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IAIAVIJAYA.

(

THE MYTHOLOGICAL HISTORY

OF

RAMA,

)

With

Illustrations.

SI^CTE fK

A

N

C

A

IS 301&M!3v&

r<lSaint-Michel

Registeredunder Act

XXV

of 1867.

DUBHASHI

&

Co.,

GIRGAUM

SACK

ROAD.

1891

(6)

JUN

2

-!

1966

0V

(7)

IN-PROFOUND AND RESPECTFUL ADMIRATION

OF

A

NOBLE CAREER

AND

A STAINLESS CHARACTER

THIS

WORK

IS BY PERMISSION

DEDICATED

TO

The

Hon. Mr.

Justice

K.

T.

TELANG

M. A., L L. B,, C, I.E., AC. AC.

BY

(8)
(9)

PREFACE.

Lord Macaulay begins his Essayon Clive thus:

We

have always thoughtitstrangethat, whilethe history

of theSpanish empireinAmerica isfamiliarly knowntoall the nations ofEurope,the great actions of ourcountrymen inthe

Eastshould,evenamongourselves, excitelittle interest. Every

schoolboyknowswhoimprisonedMontezuma, andwhostrangled

Atahualpa. But we doubt whether onein ten, even among

English gentlemen of highly cultivated minds, can tellwho

won

the battle of Buxar, who perpetrated the massacre of Patna, whether Sujah Dowlahruled in Oude or inTravancore,

orwhether HolkarwasaHindooor aMussulman."

"What Macaulay remarksin these introductorylines

about the educated Englishmen of his time may, with

justice, be appliedtothe Hindus ofthe present day, who,

though wellversed inthedetails of thehistories of foreign

nations, areignorant ofeven themost importantevents in

the lives oftheirancient heroes and saints. The reason

of thisanomalyis plain enough. All their time is taken

Upin reading English authors and consequently works

writtenin Vernacularare naturally neglected. Itis, there

fore,withthe objectofimparting some knowledge of the

Purans tosuchofthe English reading publicas areeither

unacquainted withanyoftheVernaculars of thiscountryor

as are unaccustomedto read Vernacular books, that we

have undertakentopublishthisseries.

Our thanks are due to those gentlemen

who

have

kindly subscribedfor the publicationas well asto those

who

have rendered us assistanceinotherways.

(10)
(11)

RAMAVUAYA.

THE

MYTHOLOGICAL HISTORY OF

RAMA.

Powlasti, a son of

Bramhadev*

was marriedto

Deva-varni, andhe had ason called Vishrava.

A

daughter

of Bharadwaja, a Eishi, f was givenawayin marriageto

Vishrava; and she hada soncalled Kuber. Bramhadev

hadcreated

Lanka

and givenittoKuber. While

Kuber

was rulingthere, a

demon

camefrom FatalJ inthe form

of a

Brahman

and becamevery jealous ofhim. The de

mon

saidtohimself,

"

Lanka

is

my

country andthis

man

has no rightto rule here.

"

So saying tohimself he gave

awayhisdaughter, Kakesi, inmarriageto Vishrava with

a viewtodrive out

Kuber

ofhiscountry, Lanka, withthe

helpofthesons

who

wouldbeborntoherby him. Vish

ravahadgot by Kakesi three demons,Havana,

Kumbha-karna, and Vibhishana andtwo demonesses, Tatekaand

Surpanakha.

Ha

van andhis brothers went to Gokarna,

where they performed severe penances. Siva waspro

pitiated by Havana, Bramhadev by Kumbhakarna, and

Vishnu^ by Vibhishana. Bramhadev was pleased with

them andcalled upon themtoask him for blessings.

Ha

vana was blessed with a power to imprison all gods

andalso with wealthandlearning.

Kumbhakarna

wanted

sucha blessing from Bramhadevas would enablehim to

devourheaven andearth. All thegods were, therefore,

alarmedandprayedtothe goddess, Saraswati,

who

induc

edthe

demon

toask thegodfor sleep. Bramhadevblessed

*The

creatinggod ofthe universe, f

A

sage. J There~

gionsunderthe earth. Thedestroying godof the universe,

^

Theprotectinggodofthe universe.

(12)

2

Ramavijaya.

himwith sleep, sayingthat the

demon

wouldriseevery six months toeathis mealsand indulge inall other luxu

ries. Vibhishana,wasblessed with a powertopray always

toVishnu. Havana and

Kumbhakarana

thencollectedall

demonsincluding Kharadushana andTrishira and march

edagainst

Kuber

to conquerLanka. They fought with

Kuber

with bravery, but the latter repulsed them with

heavy loss. Havana thenwent toVishrava andbrought

his letter to

Kuber

askinghimto give

Lanka

to the de

mon

without anyresistance.

On

readingthe letter from

hisfatherhe gave the countryto Ravana and proceeded

to heaven by a

Viman*

Mayasur, a demon, gave

away his daughter, Mandodari, inmarriage to Ravana.

Pirghajwala, a grand-daughter ofBali, wasmarried to

Kmnbhakarna, and Sharma, a daughterofa

GandharvJ

to

Vibhishana. Ravanaconquered allcountriesanddevour

eda large numberof Brahmans andcows.

He

robbed

Ivuber ofhis treasure and oppressed all other people.

He

hadeight thousandwives, onelac ofsons andone lac

and twenty thousand grand-sons.

He

had eighteen

kshoyanis^ ofmusicians,

who

entertained himwith music.

All kings werehis slaves, and eight thousand torches

lightedhis sabha every night. All mountains forfear

of

Indra^

prayedto

Ravana

forprotection,

who

toldthem

tobecome elephants. Theyaccordingly becameelephants

whom

he engaged as his servants.

He

then marched

against Indra withhis eldestson, Meghanand.

A

severe

battletook place betweenthe godsandthe demons, but

theformer were defeated bythe latter. Inthat battle

Meghanand

flung

down

Indra withhis hairawati$ and

*

A

conveynanceora chariot servingasa throne through

theskies, self-directedandself-moving. |

A

demi-god. J One

kshoyaniconsistsof 21,870chariots, 21,870 elephants,

1^09,350

foot,and65,610horses.

A

court.

^

Thekingof the gods. $

An

elephant,

(13)
(14)
(15)

Ramavijaya.

3

hence he was called Indiajit, theconquerer ofIndra. All

thegods were seizedbyRavana andreleasedon thecondi

tion that they shouldservehim in his household in dif

ferent capacities. All thegods becamehis slaves; Indra

served himas his butler, Chandra held a chatra* over

him,

Kuber

and Anilcleanedand washedall the things

in his house. Agni servedhim as his washerman,

and

Gabhasti as hispage. Brahaspati washispleader,

Bra-mhadev

his priest,and Naradaalwaysentertainedhim with

singing. Ravana became a great favouriteof Siva; and

byhis blessinghe hadgottenfacesandtwenty hands.

One

day he, proud of his prosperity, went by his viman to

Kailasa, the place of Siva,

when Nandi^ who

was guard

ingthe dooroftheabodeinwhich the godlived, prevent

ed

him

fromentering it. The

demon

was greatlyinsult

edatthe conductof ISTandi, andsaid "

Ido notcare afig

ofthee andthymaster." So saying he beganto forcehis

way

in,

when

Sivacursedhim and saidtohim, "

A

human

beingand monkeys will kill thee ina battle." Enraged

at this curse he tried to pull offthe mountain on which

theabodeof Sivastood with a view to carryit toLanka,

whenthe godpresseditinsuch a manner that the

domon-king wasconfinedtoit forone thousandyears.

He

always

criedand prayedto Siva duringthe timefor his release.

One

day the god pitied him and set himfree. Thence

he wentto Sahasrarjun and praised his

own

strength

there,

when

the lattercaught holdofhim andputhim in

hisarms.

He

was ashamed and went to the kingdom of

Bali,

who

possessed prodigious strength.

He

entered the

palace of theking and1

praisedhisvalourandbravery,

when

the lattersaidin orderto test his strength, "

There lie

thekundalas

| ofthedemon, ^eranyakashapu,

whom

"Vi

shnu hadkillkedto protect Pralada. Just goandget the *

A

largeandlofty parasol, f ThebullonwhichSivaridei.

(16)

4

Ramavijaya.

ornaments here." Havana wentto bringthembuthe could

notliftthemup,whenBali saidtohim,"Ifthoucanst

bring

the kundalas, just get thatdie which fell

down

there,while

my

wife andIwereplaying together. Havana accord

inglywentto bring the diebut, to his

greatsurprise, he

couldnot removeit,

when

both Baliand his wifeheartily

laughedathim. Havana, humbledas he was, set outfor

Lanka; buton theroadhe was robbed of hisclothes and

ornaments andlet off with soot being

applied to his ten

faces andwithhis handstiedup behind likea prisoner.

He

was

much

troubled by the people onthe road.

Some

threw dustathim, someslappedhim inthe face, some

pulledhimby the beard andothers

made

him sit

down

onadung-hill.

A

maid-servantof Balicaughthimso for

cibly thathe imploredher tospare his life. Vishrava

thencame thereapd begged of Balito

make

apresent of

the

demon

tohim. Hisrequestwas grantedand

Ravana

was let off.The demon-kingreturnedto

Lanka

withshame

andconfusion.

A

few days after his returnto

Lanka

he

wentto catch Vali,

who

carriedhim away in his arms to

hishouse andtiedhim uptothe cradleinwhichhisson,

Angada, was fastasleep. Vishrava came and requested

Valito set him free. Vali granted hisrequest and, ap

plying soottoallthefaces of Ravana, allowed himtogo

to Lanka.

One

day he asked Bramhadev toinform him by whosehands he woulddie,

when

the god toldhim that hewoulddie bythehands of

Rama,

a sonof Dasharatha

andgrand-sonof Ajapal.

Ravana

got veryindignantand

said that he wouldkill Dasharatha andhis wife by any

means. Soon after, Ajapal

made

preparations forcelebrat

ingthemarriage of hisson with Kausalya,

when

Narada

toldhimto watch his sonand daughter-in-law, because

Ravana

wouldkill themunderanycircumstances.

Where

upon Ajapal took Dasharatha and Kausalya on board a

(17)

Ramavijaya.

5

performtheir marriage,

when

Ravana attacked the ship

at night with alargearmy of demons and brokeher in

the sea. All perishedexcept Dasharathaand Kausalya.

Rarana pat Kausalya intoabox and handeditovertoa

fish,whichcarried ittoadesolate islandand depositedit

there for safety. Dasharatha struggled

much

withthe

wares of the sea butat last he gotinto abrokenvessel,

which was carried bythe waves tothe island, wherethe

box wasdeposited bythe fish. Dasharatha landed onthe

sea-shore ; andseeing the boxthere heseated himselfup

onit forrest. Having got refreshed, he opened thebox outof curiositybut, to his great surprise, hefound

Kau

salya in it. Narada came there in the meantimeand,

havingperfonied theirmarriage, blessedthem, saying that

the god,

Rama,

wouldbe born tothem.In

Lanka Ravana

askedthe god, Bramhadev,about hisprediction.

He

said

to the god, "

Where

is Dasharatha?

You

know, he hasal

readyperishedinthesea." Bramliadevreplied,"Longsince

Dasharatha has been marriedtoKausalya;andyouwillsee

that

Rama

will be shortly born tothem."

Ravana

said,

"

Wellthen, getthem here."

Bramhadev

replied,

" IfI

getthem here, what willyou give

me

?" Ravanasaid, "I

promise to give you whatever you will ask from me."

Bramhadevthenwent and broughtthebox fromthe island

and, having opened it, he showedthe brideand

bride-gro@m tothe demon.

As

soon ashesaw them, he got

exceedingly enragedand wasabout tocut offtheir heads,

when

Bramhadevstepped forwardandsaidtohim,"

You

promised

me

thatyouwould give

me

whatever.! wouldask

from you. I, therefore, ask you not to kill Dasharatha andKausalya.

Ravana

replied, "

You may

ask

me

for

anyother thing butIcannot spare thelivesofthose

wret-tchedbeings." Bramhadevsaid,

"

Ido notwant any other

hings from you but Iwant youtosparetheir lives.

(18)

6

Ramavijaya.

their lives. Bramhadey then brought them to Ayodya,

and placed Dasharatha on the throne of the country.

One

daywhile Ravana was going byhis viman, heobserv

edontheroada beautifulwoman,

who

wasthe wifeofagod

and soughttooutrage hermodesty. She complainedto

Bramhadev against the conduct of thedemon,

when

the

godcursedhim and said thatifhe would outrage the

mo

desty ofany woman, he wouldbe cut intoone hundred

pieces. Forfear ofthe curse he lethergo and beganto

devourthe

Brahmans

and cows that came in his way.

The earthtrembledand went in the formofacow toBra

mhadev

withallthegodsandRishigandappliedtohimfor

protection,

when

a voicesaid,

"

I willbe borninthe family

ofDasharatha and called

Rama

; and killingRavana and

allotherdemons, I will

make

allthe godsand goodpeople

happy. Forthe purposeof helping

me

theShesha * on

which I lie,will be

my

second brother,

who

willbe

named

Lakshuman, the shankhaj which is in

my

hand, willbo

my

third brother,

who

will be called Bharata and the

sudarshan^

my

weapon,willbe

my

fourth brother,

who

will

be -named Shatrughana; andye, allthe gods, will be

mon

keys.-Sivawillbe Maruti; Bramhadev,Janbuvant;

Dhana-vantari, Sushen; Biahasapati,

Angada

; the sun, Sugriva;

Agni, Nala; and

Yama,

Rashabha. Listeningtothe voice

o Vishnuall thegods andRishiswere gladand returned

to theirrespective places.

At Ayodya

Dasharatha marri

edmorewives, Sumitra andKayakayi.

He

was anac

complished princeand very dexterous inthe useof

dha-nushabans.

One

day he dreamt adreaminwhich he found

thathehad killedan innocent

man

and woman.

Where

upon he askedhisguru*[ Vashista, aRishi, to interprete

.

*

Thekingof the serpent-race, asalarge,thousand head edsnakes, at oncethecouchand canopyofVishnuandthe up holder of the world which restsononeof its heads. fThe

(19)
(20)
(21)

Ramavijaya.

7

thedream,

when

thelattersaid tohim, "

This dreamin dicates bad omens. I, therefore, advise youto kill afew

stags and performa penance, so that nothing bad

may

happen toyou." Listening tothe advice ofthe guru

Da-sharathawent toa forest for hunting stags; and though

he worked hardthe whole day, he did not come across

anystag.

At

the sun-set he layin wait ata lakeanxious

lyexpectinga stag there. But, inthe meantime, a

man

called Shravan came there with a kavada* acrosshis

shouldersinwhichhis helpless oldmotherand fatherwere

seatedby him. His parents, being thirsty, asked their

sontofetch some water forthem.

Whereupon

Shravan

placed the kavada on theground, and takinga goblet in

hishand, went to the lake ; but whilsthewas takingthe

water, the king tookhim forastag and discharged an

arrowathim, whichpassed throughhis heart.

Dashara-thacamewhere hewas lyingand became extremely sorry

forthe accident,

when

Shravan said tohim,"

Ishall not

now

live. Please,therefore,take somewaterin thisgoblet

andgiveit to

my

parents, asthey are verythirsty; andas

soon as Ihear that they have quenched their thirst, I

shall instantlydie. Theyare very old and cannot walk

I carry themina kavada across

my

shoulder. Oh,

my

goodking, take care ofthesepoor creatures. There is no

onetolook after them." Dasharatha sighed and wept

but the loss was irreparable. The king then took some

waterinthe gobletand stoodwhere thekavadawasplaced

without speaking a word. The old

woman

andthe man,

who

wereblind, taking himfor Shravan, said, "

Child,

why

doestthou not speak? Artthou angry with us, be

cause wesent theetothe lake at this hour? Child, thou

artalways obedienttous and whathas irritated thee to

day? * These words

made

Dasharatha shedtears,and at

*

A

bamboo lath

provided with slings ateachendfor the

(22)

8

Ramavijaya.

lasthe brokethe sad news tothe old parents of Shravan,

when

they cried violently andsaid, "

Shravan, none can

get a sonlikethee in this world.

We

feel

much

for thee

anddiewiththee. Oh,we cannot bear this grief. You,

the murdererof ourchild, we curse you and say thatyou

willalso die of grief foryour soninthe same way wedo."

Sosaying they instantly expired. Dasharathagrieved

much

for Shravan and his old parents

whom

he had killedby his

own

hands,and performedtheirfuneral ceremonies. The

king then returned to

Ayodya

and informed Vashistaof

what had happened.

At

this time there was a great

faminein the country, as there was norainfortwelve years;

and consequentlythe subjectsof theking died of thirst

and hungeroneafter another. The rainwas stopped, be

causeVrashaparva, apowerfuldemon,fought withthegods

in heaven withthe assistanceof hisguru, Shukra. Indra,

therefore,sent a chariot to Dasharathaand requested him to come upto heaven and kill the demon, informinghim

atthesame time, that the rain was stopped on accountof

the battle with the gods.

Whereupon

Dasharatha went

bythe chariotto Indra with hisfavouritwife, Kayakayi.

Immediately on his arrivalthere Dasharatha fought with

the demons andkilleda largenumberof them,

when Vra

shaparva

made

an attack upontheking but he was also

repulsed. Hisguru, Shukra, then tookthe field anddis

charged arrowsatthe king,

when

the chariot ofthe king

was aboutto giveway but his wife, Kayakayi, supported

itby oneof herhands,ofwhich the king

knew

nothing.

Dasharatha bravely continuedthe fight and cut offthe

gurus horse andmugut.* Shukra fled inalarm with the

otherdemons.

When

every thingwas over, the king was

informedthat the victoryhehad gained inthe battle with

the demons, was dueto his wife, Kayakayi. The king

was pleased withher, and asked her what reward she

(23)

Ramavijaya.

9

wantedfrom him. Kayakayireplied, "

Kindly give

me

your promise that youwillgive

me

whateverI will ask

fromyou; andIshall ask youforit wheneverI like." The

king generously gavethe promise she required.

Thevictory,gained by Dasharatha in the battle with

the demons,was duetoKayakayi, beca use

when

shewas

young, a Tapaswi* cametoher parents and stayedwith

them fora day.

At

the time of his bathinghermother

toldhertogo andrub hisbody withscents. She accord

ingly wentto himwiththe scents; but finding that the

Tapaswi was absorbedinmeditation, she applied sootto his

faceinstead ofthe scents. Having foundthat the soot

hadbeenappliedto his face, he got indignantand cursed

the doerofthe mischeifandsaid. " Whoever

has applied

this sootto

my

face, will always belooked upon byall

peoplewith contempt."

Her

mother was afraid of this

curse; and finding thatit washer daughters doing, she

threwherselfatthefeet of the Tapaswiand implored him

to

make

the curse alittle milder.

Whereupon

the Tapa

swisaid, "

The handwith which your daughter hasappli

ed the sootto

my

face, willgive successtoherhusbandin

abattle which he will fightwith demons andfor which

only she willbe praisedby all."

Afterthebattlewasover, Brahasapti askedthe king

whether he had anyissue. Dasharatha replied,

" I

am

very sorry that I have no issue." The godblessed him

andsaid, "

Vishnu,the protectinggodof the universe,will

beborn toyou." Indra said,

"

There is a Rishi called

Shringa Rishi,

who

has not yet seen a

human

face.

He

liveswith his fatherinaforest; andifheis inducedand

broughttoAyodya,his father,

who

isagreatTapaswi,will

come therein searchof hisson; and by hisblessingyou

willget children. I shall, therefore,send a devanganaf

*

An

(24)

10

Ramavijaya.

tothe forest tocharm him withherbeauty and singing,

so that he

may

easily followher." Dasharatha thanked

Indra and returnedtoAyodya with Kayakayi. Indra ac

cordingly sent a devangana tothe forest. The young

Rishiwas placedbyhis father, Vibhandak, on amala* in

order thathe mightnot be devoured by lions andtigers.

The youngboy, having seen thewoman, was atfirst fri

ghtened; but soonafter, he wascharmed withher beauty

andsinging.

As

hisfatherwas absent, she broughthim

toAyodya. Dasharathacordiallyreceivedhim; andshort

ly after, he gave away his foster-daughter in marriageto

him. Vibhandak knew by his yoga] that his son was

taken toAyodya in hisabsence,and gotso

much

enraged

thathe immediatelywent tothatcity tocurse the

woman

todeath. Dasharatha treatedhim with respect; and on

finding thathis sonwas married to the foster-daughterof

the king, hewas pleasedwith him andblessedhim, saying

that fourmighty sons wouldbe bornto him. The Rishi

then

made

ahavan.\ Thegod, Agni, cameoutofit and

entrusted toVashista a thali fullof payas

^

and told

himtodivide itequally

among

the threewives ofthe king,

so that theymight get sons, assoonasthey partook ofit.

Vashista

made

three pindas$ ofthepayas and gave the

largestofthem toKausalya, theeldest wifeofDasharatha,

andthe othertwo to Sumitra and Kayakayi. Kayakayi,

the third wife ofthe king, became jealous and said that

,she wasentitled tothe largest pinda, because she support

edthe chariot ofthe king byher

own

hands, whichwas

about to give way during the battlewith the demons.

Whileshe was thus quarreling about it, a ghar|| from

above snatchedthe pinda from herhands and flew inthe

*

An

erected

seat, f

A

unionwithBramhathroughabstract meditation. J

A

large hole madeintheground for receiving

and preserving consecrated fire.

A

cooking pot. *|"

A

dish

(25)

Ramavijaya.

11

air withit. She became exceedingly sorryand beganto

weep, when Dasharathaprevailed upon Kausalyato divi

de her pindainto twohalves andgiveone to Kayakayi

and keep the otherfor herself. Kausalya accordingly did

it;and Sumitra also did the same thing incompliance

withthe wishesofthe king. Thus Kayakayigot one full

pindafor herself,which she ateheartily. Kausalya and

Sumitraatetheir

own

halves. Soon after, the threeladies

became pregnant. Thepinda which was snatched bythe

ghar fromthehands of Kayakayi,fellbya blast ofwind

into thehandsofAnjani,the wifeofamonkeycalledKesari.

She also swallowed upthe pinda and became pregnant.

Thestoryofthe child born to Anjani isas follows:

Anjani, the wife of Kesari, performed a severe

penance forseven years on the hills calledRishiparvat,

inorderthat the god, Siva, might be pleased to bless

herwithan immortal son. Siva was pleased with her

and said, "

An

immortal son will be born to thee as

thouwishest.

He

willbe a partof

my

body. I, there

fore,tell thee tosit here inmeditation and swallowup

any thing that falls into thy hands, so that thy wish

may

be fulfilled." So saying Siva dis-appeared.

The

pinda from thebill of the ghar fell into thehands of

Anjani, andshe swalloweditup asdirected by Siva.

Theghar was adevangana

who

had become a bird

by the curse ofIndra. This god was displeasedwith

her, because she did not dance properly; and it was

appointedbyBramhadevthat she wouldbe releasedfrom

thecurse, assoonas thepindafellintothehandsofAnjani. The devangana was accordingly released from the

curse; and afterher release she wentto Indra. Anjani,

after aperiodofninemonths, was deliveredofa powerful

oncalled Maruti

He

was a

monkey

and had a long tail.

When

he sawthelight, hewas hungry; and when

he didnot get any

(26)

12

Ramavijaya.

sun,taking him fora fruit.

At

that time

Rahu

also

camethere to devour the sun,

when

Maruti said tohim*

"

Who

art thou? I have comehere firstto devour the

fruit." So saying he brokethe headof

Rahu

withhis

tail and, catching him by his feet, flung him down,

Ketu

then cameto help him, but he was also severely

beaten bythe monkey. In the mean-time, Maruti was

brought

down

byhis father, the wind.

After nine months Kausalya, Sumitra and

Kaya-kayiweredelivered ofsons.

Rama

was bora toKausalya

Lakshuman

to Sumitra; and the twins, Bharat and

Shatrughana to Kayakayi. They grew up, and the

ceremonies of investing them withsacred threads were

performed. Theywere taught by Vashista the Vedas*

andmantras.^

On

his return from a pilgrimage

Vis-wamitra, a Rishi,c*me to Ayodya. Dasharatha received

him

cordially and worshipped him with devotion. The

Rishi blessedhim andsaidto him, "

Dasharatha, I want

youto give

me

a promise thatyouwill give

me

whatever^

I willask fromyou." The king gave him the promise

the Rishi required,

when

the latter said tothe former,

"

We

all the Rishis are very

much

troubled by the

demons, Maricha, Subhahu, andothers. Theyhave often

destroyed ourhavans; and consequently we are not able

to perform our yadnya\ successfully.

No

onecankill

them except

Rama.

Itherefore, wish youtosend

Rama

with

me

to kill the demons." Dasharatha was startled

and replied, "

Rishi,

how

can I send

my

tender child

withyou?

How

can he kill the mountain-like demons?

You may

ask

me

for any other thing but notRama,"

Vishwamitra became very indignant and said, "

You

ought to have considered well, before you gave

me

the

promise.

At

any rate Imust

now

take

Rama

with me."

* Sacred

writings of the Hindus, f Incantations, J

A

sacrifice.

(27)

Ramavijaya.

13

Inthe mean-time Vashista came there and advised the

king to send

Rama

with the Rishi, saying thatifhe

did not listen tohim, he would curse him andhis sons, as

he was obstinate and ofa choleric disposition. Dasharatha,

then brought

Rama

and Lakshuinan before his sabha

andgave themin charge ofthe Rishi. Vishwamitra then

accompanied by two youngboys, set out forthe forest,

where the Rishis were performing their yadnya. But

onthe road they were encountered by Tatika, a hide

ous andfrightfuldemoness. She had the strength often

thousandelephants, her chestwas as large as a mountain,

her hair and dress weresaturatedwith blood, the strings

of dead-bodieswere putroundher neck, andher headwas

besmeared with sliindur.*

As

soonas she sawthem, she

opened hermouth and went withother demonesses to de

vour them, when

Rama

instantly killedher with onear

row. Twenty croresf of demons, headed by Banasur, a

verypowerful demon, thencame upon

Rama

torevengethe

killing of thedemoness; but theyallwere repulsed byhim

with heavyloss. After the defeat of thedemons they

proceeded on theirjourney ; andwhen they came near a

shila,\ it began to tremble assoon as the dust fromthe

feet of

Rama

fellupon it; andno soonerdidhe touchit

with hisfeet, than itbecame a beautiful

woman

who, bow

ingto

Rama,

returnedtoherhusband. Thestory of

how

the

woman

becamea shilais as

follows:-Bramhadev had a very beautiful daughter,

named

Ahilya.

Many

gods andkings requested her father to

give her awayin marriage tothem. But Bramhadev had

made

a condition that whoever would go roundthe earth

and return withinsix hours, should marry her without

loss oftime.

Whereupon

all the kings and gods, includ

ing Indra, wentround the earth, but none could return

within sixhours except Gowtam, a Rishi, to

whom

Ahilya

*

Keilpowders. f Tenmillions. j

A

flatstone,

(28)

14

Ramavijaya.

wasmarried agreeably to the condition. Indra became

very jealous of the Rishiand soughtto outrage her

mo

desty.

Some

timeafterhis marriage heand his wife went

to ariver withRishis forablutionson thedayofan eclipse.

After their ablutions were over,

Gowtam

sat there

with other Rishis for meditation; and his wife returned

home. While she was alone inher abode, Indra went

there intheform of herhusband andoutraged her

mode

sty. In the mean-time,

Gowtam

returned home; and

findingIndraintheabodehe cursed him andAhilya, say

ing that there wouldbe one thousand ulcers onthe body

ofthe god andthathis wife would beashilaandremain

in that state forsixty thousandyears; but that as there

was no faultonher part, she would be released from the

curse,

when

Rama

would touch her with hisfeet. Ahilya

accordinglybecame ashilaand Indra apeacock with one

thousand ulcers on hisbody. While the godin the form

of apeacock was flying about in forests,the othergods

prayed to

Gowtam

for him, who, having been

pleasedwith

them, restored Indra to his former stateand turned all

the ulcers on his body int eyes. After the releaseof

Ahilya from the curse, Vishwainitra proceeded on his jour

ney with

Rama

and Lakshuman. Shatanand,a son of

Ahilyaandthe priest ofthe king, Janak, alsoaccompani

ed him. Theyall arrived atthe city ofMathila and put

upat agarden there.

At

the

requestof

Rama

Vfshwa-witrarelated the storyofthe birth of Sita,adaughterof

Janak, whichis as follows:

"

There wasa king called Padamaksha.

One

day

he saidto Lakshuini, wife ofVishnu, I wish you would

be bornin

my

family and become

my

daughter. She re

plied, If I beborn in yourfamilyandI become yourdau

ghter, youwillbe miserable. I have however noobjection

to become yourdaughter, if

my

husband tell

me

to do so/

(29)

Bamavijaya.

15

the favourof Vishnu,

who

was pleasedwith him and gave

hima fruit, whichthe king took at

home

and kt-.ptwith

him. After nine months were orer, the fruit borea fe

malechild, the same Lakshumi. The king, having got a

daughter, became exceedingly glad and

named

the child

Padmakshi. She grew up aad became marriageable.

Many

kiags, derai-gods and Rishis requested her father to

give herawayiamarriage tothem, but he refusedto

com

ply with their request, saying thathe would marry herto

a

man

whose body wasdark blue.

At

this refusal theyall

got enraged and killedthe king on the spot.

Whereupon

hisdaughter threwherself intoahavan in whichthe con

secratedfire was burning.

At

thattime

Ravan

happened

to lookat her, and wascaptivated with hercharms.

He

immediately extinguished the fire withaviewto catchher,

butshe disappeared.

He

foundin thehavan five ratnas*

which he gave to his wife, Mandodari. The five ratnas

were placed by Ravana aadhis wife iaabox; and soon

after, they found, totheir great surprise, that a

female-child playedinit withpleasure.

Ravana

liftedthe child,

but Mandodari said, <

If youkeep this child here, the

whole of

Lanka

will be set on fire. The kingdom of

Padmaksha

was annihilated on account of this child,

and the poor king was killedby the kings and demi

gods

who

had gonethere tomarry her. I, therefore, pro

pose that thebox shouldbethrown somewhereelse.

Ra

vana was alarmed, and ordered his minister to bury the

boxinthe kingdomof Janak,

who

wasthebitterest

enemy

of thedemon-king. The minister accordingly orderedhis

men

tocarry the boxandbury itas directed byRavana.

The

men

liftedupthe box,

when

the child said,*I shall

againcome hereand extirpate all the demons. Ravana

got enraged and wasabout to kill the child,

when

Mando

dari preventedhimfrom doingso. The box was then

car-*

(30)

16

Ramavijaya.

riedat nightandburied inthefield presentedbyJanak to

a Brahman.

One

daywhile the

Brahman

was ploughing his field, he foundthe boxandcarriedit to the king.

The

boxwasopened and,to the great astonishment of all, a

girl oftheage of five years was foundin it.

As

soonas the kingsaw her, he was

moved

withaffection, and broug

ht her up as hisdaughter.

One

day Purusharam,

haying-killedall the Kshetriyas*on earth, came to the

kingdom

ofJanak.

He

went intothe palacewith the kingtotake

dinner ; and

when

he came out after dinner, he found

that some onehad removedthe dhanusha^

placed byhim

at the court ofthe king.

He

was greatly enraged and

said,

Who

has taken

my

dhanusha! Itis so heavythat

tcan not ba removedeven by thousands ofelephants. So

saying lie came outof the court with the king tolook for

t but, to his

grrat surprise,he saw the girl ridingon it.

]STo soonerdid shebehold her fatherthan she left the dha

nusha there and ran away,

when

Puiusharam said tothe

king,

My

incarnationis

now

over. Letthedhanusha be

here. I

now

adviseyoutohold a

sccyawar^ and marry

your daughtertoany

man

who

will lift up thebow and

breakit off. Sosaying Purusharam leftfor his abode.

Soonafter, theking held a sayawar andinvitedto itall

the kingsandEishis onearth. Allattended the sayawar

including Havana,

who

camethere withoutinvitation. The

king toldthe assemblythat Sitawould bemarried to any

man who

wouldlift up the dhanusha and break it off.

Many

king* attemptedtolift itupbuttheyallfailed intheir

attempt. Ravana then stepped forward and loudly said

withpride andvanity, This bow is atrifling thing to me,

I shallbreakit offin a second. I know,ye, weak kings

andRishis, willnot be abletolift itup. It isI

who

would

lift up the dhanusha and breakit off. Sita will be

my

*Warriors.

fA bow J The choosing from amongst a publicassembly,of a spousebya female.

(31)

Ramavijaya.

17

wife, and 1shall beher husband. Sosaying, he began toliftup the dhannsha with all his strengthand force ;

andwhilehewas lifting itup,it fell heavilyon his breast,

andconsequentlyhe pantedforbreath andimploredothers

to helphim,

when

Rama

immediatelyremoved it, atthe

suggestionof Viswamitra, andbroke it into two pieces.

Sita,

who

wasseatedallthetime onthebackofanelephant?

put the garlandinherhands round the neck of

Rama,

when

Ravana returnedto

Lanka

withshame and confu

sion. Janakinformed Dasharathaofthesayawarandreques

tedhim tocome to Mithilato celebrate the marriage of

his son with Sita. Dasharatha, fullof joy, wenttoMithila

with hiswives, sons, and courtiers. Soon after,

Rama

wasmarriedto Sita, and Varmila, Malitiand Shrutakirti,

the otherdaughtersof Janak, toLakshuman, Bharat, and

Shatrughnarespectively.

Rama

knew

that Purusharam

wouldcome andfightwith him on accountofthedhanusha

hehad broken; and, therefore,hedid not like to stayany

longeratMithila. Butat the requestof his father-in-law

he stayed therefora few days more. In the meantime,

Narada wentto Purusharam andtoldhimthat a

man

call

ed

Rama

had brokenhisdhanusha.

He

was greatly en

ragedat this news; andhaving cometoMithiJa,he kicked

upa great rowaboutthe dhanusha.

To

fomentthe quarrel

Narada toldhimthat

Rama

hadbrokenthebow andthathe

wassoproudthathe didnotevencome

down

to receivehim.

Purusharamgot indignant and let offarrows at

Rama,

which melted away,as soonas the latter sawthem. Puru

sharam, knowing thathis incarnation was over, laid

down

his arms andweapons,

when

Rama

came

down

and

em

bracedhimheartily.

Soonafter, Dasharatha, accompanied by hiswivesand

sons, returnedto

Ayodya

with exultationandjoy. The

king had invitedtothe marriage of

Rama

his

(32)

Bha-Ramavijaya.

ratand- Shatrughana to spenda few days with"him.

Da-snaratha badehis sons go with him,

though they were

unwilling to part with hisbrothers,

Rama

and

Lakshu-manfora

single moment.

-Kayakayipressed her sons to

go with her brother; and they

accordingly wentwith him.

Hama

and

Lakshuman

were very obedientto their

parents

and served them with all theirheart and soul.

One

.daythe king lookingto his old age,

made

up his

mind

to

install

Rama

inthe throneofAyodya.

He

made

every

preparation toperform the ceremonyof installationandin

vitedtoitallthekingsandRishisonearth.Allthegodsand

Brahmans

wereafraid that if

Rama

wasinstalled in the

throne ofAyodya, he would not goto

Lanka

and relieve

them from the oppressionof the demons. Viranchi, one

ofthe gods,therefore, sent one Tikalpatogo to Ayodya

and prejudice Kayakayi andall the subjects of the king

against

Rama

and put anobstacle in the performance of

the ceremony, so that the prince might

go to the forest

of the demons and kill themall.

Vikalpa tried his ut

mostto prejudicethem against

Rama;

kitthey wereall

so good and

pious that theyremainedfaithful tothe prince.

There was onlyone wicked woman,

Mantra, a favourite

maid-servant ofKayakayi,

whom

heprejudiced against

Ra

ma. She hatedthe prince;and with a viewtodeprivehim

ofthe throne of Ayodya, she wentinto the roomof

Ka

yakayi and,throwingherself onthe ground,began tobeat

her breast withtears inhereyes,

when

Kayakayi asked her

what the cause ofhergriefwas.Mantrareplied, "You,un

fortunate

woman! Your

husband is going to install

Rama

inthethrone ofAyodya,and assoonasheis

placedon the

throne,he willkill your both the sons. I shall be very

glad, ifyour Bharat is installed inthe throne/ Kayakayi

said, "

I have, no objection tothe installation of

Rama

whom

Ilove.as

my

:son, Bharat." Mantragot exceedingly

enragedand beganto cryviolently.Kayakayi wentto

(33)
(34)
(35)

Ramavijaya.

19

her when Vikalpa alsoprejudiced ber againstRarna.

Man

tra, seeing a sudden change inher mistress,was might

ilypleased with herand kissed her. Kayakayi said,

"My

dearest, just tell

me

what I shoulddoto getridof Rama."

"

Any

how," replied Mantra, "

we must send him away

and have our Bharat placed onthe throne ofAyodya. 1,

therefore, tell you with pleasure that ifthe king cometo1 seeyou,ask himtofulfil thepromise given by himtoyou

duringthebattlehehadfought withthedemonsinheaven.

Do

you rememberthe promise given by himtoyou1

He

promisedyou that hewouldgive youwhateveryou would

ask from him as a reward forhelping him in the battle.

You

should, therefore,ask theking tosend

Rama

tothe

forest ofthe demonsforfourteen yearsandplace Bharat

onthe throneof Ayodya.

And

another thingis that if

the princegoes totheforest, the kingwillsoondie of grief

for his son; anditwill bethena very good thing for you

andyoursons topassyour daysinhappiness." Kayakayi

liked the advice of Mantra j and before the king came in

toherroomatnight, she hadtaken off herornamentsand

thrown herselfon the ground withher hair in disorder.

In the meantime, the kingentered herroom and as keel

herwhatthematterwas,when she replied, "

Thou, wick

ed king.

Be

gone. I

know

yourheart.

You

are going

tobanish

my

sonsto aforest and give the kingdom to

Rama." Dasharatha replied, "

What

yousay is untrue,

because Ilove Bharatand Shatrughana as

much

as I love

Rama

and Lakshuman." Kayakayireplied,"

Be

gone. I

do not want youin

my

room." Theking felt it bad,

when Kayakayispokethose words;andinorderto pacify

herhe askedherwhatshewantedfrom him,when Kayakayi

replied, "

Thepromise given to

me

byyou duringthe bat

tle withthedemons,must be

now

fulfilled.

What

I want

fromyouis thatyou should banish

Rama

tothe forestof

(36)

20

Ramavijaya.

inthe throne ofAyodya." The king was thunder-struck,

when

Kayakayi

made

thecrueldemand, andpersuaded her

much

toask him forsomething else; bat she would not

mind

him. In the meantime, his faithful minister,

Simianfc, came andinformed the king,

who

was lying on

the ground in disorder, thateverything wasready for per

formingthe ceremonyof installation,

when

thelatter told

the formerwhat had happened inthe

room

of Kayakayi.

Theminister,beingexceedinglysorry,went andcalled

Rama-in the room of Kayakayi. The prince came and implored

hisfathertotellhim the causeofhis grief,

when

Kayakayi

replied "The kinghad given

me

a promise at the battle

with thedemons thatlie wouldgive

me

whatever I would

ask from him. I have asked himto fulfil that promise,

andsince then he has been very sorry."

Rama

said,

"

I

think, he is notable enonghto complywith yourdemand."

Kayakayi repled, "

I should think so." Well"said

Rama,

"

if

my

father cannot giveyou what you want from him,

I promise togiveitto

you."Kayakayireplied, "Thengoto

the forest ofthedemons forfourteen years with

Lakshu-man

andlet

my

son, Bharat, rule in Ayodya."

Rama

said, "

Mostwillingly. I have no objectionto doso. It is

just the samethingtome, because Bharat andIare one."

Rama

then, takinghis leave of Kayakayiwent to his

mo

ther, Kausalya, andtoldher what hadhappened. Kausalya became very sorry andsaid, Thoushaltnot leave me.

Hide thyself in

my

room for fourteen years, and I shall

keepthesecrecy. Icannot remain withoutthee."

Rama

repli

ed, "Mother,excuse rne. I

am

now

boundby

my

promise

to gotothe forest." Sosaying he threwhimself at herfeet

andobtainedher permissionto go tothe forest."

He

then

wentto

Lakshuman

andtoldhim allthathad taken place,

when

thelatter said, "Ishallaccompanyyou. I cannotlive

herewithoutyou, andifyouleave

me

here alone andgo to

(37)

consent-Ramavijaya.

21

ed totake

Lakshnman

with him, wenjf,

fo his

wife, Sita, and said,

"

I

am

goingto the forest btthe demons for

fourteen years; and until T returnto Ayodya, 1 ask youto

livewith Kausalya. I cannot take you with

me

in the

forest,asyouare delicateand willnotbe able tobearhard

ship with me."

"

T shall follow you,"

replied Sita, "and

shareanymisfortune that

may

befall you. I, therefore,

go

down

on

my

knees andimplore you notto leave

me

here alone."

Whereupon

Rama

consulted Vashista and

promised Sitathathewould alsotakeher withhim. Lastly

hewentto takehis leave of Dasharatha, when the

king-saidwith tears in his eyes, "

I feel

much

for thee. The

wicked and wretched

woman

has done this all,and I do

not thinkthat I shalllive until tliou returnest to Ayodya.

Ishall die of grief for thee.

As

I cannot tell theeto break

thepromise given bytheetoKayakayi,Igive thee

my

cons

entto go to the forest. Child,takewith theeall necessarv

thingsand pass thy daysin happiness.

"

"Father, replied

Rama,

"Ido not want anything. I shalldress

myself in

valkalyas* andpass

my

daysinmeditation."

As

soon as

Rama

spokethese words, Kayakayibroughtvalkalyas and

placedthem before

Kama,

Sitaand Lakshuman,

whodress-ed themselves inthem and setou for theforest with tho

minister, Sumant. Theyarrived at

Shramga

Yera, where

Rama

sat

down

for rest onthe grass underthe shade ofa

treenear a beautifulriver and, having refreshed himself

there,requested a fisherman called Guhaka,

who

was his

devotee, toconvey himwith Sita and

Lakshuman

totho

otherside ofthe river.

Guhaka

asked him

who

he was,

when

he informedhim that he was

Rama,

the eldest son

ofDasharatha.

Whereupon

the fisherman,having embraced

him, conveyed him with Sita and

Lakshuman

to the

otherside of the river, when

Sumant

tookhisleave of tho

princeand returnedto Ayodya.

Rama

then went to the

*

(38)

22

Ramavijaya.

abode of

Bharadw\

a Rishi,

who

worshipped him and re

quested him tosfay withhim iorabout fifteen days,

when

the princesaid, "Icannotstay withyou anylonger,because

the people of Ayodya will often come here and entreat

me

toreturnto the kingdom. I shall, therefore, go to the

Dandakaranya"*

At

the request of

Kama

Bharadwaj

showedhimthe waythat led totbe hillscalledChitrakuta,

where

many

learnedRishislived.

He

went uptothe hills

and saw Valmika,aRishi, andworshippedhim withrespect

andreverence.

Lakshuman

built a parnakutika^ there,

andthey all lived in it.

On

thereturn of Surnant toAyodya Dasharathadied

ofgrief for

Rama.

It was a pity thatnone of his sons

was presentat thetime of his death. His wives, Kausalya

and Sumitra,

much

mournedfortheking but Kayakayi did

not sheda tear for him. To performthe funeralceremony

ofthe kinghis sons, Bharatand Shatrughana, weresent

for, and until they returnedtoAyodya, hisbody was pres

ervedina Kadayi,^ full of oil. Soon after, Bharat and

.Shatrughana returned to the city; and, having seen the

lifeless body of their father, they violently criedand

much

lamented for tmn. Vashishta said, "

The body of the

king cannot be burnt,- unless some one isplaced onthe

throneof Ayodya.

Rama

and

Lakshuman

havegoneto the

forest^ and I, therefore, ask Bharat tooccupy the throne,

as Kayakayihas got

them

banished to the forest to se

cure the throne for him. "

At

this information Bharatwas

startled, and saidto Vashishta with tears in his eyes, "0 !

how

can I bearthis grief? I do not wantthe kingdom. I

wantnothing fromthiscity. I go

down

on

my

knees and

beseech you notto install

me

inthe throne, as

my

beloved

Rainais a rightfulclaimant ofit. I will go wherever

Ra

ma

is, and pass

my

days with him." Having

known

the

*

A

forestcalled Dandakaranya. f

A

small hut. J

A

large vesselmadeofiron.

(39)

Ramavijaya.

23

heartof Bh-iratVashishta placed the padukas* of

Kama

onthe throne andproclaimedhimas the king of Ayodya,

Shortlyafter, thebodyof1 Dasharatha was carried to tlie

funeralground, andburntwithallhiswives,except

Kausal-ya, Sumitra and Kayakayi. Kausalya and Sumitra were

ready toburn themselveswith theirhusband, but Vashishta

prevented them from doing so, as they had sons. After

the funeralceremonyof Dasharatha was over,Bharat wenfe

and sawhismother,Kayakayi,when shesaid, "Son! Ihave

caused

Rama

and

Lakshuman

tobebanishedto a forestand

secured the kingdom foryou with the greatest difficulty.

Now

without delay take charge of the kingdom, and

youwillbe very happy.

We

have

now

noenemies; and

it is a verygoodsign that the king hasalsodied." Bharat

got very

much

enraged atwhathehadheardfromKayakayi

andreplied, "Youare amurderessofyour husband and an enemyof Rama. It ismostsinful,wickedanddisgraceful

on yourparttocause thedeathof

my

fatherandthe banish

ment of

my

dear brothertothe forest.

Rama

is the right

ful claimant of the throne, let him come and take his

kingdom. Iwantnothing except

Rama

andshall pass

my

days with him inthe forest." So saying he dressed

himselfin valkalyasand setoutfor Chitrakuta to join his

brothers.

He

wasfollowedbyVashista,Kausalya, Sumitra,

Shatrughana, Sumant, andallthe people ofAyodya,

who

wereveryanxious to see

Rama.

Thay all arrived at the

river,where,

Guhaka

had his hut;and atthe request of

Bharat the fisherman conveyedallthe people to the other

side ofthe river.

Lakshuman

having seen the people,,

thoughtthatKayakayi hadsentthemtokill

Rama

and began

toletoffarrowsat them. But

Rama

stopped him, saying

that theywere not his enemies. Shortly after, they all

reached the paranakutikaof

Rama,

whenthe princeembra

cedthemvery affectionatelyandasked his mother

how

the

* Wooden shoes,

(40)

23:

Eamavijaya.

king wasdoing. Kausalya,overwhelmed withgrief,could

notutter a word, when Vashista broke the sad newsto

him.

He

deeply mourned for his father and remained

mutefora while. Vashishta condoled withhimtoperform

the lastceremonyof his father.

Whereupon

he went to

theriver, Gaya, and performedthe ceremony.

Kausalya,

Sumitra, Vashishta,and allthe people persuaded

Rama

to

return to Ayoclya and takecharge of the kingdom, when

lie

said, "

I

am

alwaystrue to

my

promise, faithful to

my

wife, and of a firm resolution. I

cannot, therofore, break

the promise given by

me

to

my

mother, Kayakayi,in fulfil

mentof the promise given by

my

fatherto herand return

to

Ayodya

under any circumstances." Bharatsaid, If

you do not corne to Ayodya, I willgo somewhereelse and

pass

my

days there untilyoureturn to the

city." llama

stroking his head, replied, "Bharatdo notbedisheartened

1 shall returnto

Ayodya

in fourteen years and fourteen

days. I,therefore, wish you to go back to the city and

rulethere on

my

behalf. Bharatsaid, "

I

am

very glad toobeyyou, but I shall not feel therewell without your

company. I therefore, begthatyouwill kindly let

me

go

to

Nandigram

andstay thereforfourteen years andfourt een days."

Rama

replied,

"

Ifyou will not be happyin.

Ayodya

in

my

absence, I shallletyougo to Nandigrain.7

"

But"

said Bharat,"if youdo notreturn from theforest

within fourteen yearsand fourteen days, I shall commit

.suicide. "

Rauia, having been pleasedwith his brotherly

feelings,gavehimhis padukas andsenthim to]SJ"andigram

where he livedas aJoyi* forfourteen years and fourteen

day?.

Rama

also gave hispadukas to Shatrughana and

uade himgo toAyodya and rulethereon his behalf.

Sha-trughana returnedto

Ayodya

withKaut-alya, Sumitra,and

"all the peoplewho

had. accompanied him.

A

few days af

terhe had left for Ayodya,the Brahmans,

who

lived a

*

An

ascetic.

(41)
(42)
(43)

Ramavijaya.

25

Chitrakuta, said,

"

Rama,

yourwifeis veryhandsome and

attractive. If youstay here with us any longer, the de

mons

will comehere anddevourusall.

We

areinformed

that the demons, Trishira,Khur, and Dushan, willshortly

comehere tocarryoffyour Sita.

We,

therefore, request

youto leavethis place at once."

Rama

replied,

"

You

need not beafraid. Letall the demons on earth come here,I shall kill themalland defendyou. The

Brah-mans, having no faithin what

Rama

had said, left the

hillswith theirwives and children. Soon after,

Rama

removedtothe Dandakaranya ; and on his way to the

forest, he killeda

demon

calledViradha.

Viradha was agandharv called Tumbar.

One

day

Kuber, havingcalledhimin his presenceto singforhim,

the demi-god got tipsy and went before him.

Kuber

got enragedathisconductand cursed him, saying that

he wouldbe a

demon

andwould wander in the forest for

ten thousandyears but thathe would be released from

thecurse,

when

hewould bekilled bythe hands of

Rama.

As

appointed, the gandharv was killed by

Rama

and

releasedfromthecurse.

Rama

spent thirteen years with Sita and

Lakshu-man

in visiting holyplaces.

And

during his pilgrimage

hevisitedthe abodeof Atri, a Brahman,where he worship

ped the threeheaded god, Datatraya. Thence he went

and visited Agasti,a very powerful Rishi. The story ofthe powerofthe Rishi is asfollows:

"

There livedthreedemons called Atapi, Vatapi, and

Alva. Theywereblessed bythe god, Siva, with the art

ofenchantment, by means of which they devoured the

innocent Brahmans. Vatapi became food and Alva

water. Atapi became a benefactor and invited

every

Brahman

to partakeofthe food and water. The Brah

man

came;andas soonas heate the foodarid drank the

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