IAIAVIJAYA.
(
THE MYTHOLOGICAL HISTORY
OF
RAMA,
)With
Illustrations.
SI^CTE fK
A
N
CA
IS 301&M!3v&r<lSaint-Michel
Registeredunder Act
XXV
of 1867.DUBHASHI
&
Co.,
GIRGAUM
SACK
ROAD.
1891
JUN
2
-!1966
0V
IN-PROFOUND AND RESPECTFUL ADMIRATION
OF
A
NOBLE CAREERAND
A STAINLESS CHARACTERTHIS
WORK
IS BY PERMISSION
DEDICATED
TO
The
Hon. Mr.
JusticeK.
T.TELANG
M. A., L L. B,, C, I.E., AC. AC.
BY
PREFACE.
Lord Macaulay begins his Essayon Clive thus:
We
have always thoughtitstrangethat, whilethe historyof theSpanish empireinAmerica isfamiliarly knowntoall the nations ofEurope,the great actions of ourcountrymen inthe
Eastshould,evenamongourselves, excitelittle interest. Every
schoolboyknowswhoimprisonedMontezuma, andwhostrangled
Atahualpa. But we doubt whether onein ten, even among
English gentlemen of highly cultivated minds, can tellwho
won
the battle of Buxar, who perpetrated the massacre of Patna, whether Sujah Dowlahruled in Oude or inTravancore,orwhether HolkarwasaHindooor aMussulman."
"What Macaulay remarksin these introductorylines
about the educated Englishmen of his time may, with
justice, be appliedtothe Hindus ofthe present day, who,
though wellversed inthedetails of thehistories of foreign
nations, areignorant ofeven themost importantevents in
the lives oftheirancient heroes and saints. The reason
of thisanomalyis plain enough. All their time is taken
Upin reading English authors and consequently works
writtenin Vernacularare naturally neglected. Itis, there
fore,withthe objectofimparting some knowledge of the
Purans tosuchofthe English reading publicas areeither
unacquainted withanyoftheVernaculars of thiscountryor
as are unaccustomedto read Vernacular books, that we
have undertakentopublishthisseries.
Our thanks are due to those gentlemen
who
havekindly subscribedfor the publicationas well asto those
who
have rendered us assistanceinotherways.RAMAVUAYA.
THE
MYTHOLOGICAL HISTORY OF
RAMA.
Powlasti, a son of
Bramhadev*
was marriedtoDeva-varni, andhe had ason called Vishrava.
A
daughterof Bharadwaja, a Eishi, f was givenawayin marriageto
Vishrava; and she hada soncalled Kuber. Bramhadev
hadcreated
Lanka
and givenittoKuber. WhileKuber
was rulingthere, a
demon
camefrom FatalJ inthe formof a
Brahman
and becamevery jealous ofhim. The demon
saidtohimself,"
Lanka
ismy
country andthisman
has no rightto rule here.
"
So saying tohimself he gave
awayhisdaughter, Kakesi, inmarriageto Vishrava with
a viewtodrive out
Kuber
ofhiscountry, Lanka, withthehelpofthesons
who
wouldbeborntoherby him. Vishravahadgot by Kakesi three demons,Havana,
Kumbha-karna, and Vibhishana andtwo demonesses, Tatekaand
Surpanakha.
Ha
van andhis brothers went to Gokarna,where they performed severe penances. Siva waspro
pitiated by Havana, Bramhadev by Kumbhakarna, and
Vishnu^ by Vibhishana. Bramhadev was pleased with
them andcalled upon themtoask him for blessings.
Ha
vana was blessed with a power to imprison all gods
andalso with wealthandlearning.
Kumbhakarna
wantedsucha blessing from Bramhadevas would enablehim to
devourheaven andearth. All thegods were, therefore,
alarmedandprayedtothe goddess, Saraswati,
who
inducedthe
demon
toask thegodfor sleep. Bramhadevblessed*The
creatinggod ofthe universe, f
A
sage. J There~gionsunderthe earth. Thedestroying godof the universe,
^
Theprotectinggodofthe universe.2
Ramavijaya.
himwith sleep, sayingthat the
demon
wouldriseevery six months toeathis mealsand indulge inall other luxuries. Vibhishana,wasblessed with a powertopray always
toVishnu. Havana and
Kumbhakarana
thencollectedalldemonsincluding Kharadushana andTrishira and march
edagainst
Kuber
to conquerLanka. They fought withKuber
with bravery, but the latter repulsed them withheavy loss. Havana thenwent toVishrava andbrought
his letter to
Kuber
askinghimto giveLanka
to the demon
without anyresistance.On
readingthe letter fromhisfatherhe gave the countryto Ravana and proceeded
to heaven by a
Viman*
Mayasur, a demon, gaveaway his daughter, Mandodari, inmarriage to Ravana.
Pirghajwala, a grand-daughter ofBali, wasmarried to
Kmnbhakarna, and Sharma, a daughterofa
GandharvJ
toVibhishana. Ravanaconquered allcountriesanddevour
eda large numberof Brahmans andcows.
He
robbedIvuber ofhis treasure and oppressed all other people.
He
hadeight thousandwives, onelac ofsons andone lacand twenty thousand grand-sons.
He
had eighteenkshoyanis^ ofmusicians,
who
entertained himwith music.All kings werehis slaves, and eight thousand torches
lightedhis sabha every night. All mountains forfear
of
Indra^
prayedtoRavana
forprotection,who
toldthemtobecome elephants. Theyaccordingly becameelephants
whom
he engaged as his servants.He
then marchedagainst Indra withhis eldestson, Meghanand.
A
severebattletook place betweenthe godsandthe demons, but
theformer were defeated bythe latter. Inthat battle
Meghanand
flungdown
Indra withhis hairawati$ and*
A
conveynanceora chariot servingasa throne through
theskies, self-directedandself-moving. |
A
demi-god. J Onekshoyaniconsistsof 21,870chariots, 21,870 elephants,
1^09,350
foot,and65,610horses.
A
court.^
Thekingof the gods. $An
elephant,Ramavijaya.
3
hence he was called Indiajit, theconquerer ofIndra. All
thegods were seizedbyRavana andreleasedon thecondi
tion that they shouldservehim in his household in dif
ferent capacities. All thegods becamehis slaves; Indra
served himas his butler, Chandra held a chatra* over
him,
Kuber
and Anilcleanedand washedall the thingsin his house. Agni servedhim as his washerman,
and
Gabhasti as hispage. Brahaspati washispleader,
Bra-mhadev
his priest,and Naradaalwaysentertainedhim withsinging. Ravana became a great favouriteof Siva; and
byhis blessinghe hadgottenfacesandtwenty hands.
One
day he, proud of his prosperity, went by his viman to
Kailasa, the place of Siva,
when Nandi^ who
was guardingthe dooroftheabodeinwhich the godlived, prevent
ed
him
fromentering it. Thedemon
was greatlyinsultedatthe conductof ISTandi, andsaid "
Ido notcare afig
ofthee andthymaster." So saying he beganto forcehis
way
in,when
Sivacursedhim and saidtohim, "A
human
beingand monkeys will kill thee ina battle." Enraged
at this curse he tried to pull offthe mountain on which
theabodeof Sivastood with a view to carryit toLanka,
whenthe godpresseditinsuch a manner that the
domon-king wasconfinedtoit forone thousandyears.
He
alwayscriedand prayedto Siva duringthe timefor his release.
One
day the god pitied him and set himfree. Thencehe wentto Sahasrarjun and praised his
own
strengththere,
when
the lattercaught holdofhim andputhim inhisarms.
He
was ashamed and went to the kingdom ofBali,
who
possessed prodigious strength.He
entered thepalace of theking and1
praisedhisvalourandbravery,
when
the lattersaidin orderto test his strength, "
There lie
thekundalas
| ofthedemon, ^eranyakashapu,
whom
"Vishnu hadkillkedto protect Pralada. Just goandget the *
A
largeandlofty parasol, f ThebullonwhichSivaridei.
4
Ramavijaya.
ornaments here." Havana wentto bringthembuthe could
notliftthemup,whenBali saidtohim,"Ifthoucanst
bring
the kundalas, just get thatdie which fell
down
there,whilemy
wife andIwereplaying together. Havana accordinglywentto bring the diebut, to his
greatsurprise, he
couldnot removeit,
when
both Baliand his wifeheartilylaughedathim. Havana, humbledas he was, set outfor
Lanka; buton theroadhe was robbed of hisclothes and
ornaments andlet off with soot being
applied to his ten
faces andwithhis handstiedup behind likea prisoner.
He
wasmuch
troubled by the people onthe road.Some
threw dustathim, someslappedhim inthe face, some
pulledhimby the beard andothers
made
him sitdown
onadung-hill.
A
maid-servantof Balicaughthimso forcibly thathe imploredher tospare his life. Vishrava
thencame thereapd begged of Balito
make
apresent ofthe
demon
tohim. Hisrequestwas grantedandRavana
was let off.The demon-kingreturnedtoLanka
withshameandconfusion.
A
few days after his returntoLanka
hewentto catch Vali,
who
carriedhim away in his arms tohishouse andtiedhim uptothe cradleinwhichhisson,
Angada, was fastasleep. Vishrava came and requested
Valito set him free. Vali granted hisrequest and, ap
plying soottoallthefaces of Ravana, allowed himtogo
to Lanka.
One
day he asked Bramhadev toinform him by whosehands he woulddie,when
the god toldhim that hewoulddie bythehands ofRama,
a sonof Dasharathaandgrand-sonof Ajapal.
Ravana
got veryindignantandsaid that he wouldkill Dasharatha andhis wife by any
means. Soon after, Ajapal
made
preparations forcelebratingthemarriage of hisson with Kausalya,
when
Naradatoldhimto watch his sonand daughter-in-law, because
Ravana
wouldkill themunderanycircumstances.Where
upon Ajapal took Dasharatha and Kausalya on board a
Ramavijaya.
5performtheir marriage,
when
Ravana attacked the shipat night with alargearmy of demons and brokeher in
the sea. All perishedexcept Dasharathaand Kausalya.
Rarana pat Kausalya intoabox and handeditovertoa
fish,whichcarried ittoadesolate islandand depositedit
there for safety. Dasharatha struggled
much
withthewares of the sea butat last he gotinto abrokenvessel,
which was carried bythe waves tothe island, wherethe
box wasdeposited bythe fish. Dasharatha landed onthe
sea-shore ; andseeing the boxthere heseated himselfup
onit forrest. Having got refreshed, he opened thebox outof curiositybut, to his great surprise, hefound
Kau
salya in it. Narada came there in the meantimeand,
havingperfonied theirmarriage, blessedthem, saying that
the god,
Rama,
wouldbe born tothem.InLanka Ravana
askedthe god, Bramhadev,about hisprediction.
He
saidto the god, "
Where
is Dasharatha?You
know, he hasalreadyperishedinthesea." Bramliadevreplied,"Longsince
Dasharatha has been marriedtoKausalya;andyouwillsee
that
Rama
will be shortly born tothem."Ravana
said,"
Wellthen, getthem here."
Bramhadev
replied," IfI
getthem here, what willyou give
me
?" Ravanasaid, "Ipromise to give you whatever you will ask from me."
Bramhadevthenwent and broughtthebox fromthe island
and, having opened it, he showedthe brideand
bride-gro@m tothe demon.
As
soon ashesaw them, he gotexceedingly enragedand wasabout tocut offtheir heads,
when
Bramhadevstepped forwardandsaidtohim,"You
promised
me
thatyouwould giveme
whatever.! wouldaskfrom you. I, therefore, ask you not to kill Dasharatha andKausalya.
Ravana
replied, "You may
askme
foranyother thing butIcannot spare thelivesofthose
wret-tchedbeings." Bramhadevsaid,
"
Ido notwant any other
hings from you but Iwant youtosparetheir lives.
6
Ramavijaya.
their lives. Bramhadey then brought them to Ayodya,
and placed Dasharatha on the throne of the country.
One
daywhile Ravana was going byhis viman, heobservedontheroada beautifulwoman,
who
wasthe wifeofagodand soughttooutrage hermodesty. She complainedto
Bramhadev against the conduct of thedemon,
when
thegodcursedhim and said thatifhe would outrage the
mo
desty ofany woman, he wouldbe cut intoone hundred
pieces. Forfear ofthe curse he lethergo and beganto
devourthe
Brahmans
and cows that came in his way.The earthtrembledand went in the formofacow toBra
mhadev
withallthegodsandRishigandappliedtohimforprotection,
when
a voicesaid,"
I willbe borninthe family
ofDasharatha and called
Rama
; and killingRavana andallotherdemons, I will
make
allthe godsand goodpeoplehappy. Forthe purposeof helping
me
theShesha * onwhich I lie,will be
my
second brother,who
willbenamed
Lakshuman, the shankhaj which is in
my
hand, willbomy
third brother,who
will be called Bharata and thesudarshan^
my
weapon,willbemy
fourth brother,who
willbe -named Shatrughana; andye, allthe gods, will be
mon
keys.-Sivawillbe Maruti; Bramhadev,Janbuvant;
Dhana-vantari, Sushen; Biahasapati,
Angada
; the sun, Sugriva;Agni, Nala; and
Yama,
Rashabha. Listeningtothe voiceo Vishnuall thegods andRishiswere gladand returned
to theirrespective places.
At Ayodya
Dasharatha marriedmorewives, Sumitra andKayakayi.
He
was anaccomplished princeand very dexterous inthe useof
dha-nushabans.
One
day he dreamt adreaminwhich he foundthathehad killedan innocent
man
and woman.Where
upon he askedhisguru*[ Vashista, aRishi, to interprete
.
*
Thekingof the serpent-race, asalarge,thousand head edsnakes, at oncethecouchand canopyofVishnuandthe up holder of the world which restsononeof its heads. fThe
Ramavijaya.
7
thedream,
when
thelattersaid tohim, "This dreamin dicates bad omens. I, therefore, advise youto kill afew
stags and performa penance, so that nothing bad
may
happen toyou." Listening tothe advice ofthe guru
Da-sharathawent toa forest for hunting stags; and though
he worked hardthe whole day, he did not come across
anystag.
At
the sun-set he layin wait ata lakeanxiouslyexpectinga stag there. But, inthe meantime, a
man
called Shravan came there with a kavada* acrosshis
shouldersinwhichhis helpless oldmotherand fatherwere
seatedby him. His parents, being thirsty, asked their
sontofetch some water forthem.
Whereupon
Shravanplaced the kavada on theground, and takinga goblet in
hishand, went to the lake ; but whilsthewas takingthe
water, the king tookhim forastag and discharged an
arrowathim, whichpassed throughhis heart.
Dashara-thacamewhere hewas lyingand became extremely sorry
forthe accident,
when
Shravan said tohim,"Ishall not
now
live. Please,therefore,take somewaterin thisgobletandgiveit to
my
parents, asthey are verythirsty; andassoon as Ihear that they have quenched their thirst, I
shall instantlydie. Theyare very old and cannot walk
I carry themina kavada across
my
shoulder. Oh,my
goodking, take care ofthesepoor creatures. There is no
onetolook after them." Dasharatha sighed and wept
but the loss was irreparable. The king then took some
waterinthe gobletand stoodwhere thekavadawasplaced
without speaking a word. The old
woman
andthe man,who
wereblind, taking himfor Shravan, said, "Child,
why
doestthou not speak? Artthou angry with us, because wesent theetothe lake at this hour? Child, thou
artalways obedienttous and whathas irritated thee to
day? * These words
made
Dasharatha shedtears,and at*
A
bamboo lathprovided with slings ateachendfor the
8
Ramavijaya.
lasthe brokethe sad news tothe old parents of Shravan,
when
they cried violently andsaid, "Shravan, none can
get a sonlikethee in this world.
We
feelmuch
for theeanddiewiththee. Oh,we cannot bear this grief. You,
the murdererof ourchild, we curse you and say thatyou
willalso die of grief foryour soninthe same way wedo."
Sosaying they instantly expired. Dasharathagrieved
much
for Shravan and his old parents
whom
he had killedby hisown
hands,and performedtheirfuneral ceremonies. Theking then returned to
Ayodya
and informed Vashistaofwhat had happened.
At
this time there was a greatfaminein the country, as there was norainfortwelve years;
and consequentlythe subjectsof theking died of thirst
and hungeroneafter another. The rainwas stopped, be
causeVrashaparva, apowerfuldemon,fought withthegods
in heaven withthe assistanceof hisguru, Shukra. Indra,
therefore,sent a chariot to Dasharathaand requested him to come upto heaven and kill the demon, informinghim
atthesame time, that the rain was stopped on accountof
the battle with the gods.
Whereupon
Dasharatha wentbythe chariotto Indra with hisfavouritwife, Kayakayi.
Immediately on his arrivalthere Dasharatha fought with
the demons andkilleda largenumberof them,
when Vra
shaparva
made
an attack upontheking but he was alsorepulsed. Hisguru, Shukra, then tookthe field anddis
charged arrowsatthe king,
when
the chariot ofthe kingwas aboutto giveway but his wife, Kayakayi, supported
itby oneof herhands,ofwhich the king
knew
nothing.Dasharatha bravely continuedthe fight and cut offthe
gurus horse andmugut.* Shukra fled inalarm with the
otherdemons.
When
every thingwas over, the king wasinformedthat the victoryhehad gained inthe battle with
the demons, was dueto his wife, Kayakayi. The king
was pleased withher, and asked her what reward she
Ramavijaya.
9
wantedfrom him. Kayakayireplied, "
Kindly give
me
your promise that youwillgive
me
whateverI will askfromyou; andIshall ask youforit wheneverI like." The
king generously gavethe promise she required.
Thevictory,gained by Dasharatha in the battle with
the demons,was duetoKayakayi, beca use
when
shewasyoung, a Tapaswi* cametoher parents and stayedwith
them fora day.
At
the time of his bathinghermothertoldhertogo andrub hisbody withscents. She accord
ingly wentto himwiththe scents; but finding that the
Tapaswi was absorbedinmeditation, she applied sootto his
faceinstead ofthe scents. Having foundthat the soot
hadbeenappliedto his face, he got indignantand cursed
the doerofthe mischeifandsaid. " Whoever
has applied
this sootto
my
face, will always belooked upon byallpeoplewith contempt."
Her
mother was afraid of thiscurse; and finding thatit washer daughters doing, she
threwherselfatthefeet of the Tapaswiand implored him
to
make
the curse alittle milder.Whereupon
the Tapaswisaid, "
The handwith which your daughter hasappli
ed the sootto
my
face, willgive successtoherhusbandinabattle which he will fightwith demons andfor which
only she willbe praisedby all."
Afterthebattlewasover, Brahasapti askedthe king
whether he had anyissue. Dasharatha replied,
" I
am
very sorry that I have no issue." The godblessed him
andsaid, "
Vishnu,the protectinggodof the universe,will
beborn toyou." Indra said,
"
There is a Rishi called
Shringa Rishi,
who
has not yet seen ahuman
face.He
liveswith his fatherinaforest; andifheis inducedand
broughttoAyodya,his father,
who
isagreatTapaswi,willcome therein searchof hisson; and by hisblessingyou
willget children. I shall, therefore,send a devanganaf
*
An
10
Ramavijaya.
tothe forest tocharm him withherbeauty and singing,
so that he
may
easily followher." Dasharatha thankedIndra and returnedtoAyodya with Kayakayi. Indra ac
cordingly sent a devangana tothe forest. The young
Rishiwas placedbyhis father, Vibhandak, on amala* in
order thathe mightnot be devoured by lions andtigers.
The youngboy, having seen thewoman, was atfirst fri
ghtened; but soonafter, he wascharmed withher beauty
andsinging.
As
hisfatherwas absent, she broughthimtoAyodya. Dasharathacordiallyreceivedhim; andshort
ly after, he gave away his foster-daughter in marriageto
him. Vibhandak knew by his yoga] that his son was
taken toAyodya in hisabsence,and gotso
much
enragedthathe immediatelywent tothatcity tocurse the
woman
todeath. Dasharatha treatedhim with respect; and on
finding thathis sonwas married to the foster-daughterof
the king, hewas pleasedwith him andblessedhim, saying
that fourmighty sons wouldbe bornto him. The Rishi
then
made
ahavan.\ Thegod, Agni, cameoutofit andentrusted toVashista a thali fullof payas
^
and toldhimtodivide itequally
among
the threewives ofthe king,so that theymight get sons, assoonasthey partook ofit.
Vashista
made
three pindas$ ofthepayas and gave thelargestofthem toKausalya, theeldest wifeofDasharatha,
andthe othertwo to Sumitra and Kayakayi. Kayakayi,
the third wife ofthe king, became jealous and said that
,she wasentitled tothe largest pinda, because she support
edthe chariot ofthe king byher
own
hands, whichwasabout to give way during the battlewith the demons.
Whileshe was thus quarreling about it, a ghar|| from
above snatchedthe pinda from herhands and flew inthe
*
An
erectedseat, f
A
unionwithBramhathroughabstract meditation. JA
large hole madeintheground for receivingand preserving consecrated fire.
A
cooking pot. *|"A
dishRamavijaya.
11air withit. She became exceedingly sorryand beganto
weep, when Dasharathaprevailed upon Kausalyato divi
de her pindainto twohalves andgiveone to Kayakayi
and keep the otherfor herself. Kausalya accordingly did
it;and Sumitra also did the same thing incompliance
withthe wishesofthe king. Thus Kayakayigot one full
pindafor herself,which she ateheartily. Kausalya and
Sumitraatetheir
own
halves. Soon after, the threeladiesbecame pregnant. Thepinda which was snatched bythe
ghar fromthehands of Kayakayi,fellbya blast ofwind
into thehandsofAnjani,the wifeofamonkeycalledKesari.
She also swallowed upthe pinda and became pregnant.
Thestoryofthe child born to Anjani isas follows:
Anjani, the wife of Kesari, performed a severe
penance forseven years on the hills calledRishiparvat,
inorderthat the god, Siva, might be pleased to bless
herwithan immortal son. Siva was pleased with her
and said, "
An
immortal son will be born to thee asthouwishest.
He
willbe a partofmy
body. I, therefore,tell thee tosit here inmeditation and swallowup
any thing that falls into thy hands, so that thy wish
may
be fulfilled." So saying Siva dis-appeared.The
pinda from thebill of the ghar fell into thehands of
Anjani, andshe swalloweditup asdirected by Siva.
Theghar was adevangana
who
had become a birdby the curse ofIndra. This god was displeasedwith
her, because she did not dance properly; and it was
appointedbyBramhadevthat she wouldbe releasedfrom
thecurse, assoonas thepindafellintothehandsofAnjani. The devangana was accordingly released from the
curse; and afterher release she wentto Indra. Anjani,
after aperiodofninemonths, was deliveredofa powerful
oncalled Maruti
He
was amonkey
and had a long tail.When
he sawthelight, hewas hungry; and whenhe didnot get any
12
Ramavijaya.
sun,taking him fora fruit.
At
that timeRahu
alsocamethere to devour the sun,
when
Maruti said tohim*"
Who
art thou? I have comehere firstto devour the
fruit." So saying he brokethe headof
Rahu
withhistail and, catching him by his feet, flung him down,
Ketu
then cameto help him, but he was also severelybeaten bythe monkey. In the mean-time, Maruti was
brought
down
byhis father, the wind.After nine months Kausalya, Sumitra and
Kaya-kayiweredelivered ofsons.
Rama
was bora toKausalyaLakshuman
to Sumitra; and the twins, Bharat andShatrughana to Kayakayi. They grew up, and the
ceremonies of investing them withsacred threads were
performed. Theywere taught by Vashista the Vedas*
andmantras.^
On
his return from a pilgrimageVis-wamitra, a Rishi,c*me to Ayodya. Dasharatha received
him
cordially and worshipped him with devotion. TheRishi blessedhim andsaidto him, "
Dasharatha, I want
youto give
me
a promise thatyouwill giveme
whatever^
I willask fromyou." The king gave him the promise
the Rishi required,
when
the latter said tothe former,"
We
all the Rishis are very
much
troubled by thedemons, Maricha, Subhahu, andothers. Theyhave often
destroyed ourhavans; and consequently we are not able
to perform our yadnya\ successfully.
No
onecankillthem except
Rama.
Itherefore, wish youtosendRama
with
me
to kill the demons." Dasharatha was startledand replied, "
Rishi,
how
can I sendmy
tender childwithyou?
How
can he kill the mountain-like demons?You may
askme
for any other thing but notRama,"Vishwamitra became very indignant and said, "
You
ought to have considered well, before you gave
me
thepromise.
At
any rate Imustnow
takeRama
with me."* Sacred
writings of the Hindus, f Incantations, J
A
sacrifice.Ramavijaya.
13
Inthe mean-time Vashista came there and advised the
king to send
Rama
with the Rishi, saying thatifhedid not listen tohim, he would curse him andhis sons, as
he was obstinate and ofa choleric disposition. Dasharatha,
then brought
Rama
and Lakshuinan before his sabhaandgave themin charge ofthe Rishi. Vishwamitra then
accompanied by two youngboys, set out forthe forest,
where the Rishis were performing their yadnya. But
onthe road they were encountered by Tatika, a hide
ous andfrightfuldemoness. She had the strength often
thousandelephants, her chestwas as large as a mountain,
her hair and dress weresaturatedwith blood, the strings
of dead-bodieswere putroundher neck, andher headwas
besmeared with sliindur.*
As
soonas she sawthem, sheopened hermouth and went withother demonesses to de
vour them, when
Rama
instantly killedher with onearrow. Twenty croresf of demons, headed by Banasur, a
verypowerful demon, thencame upon
Rama
torevengethekilling of thedemoness; but theyallwere repulsed byhim
with heavyloss. After the defeat of thedemons they
proceeded on theirjourney ; andwhen they came near a
shila,\ it began to tremble assoon as the dust fromthe
feet of
Rama
fellupon it; andno soonerdidhe touchitwith hisfeet, than itbecame a beautiful
woman
who, bowingto
Rama,
returnedtoherhusband. Thestory ofhow
the
woman
becamea shilais asfollows:-Bramhadev had a very beautiful daughter,
named
Ahilya.
Many
gods andkings requested her father togive her awayin marriage tothem. But Bramhadev had
made
a condition that whoever would go roundthe earthand return withinsix hours, should marry her without
loss oftime.
Whereupon
all the kings and gods, including Indra, wentround the earth, but none could return
within sixhours except Gowtam, a Rishi, to
whom
Ahilya*
Keilpowders. f Tenmillions. j
A
flatstone,14
Ramavijaya.
wasmarried agreeably to the condition. Indra became
very jealous of the Rishiand soughtto outrage her
mo
desty.
Some
timeafterhis marriage heand his wife wentto ariver withRishis forablutionson thedayofan eclipse.
After their ablutions were over,
Gowtam
sat therewith other Rishis for meditation; and his wife returned
home. While she was alone inher abode, Indra went
there intheform of herhusband andoutraged her
mode
sty. In the mean-time,
Gowtam
returned home; andfindingIndraintheabodehe cursed him andAhilya, say
ing that there wouldbe one thousand ulcers onthe body
ofthe god andthathis wife would beashilaandremain
in that state forsixty thousandyears; but that as there
was no faultonher part, she would be released from the
curse,
when
Rama
would touch her with hisfeet. Ahilyaaccordinglybecame ashilaand Indra apeacock with one
thousand ulcers on hisbody. While the godin the form
of apeacock was flying about in forests,the othergods
prayed to
Gowtam
for him, who, having beenpleasedwith
them, restored Indra to his former stateand turned all
the ulcers on his body int eyes. After the releaseof
Ahilya from the curse, Vishwainitra proceeded on his jour
ney with
Rama
and Lakshuman. Shatanand,a son ofAhilyaandthe priest ofthe king, Janak, alsoaccompani
ed him. Theyall arrived atthe city ofMathila and put
upat agarden there.
At
therequestof
Rama
Vfshwa-witrarelated the storyofthe birth of Sita,adaughterof
Janak, whichis as follows:
"
There wasa king called Padamaksha.
One
dayhe saidto Lakshuini, wife ofVishnu, I wish you would
be bornin
my
family and becomemy
daughter. She replied, If I beborn in yourfamilyandI become yourdau
ghter, youwillbe miserable. I have however noobjection
to become yourdaughter, if
my
husband tellme
to do so/Bamavijaya.
15
the favourof Vishnu,
who
was pleasedwith him and gavehima fruit, whichthe king took at
home
and kt-.ptwithhim. After nine months were orer, the fruit borea fe
malechild, the same Lakshumi. The king, having got a
daughter, became exceedingly glad and
named
the childPadmakshi. She grew up aad became marriageable.
Many
kiags, derai-gods and Rishis requested her father togive herawayiamarriage tothem, but he refusedto
com
ply with their request, saying thathe would marry herto
a
man
whose body wasdark blue.At
this refusal theyallgot enraged and killedthe king on the spot.
Whereupon
hisdaughter threwherself intoahavan in whichthe con
secratedfire was burning.
At
thattimeRavan
happenedto lookat her, and wascaptivated with hercharms.
He
immediately extinguished the fire withaviewto catchher,
butshe disappeared.
He
foundin thehavan five ratnas*which he gave to his wife, Mandodari. The five ratnas
were placed by Ravana aadhis wife iaabox; and soon
after, they found, totheir great surprise, that a
female-child playedinit withpleasure.
Ravana
liftedthe child,but Mandodari said, <
If youkeep this child here, the
whole of
Lanka
will be set on fire. The kingdom ofPadmaksha
was annihilated on account of this child,and the poor king was killedby the kings and demi
gods
who
had gonethere tomarry her. I, therefore, propose that thebox shouldbethrown somewhereelse.
Ra
vana was alarmed, and ordered his minister to bury the
boxinthe kingdomof Janak,
who
wasthebitterestenemy
of thedemon-king. The minister accordingly orderedhis
men
tocarry the boxandbury itas directed byRavana.The
men
liftedupthe box,when
the child said,*I shallagaincome hereand extirpate all the demons. Ravana
got enraged and wasabout to kill the child,
when
Mando
dari preventedhimfrom doingso. The box was then
car-*
16
Ramavijaya.
riedat nightandburied inthefield presentedbyJanak to
a Brahman.
One
daywhile theBrahman
was ploughing his field, he foundthe boxandcarriedit to the king.The
boxwasopened and,to the great astonishment of all, a
girl oftheage of five years was foundin it.
As
soonas the kingsaw her, he wasmoved
withaffection, and brought her up as hisdaughter.
One
day Purusharam,haying-killedall the Kshetriyas*on earth, came to the
kingdom
ofJanak.
He
went intothe palacewith the kingtotakedinner ; and
when
he came out after dinner, he foundthat some onehad removedthe dhanusha^
placed byhim
at the court ofthe king.
He
was greatly enraged andsaid,
Who
has takenmy
dhanusha! Itis so heavythattcan not ba removedeven by thousands ofelephants. So
saying lie came outof the court with the king tolook for
t but, to his
grrat surprise,he saw the girl ridingon it.
]STo soonerdid shebehold her fatherthan she left the dha
nusha there and ran away,
when
Puiusharam said totheking,
My
incarnationisnow
over. Letthedhanusha behere. I
now
adviseyoutohold asccyawar^ and marry
your daughtertoany
man
who
will lift up thebow andbreakit off. Sosaying Purusharam leftfor his abode.
Soonafter, theking held a sayawar andinvitedto itall
the kingsandEishis onearth. Allattended the sayawar
including Havana,
who
camethere withoutinvitation. Theking toldthe assemblythat Sitawould bemarried to any
man who
wouldlift up the dhanusha and break it off.Many
king* attemptedtolift itupbuttheyallfailed intheirattempt. Ravana then stepped forward and loudly said
withpride andvanity, This bow is atrifling thing to me,
I shallbreakit offin a second. I know,ye, weak kings
andRishis, willnot be abletolift itup. It isI
who
wouldlift up the dhanusha and breakit off. Sita will be
my
*Warriors.
fA bow J The choosing from amongst a publicassembly,of a spousebya female.
Ramavijaya.
17
wife, and 1shall beher husband. Sosaying, he began toliftup the dhannsha with all his strengthand force ;
andwhilehewas lifting itup,it fell heavilyon his breast,
andconsequentlyhe pantedforbreath andimploredothers
to helphim,
when
Rama
immediatelyremoved it, atthesuggestionof Viswamitra, andbroke it into two pieces.
Sita,
who
wasseatedallthetime onthebackofanelephant?put the garlandinherhands round the neck of
Rama,
when
Ravana returnedtoLanka
withshame and confusion. Janakinformed Dasharathaofthesayawarandreques
tedhim tocome to Mithilato celebrate the marriage of
his son with Sita. Dasharatha, fullof joy, wenttoMithila
with hiswives, sons, and courtiers. Soon after,
Rama
wasmarriedto Sita, and Varmila, Malitiand Shrutakirti,
the otherdaughtersof Janak, toLakshuman, Bharat, and
Shatrughnarespectively.
Rama
knew
that Purusharamwouldcome andfightwith him on accountofthedhanusha
hehad broken; and, therefore,hedid not like to stayany
longeratMithila. Butat the requestof his father-in-law
he stayed therefora few days more. In the meantime,
Narada wentto Purusharam andtoldhimthat a
man
called
Rama
had brokenhisdhanusha.He
was greatly enragedat this news; andhaving cometoMithiJa,he kicked
upa great rowaboutthe dhanusha.
To
fomentthe quarrelNarada toldhimthat
Rama
hadbrokenthebow andthathewassoproudthathe didnotevencome
down
to receivehim.Purusharamgot indignant and let offarrows at
Rama,
which melted away,as soonas the latter sawthem. Puru
sharam, knowing thathis incarnation was over, laid
down
his arms andweapons,
when
Rama
camedown
andem
bracedhimheartily.
Soonafter, Dasharatha, accompanied by hiswivesand
sons, returnedto
Ayodya
with exultationandjoy. Theking had invitedtothe marriage of
Rama
hisBha-Ramavijaya.
ratand- Shatrughana to spenda few days with"him.
Da-snaratha badehis sons go with him,
though they were
unwilling to part with hisbrothers,
Rama
andLakshu-manfora
single moment.-Kayakayipressed her sons to
go with her brother; and they
accordingly wentwith him.
Hama
andLakshuman
were very obedientto theirparents
and served them with all theirheart and soul.
One
.daythe king lookingto his old age,
made
up his
mind
toinstall
Rama
inthe throneofAyodya.He
made
every
preparation toperform the ceremonyof installationandin
vitedtoitallthekingsandRishisonearth.Allthegodsand
Brahmans
wereafraid that ifRama
wasinstalled in thethrone ofAyodya, he would not goto
Lanka
and relievethem from the oppressionof the demons. Viranchi, one
ofthe gods,therefore, sent one Tikalpatogo to Ayodya
and prejudice Kayakayi andall the subjects of the king
against
Rama
and put anobstacle in the performance ofthe ceremony, so that the prince might
go to the forest
of the demons and kill themall.
Vikalpa tried his ut
mostto prejudicethem against
Rama;
kitthey wereallso good and
pious that theyremainedfaithful tothe prince.
There was onlyone wicked woman,
Mantra, a favourite
maid-servant ofKayakayi,
whom
heprejudiced againstRa
ma. She hatedthe prince;and with a viewtodeprivehim
ofthe throne of Ayodya, she wentinto the roomof
Ka
yakayi and,throwingherself onthe ground,began tobeat
her breast withtears inhereyes,
when
Kayakayi asked herwhat the cause ofhergriefwas.Mantrareplied, "You,un
fortunate
woman! Your
husband is going to installRama
inthethrone ofAyodya,and assoonasheis
placedon the
throne,he willkill your both the sons. I shall be very
glad, ifyour Bharat is installed inthe throne/ Kayakayi
said, "
I have, no objection tothe installation of
Rama
whom
Ilove.asmy
:son, Bharat." Mantragot exceedinglyenragedand beganto cryviolently.Kayakayi wentto
Ramavijaya.
19
her when Vikalpa alsoprejudiced ber againstRarna.
Man
tra, seeing a sudden change inher mistress,was might
ilypleased with herand kissed her. Kayakayi said,
"My
dearest, just tell
me
what I shoulddoto getridof Rama.""
Any
how," replied Mantra, "we must send him away
and have our Bharat placed onthe throne ofAyodya. 1,
therefore, tell you with pleasure that ifthe king cometo1 seeyou,ask himtofulfil thepromise given by himtoyou
duringthebattlehehadfought withthedemonsinheaven.
Do
you rememberthe promise given by himtoyou1He
promisedyou that hewouldgive youwhateveryou would
ask from him as a reward forhelping him in the battle.
You
should, therefore,ask theking tosendRama
totheforest ofthe demonsforfourteen yearsandplace Bharat
onthe throneof Ayodya.
And
another thingis that ifthe princegoes totheforest, the kingwillsoondie of grief
for his son; anditwill bethena very good thing for you
andyoursons topassyour daysinhappiness." Kayakayi
liked the advice of Mantra j and before the king came in
toherroomatnight, she hadtaken off herornamentsand
thrown herselfon the ground withher hair in disorder.
In the meantime, the kingentered herroom and as keel
herwhatthematterwas,when she replied, "
Thou, wick
ed king.
Be
gone. Iknow
yourheart.You
are goingtobanish
my
sonsto aforest and give the kingdom toRama." Dasharatha replied, "
What
yousay is untrue,because Ilove Bharatand Shatrughana as
much
as I loveRama
and Lakshuman." Kayakayireplied,"Be
gone. Ido not want youin
my
room." Theking felt it bad,when Kayakayispokethose words;andinorderto pacify
herhe askedherwhatshewantedfrom him,when Kayakayi
replied, "
Thepromise given to
me
byyou duringthe battle withthedemons,must be
now
fulfilled.What
I wantfromyouis thatyou should banish
Rama
tothe forestof20
Ramavijaya.
inthe throne ofAyodya." The king was thunder-struck,
when
Kayakayimade
thecrueldemand, andpersuaded hermuch
toask him forsomething else; bat she would notmind
him. In the meantime, his faithful minister,Simianfc, came andinformed the king,
who
was lying onthe ground in disorder, thateverything wasready for per
formingthe ceremonyof installation,
when
thelatter toldthe formerwhat had happened inthe
room
of Kayakayi.Theminister,beingexceedinglysorry,went andcalled
Rama-in the room of Kayakayi. The prince came and implored
hisfathertotellhim the causeofhis grief,
when
Kayakayireplied "The kinghad given
me
a promise at the battlewith thedemons thatlie wouldgive
me
whatever I wouldask from him. I have asked himto fulfil that promise,
andsince then he has been very sorry."
Rama
said,"
I
think, he is notable enonghto complywith yourdemand."
Kayakayi repled, "
I should think so." Well"said
Rama,
"
if
my
father cannot giveyou what you want from him,I promise togiveitto
you."Kayakayireplied, "Thengoto
the forest ofthedemons forfourteen years with
Lakshu-man
andletmy
son, Bharat, rule in Ayodya."Rama
said, "
Mostwillingly. I have no objectionto doso. It is
just the samethingtome, because Bharat andIare one."
Rama
then, takinghis leave of Kayakayiwent to hismo
ther, Kausalya, andtoldher what hadhappened. Kausalya became very sorry andsaid, Thoushaltnot leave me.
Hide thyself in
my
room for fourteen years, and I shallkeepthesecrecy. Icannot remain withoutthee."
Rama
replied, "Mother,excuse rne. I
am
now
boundbymy
promiseto gotothe forest." Sosaying he threwhimself at herfeet
andobtainedher permissionto go tothe forest."
He
thenwentto
Lakshuman
andtoldhim allthathad taken place,when
thelatter said, "Ishallaccompanyyou. I cannotliveherewithoutyou, andifyouleave
me
here alone andgo toconsent-Ramavijaya.
21ed totake
Lakshnman
with him, wenjf,fo his
wife, Sita, and said,
"
I
am
goingto the forest btthe demons forfourteen years; and until T returnto Ayodya, 1 ask youto
livewith Kausalya. I cannot take you with
me
in theforest,asyouare delicateand willnotbe able tobearhard
ship with me."
"
T shall follow you,"
replied Sita, "and
shareanymisfortune that
may
befall you. I, therefore,go
down
onmy
knees andimplore you notto leaveme
here alone."
Whereupon
Rama
consulted Vashista andpromised Sitathathewould alsotakeher withhim. Lastly
hewentto takehis leave of Dasharatha, when the
king-saidwith tears in his eyes, "
I feel
much
for thee. Thewicked and wretched
woman
has done this all,and I donot thinkthat I shalllive until tliou returnest to Ayodya.
Ishall die of grief for thee.
As
I cannot tell theeto breakthepromise given bytheetoKayakayi,Igive thee
my
consentto go to the forest. Child,takewith theeall necessarv
thingsand pass thy daysin happiness.
"
"Father, replied
Rama,
"Ido not want anything. I shalldressmyself in
valkalyas* andpass
my
daysinmeditation."As
soon asRama
spokethese words, Kayakayibroughtvalkalyas andplacedthem before
Kama,
Sitaand Lakshuman,whodress-ed themselves inthem and setou for theforest with tho
minister, Sumant. Theyarrived at
Shramga
Yera, whereRama
satdown
for rest onthe grass underthe shade ofatreenear a beautifulriver and, having refreshed himself
there,requested a fisherman called Guhaka,
who
was hisdevotee, toconvey himwith Sita and
Lakshuman
tothootherside ofthe river.
Guhaka
asked himwho
he was,when
he informedhim that he wasRama,
the eldest sonofDasharatha.
Whereupon
the fisherman,having embracedhim, conveyed him with Sita and
Lakshuman
to theotherside of the river, when
Sumant
tookhisleave of thoprinceand returnedto Ayodya.
Rama
then went to the*
22
Ramavijaya.
abode of
Bharadw\
a Rishi,who
worshipped him and requested him tosfay withhim iorabout fifteen days,
when
the princesaid, "Icannotstay withyou anylonger,because
the people of Ayodya will often come here and entreat
me
toreturnto the kingdom. I shall, therefore, go to theDandakaranya"*
At
the request ofKama
Bharadwajshowedhimthe waythat led totbe hillscalledChitrakuta,
where
many
learnedRishislived.He
went uptothe hillsand saw Valmika,aRishi, andworshippedhim withrespect
andreverence.
Lakshuman
built a parnakutika^ there,andthey all lived in it.
On
thereturn of Surnant toAyodya Dasharathadiedofgrief for
Rama.
It was a pity thatnone of his sonswas presentat thetime of his death. His wives, Kausalya
and Sumitra,
much
mournedfortheking but Kayakayi didnot sheda tear for him. To performthe funeralceremony
ofthe kinghis sons, Bharatand Shatrughana, weresent
for, and until they returnedtoAyodya, hisbody was pres
ervedina Kadayi,^ full of oil. Soon after, Bharat and
.Shatrughana returned to the city; and, having seen the
lifeless body of their father, they violently criedand
much
lamented for tmn. Vashishta said, "
The body of the
king cannot be burnt,- unless some one isplaced onthe
throneof Ayodya.
Rama
andLakshuman
havegoneto theforest^ and I, therefore, ask Bharat tooccupy the throne,
as Kayakayihas got
them
banished to the forest to secure the throne for him. "
At
this information Bharatwasstartled, and saidto Vashishta with tears in his eyes, "0 !
how
can I bearthis grief? I do not wantthe kingdom. Iwantnothing fromthiscity. I go
down
onmy
knees andbeseech you notto install
me
inthe throne, asmy
belovedRainais a rightfulclaimant ofit. I will go wherever
Ra
ma
is, and passmy
days with him." Havingknown
the*
A
forestcalled Dandakaranya. f
A
small hut. JA
large vesselmadeofiron.Ramavijaya.
23
heartof Bh-iratVashishta placed the padukas* of
Kama
onthe throne andproclaimedhimas the king of Ayodya,
Shortlyafter, thebodyof1 Dasharatha was carried to tlie
funeralground, andburntwithallhiswives,except
Kausal-ya, Sumitra and Kayakayi. Kausalya and Sumitra were
ready toburn themselveswith theirhusband, but Vashishta
prevented them from doing so, as they had sons. After
the funeralceremonyof Dasharatha was over,Bharat wenfe
and sawhismother,Kayakayi,when shesaid, "Son! Ihave
caused
Rama
andLakshuman
tobebanishedto a forestandsecured the kingdom foryou with the greatest difficulty.
Now
without delay take charge of the kingdom, andyouwillbe very happy.
We
havenow
noenemies; andit is a verygoodsign that the king hasalsodied." Bharat
got very
much
enraged atwhathehadheardfromKayakayiandreplied, "Youare amurderessofyour husband and an enemyof Rama. It ismostsinful,wickedanddisgraceful
on yourparttocause thedeathof
my
fatherandthe banishment of
my
dear brothertothe forest.Rama
is the rightful claimant of the throne, let him come and take his
kingdom. Iwantnothing except
Rama
andshall passmy
days with him inthe forest." So saying he dressedhimselfin valkalyasand setoutfor Chitrakuta to join his
brothers.
He
wasfollowedbyVashista,Kausalya, Sumitra,Shatrughana, Sumant, andallthe people ofAyodya,
who
wereveryanxious to see
Rama.
Thay all arrived at theriver,where,
Guhaka
had his hut;and atthe request ofBharat the fisherman conveyedallthe people to the other
side ofthe river.
Lakshuman
having seen the people,,thoughtthatKayakayi hadsentthemtokill
Rama
and begantoletoffarrowsat them. But
Rama
stopped him, sayingthat theywere not his enemies. Shortly after, they all
reached the paranakutikaof
Rama,
whenthe princeembracedthemvery affectionatelyandasked his mother
how
the* Wooden shoes,
23:
Eamavijaya.
king wasdoing. Kausalya,overwhelmed withgrief,could
notutter a word, when Vashista broke the sad newsto
him.
He
deeply mourned for his father and remainedmutefora while. Vashishta condoled withhimtoperform
the lastceremonyof his father.
Whereupon
he went totheriver, Gaya, and performedthe ceremony.
Kausalya,
Sumitra, Vashishta,and allthe people persuaded
Rama
toreturn to Ayoclya and takecharge of the kingdom, when
lie
said, "
I
am
alwaystrue tomy
promise, faithful tomy
wife, and of a firm resolution. I
cannot, therofore, break
the promise given by
me
tomy
mother, Kayakayi,in fulfilmentof the promise given by
my
fatherto herand returnto
Ayodya
under any circumstances." Bharatsaid, Ifyou do not corne to Ayodya, I willgo somewhereelse and
pass
my
days there untilyoureturn to thecity." llama
stroking his head, replied, "Bharatdo notbedisheartened
1 shall returnto
Ayodya
in fourteen years and fourteendays. I,therefore, wish you to go back to the city and
rulethere on
my
behalf. Bharatsaid, "I
am
very glad toobeyyou, but I shall not feel therewell without yourcompany. I therefore, begthatyouwill kindly let
me
goto
Nandigram
andstay thereforfourteen years andfourt een days."Rama
replied,"
Ifyou will not be happyin.
Ayodya
inmy
absence, I shallletyougo to Nandigrain.7"
But"
said Bharat,"if youdo notreturn from theforest
within fourteen yearsand fourteen days, I shall commit
.suicide. "
Rauia, having been pleasedwith his brotherly
feelings,gavehimhis padukas andsenthim to]SJ"andigram
where he livedas aJoyi* forfourteen years and fourteen
day?.
Rama
also gave hispadukas to Shatrughana anduade himgo toAyodya and rulethereon his behalf.
Sha-trughana returnedto
Ayodya
withKaut-alya, Sumitra,and"all the peoplewho
had. accompanied him.
A
few days afterhe had left for Ayodya,the Brahmans,
who
lived a*
An
ascetic.Ramavijaya.
25
Chitrakuta, said,
"
Rama,
yourwifeis veryhandsome andattractive. If youstay here with us any longer, the de
mons
will comehere anddevourusall.We
areinformedthat the demons, Trishira,Khur, and Dushan, willshortly
comehere tocarryoffyour Sita.
We,
therefore, requestyouto leavethis place at once."
Rama
replied,"
You
need not beafraid. Letall the demons on earth come here,I shall kill themalland defendyou. TheBrah-mans, having no faithin what
Rama
had said, left thehillswith theirwives and children. Soon after,
Rama
removedtothe Dandakaranya ; and on his way to theforest, he killeda
demon
calledViradha.Viradha was agandharv called Tumbar.
One
dayKuber, havingcalledhimin his presenceto singforhim,
the demi-god got tipsy and went before him.
Kuber
got enragedathisconductand cursed him, saying that
he wouldbe a
demon
andwould wander in the forest forten thousandyears but thathe would be released from
thecurse,
when
hewould bekilled bythe hands ofRama.
As
appointed, the gandharv was killed byRama
andreleasedfromthecurse.
Rama
spent thirteen years with Sita andLakshu-man
in visiting holyplaces.And
during his pilgrimagehevisitedthe abodeof Atri, a Brahman,where he worship
ped the threeheaded god, Datatraya. Thence he went
and visited Agasti,a very powerful Rishi. The story ofthe powerofthe Rishi is asfollows:
"
There livedthreedemons called Atapi, Vatapi, and
Alva. Theywereblessed bythe god, Siva, with the art
ofenchantment, by means of which they devoured the
innocent Brahmans. Vatapi became food and Alva
water. Atapi became a benefactor and invited
every