற் யசய் ைெர்ப்பாதஞ் ளசவித்ளதன்-ரவ த் ரதந்து வரகப்பட்சி ரையுங் குணயைன்றன் சிந்ரததனி னிற்களவ யசய்.

(21)

Next stage of operation and association with other birds are indirectly said by Siddhars. They say sathru and mithru in tamil, and it may be the same meaning in other languages also. The friend and enemy birds are associated with one another and make them one and do the operations of the eight magic’s in the universe. The eight magics are vasiyam, mohanam, thambanam, maaranam,

utchchadanam, agurshanam, bethanam, vithveshanam. They also say its coming under the topic “ashtakanmam”. How to play ashtakanmam with these birds on particular days and panja boothas, so they brought these eight topics with all the tools, to do the magic’s as siddhis as “Ashtakanma

padalam”.

”ையிர்பரக வல்லுறாந்ரத ளகாழிக்கு ைதுளவ ாகும் யசயிற்பரக வலி ற் காந்ரத ாந்ரதக்கு வலி ான்றீ ான் இ ற்றி வலி னல்ொ யெல்ொம்வல் லுறி னுக்ளக உயிர்பரக ாகுைற்ற யதாழிந்தரவயுறவா ைன்ளன.”

Peacock is enemy to crow and owl. Cock is enemy to owl and vulture. Owl is enemy to peacock and cock. Crow is enemy to vulture and peacock. Vulture is enemy to crow and cock. These mentioned here for waxing moon days. If it calculates in reverse all the birds will change for waning moon days. In these friend and enemy calculations, agasthiyar was changed all the birds with the separate calculations. Others siddhars like bogar,kaga pusundar, romarishi, matcha muni have their own style and follows the same trend of calculating the birds for these waxing and waning moon days.

Now readers come to understand the basic things about the working of birds. They are identifying the birds, secondly the calculations for daily period, working of birds in five ways, friend and enemy, based on nakshathiras and others. Whatever given in these blogs are major works and brief of the important works and secrets of panja pakshi sastra.

Days of death for each bird

Vulture will die on Sunday, crow on Tuesday, cock on Monday, and peacock on Wednesday and Saturday, owl will die on Thursday and Friday

Apart from all these basic things in panja pakshi sastra, the highlights of the work are death of each bird on a particular day of a week. Every day each bird will die. That particular day and power of the bird never works on that whole day. If the work of the bird may be ruling or any phases or period it will get major failure if the works will be carried out indefinitely. The bird will die on that day. It means the particular association of panja boothas never works on that day. Which panja boothas is working or not working for the bird and how its relatively fixed as in the bird. For example vulture bird is dead on a day of Monday means that whole day the bird vulture fixed to any person get locked in to universe. Their all works will get failure due to absence of their physical and chemical body connected

(22)

with the universe. This is the creation of god. God has given equal privileges to all human beings by doing these types of things through nature.

Birds will die on the week days, for example: vulture will die on Sunday, crow on Tuesday, cock on Monday, and peacock on Wednesday and Saturday, owl will die on Thursday and Friday. If a person fixed to bird owl, that particular day on Thursday their bird will be on the operation of death. If it does the five works on the session also it’s invaluable and useless. So, all those persons fixed to their own birds better to stop all their good things on that day of death attached with the birds. If it sometimes any one has to attend the particular day is compulsorily unavoidable, they have to see other things of panja pakshi sastra. How to avoid those death days of a bird?. Siddhars explained how to over come from the death day a person if it’s compulsorily to do some important things in life. This is one of the secret behind the panja pakshi sastra. How panja boothas never works on that day. It’s the calculation of mixing the panja boothas with other boothas relative to the birds on particular day. So whatever the highest grade of panja boothas will erase those opponents working phase on that particular day known to be death day. Siddhars separately kept this panja boothas subject in the panja pakshi sastra for to do all magical and medicinal things. It will be discussed later with other subjects.

Directions

Then the particular bird works on each direction on each day during waxing and waning moon days. For example vulture will work on west, owl work on east, crow will work south, cock will work on the centre, and peacock will work on north directions. Directions are more important for Ashtakanmam works are mentioned above. If any person wants to do magic to attract any person they starts their work with yantra, mantra and tantra and finally on southeast directions. The directions are the major roll for all the things.

God and goddess

Vulture is fixed to saraswathi and bramma, owl is fixed to lakshmi and vishnu, crow is fixed to parvathi and ruthiran, cock is fixed to the god mageswari and mageswaran, and peacock is fixed to manonmani and sathasivam.

Other advanced topics on Pakshi on particular day nakshathiras, diseases on particular day and works of birds, ashtakanmapadalam, herbs in panja pakshi sastras, magical tools in panja pakshi sastra will be discussed later one after another. Readers try to find out the way to attain the god in this birth, once understood about the end of god and the reason behind this birth all other simple things like this magical tools may open one after another. Afterwards a yogi in this universe, whatever they want, the nature adjust the panja boothas in the universe according to a yogi and bring in front of them without any doubts. So, try to find out the real gurus who attained the Samadhi in this birth. Mahamuni agasthiyar is explained in his verses and poems how to get the guru by prayers are explained below.

(23)

குருவருள் யபறுதல் பார்க்கயவன்று பெநுலுந் ளதடிப்பார்க்க பக்குவங்க ளில்ரெ ைா வ ளதாயகாஞ்சம் ைார்க்கமுைன் யகாஞ்சவ தானாயென்ன ைகத்தான சற்குருரவத் ளதடிப்பார்த்து ஏர்க்ரகயுை னவர்ைனதுக் ளகற்க ேல்ெ இன்பமுைன் த வுவர ேைந்தா ானால் தீர்க்கமுைன் சத்திசிவ தீச்ரசரவத்து யசம்ரையுைனுதி ந்தத் திறஞ்யசால்வாளர. அகஸ்தி ர் Friday, March 16, 2012

PANJA PAKSHI SASTRAM -6 பஞ்சபட்சி சாஸ்திரம்- 6

PANJA PAKSHI SASTRAM -6 பஞ்சபட்சி சாஸ்திரம்- 6 ”பாதைது சிரசில்ரவத்து யுகங்கள்ளதாறும் பண்பாகத் தானிருந்து ளகாடிகாெம் சாதகைாய்ப் பிரே ங்கள் முடியும்ளபாது தனி ாகக் கல்ொலின் ளைலிருந்து ளசதயைான்று மில்ொைல் ைவுனமுற்று சிறப்பாக எத்தரனள ா யுகங்கள்கண்டு ளவதைன்ற பிர்ைத்தி ெைங்கிக்யகாண்டு யவகுளகாடி யுகங்கள்வரர யிருந்திட்ளைளன” காகபுசுண்ைர்.

The timings calculated by mahayogi kagapusundar in panja pakshi sastram are given below for calculations. The duration of timings fixed for one jamam and 12 hours phase is separated for each

(24)

bird. The period of the works carried out by the birds are given in previous blogs. This reference is given here for all calculations. The details for waxing and waning moon days are given below for each jamam. For example if bird starts with eat and then it will go back at the end. The dying bird will come to the first to the work for eating in the next phase. Therefore five works is carried out for five times, comes to the total as 25 times. 5x 5 times phase for one session in the morning. The 1 1/2, 2, 1 1/4 are the timings in naazhigai is calculated among five phases. The session for the set up is given below, and then the changes of birds can be mark easily. It’s very simple way of calculation, once starts to plot from first phase. Readers don’t get confuse with any books. This is the simplest way of calculations. Try to do it manually. Most of the books were written wrongly on timing calculations. I fought with many publications due to errors on verses and poems. But they published during these hundreds of years from the evidences from fore fathers. Readers initially read the books and try to plot the timings from the verses and correct the other timings manually. Siddhars hide the verses in many poems and always makes the verses in a complicated way for simple poems when an unqualified person tries to plot it. So, try to check out the proper way of getting blessings from siddhars before starts to learn any sastras.

Waxing moon days Morning session Eating- 1 ½ Walking- 1 ¼ Ruling – 2 Sleeping- ¾ Dying – ½ Evening session Eating- 1 ¼ Walking- 1 ¼ Ruling – 1 Sleeping- 1 Dying – 1½

Waning moon days Morning session

(25)

Eating- 2 1 ½ Walking- 1 ½ Ruling – ¾ Sleeping- ½ Dying – 1 ¼ Evening session Eating- 1 ¾ Walking- 1 ¾ Ruling – ¾ Sleeping- ¾ Dying – 1

Days of death for each bird ( padu patchi naal) படுபட்சி ோள்

“ளபாசனைாய் இருந்தாலும் புனித மில்ரெ புகழ்யபரி மித்துருக்கள் உறவுமில்ரெ ளேசமுைன் சத்துருவாய் நின்று யகால்லும் நி மித்த காரி ங்கள் பலிதமில்ரெ ளதசுமுைன் யசல்வது தான் ேஷ்ைைாகும் ளசகந்தனில் ஓரிைமும் யசல்ெஓண்ணாது ோடி நின்ற காரி ங்கள் ேஷ்ைமும் கஷ்ைமும் தருகுைப்பா” காகபுசுண்ைர்.

For example: Vulture will die on Sunday, crow on Tuesday, cock on Monday, and peacock on Wednesday and Saturday, owl will die on Thursday and Friday. The above verses were disclosed by kaaga pusundar in his panja pakshi sastram about the particular bird on the function of dying. Previous posts it was explained evidently about how the power of a particular bird dies on someday of a week and its effect with results. Bogar explains in bogar 12000 verses about the padu patchi naazh in panja pakshi sastra. The day described as very worst and those good things it’s not fruitful

(26)

when the bird is dying. Also it extends that the enemy or friend of the bird never works on their deathful day. Pending works will be failure; all other things carry disappointment and heavy loss. Some siddhars also have different calculations on this death day. In some verses it has been explained about the remedy for the dying bird on a particular day, if the day is required to do important work. Once readers start to read step by step, they can easily observe the remedy from the verses of kaga pusundar and bogar 12000 panja pakshi sastram.

Predicts for each stars in panja pakshi sastram

Here aswini star have taken as example for explanation from the beginning of cluster of stars for easy understanding in panja pakshi sastra. It describes in Tamil verses here.

”யசால்லுளவன் அசுவணிதான் உத ைானால் ளசார்வான ெனவரத்து யபாருள்வரத்தாகும் யவல்ெளவ நிரனத்தயபாருள் ரகவசளைளசரும் யவல்ெவரும் பரகஞருளை உறவாகும்”

”It’s always described as “Aarooda kaandam”. If the stars arises on the particular day, what is the prediction of the star? How the star will interpret with this sastra. How the star brings in to horoscope for the particular day with this sastra. The above star Aswini is described in the above verses on the exacting day. Its exposes that aswini star brings people and property. The work will be fruitful. The enemies became friends on that day. And it describes about other things in bogar 12000 verses for each stars and its rare predictions. How the star makes the day fruitful for the concerned horoscopes and some nakshathiras. Some stars make the person fall illness from the day. Its will be described in the coming posts how a person falls ill on a day of star through working of birds and how they recovers.

Born on day of the bird

It’s a reverse calculations for any person whom born on the day of the bird.

(27)

If born on day fixed for owl they will work very hard and earn

If born on day fixed for cock they will do business and they have more life span mentioned in the verses of cock

If born on day for crow they are very shroud in their work

If born on day fixed for peacock they will work in a disciplined way

About 5 percent of the total verses are given here and some of the outlines are specified in these all posts given in the panja pakshi sastra. If a yogi knows about the entire sastra they can see

transparently about all the things in nature including humans. So try to understand the basic nature of the universe and how it works, then try to learn actual yoga from real guru. A real guru knows which is required and not required, so that the basic need is here to find out the real guru in their life for valuable guidance. Once enlightened all sastras may be useless? Once enlightened no need to activate any mantras. All mantras itself gets activated automatically and comes in to operation immediately and effectively. The below verses given in tamil ,explained by kaga pusundar about how the yogi develops. “சாஸ்திரங்கள் யசான்னாளெ தவளையசய்து சாஸ்திரத்ரத ஆதி ந்த முற்றுைாய்ந்து வாஸ்திரங்கள் விட்டுவிட்டுக் குருவாசாரம் ைகிரையைத்த உண்ைாக்கிச் சித்தனாகி கூத்திரங்கள் தான்ைறந்து முத்தனாகி குருயவன்ற ளபராகி முனியுைாகி ளபஷ்திரைாஞ் யசால்யெல்ொஞ் சித்தி ாகி யபரும்ளபற்ரறப் யபற்றபின்பு உைலிருந்ளத”. ஞானத்ரதப் பற்றி காகபுசுண்ைர். Saturday, March 17, 2012

PANJA PAKSHI SASTRAM -7 பஞ்சபட்சி சாஸ்திரம்- 7

(28)

பஞ்சபட்சி சாஸ்திரம்- 7 “அஞ்சுபஞ்ச புத ைறிந்தா ெநித்தி ம்ளபாம் அஞ்சும் வசப்படுவ தாண்ைதனில்- அஞ்சும் கண்ைறிளவார் ஞானக் கைாஷ ைதில்நிரனவு விண்ைறி ொளைா விதி“ --திருவள்ளுவ ோ னார்--

The major recognize of panja boothas is the basic understanding of the yoga on daily reflections spread out from the nature. The above verses explain on the acquiring of panja boothas if yogi knows all the things about panja boothas and himself surrounded by them. A person attained the end stage of yoga always attains these stages and able to understand the working of nature. The panja pakshi sastra strongly depicts indirectly and directly working on this way along with nature.

Previous posts it was explained how aswini nakshathira day is in succession and about the particular phase of a bird. It also to be noted that nakshathira have the works of ruling, eating, sleeping, walking and dying on every day.

For example if we take barani nakshathira day and observe how the bird works on those five works. The works of any bird fixed to the day on Barani nakshathira/star brings the different fortune for all nakshathiras. Readers should not take the predictions given to the barani star, its also applicable for all nakshathiras on the day of barani star and the major works of their own birds. The verses below say about the ruling and eating bird on this barani nakshathira day. What are the results of ruling and eating birds on this star day?

“திரைான யசய்கர்ைம் ேன்றதாகும் கனைான யகர்பைது ஆளண ஆகும் சிரைான ளசாபனங்கள்கூடும் ேல்ெயசய்தி ளகட்கொகும் தினம்பத்துக் குள்ளே ப்பா இனைாக யிருந்தாலும் பரக தாகும் இைம்ோடி ளபானவர்கள் இைஞ்சலிளெ நிற்பர் ைனைாரப் பசிளவரே யபாசிப்புக்கு வழிள ாயில்ரெ வந்திடும்பார் ோள் எட்டுக் குள்ளே ப்பா“ ளபாகர் 12000

References

Related documents