Pali Reader- Andersen

CORNELL

UNIVERSITY

'M

Cornell

University

Library

The

original of

this

book

is

in

the

Cornell University

Library.

There

are

no

known

copyright

restrictions

in

the

United States

on

the

use

of

the

text.

PALI

READER

WITH

NOTES

AND

GLOSSARY

BY

DINES

ANDERSEN,

PH.

D.

PBOraaaORat theITNIVEBSITYofOorENHAOEN

PART

II:

GLOSSARY

COPENHAGEN

GYLDENDALSKE

BOGHANDEL, NORDISK

FORLAG

LONDON

LEIPZIG

LUZAC

&

Co. O.

HARRASSOWITZ

Tiykt tned Vnderslettelse

_af

Vniversitelets Ftitrykskonto

NIELSENftLVDtCHK

PALI

GLOSSARY

INCLUDING

THE

WORDS

OF

THE

PALI

READERandoftheMAMMAPADA

BY

«

DINES

ANDERSEN,

Ph.

D.

PBOraSSORATTBI UNiyiRSITY OFOOPimUOIK

COPENHAGEN

GYLDENDALSKE

BOGHANOEL, NORDISK

FORLAG

LEIPZIG

,

O.

HARRASSOWITZ

/

,

NIRUJKN ALYDICHK

PREFACE.

In

issuing the present part of the Pali

Reader

I

ought

to express

my

sincere regret that various circumstances

have

so

much

retarded the

final revision

and

printing of the glossary, the conclusion of

which

I

know

has

been

expected

long

ago

by

not a

few

scholars.

As

has

been

pro-mised

in the preface to

Part

1. this glossary includes the vocabulary of the

whole

text of

Dhammapada,

and

I

have

upon

the

whole

done

my

best to

make

it as

complete

as possible. It

has

been

my

aim by

this to

supply

the

young

student

with

a

sufficient help for the firstyears' study, untill

he

will

be

able to -work inpendently,

and

I

have

therefore

above

all striven to

arrange

the materials so that every passage in the texts

which might

be

supposed

to present

even

the slightest difficulty to the

beginner

should

not

be passed

by

in silence.

Whether

I

have succeeded

in

my

explanations in

such

cases,

where

I differ

from

the usual

inter-pretation, I

must

leave to

my

critics to

judge

of.

With

regard to the

lexicographical

system

introduced into this glossary I

need

not to say

much;

it is of course, as to the outer form, in

many

respects different

from

that of the Dictionary of Childers:in addition to the

Indian

order

of the letters I

have introduced

all declinable

words

in their

stems

(only

with

a

few

exceptions, e. g.

pronouns

like

aham,

bhavam,

etc.);

where

the

stems are

ending

in

consonants

these

have been

printed in Italics,

the reason for

which

I

hope

will

be

understood

:

ghosavat,

cetas,

muddhan,

gandhiw,

pitar

(the latter I

have

considered

more

prac-tical

than

pitu).

The

verbs

ought

in

my

opinion to be given in their

present indicative (3. sing.), as

has

also

been done

by

Childers, together

with

reference to the Sanskrit roots; so I

have

not paid

any

attention

being to deal

with

the texts themselves,

and

nothing has

been

quoted, that

cannot

be

traced in the litterature.

In

many

single cases I

have

had

an

indispensable support inthe exhaustivelexicographical collections

of V.

Trenckner

(now

in the

Copenhagen

University Library), especially

where

rny

own

collections

were

not sufficient to state a certain

signifi-cation, form, or

gender

of a

word;

the abbreviation (Tr.)

added

here

and

there in the glossary will

show

that also

on

other accounts 1

have

derived

som

3 benefit

from

suggestions of his accidentally occurring

among

the vast

number

of his quotations.

With

regard to typographical

ar-rangements

I

beg

to

remark

that asterisks

have been

put before those Pali

words

to

which

no

Sanskrit equivalents can be traced; likewise

generally before

compounds

not

found

in the Sanskrit Dictionary of

Monier

Williams, the

new

edition of

which

has

been

of great help to

me

during the

whole

work;

certain

forms

of the Pali

words

are put

within parentheses in order to

show

that they

do

not occur in the

Reader

or the

Dhpd.,

whilst brackets put to a

heading-word

(e. g.

[sa-rnSsati]) denote that this particular

form

of the

word

is not traced.

Of

the English iranslations it

ought

to be observed that those within

double inverted

comma

are simply quotations

from

my

predecessors;

other typographical indications, abbreviations, etc., I

hope

will easily be

understood; Before using the

book

my

readers are earnestly requested

to insert the corrections

and

additions given

on

the last pages into the text of both parts.

In conclusion I

wish

to address

my

best thanks to

my

young

friend

Mr,

Jolt. Eijser, Assistant Librarian at

our

University Library, to

whom

I

am

indebted for his kind assistance in correcting the proofs.

Coiienhageii, September 1907.

TO

MY

TEACHER

AND

FRIEND

Professor

Dr.

phil.

V.

FAUSB0LL

IN

COMMEMORATION OF

THE

5015

ANNIVERSARY

OF

HIS

FIRST

EDITION

OF

THE

DHAMMAPADA

Copenhagen,

March

16.,

1905

DUOPACE

Reproduced

by

_XEROGRAPHV

by

Micro

Photo

Inc.

A.

a-',thebaseofpron, gen, assa, assa,

V.

ayam,

a-^ the prp, a», shortened before

doublecons, v,akkamati, akkosatietc.

a-^, the

augment

originally prefixed

to the verbal root in the formationof

the inipf., aor,

&

cond. tenses, inmost

casesdropped after

ma

{q.v.)and

gene-rally omitted in ordinary prose. List

of

augmented

forms occurring in the

texts of the

Reader

&

the Dhp.i

a-ka,

a-kari,

a-kasi,

a-kaihsu,

a-karamhase,

v. karoti,

a-karayi,

v, kareti.

a-gaficbi,

a-gama,

a-gamasi,

a-gatnaihsu,

v. gaoobati.

a*ggahi,

a-ggahum,

a-ggahesi,

V. ganhati.

a-'ghatayi,

v. ghateti.

a-cari, v. carati.

a-cavayi,

v, caveti.

a-cchidda,

a-cohindi,

v, chin*

dati.

a-jali, V.jalati.

a-jini. v. jinati.

a-ttha, a-tthasi,

a-Uharasu,

v.

titthati.

a-tari,

v.tarati.

a-da,

a-dasi(m),

a'damsa,

v. dadati.

a-desayi,

v. deseti.

a-ddakkhi,

v. dakkhati.

a-ddasa, a^ddasa,

a-ddasama,

a-

d

das

a

sum,

v. dissati. , PSliOloiiur/.

a-

pas

si, v, passati.

a-pucchi, a-pucchiihsu,

v. puc>

chati.

a-piijesuih.

v. piijeti.

a-plavim,

v. p(a)lavati.

a-bravi,

a-bruvi.

v,bruti.

a-bbavissa

(cond.), w. bhavati.

a-bhassatba,

v. bhassati,

a-bbanim,

v. bhanati.

a-bbasi,

a-bbasatha,

v. bhasati.

a>Taca(m),

a-voca,

a-TOoum,

v.

vadati.

a-vadhi,

v, vadhati,

a-vadesi.

v. vadeti.

a-samsi,

v. samsati.

a-8akkhi(in),

v. sakkoti.

a>88umha,

v. sunati.

a-hayatha.

v. hayati. a-

ha

si, v. harati,

a-hu,

a-buifa, a-

buva,

a-huva-ttha,

a-huvambase,

a-ho8i(m),

a-hesum,

v, hoti.

&8im,

V. attbi.

acc-a-ga,

aoc-a-gama,

v,

all-gaccbati.

ajjh-a-ga,

ajjh'a-gu,

v.

acUii-gacchati.

ajjh-a-bhasi,

v. adhi-bbasati.

ajjb-a-vasayi,

v, adbi-vaseti.

anu-pariy*a-ga,

v, anu-pari-gacohati.

anv-a-ga,

v. anu-gacchati,

apa-nayi,

v. apa-neti.

ud-a-padi,

v. up-pajjati.

upaoc-a-ga,

v. (upati-gaocbati).

up

a-

garni, v. if^a-gaochati. 1

a-upa,-visi, V. upa-visati.

paoc-a-ssosi,

paoc>a-Bso&um,

V.pati-sunati.

p^-mado,

V. pa-majjati.

pa-yasi,

pa-yiin8u,

v. pa-yati.

pa-vassi,

v. pa-vasiiati.

pj.-visi, V, pa-vist'ti.

p&-hesi,

V. pahinati.

yyapa-nudi,

«. vyapa-nudati.

a-'*, negative particle, prefixed to

the followingwords,1)todoudb(subst,, adj., adv.), ₂₎ to verbalforms (moBtly

to fart., grd., g'.r. or inf., rarely to

fioite verbal forms). In comp. with

words

beginning originally with two

co'jsouanta the first cons, is generally

doubled (v. a-ppativattya,

a-pacca-kkhaya), and before vowels it has

al-ways

the form an- [:>. below).

As

to

the sifnificatiijn it is often opp. to sa*

(gf._{f.)andsynora.witl) theparticles na-,} nir,

v>

(.'ina-?). Sometimes this

par-tide is found reoeafed: an-a- (as a

kiiid ofstronger negation_(?), cp.an-a*

bliavakata [but

an-a-kama,

not

un-willing]).It isdoubtfulwhether thispar-ticle is contained in comp. like

pbalE-pbiJa,

maggamagfjae/c.

((?,r.).[R,Otto

Frunkc:

a-piicasi,

ZDM».

XLVIlI.si

{cp. a-m.'ckoti.

Dhpd.

(1866) p. 102,u.

a-sakkhi, Jut. I, 382,34. an-abhirami,

Jut. Ill, 30,3o) G. Bilhler:

ZDMQ.

XL,

644

(cp. Jut. I, 171,17. 386,16)].

a-kakkasa,

mfn. free from

hnrsh-nesg.

Dh.

408. (.-waiii, ace. m.).

a-kata,

a) mfn. not 'done, left

un-done, Dh.

50.165.314.

b) ,1. the

uncreated (a. Nibbuna):!

a-kata-fifiuK mfn.

Dh.

97. 383. (^u),

knowing

the uncreated,

a-katafiflu'.

mfn. ungrateful, 14,i.

ft-katta*. >».

who

does no gooii, 14,i

(arc, -Mfaiil).

a-katva,

v. karoti,

a-kathaiii-kathin,

mfn. free from

doubt (katharii.-katlul).

Dh.

411.

•114 (-i, m,). *

a-kuthotvil,

v. katlieti.

a-kaiiiuii, //.. umiHHiun, avoiding of,

Dh.

183. 333.

a-karonta,

v. karoti.

a-katna,

mfn. unwilling, reluctant, 104,10. (<x/assa, m. gen.).

a-karanena,

instr, adv. without

(reasonable) cause, 34;i7. 68,ii, v.

karana.

a-kariya,

mfn,

nottobe done, that

may

notbedone, 106,is

—

•

Dh.

176,

V. karoti.

a-kala,

m.

wrong

time, or mfn,

un-seasonable, 26,91. 37,16, ti. kSla.

a-kicca,

mfn. not to be done,

Dh,

74. 293, V, karoti.

a-kincana,

mfn, without anything,

calling nothing his own, disintor-ested, Dh. 88. 221.

396—431.

a-kinci,

adv, not a little,

Dh.

390,

V, koci [cp, na).

a-kujjhitva,

v. kujjhati.

a-kutobhaya,

mfn.

(—

so, from

kuto

'\- bhaya, q. v,),

knowing

no

fear,secure,

Dh.l96

(.>^e,ace.pi. m.).

a-kuddha,

mfn. not angry, 11,17

(-^assa, gen.), v. kujjhati.

a-kubbato,

gen.m., frompor<.

kub-bam,

{v, karoti),

who

does not act,

Dh. 61, 124.

a-kuli«,

mfn. (fr. kula, q. v.), of

base extraction, 102,4

(^ioo

ra«

jano,

nom.

pi. »».).

a-kusala,

mfn, evil, 76,84 (yatlia

-^.aiii, ucc. m.); n, ,%.arii, evil deed, demerit, 97.13.

Dh.

281.

a-kkodha,

w. mildness, 44,8

—

Dh.

223

(^ena, instr.), v. kodba.

a-kkodhana,

mfn. free from anger,

104,31.

Dh.

400. V.

kodhana.

a-kkhara,

q. v.

a-ganhanti,

v, ganhati.

a-gata,

mfn. not gone to, 48,ii; not frequented,

Dh.

323, V. gata.

a-gantvit,

v. gaccbiiti,

a-giuidliaka,w/'rt.[fr, gandha.g.v.),

without odour (opp. sa-gandhaka),

Dh. 51 (-^aiii puppbaiii).

a-gahctvii,

I', ganliati.

a-guna.

m. fault,

'^o,

43,4, <vara,

43.7. ^11 (pi.) 44,r.; '•-gavosaka.

mfn, seeking his

own

faults, 43,

m

his faults, ,vi,

^im

{nom, ace, m.)

43,5. 43,6,

a-caritva,

v. carati. '

a-carima,

mfn. not eubsequent, not last;

^am,

adv. 99,20 (vp.a-pubba).

a-cala,

mfn. immovable, firm, 110,7

(~a

bbiimi).

a-cira,

mfn. sliort, brief;

_^am,

adv. soon, before long. 107,5

—

Dh.

41;

"-ppakkanta, mfn. 70,is .^e, loc.

soon after he was gone [cp,

pakka-mati).

a-

ecu

t a, mfn. not fallen, permanent,

unchangeable,

Dh, 225

^vam

t^ia-nam,

NibbSna

[cp. cuta

&

cavati).

a-cchidda,

mfn. uninjured,

fault-less, blameless; '-vutti adj. m.

Dh.

229

('>^im, ace) of blameless

con-duct.

a-chinditva,

v. chindati.

a-iauiia,

mfn. not to be produced

(v. jayati); n, a portent;

purisa-janiio, m,

Dh.

193, q.v,

a-jananta

(gen. a-janato),

a-ja-nitva,

V. janati.

a-jhayato

(gen.), v. jhayati.

a-nnana.

n. ignorance, 94,8i (.%/am,

ace), 94,84 (/^.-aya. dat.) op. nana.

a-fiiiata. mfn.

unknown

[v. janati),

/N/aiii, nom. n. 92,25.

^

anaih, gen. m, pi.

unknown

persons. 90,39.

a-niiataka.

mfn. (afiiiata w. suff. -ka) id. •'-vesena, instr. in

dis-guise 43,12 [cp. vesa).

a-tthana,

n.

wrong

place or

wrong

time [v.thana), 34,32 (/^^e, loc); an

impossible thing, that cannot take place 76,26 (-N^aiii, nom.).

a-takkavacara,

mfn. being

beyond

the sphere of thought, 94,25 (takka

+

avacara, q.v,).

a-tandita.

mfn, not slothful, ud>

wearied,

Dh.

306. 366. 375.

a-titta, mfn. unsatisfied, insatiate,

52,24 fsjAm {ace. f.)

kamesu,

in-satiate in pleasures;

Dh.

48.

a-tula,

mfn, unequalled;

m.nom.pr.

(q.v.)

Dh.

227.

a-danda,

mfn. *)without stick, 77,

IS (>^ena, inatr,)

-

*)

exempt

from

punishment, innocent,

Dh.

137

(r«.-fc'8U. loc, pi.).

a-datra,

v. dadati.

a-dassana,

n. not seeing (to. gen.);

piyanaih ^ara, 106,26

—

Dh. 210;

^ena

(instr.) morassa, before the

peacockhad appeared,18,32;

Dh.206

;

^ara

gaoche, will not see,

Dh.

46.

*a-datukamata;

f. (fr, inf.

da-tum

V. dadati) -J-

kama

w. suff.

-ta) unwillingness to give, -%/aih

(ace.) 16,14, -x^aya (instr. „because

you do not wish to give it") 23,36.

a-dinna,

mfn. not given;

^am

adi-yati, to take

what

is not given, to

steal, 97,10,

Dh.

246.409;

a-dinna-dana, n. stealing, 81,22 (<^a, ahl.)\

a-dinnapubba,

mfn. not given

be-fore, 16,30 (cp. pubba).

a-disva,

(a)-di88aman<v,

v,

dis-SLti.

a-du^tha.

mfn, not guilty, innocent,

Dh.

399.

*a-diibha,

mfn. not treacherous (or

S. >«.(?) not deceiving) 111,29:-

a-dubhatthaya

(dat. cp. attha*) „in order that she mightnot prove her-self treacherous" (cp, diibhati).

a-ddhuva,

mfn. not fixed,

uncer-tain, 86,15 (cp. dhuva).

a-dhamma.

»». injustice, _{Dh. 248;}

~ena

(instr.adv.) unjustly,

Dh.

84,

*a-dhammika,

mfn. unrighteous,

impious, i^& (m, pi.) 102.6,

*a-dhammikata,

f.

unrighteous-ness,

^aya

(instr,) 102.6.

*a-nikka8ava.

mfn. not free from

impurity, impure,

Dh.

9 (cp. ka-sava

&

kasava).

a-

nice

a mfn, (v.niocam) not eternal,

transitory, impermanent, perishable, ojSk

samkharu

80,28; 107,

u

—

Dh.

277; a-nicc£ldi-vasena (instr.) 88,32

„on account of the instability etc,

of this world"(?) (cp. adi

&

vasa).

a-niccata,.

f. transient existence,

instability, mortality, (x/E

(=

a-niccataya, instr.\ 95,22.

a-ni^thita,

mfn. not, finished, not

ft-a-Dindita,

mfn, (v. nindati), not

blamed,

Dh.

227.

""a-nibbisaih,

part, adv. UBeleiily, fruitlessly, 108,i6.

Dh.

163. {v.

liibbittha;

8BE.

X,

43.)

a-nimitta,

mfn. causeless,

ground-less, r^o

vimokKo

(q. v.) —-

Nib-bana,

Dh.

92. 93.

•a-nimisata,

f. notwinking; rwSya

(akkbinam)

59,5 „on accountofher

not winking",

a-niyata,

mfn. not fixed, uncertain, •%.^am jlvitam, 86,i7.

*a-niyata-gat(ka,

wi/n.whosepath

(through the

numerous

forms oflife,

V. gati) is uncertaio,

^a,

f, 87,89.

*a-niyyanika,

«i/w. unprofitable,

9,29.

a-nivattana,

n. not turning back, not fleeing:

"-dhamma,

mfn. hav-ing the nature of notfleeing, 39,lo

^a

mahayodha

(m./>/.).

a-nivesana,

mfn. homeless;

inacces-sible to deiire, froe from

attach-ment (?)

Dh.

40. (cp.

SBE.

X,

14.j

a-nissita,

mfn, trot dependent on,

Dh. 93

abare

/>^o, „not absorbed

in enjoyment".

*a-

n

ig hSi,mfn. scatheless, harmless_(?)

Dh.

294. 296. {Sa.

*a-nigbna,

Morris

JPTS.

'91—93,

p. 41 ff.;

*a-nyagha

(=

an-agha), sinless,

Fsb. cp.

SBE. X,

71 fi'.

The

na-tives derive this word from

*nigha

nsuiferiug" and expl():n it by

nid-dukklia; cp, also sa, un-ehas

(Vih)). >

a-paccakkbaya,

t;. paccakkhati.

a-pafina,

mfn. not intelligent,

Dh.

3_'2.

a-patikkamitva,

v. patikkamati.

a-

pad

a, mfn. footless i. e. having no

footing in the existence (samsara),

Dh.

179. ISO.*

*a-pabbajana,

n. 47,s: "-attbaya

{Jat. V. attha^) „to keep

him

from

a religious life",

*a-paf&-npaccaya,

mfn. not

depen-dent of others,

^o

sasane (

—

„for

the knowledgeofthe doctrine")69,i4;

aparappacoaya,

ahl.adv. (N/fianam,

intuitive knowledge, 96,i4.

a-pariggaha,

mfn. unmarried, 56,4

fva,/".); "-bhava, »n. the unmarried

state, 66,7 (cp. pariggaha).

a-parighamsanta,

v.

parigbam-sati.

*a-parisuddha,

mfn, dirty, 41,i.

a-paribina-jbana,

n.

uninterrup-ted meditation, 45,i5(v.parihayati).

a-passanta, a-passitva,

v.

pas-sati.

a-para,

«. not the opposite bank,

Dh,

385

(v. para).

a-puccba,

mfn.nottobe askedabout,

r^am

[ace. n.) 91,is (v. pucchati).

a-puj

ja, mfn. notto ba revered, not

deserving homage, 30,21 (v. piijeti).

a-puflna,

n. demerit, 76,3 "-labba,

m. acquisition of demerit,

Dh,

309. 310.

*a-putbujjana-sevita.»i/'«.

which

common

people cannot aojoy,

Dh.

272

[cp. sevati).

a-pubba,

mfn. not first,

unprecee-ded [opp. a-carima); .%.am, adv.

99,25!

apubbam

acarimam,

„not before and not after", „simulta-neously- (Morris

JPTS.

'87 p. 101;

Ehya

Davids

SBE.

XXXV

p. 64).

a-ppagabbha,

tnfn. not arrogant,

modest, quiet,

Dh. 245

(v,

pagab-bha).

*a- p p aticcb a u n_a,mfn.not covered,

nuked, 10,i5 »vO aliosi, „he

ex-posed himself {v. pa^icobanna).

*a-ppatipuggala,

mfn.

unequal-led, 80,24 (v, pati-puggala).

a-ppatibaddha-citta,

mfn, one

whose

mind

is not turned to (loc),

kamesu

^o,

Huot bewildered by

love",

Dh. 218

(v. patibaddba).

a

-_{p p a}tiVa11i_ya, mfn.insubvertible,

110,T

^a

_(fbhumi).(v,pativatteti).

*a-ppatik.araka,

mfn. ungrateful,

14,1: katnssa '>.arri (ace. »*.), one

who

does not return

what

has been

done, (v, patikaraka).

*a-ppatissavasa,

m. anaichy,10.3i.

a-ppatta.

mfn. not having obtained

{ace.)

Dh.

272. {v. patta' cp.

SBE.

X,

p. 67).

a-ppaduttha,

mfn. harmless,

Dh.

125. {v. paduttha, cp. dussati).

a-ppaniatta,

mfn. not slothful, ear-nest, zealous,strenuous, i^vi (m.pi.)

104,9.

Dh.

21. [v. pamatta,

pa-majjati; cp. appa-matta).

a-ppamadu,

m. earnestness,

stre-nuouaness,

_^o

Dh.

21;.>.'e

&

o/amhi

[loc.)

Dh.

22; -^ena sampadetlia,

„work out your salvation with

dili-gence" [instr.). "-rata, mfn,

de-lighting in earneBtnesB,

Dh.

31. 327. "-vagga, m. the second chapter of

Dh.

"-viharin, mfn. living

atre-nuously,

Dh.

57 (--vinaih, gen, pi.)

[cp.

pamada

&

pamajjati).

a-ppameyya.

mfn, immensurable,

95,13. [v.

pameyya),

a-ppasanna,

mfn. not quiet,

un-believing, without faith, 76,30. (cp,

pasanna

&

pasldati).

a-ppiya,

mfn. unpleasant,

disagree-able;/N^ehi [instr, n,pi,) 67,9. 106,»5

—

Dh.

210; .x/Snam [gen. n, pi.)

106,98

—

Dh. 210;

m. .n^o,

an

en-nemy, Dh.

77. [v. piya).

a-ph^^la, mfn, without fruit,

impro-fitable, vain, ,%/a

vaca Dh,

51.[opp.

sa-phala, cp. phalaphala).

*a-phasuka,

mfn. unpleasant,

un-• easy;n, sickness,46,s.49,34. 28.

kim

te /x/am,

what

ails

you?

49,»s,

a-bala.

mfn. weak; *a-bal'-as8a.m. a

weak

horse, a hack [opp. sighassa),

Dh.

29.

a-

b

ban

a, mfn. having no

wound

(vanai q. v.)

Dh.

124.

a-bbata,

mfn. undisciplined, not

ob-serving the religious duties (vata,

q. V.)

Dh.

264

[cp. subbata).

a-brahmacariya,

n. uncbastity,

impurity, <va [abl.) 81,na.

a-bhabba,

mfn. [v,

bhabba

<^ bba*

vati) unable, w. inf. 69,s«: t^o

Yaso kame

paribbufijitum, ^it is

impossible that

Y.

should enjoy pleasures"; te, dat. twO

pariha-naya, „cannot fall

away

(from

holi-ness)",

Dh.

32.

a- b

hay

a [fr. bhaya, n.) ') mfn.

free from fear,

Dh.

268, ^) n.

sa-fety, security, immunity, rvaih,

nom.

7,6. ace. 6,18, r^e, loc. 7,u.

Dh.

317.

*a-bhaya-laddhaka,

mfn.7.35,

who

has obtained

immunity

°—

*laddhabhaya,

mfn. 7,s [cp.

la-ddha). *a-bhaya-das8iM, mfn.

see-ing no danger,

Dh, 317

(ix>ino, m,

pi.).

a-bbava,

m. absence, non-existence,

rv& [abl.) 42,30. 63,31 (& 'x/ena

[instr.) 59,18, 88,si, on account of

the absence of [gen.)\

an-abhava-kata. q. V,

a-bhavita,

mfn. [v. bhaveti) •) not

produced, not practised, not

reali-zed,

^a

[f.maranasati)86,i8. ')not

trained,not versed in religious prac-tise, -x^aiii (cittam)

Dh.

13

„unre-flecting" [opp. 8u-bhavita).

a-bhuta,

mfn. thathas nothappened,

^am

[ace. n.) 9,J9. *<'-vadin, mfn.

delighting in lie, fs/i [nom, m.) 74,i.

a-bhejja,

m/V». unconquerable, *'-va-rasura-, 39,18.

a-magga.

»». the evil path,

Dh.

403

(maggamagga).

a-mangala.

mfn, unauspioious,

un-gracious, impolite_(?),

i^am

[n,

pati-kkhipanam)

56,a3.

a-

mat

a, mfn, immortal; n. the

im-mortal

(—

Nibbana),

Dh.

374;

rvam

padaiii [n.)

Dh. 114

—

a-mata-pada, n.

Dh.

21, theimmortalplace,

Nibbana

[opp.

maccuno

padam).

*a-matogadha,

n.(?) [cp.

ogadha)

the depth of Nibbana,

Dh.

411.

*a-mattannu,

mfn.

immoderate

[w. loc.)

Dh.

7.

a-madhura,

mfn. not sweet, sour,

bitter,

"-samsaggena,

„bythe

com-pany

of the sour (plant)**, 37,ii.

a-manussa,

m. not a

human

being,

pi. i^S,, 68,8 [cp. a-manusa).

a-mara,

m/'n.immortal, imperishable,

n. <v>am, 56,ii; f, <»&,

nom.pr,

a-a-mStu-hadaya,

ti.not a mother's

heart, 69,i« (v. mataf).

a

-mar

us

a, mfa. not

human,

super*

human;

m. <vO (saddo) 27,6; f.i^i

(rat:;)

Dh.

J)73 (cp, a-manussa).

a-nareata,

v, mirfti.

a-iaiUa,

m. an

enemy,

^venSva,

{imtr.)

Dh. 66

207

^„aB with an

snemy", cp. iva).

a-yasa,

m, infamy, disgrace, ace,

•

^am

_73,8.

a-yutta,

mfn. unfit, unright, wrong,

«.

o/am

38,19.

a-yoga,

m. not meditation, lack of devotLin or religioaa exertion, abl.

^a

Dh.

282, loc.

^e

Dh.

209.

a-yojayaih,

v. jojeti.

a-rakkhita,

mfn. 9,io, •=

a-rak-khiya, mfn. 52,8,. difficult to watch

(v. rakkhati).

a-rati, f. diBcontent, 103,i6 (dutiya

sena

Marassa).

a-rajika,

mfn. [sa, a-rajaka),

hav-ing no king (f. rajan), n. .>..aifa rat*

thaiii, 31,1'i.

a-roga,

mfn, free from disease, heal-thy, m.

pL

rwS, 106,8 [cp. arogya).

a-lajjitaya,

mfn. what one ought

not to be

ashamed

of,

Dh. 316

[v,

lajjati). _

a-laddha,

a-Iabhanta,

a-la-bhanti,

a-1

abhaioana,

a-la-bbitva

V. lahhati.

a-lasa, mfn.

(=

sa.\ without energy,

lazy, slothful,

Dh.

280

(cp.

ala-siya).

*a-lina,

mfn. free from attachment,

instr, ,>,ena, Dh.

246

[cp.alliyati).

U*lola,

mfn. unagitated,' not desi-rous, not wanton, _f. rva (gopi)

104,33.

*a-vajja,

m'n. to bii avoided, «. sin, {au't, loc. ove

Ih. 318;

"-dassJM,

mfn. seeing no sin, m, pi, r^'mo

Dh.

318.

a-vanna,

m, blame; »,aih

uppa-deti, to bring reproach on [gen.) 72.3a.

*

_{a-vatthu-ka^a,}

_{mfn. pulled out}

of the ground, tala-** 96,ii. q. v.

a-vatva,

v. vadati.

a-vas9am,

adv. necessarily,

Inevi-tably, 86,16[sa, a-va(;yam, cp,vasa

c& vasl).

a-vijana^

r. vijanati.

a-vijjamana,

V. vjjjati.

a-vijja,

f, ignorance, gen. «%/aya

66,12; "-paccaya, 66,s, g. v.

a-vijjhapita,

a-vijjhapetva,

v,

vijjhSpeti.

a-vitinna-kamkha,

mfn.

who

has

not overcome desires,

Dh.

141.

a-vidure,

adv. not faroff, near, l,s«;

prp. w. gen. 6,30. 36,20. 75,i7,

w. abl. tato -^w 61,is [cp. vidiira).

a-viddasu,

mfn. ignorant,

Dh.

268.

*a-vina8ana,

mfn. imperishable, m,

ace.

^aih

llO.i.

*a-vinipata-dhainma,

mfn. not

liable to be born in a lower state of existence [v. vinipata), 79,33.

a-viruddha,

mfn. compatible,

tole-rant,

Dh. 406

{w. loc).

a-visahanta,

v. visahati.

a-vihaniiainana,

v. vihafifiati.

'''a

-vera,

n. abstinence from hatred or anger, mildness, instr, -^ena

106,21

=

Dh.

5.

*a-veriM.

mfn. free from hatred, m.

^i

Dh. 258. pi.

^ino

Dh.

197.

a-vyakata,

mfn. not explained, not

elucidated, 93,3 {v. vyakaroti).

a-samvara,

m. lack of self-restraint,

instr. «^eiia 86,ip.

a-sariivuta,

mfn. not controlled, in« temperate, indriyesu ^arii [ace.m.) „wlio8e senses are not controlled",

Dh. 7.

a-sariisa^^ha,

mfn. not

mixed

with,

who

keeps aloof from [instr.), acc,

m. ,>.aih

Dh.

404.

*a-8amhira,

mfn. not to be shaken,

immovable, wi. pi.

^a

109,s7.

a-sakkonta,

v. sakkoti.

*a-samkuppa,

»«/«. immovable, w.

pi.

~a

109,87.

a-sajjamana,

mfn. not attached to

[loc),

Dh. 221

[cp. sajjati, sattai).

Don-repetition; "-mala, mfn.

Dh.

241 {v. mala. «.),

a-saniiata,

mfn, unrestrained,

in-temperate, 107,8

—

Dli. 308; pi.

i^a,

Dh.

248; w, insh\

vacaya

PwO, 84,89,

a-sanna.

/", _{non-perception, 80,8}

(in covip, neva-sanfia-nasaflfia-", q. v.).

a-8a<,

mfn. [cp. a-eanta) ') not

be-ing, not existing, false; instr, asatS

socati

Db.

367, loc, ahs,

sami-kanihi asati 81,s (without husband),

») bad,

pi

a8ant(o)

Dh. 304

(bad people), gen. pi. asatarh

Dh.

73. 77, .V

sannivasena

37,as (^by bad

oonipany");

a-sad-dbamma.

m. bad

quality, fault, instr. pi. /x/ehi

sam-annagato

18,i6; wickedness 51,86

(asaddbamma-samannagata

itthi-ya); sexual intercourse 52.29 (<vaih

patisevi).

a-satta,

mfn. not clinging to the

world, free from desires,

Dh,

419

(cp. sajjati d- sanga).

a-sattha,

mfn. weaponless, unarmed,

instr. H). (N^ena 77,is.

a-saddahitva,

v. saddahati.

a-saddbamDia,

v. &-s&t.

*a-8anta,

mfn. (cp. a-sa<), not

be-ing, unreal, imaginary.

—

a-santa-paggaha,

m. takingor acceptingfor real

what

is only imaginary, <^aiu

katva

29,39 („becauBe he imagined

himself saluted"); i^-karana, n. id.

(naivet6?) 29.27.

*a-Kanta8ana,

n. intrepidity;

^

-bhava, mfn. intrepid, m. pi. /^a

(mabayodba)

39,io.

*a-santasiM,

mfn.

who

does not tremble, m. t^i,

Dh.

361.

a-sabbba.

m/n.unfit, improper, abl,

n. ,^a,

Dh.

77.

*a-samahita,

mfn. not collected,

whose

mind

is not

composed

(opp,

jhayiw),

Dh.

110.

a-sampajjanta,

v. sampajjati.

'''a-8ainpavedbin,

mfn, not to be

shaken,

^1

(—

<vino, m,pi, (kbila))

105,iT.

^

a-8arira,

mfn. bodiless. Incorporeal, <v^am oittaiii.

Dh.

37.

a-sallakkhetva,

v. sallakkbeti.

*a-8allina,

mfn. not depressed,

re-solute, /N^ena cittena [instr, „witb

unshaken mind") 80,S4.

a-8as8ata,

mfn. not eternal, transi lent,

^o

loko 89,86,

a-8ahanta,

v, sabati.

""a-sata. mfn. unpleasant, noxious,

87,

n

(o-amadbura-),

a-sSdbu,

mfn, not good, bad, evil;

n, pi. /v&ni, bad deeds,

Dh.

168.

a-aSra,

m. (ormfn.)

what

is not

es-sential,

Dh.

11,13{v.s^ra); a-sSra-dassin, mfn, considering anything

as unessential, m.pl,>vino,

Dh,

11,

a-8

aba

8a, M.non-violence;i»sfr. adv,

^ena,

not arbitrarily,

Dh, 257

(cp.

a-8uci,

mfn. impure; m, impure

mat-ter, phlegm, semen etc. instr. 'vina

62,25.

*a-8uddbi/i,

mfn. impure, nom, m. o.-!

Dh. 166

(cp. suddba).

a-subba,

mfn. not beautiful,

dis-agreeable, inauspicious,bad,n.r^&va.

Dh.

3.50,

subhasubbam

Dh.

409.

*a-subha8upas9iM, mfn. not

look-ing for

what

is agreeable, acc, m.

^im

Dh.

8,

^a-sura,

m. not a hero,

na

/vO

„none but a hero* 103,92.

a-8e8a,

m/n. without remainder, per-fect, complete; "-viraga-nirodba

(all.), by a complete annihilation that leaves no track, 66,13. (cp. viraga).

a-8

oka,

mfn. free from sorrow,

Dh.

28.412.

a-S8addba,

mfn, ') unbelieving, m.

1^0 22,14, pi. rs/si 76,30. *) free from credulity,

Dh.

97 (v,

saddba

(& saddba).

a-bata,

mfn. not beaten, uninjured; o-vatthani (n. pi.) 27,i8,

"-vattha-61,28,

new

(unwashed or not

worn

out?) clothes.

a-himsa,

f.

(—

sa.cp. himsati) not

com-8

passion or pity on all bein(;8,

Dh,

261

; fy^a,

(=

«waya.instr.)

Dh. 270

;

/>^aya, loc.

Dh.

300.

a-himsaka,

mfn. not injuring, m. |)2. >x/a,

Dh.

225.

a-hita.

mfn, not good,

unadvanta-geoug; n. disadvantage, damage,

-%^aya (dat.) 90,27,

^ani

_(p^) Aevil

deeds",

Dh

163.

a-hirika

or a-liirika, mfn, [fr,

hiri, q. v.) shameless, m. pi. -^^a,

64,13; instr, «x-era [varr, -hiri-, -hlri-)

Dh.

244.

a-hethayam,

v. he^heti.

an-

(only before vowels,

=

a-*) in the foil, comp.',

an-akkosam,

t). akkosati.

*an-akkhata,

mfn. not described,

ineifable; n. =» Nibbilna, -^.-e, loc.

Dh.

218.

an-iigariya,

f. [sa. an-agarika, cp.

agara) houseless life, ace, .>^arii,

63,4.

an-

aggha,

mfn. -priceless,invaluable,

W/. /vo (manto) 32,io;

"-manto

53,14.

*aii-aagana,

mfn. frei from lust,

without sin,

Dh.

126.236. 361.

an-atikkamanta,

v. atikkamati.

»,n-atta, »«/w. (v. atta«) destitute of

a soul or a self;

sabbe

dhamma

^a

(m. pi.) 107,15 --

Dh.

279.

*an-»tla',nana,

mfn. (fr. atta*

{-manas.

q. v.) displeased, m.

^o,

74,80,

an

-attha, ')m.{o. attha') non-value,

harm,

a bad or worthless thing;

attham

/%.aii

ca

(ace.) „right and

wrong"

Dh.

256; dat, t>/aya „to

harm"

Dh.

72; ''-samllita. mfn.

profitless, 66,3T. •) mfn. worthless,

senseless;

"-pada-samhita,

mfn.

„raade up of senseless words'*,

Dh.

100.

an-anta,

mfn, endless, (cp. anafica);

*0-gocara, mfn, whose sphere (of

perception) is unlimited, |

Dh.

179

(rvam Buddliam).

au-antara,

mfn. having 'no

inter-val, next following; "-gatha, f.

26,T {^aya, instr.); cp.Snantariya,

samanantarS.

an-antarahita,

mfn. not

concea-led, open, bare; loc.f. -v-aya

bbu-miya, 83.i9 (v. antaradhayati).

an-antava<,

mfn. infinite; nom. m.

^va

loko, 89,88.

*an-anvahata-ceta8a,wi/'n.

whose

mind

is not perplexed,

Dh. 39

(cp.

cetaa).

an-apayin,

mfn. not going away.

f. .>./ini (chaya)

Dh.

2.

an-apekkhiH, an-apekhi»,

»»/'«.

without desire, regardless, indiffe-rent, m. pi. rviao, 47,38

—

Dh.

348,

347

(-kh-).

an-appaka,

mfn, not a litUe,

con-siderable, great,

f

^a

(labha) 105,js

;

n. ^aifa (dukkhaih)

Dh.

144.

*an-a-bhava-kata.

mfn.

become

not existent, annihilated, «. .^aiu

(rSpam

Tathagatassa).

The

often recurring phrase

„anabhavam

ga-meti", to annihilate, seems to infer

that

we

have to take an-a- in a

negative sense, as a kind of stron«

ger negation (cp. Tr.

PM.

64,35,

who

considers "-kata an error for

"-gata, due to the preceeding

tala-vatthukata). In Prakrit a similar use of ana- has been traced in not

ftfewinstances,(op. Pischel, Qramra.

d. Prfikfit-Spr.§ 77). I should,

how-ever, be inclined to thiuk thatthis

phenomenon

is only a secondary

de-velopment, having no true base in

the original language; thus sa. ana*

bhavakrta would

mean

„roade not non-existing" o: brought intoa state

in which it can neither be said to

exist nor not to exist; in this case

an-abhava would

be adj. „free from

annihilation" (a-bhava being taken

in a kind ofpositive value, as

Fans-bellsuggests), and *'-kata

would

be

correct, cp.

anamatagga.

*an-abhirati,

f. not delighting in,

discontent (w. loc), ace.

^im,

47,Ji (agilra-majjhe).

plea-

an-sure in (loc), m.

^o

(naccadisu)

64,32 [cp. abhiraniati).

*an-amatagf;a,

mfn. endless, loc.

rwasmirii saihsare „in the endless revolution of being* 89,i!ii "-katha,

f. ace.

~am

kathesi „he instructed

him

about Saiiisara" 89,i5. This

word

has generally been taken as

—

Sa,

*an-amrta

+

agra

«whioh does not end in

Nibbana"

[cp.

a-mata

above), or

*ana-mata

(yman)

-f- agra, „whose end is not

known"

(Alwis, Buddhist Nirv. p. 21., Tr,

PM.,

p. 64, with the negative

pre-fix doubled, like ana-bhava-kata).

Weber,

Ind. Str. Ill p.

IBO

refers to Sa. an-anirta, ^without end or

beginning [cp.

an-amatam

„immor-tal" Jat. II 66, »), but Jacobi and

Pischel have

shown

that

anama-tagga must

be identical with

Pra-krit:

anavadagga

or

anavayagga

and

have taken it -=

Sa

*a-namad-agra

(ynam)

„de8sen

Anfang

sich

nicht verUndert, endlos" [Jacobi.

Erziihl, 33,17. Pischel,

Gramm,

§261.

cp.

an-abhavakata

above).

an-ariya,

mfn. ignoble, low, m, .^o

(anto) 66,37.

an-alllyanta,

v. alliyati.

an-avakasa,

tnfn, that cannottake

place, impossible, not occurring, m. 1^0

yo

. . [w. pot.) „it cannot

oc-cur that one should . ,'', 76,ae,

an-avattliita-citta,

mfn.

un-steady'minded,9en.m./vassa,Dh.38.

*an-ava88uta-citta,

mfn, whose

mind

is free from lust, gen. m.

<%/a8sa.

Db.

39. [cp. avassuta, asava,

8BE.

X

p.

13—14).

an-agata,

mfn. future, ace.m.

f^am

(attham) 112.*; loc. [adv.)

atitanfi-gate, in the past

and

in the future,

66,u;

~vam8a,

q, v.

*an-agaraana,

n. not coming, not

returning;

pacchato

kassaci

"-bha-vam

natva

^seeingno onepursuing", 40,11;

asuranam

"-atthaya, ,to

pre-vent the A'b from

coming

back",

60,a6.

an

-a

gar

a, m. houseless, a

mendi-cant, instr. pi. -wehi

Dh.

404.

an-acara.

»», misconduct,

immoral-ity, ace. ,^ara 9,is. 62.so.

an-acikkhitva,

v, iicikkhati.

an-atura,

mfn. free from Buffering,

w». pi. <x-a

Dh,

198.

"an-adana,

mfn, free from affection

or desire, m. /vO

Dh.

362, ace,

i^&m.

Dh. 406

[opp. 8adana).

an-ayanta,

v. ayati.

'''an-ill

ay

a, m. not desiring, aversion,

doing

away

with, nom, rvO

(tan-haya) 67,i8.

an-avila,

mfn. clear,pure,

undistur-bed, m. o/O (rahado)

Dh.

82, ace.

^&m

Dh.

413.

an-asaka,

f. [sa.

anagaka,

n.)

fast-ing,

Dh.

141 [cp, asa).

*an-a8ava,

mfn. free frompaseions,

m, aco. >%^am

Dh.

386, gen, >x'assa,

Dh.

94, pi. ^a.

Dh.

126.

an-

a

bar

a, mfn, having or taking

no food, being without nutriment,

m. -wO (aggi) 96,8.

an-ukkanthamana,v.

ukkan^hati.

an-utthabana,

v. u^tbahati.

an-u^^bana,

n. the act of not

ris-ing, want of energy or firmness;

"-mala, mfn. whose taint (fault) is

bad repair, pi. <^a,

ghara

„houses are useless, if they are in

bad

re-pair*

Dh. 241

[cp. mala).

an-uttara,

mfn. best, highest,

un-surpassed, m. /vO (silagandbo)

Db.

55, ace. fs^&m

(yogakkhemam)

Dh,

23.

an-uddhata,

mfn. 'not lifted up',

calm (in speech), »i. /vO (bbikkhu)

Db.

363.

*an-upakkam8na,

adv. not

by

at-tack (from external enemies) 76,S7

[opp,

parHpakkamena,

v.

upakka-ma).

an-upagata,

an-upagamma,

v.

upagacchati.

an-upaghata,

m, not striking, not

abusing,

nom,

f^o

Db.

185.

""a

n

-

_{u p a d d}

ava,m/n.uninjured,safe,

BD'

10

""an-upaddutat

mfn. not annoyed,

not oppreiBed, n.

idam

. . is/om

^bere is no distress", 68,i4.

"'an-upalitta,

mfn, not besmeared,

free from taint, m, n^o

Dh. 353

(aim-).

""an-upaTada,

m.

not blaming, not abusing, <n/0

Dh.

185.

*an-upas8attha,

mfn, not afflicted,

not plagued, n.

idam

. .<N^am „here

is no danger", 68,ii,

*an-upahara,

m. not presenting,

afifiassa »^a (aM.'S „because it can get no other (fuel)" 96,8.

an-upada

=

an-upadaya.

t&an-upadiyana,

v. upiidiyati.

*an-upayena,

adv. by misguided

means, 34,i7 (v, upaya).

an-uppada,

m. not

coming

into

existence;

"-dhamma,

mfn. not

li-able to

come

into existence again,

«. .>.am (rupaih) 96,ii {cp.

dham-ina).

an-u8uyyam,

v. usuyyati.

an-ussuka,

mfn.not eager,free from

greed, m. vl. <^a

Dh.

199.

"r.

n-us3U

tj-. mfn. free from lust,

ace, m.

n^am

Th. 400

(=

an-ava-ssuta, q. V. (Fsb.); fr, ea.

*an-ud-sruta (Child.)).

1.

n-iipalitta

-= an-upalitta, q. v.

an-Shata,

mfn, not destroyed, loc.

r.e

Dh. 338

[v. ahannati).

an-eka,

mfn,

mauy;

*-akara, mfn.

multiform: "-vokura,»!/"«.containing

many

disadvantages, ace. m, /N^aiii

(adinavarii) 8'i,s; "-adinuva, mfn.

full of diingerj, m. rwo

(samuddo)

23.7, "-jati-eamtara, ' m. a course

(if

many

b rtlis, ucc, ->.am Dh. 163;

"-pariyayrna, instr, adv. in

many

ways, 69,18; "-supa- vyafijana, mfn.

richly supplied with sauce

&

con-diments, n. rvaiii (I)ahubliattarii)

67.M.

*an-eja,

mfn, free from lust (eja,

f. q. t.) m. r^o (muni) 8O.33,

Dh.

4

'4; ace. -^aiii

Dh.

422.

ati

enta,

v, eti.

an-cka,

m. a houseless statp, acc.

,vam

(adt».?)

Db.

87; "-sariw, w/«.

wandering about homeless, acc.

m,

(vsarim

Dh.

404.

an-okkanta,

v, okkamati,

*an-odaka,

mfn. withoutwater, dry,

f. «.-a (nadi) 31,la.

amsa,

w.

(=

sa.) ') a shoulder,

instr. »%.ena paticchitum

nasakkhi

„could not get hold of

him

by his

shoulder" (o: dropped

him?

or have

we

to take

amsena

—

in part (adt;.)?

and translate «could not thoroughly

get hold of him). *) {sa.

am^a)

a part,

portion; v, ekaiiisa,

sukkamsa.

akka,

m, [sa. arka)

name

of a plant (Calotropis gigantea,

^swallow-wort" (Child.); gen.

^assa

(jiya),

mad©

from that plant, 92,16.

akkamati,

vh. (sa, a-\/kram), to

tread upon (acc); ger, /%^itva 3,21.

akkamma

(sa. a-kraraya) 108.29.

akkosa,

m. (sa. iikro^a) abuse, re*

proach. acc. />.am

Dh.

399.

akkosati,

vb. (sa. a-v/krug), to

abuse (acc.)pr. 3. sg.

^&t\

(bhikkhii)

84.29; part, an-akkosarii (m.

—

i^anto. not abusing) 14,4. m. pi, rvanta, 73,34.

a kkha, tn, (sa. uksha) an axle (of

a chariot), nom.

^0

98,4.

akkhara,

n. d- m. (sa. akshara,

«.) a letter, gen.pi. ^.^anaiil

Dh.

362.

akkhatar,

m. (sa, akhyatr] a

preacher, 11 teacher, pi. .^.aro (Ta"

thagata) ,(only) preachers",

Dh.

276.

akkliati.

vb. (sa. a-Y^khya), to

tell, communicate; imp. (x-abi (taiil

me)

54,37; pp. akkhata, »«. .^.o

me

maggo

,.the

way

was preached by me",

Dh.

276;

8V-akkhato

dhammo

„well

taught is the doctrine", 70,io (cp,

SU-);

samma-d-akkhata

Dh.

86. v,

samnia; an-akkhata

q. v.

akkhi.

w. (sa. akshi) the eye; pt.

nom. rwini 3, 17; abl. .vihi 5.i4; gen. /x^inarii 59,f.. inandakklii, adj, f.

20,27. V.

manda.

agara

(d- agara), n.

(—

sa.) a

11

aggha

pi.

^ani

Dh.

140, «) a household

lile, ace.

^am

_{61,38, abl. r^& 61,33,}

^asnia

(pabbajja) 68,4; »-)uajjhe

„amid

a householders life", 46,17.

47,21 (v. niajjha).

-

bandhanagara,

a prison, v.

bandhana.

-

suiifia-fjara, an

empty

house, v, sufina.

{cp. _{an-agara, an-agariya).}

*agarika.

m. [fr. agara) a

house-holder, a layman; "-bhuto,

m.

„while

he lived in his bouBe'*, 69,28 {cp,

bhavati).

agga,

mfn. {sa. agra) ') foreraoBt,

first; <N^ara saihgahaib (ace.) „the

first coUeotion" 109,80; agga-nikkhit»

taka

(thera) „orii?inal depositaries (of

Buddha's

doctrine)" 109,n;

agga-vaoo

the first or original doctrine =•

tbera-Tado, 109,30.

—

*) highest, topmost;

agga-sakba

{ace. f,pi.) „the topmost

branches" 62, n.

—

') excellent, best,

chief, principal; m.,>/0

dhutavadanam

„the chief propounder of the

Dlm-tanga" 109,6;

agga-dhamma,

agga-mahesi, g. v.; agga-rasa-, v,

nana;

agga-raja „the chief

King"

98,i3;

agga-santike „from the first

(among

teachers)" 109,28.

-

*) Btthst, n. top,

tip, point; /%.am {ace.) „the best pait" 111,35; at the end of eontp. :

aragge

{loc.) on the point of a needle {v,

ara)

Dh.

401;

kusaggena

{instr.)

„withthetip ofa bladeofKusa-grass",

Ph.

70;

kupagge

{loc.) on the top

of the mast, 18,6;

rukkhagge,

11,25;

sakhagge,

13,22 and

sakhaggesu

{loe^

pi.) 1,25 {v. sakha);

dumaggamha

{abl.)

down

from the top of thetree, 13,4;

-vettaggam

62,i7 {v. vetta);

labhagga-yasagga-ppatta,

mfn. having

obtained the highest gain and glory, 18,i« {ep. patta'); rupagga-ppatta, mfn. of extraordinary beauty, 49,i2 (-^aya. gen. f.) {cp. ajjatagge,

an-amatagga.)

*aggata,

/". _{fr.

agga

w.auff. -ta) superiority;

gunaggatam

(occ.) „the

summit

of porfeotion" 109,s.

*agga-dhamma,

mfn, most

ex-cellent in the

knowledge

of the true

doctrine;

^a

tathagata {pi.) the T-s

are the chiefs in the truth, 109,28.

agga-mabesi,

f. (sa.

agra-mahi-ehi) a queen, the chief-queen, 19,7, 46,21; gen. n^iya. 38,9.

*Aggalava,

(»i. or «.?) nom. pr.

a sanctuary at Alavi; loc. n./^

ce-tiye 86,13;

"-vibaram

{ace.) 87,4.

A.

seems to be a camp,

agga

-\-Alavi {q. v.), but might possibly be

a false etymology for""Aggalaya (sa,

agnyalaya?).

aggi,

m. {sa. agni) *)fire; <^i 16,7. 96,8.

Dh.

202.

261

; aggiva 26,5.

Dh.

31; ace, /vim kareyyasi „roake afire"

36,8. 'vim jaletva „to light a fire" 100,24. >viih

datva

nto set light to"

61,11; instr,

^ina

16,2. 35,4; padi*

paggi, the fire of a lamp, 101,7.

-*) a pyre, a funeral pile; «vim pavi-sitva 61,10 (as an ordeal).

—

') the sacrificial fire; /vim paricare „to

wor-ship

Agni"

Dh.

107.

-

*) metaph.

„passion" : dosaggi,

mohaggi,

ragaggi

{q. V.) „the fire ofanger, ignorance

&

lust".

'"aggikkbandha,

m. (aggi -f~

khandha)

a great body of fire; /vO

26,3 (pajjalita-o). •

aggidaddha.

mfn. (aggi

+

dad-dha, pp. V. dahati) burnt by fire;

,^0

Dh.

136.

*A

g gi

m

a1a, w.(?)nom,pr. (aggi

-j-

mala

-=

mala?)

name

of an

ocean; ace,

-vam

26,8.

-

*Aggi-mali(M), m.{?) id,

(=

„fire-gar-landed") 26,8.

*Aggi-Vaocbagotta-suttan-ta, n. the title ofa dialogue between

Buddha

and Vacchagotta,

MN.

72.

aggisikha,

f. {sa. agni-Qikha) a

flame; <*-sikh'iipama, mfn. „like flam-ing fire",

^0

(ayogulo) 107,r

—

Dh.

308

{cp,

upama).

aggibutta,

n, {sa. agni-hotra)

oblation to

Agni;

ace.

/vam

juhato,

sacrificing to Agni, 103,8.

—

') the sacrificial fire,

Db.

392.

aggha,

f». {sa.argha) value, price;

agghati 12

all price, invalnable;

appaggha,

mfn.

of little value, 26,1; tnuba(;gha (v.

titiiha) mfn. of great price, «. fs/nm

2B,6.

*agghati,

vb, (aa. /argh), to be

worth (w. ace); pr. 3. 8g.

na

r^aXx

(mama

samikasaa padarajam)

58,9;

nAp,ghuti (knluih su^asiiii)

Dh,

70. caua. ivKi^liiipnti, q, v,

"^'igglitinaka, mfn, (fr,

aggluum,

n. (\/argh) valuation, w. suff, -ka) worth;

satasahasiaggbacakam

(mut-taharam,

ace. m.) worth 100,000,

64,25.

*agghapaniya,

«j. (/V.

aggha-paTia, n. (agghapeti)) a valuer;

*-kamma,

n. the office of a valuer,

loc.

~e

24,18.

*agghapeti,

vb. cans, (fr,

ag-ghati), to apprais'j; pr. 3, sg. ^eti

24,20 (ace).

aiiika, m, (•= sa.) a side, breast,

hip; instr.

~ena

uddhuri

(mam),

lif-ted (rae)

up

uuto her hip, 20,36;

da-rake amkeuiidaya, with their childs

on their hips, 21,2j loc. -%/e

nisinnam

puttaih „a baby boy** 38,15.

ariikura, »».•("= so.) a sprout, a

shoot; "-nibbattana-t^hana, n. the place where the sprout develops, 37,5.

aiikusa,

m. {sa. aflku^a) a hook

to guide an elephant with, a goad;

instr,pi.»,fi\i\77,19.

—

aiikusa-ggaha,

m. {sa. afikuga-graha) an

elephant-driver,

Dh.

326.

anga,

«. (== sa.) ') a limb,

mem-ber, a part of the body; uttamafiga,

the head, "-ruha, wi/w. growing on

the head, pi, ni. r^E (o; the hairs) 45,11; aiigavijja, q. v.

—

'j a part or portion; aiiga-sambharii (o&i.), bring-ing together the various parts, 98,3o;

sabbanga-sampanna,

mfn. complete

in every part, 110,i3.

—

*) a point or a constituert part of a system of rules; uposatbaiigaiii {pi.), the holy

daywows,61,7; bojjhanga,

sambodhi-aiiga,

&

Aiiguttara {q. v.).

—

*) a

quality, attribute, inair. pi. dasah(i)

aiigehi, 82, u.

—

*) comp. w.

num.

—

-fold (cp. aflgika

&

aflgi»0. "**

vanga, mfn. nine-fold,

^am

Jinasa-sanam

109,«.

-

«) cowp. u,. vb.. aiSei, v. sam-aiSgi-bhuta.

aflgana,

n. (sa. aiigana) an open space before a house; rajangapa, tne

king's courtyard, loc.

~e

8,i.^Aso.

3) metaph. (only in comp. with the

proflxoH an-, uir-. mh-) the m'-an or

vulgar life a: lust, sin;

un-ungaua,

mfn. (q. v.) [cp.

BOhtUngk,

Ber. d. sttchs. Ges. 1898. p. T7;

Rhys

Da-vids,

JRAS.

1898. p.

193

&

462.].

anga-vijjii,

f

{sa. anga-vidya)

the science of prognostication,

chiro-raantift etc.: loc. /^aya 48,ie.

aiigara,

m.

(=

sa.) charcoal,

burn-ingcoals,fire;loc.-^e15,32; o-gabbhe,

amid thefire, 15,33{v.

gabbha)

; »-rasi,

m. a heap ofburning coals, ace. -^im

16,3.

angika,

mfn. {sa. aflgaka) comp. w.

num.

V. atthaiigika,

pancangika

{cp. aiiga ') d- next),

angiji, mfn. (-=- sa.) comp. w.

num.

V. caturangiw {cp.

anga

*) dt

prec).

*Anguttara-nikaya,

m.

nom.

pr. {fr. afiga -{- uttara o: one part

more, ,the add-one collection*, cp.

Morris, preliminaryremarks,

AN.

vol.

I. p. IX.),

name

of a canonical

Pali-work, the fourth of the five Nikayas;

conim.

Manoratha-purani

{q. v.)\

^o

102,14.

afigula, »».

(—

sa.) a finger, the

measure ofa finger's breadth, an inch;

V. catur-angula, mfn.

anguli,

f.

(—

80.) a finger; v.

pancaiigulika.

*Aciravati,

f. nom. pr. a river

in India (Rapti); <*-tiram, n. the

bank

of A. 28,4.

accagama &

accaga,

v,

ati-gacchati {cp. upaccaga).

accanta,

mfn. {fr. ati -|- anta,

sa,atyanta), excessive,perpetual; adv.

>x/am, in perpetuity, absolutely:

niic-canta[m], not always, 6,si.

—

13 ajjhavasayi

prince" 97,34.

—

"-dussilya, n. „very

great wickedness"

Dh.

162.

ac

cay

a, »«. (sa, atyaya, cp.

ati-gacchati). ') passing away, lapse (of

time), end, death; instr, adv. >%^ena

,.at the end of" (iv, gen. or incomp.): pitu /%.ena

„when

his father died"

24,13;

mam'

accayena

79,5; tassa

rattiya a-" r,at the end of the night" 78,1;

ekaha-dviha-"

„in one or

two

days" 32,24; katipaha-" „a few days

later" 49,39; satt'-attba-divas'-a"

„Eeven or eight days later" 36,i;

ma-eaddhamasa-''

„at the end of one and

u half month'' 20,u,

—

')

transgres-sioD, sin; >vO

main

acoaRania

ntrans-gressionhasovercomerae* 75,98; tassa

me

Bhagava

accayarii accayato

pa-tiganhatu

^may

Bh. accept the

con-fession I

make

of

my

sin" 75,35; the

words

accayariiaccayato {ace.

&

a6i.)

may

originally be due to phrases like

/>.aiii /vato passati (Vin. I, 316) „to see the sin in its sinfullness", or ovarii

/N.ato deseti

(SN.I,239)

„to confess, to

apologize.

—

^) overcoming,

conquer-ing; dur-accaya, mfn. difficult to be

conquered,ace.f. <N/arii(tanhaih)108,i.

acci, /. {sa. arci(8), m,«.), a flame;

nom.

ya

acci 99,8i.

acchati,

v6. (sa. \/as) to sit, stay,

remain;pr. 3,pi. ->^anti 76,s9.

The

pr.

acchati seems to be a later formation

from aor. acchi {sa. *atsit) cp. Tr.

PM.

61,8;K. F. Johansson,Idg. F. Ill

206.

(—

sa.rcchati, Pischel, Gr.§480.)

*acchara,

/". a snap with the

fing-ers; "-sadda, m. r^ena, {instr.) „at

the snapping of the fingers" 18,i7.

acchariya,

mfn. {sa. a<jcarya)

marvellous, wonderful, astonishing; f.

i^si

(Buddhanam

katha) 86,24; n.

o/aril (in exclamations)

how

wonder-full 79,25. 98,82; s. n. a wonder, a

marvel; acc.

r^am

3,22. 6,19; pi. acc.

f^aai 26,9. {cp, accheraka).

acchadana,

n. {sa.acch-")

cover-ing, clothes; /%/aifa31,s-9.

—

samika-*

the protection ofa husband,>\^&m{acc.) 31,7-8.

ac h

a

deti,v6.cans, {sa,a-y'chad)

to array in {acc.

&

instr.), to put on

(clothes, acc.); ger. .^.-etva (tarii

dib-bavatthehi) 20,8; rw(ahatavatthani)

33,3.

*iiccheraka,

mfn. {fr. acchariya w. suff. -ka). ati-acch-" mfn.

admi-rable, extraordinary; n. /x.-aih 3,28.

aja, «».

(—

sa.) a goat, a

ram;

/N.0 64,8; voc, aja, 54.i2; pi. .%..&64,i2.

—

aja-raja {voc.) 64,26.

—

ajika, f,

a she-goat; acc.

^am

64,8. {cp, ajina).

Ajatasattu,

m, nom. pr. {sa,

A-juta-Qatru 0: having no

enemy)

a

son of king BimbiBlIra _(g. v),

''-ku-raara, »». the prince A. r>,o 76,i ;

<s/arii {acc.) 76,2.

ajikil, V, aja.

ajina, n,

(—

sa.) a skin (of a

goatCf*) esp. of the black antelope,

used by ascetics), "-satl, f. a garment

of skins; instr.

^iya

106,io. •=

Dh.

394.

ajja, adv. {sa.

adya)

to-day, now,

2,30. 3,14; ajjapi tava „until this day"

{w.pr. ofthe verb) lO.is; ajj'eva ^this

very day" 65,is; ajj'abarii

Dh.

326.

*ajjatagge,

adv. {fr. ajjato [sa.

*adya-ta8]

+

agge, v. agga*)) from

this day forth, henceforth, 69,30. {cp.

Weber, Ind. Str. III. 160.).

ajjatana,

mfn. {sa.

adyatana)

of

to-day,

modern

{opp.

porana)

; n,<N/aih

Dh. 227

{metri causa <x<am). n^siya,, adv. {daf, or loc. f,?) to-day 70,io.

ajjhaga, ajjbagu,

v,

adbi-gac-chati.

ajjhatta^n.

{sa.

adhy-atman)

the

soul,individualthought,"-samutthana, mfn. originating from internal (intel-lectual) cultivation, _f.>^a, (bin) 10,16 {opp.

bahiddha-samutthana).-

"-rata,

mfn. delighting inwardly, m. >n/0

Dh.

362.

ajjhattika,

mfn. {sa,

adby-at-mika), belonging to the soul orto the

individual; n.pi.i^sim ayatanani, the

internal senses, 82,ii.

ajjh

abb

as

i, v. adbi-bhasati.

ajjhaya 14

a

j j

h a

ya,m.(<a,

adbyaya)

reading, V. sajjhaya.

ajjha-vasati,

vb. (sa.

adhy-a-yvas)

to inhabit (ficc); fut. 3. sg.

/x/issati

(agaram)

„tolive a hoosehold

life" 61,81.

*ajjha8aya,

m. {fr. sa. adhi

+

aQaya

(v/^i)) nieaning, intention;

sab-besam

*'-gahanattham (cp. attba), in order to liear the

meaning

of the as-sembly, 11,4.

*ajjhokasa,

»M.(/'r.tidhi_{-f okasa,}

q.v.) tlieopen air, anopenplace; loc, r^e (caiikamati) 68,».

*ajjhottharati,

pr. (fr. *adhi-RVa-Y/str) to strew about, to tlirow

on the ground (^acc) get. -x^itva

(tu-riyani) &6,.i.

*ajjboharati,

vb. (^r.

adhi-ava-y/hr) to eat, to swallow (^acc.) inf. />^itum

(ambaphalam)

37,85.

aiijana,n. (=™-8a.) >lack pigment,

"-vanna, mfn. bl,»ck-coloured, gen.pl.

/H/anam

(kesanam)

44,24.

fi.njali,

m (—

sa.) the two palms

joined; t'cc, -wim

paggayha,

raising (th?ir) joined banis (a^ a

mark

of

sup-plication) 22,4; fr\m pagganbitva, id. (lespectfuUy) 30,e; .x/im

panametva,

id. 74,30.

afifia, pron. (si. anya) »«. .^0, f.

.x.a, n. .x-aiii, ace. mfn. ^a.m, instr.

VI. n,

^ona,

gen. m, n. .-vassa, f, /s.'issa; pi, m.

^e,

i»8tr, m, n, i%.elii,

gen, a. n. ^vesaiil, 'oc, m. n, ix-esu.

') Cither, another (not thesame, diffe-rent or similar) 6>85. 7,8. 61,»8. 74,8; 7.9 (>%.as8a, opp. ekassa), 99,«

(~o,

opp. 80 eva);

Dh.

158

(A.^am, opp.

attanam), cp.

Dh.

252. 366; aniio

pi, 5,31;/vBSsapuriaassa (aparamour)

9,13, ovarii (fic. purisaifa, id.) 9,28; /x^ena pariyayena, 91,ii

—

<venaka-rena, 91,32 (in nnother

way

0: wrong);

comp. anna-purisaiii 48,i2.

—

•')

an-other, a second, a

new

(by

Way

of addition) 4,23. 18,3; /x-ehi dvihi (still

two) 34,9.

—

5) the rest, the others

{pi,

&

n. 8g.) 33,16, 34,24; .x-esu

di-Tasesu (on thepreceeding days)13,10.

66,»i;afifiesatta (other mortals)62,s5*, n.

anfiam

(everything else, opp.

idam

eva) 89,25.

-

*) with a negation: the

only one,nonebut; 0,0

gamanamaggo

n'atthi, 3,u;

^a

patittba n'atthi

(tha-petvatinisaranani) 28,25.

-

*)

pleona-stically•

r^&m samvaccharam

(awhole

year) 33,i7; ^arii aphasukaiii n'atthi

(no sickness) 49,28.

—

") repeated: •) one, . . another (in different way) 67,29. 67,30. 99,10;

~am

jivarii ^arii

sariram {opp. tarii) 89.38. cp. Dh. 76.

*) reciprocally: one-another (one to*

wards or with another etc.)

^0

.-vaiil

Dh. 166; often comp.: afiiianiaiinarii,

adv. 11,20. 11.27. 19,14. 33,20-81. 74,5.

~

')

combined

with other pron.: yo

auflo (every other

who)

34,3i; .-varh

kiiii (anythingfurther) 41,?;

na

anuo

koci (nobody else) 51,s; -^^am kinci

kathetva („told

some

lie") 53,9;

ma

r»,am kinci

asamkittha

(,.you ought

not to suppose that there is anything

behind this") 7, 11;

^am

kirica

yathic-chitam(„every other service according

to your desire") 111,28.

—

cp, para,

apara, itara, aniiatara.

*aniia-khantika,

m{fn). {fr.

anna

-|- khanti) „be!ongingto another

faith"; instr, m. -wena (taya) 94,3b.

anfiatara,iJ>'0«.{com2)ar.fr.anna,

sa. anyatara). ') a certain, some; m,

0.0 32,9; aco. ^aiii 3,3o; gen, -vassa

9,9; loc, rwasinim 80,39; ace. f,

/vum

30,28.

—

*) one of a certain

number

{w.gen. ofthe

numeral)

Dh. 137. 1B7.

—

') anotlier; gen. m. /x/assa pari*

sassa (another man's) 100,ir,

aflna-tara-vesena 66,39 („in disguise'' cp.

vesa; perhaps

we

have to read:

afifia-taka-" as 43,12).

*afifia-titthiya,

m{fn). (sa.

anya

4' tirtha), heretical; pi, r^a, the heretics, _72,28; in8tr.

^ehi

74,9 cp. titthiya).

afinattha,

adv. {sa. anyatra) else-where, to another place, 12,35. 49,15

{cp. next).

afin atra,*)arft».(=~prec.)el8ewhere,

16 atthi-karoti

{„8ave by the T.", the gen. being due

to the prec, tassa) 78,i7,

-

*) jjrp.

besides (if. acc.) 97,s8.

-

*annatra-yoga, tn{fn). having another

disci-pline; instr. m. ,%^ena (taya) 94,27.

{cp. yoga).

annathatta,

n. (sa,

anyathatva

C}). next) variation, difference; /v/am

114,23.

anuatha,

adv. (sa.anyatha)

other-wise.

—

*aiinathacariyaka, m{fn\.

having another teacher (cp, acariya);

/vena (taya) 94,27.

*afina-dittliika, m{fn). belonging

to another sect (cp, di^^bi); <vena

{taya) 94,26,

annamafinaro,

adv, v.

anna^)

*anna-rucik

a,!«(/>»). having

an-other inclination (^cp, ruci); rvena

(tayii) 94,26-27.

aniia, f. {sa, ajfia) knowledge.

-samma-d-aufia-vimutta,

mfn.

who

has

become

freethroughperfectknowledge;

gen. /vassa

Dh,

96, pi.

«vanam, Dh,

57. (cp. ajanati).

aAnaya,

ai^fiasi, v, ajanati,

afavi,

f,

(=

8a.) u forest; loo.

o/iyam

30,8o; /^/i-mukhe „on the out-skirt of a forest" 30,29. (cp.

mukha).

atta^

mfn. (sa. arta, cp. at^iyati,

|/ard.) afflicted, pained, suffering.

—

attassara, m. a cry ofpain or distress,

«.am

(acc.) 40,2i (cp. sara^).

-

veda-natta, tnfn. oppressed by pain, m.

>^0 50,20.

atta*, wj. (sa. artha, cp. attha*

&

a^tba*), case,cause,lawsuit, litigation; acc.

«^am

59,*; a(tatthaya (uparavo)

on account of litigationa 42,30.

-

kil-tattai false suit (q. v.).

attaka,

m.(dimin.

Matta,

a

watch-tower,

—

aa.) a towier, a platform; acc. <x/aih 73,8». cp. Morris,

JPTS.

'86,10*.

*attiyati, vb. (also written

atti-yati or addh**-, add®-, denom. fr. atta*, cp. i/ard <& y/tt) to feel

an-noyed

or bored, to be

incommodated

or tormented; part, f. /N/mana 50,i.

[cp. Morris,

JPTS.

'86,io4-o5.].

attha',

num.

(sa, ashta-) eight.

') indecl. 23,s2. 82,i3.

-

'^)eomp.

atthii-sabba-matta,

mfn. of a measure of8

usabhas(q.

v.)r^&m

^banaih27,27(acc).

-

satt'-attba-divas'-accayena (seven

or eight days) 35,i. (cp. attbangika, at^bama, a^tbara&ama).

attba^-^attba^

(q. v.) inthecomp.

*attba-katba, f, a commentary, the

commentary

ontheBuddhistholy

scrip-tures; nom. ->^a (opp, Pali) 113,26;

acc, ^aifa 114,7; instr,

^aya

114,25.

—

comp. w, the prefix sa- (adj.) :

sa^-(bakatba

pali (the text with the com"

mentary) 102,3.

-

parittattbakatham

(acc. a concise or compendious

com>

'

mentary) 113,21.

-

8ihala(tbakatha

(the Sinhalese A.) 113,28; acc, pi,

rvS. (sabba) 114,27. (cp, _atia*).

"attbangika,

tnfn. (fr. a(tba'

+

anga

w. pref, -ka, cp. aa. ashtafSga) consisting of 8 parts, eightfold; m,

^0

(inaggo) 67,3. 82,i2.

Dh.

273;

acc.

^am

(maggaih')

Dh.

191.

att^ama,

mfn. (sa.

asbtama)

the

eighth; m. 0.^0 103,28 (0; attbami (/.)

sena

Marassa).

att^arasa,

num.

(aa.asb^adaga-)

eighteen. -attbara8ania,»n/"«.(sa.

asb-tadaQa) the eisrhteenth; m, »,o

(Ma-lavaggo) Dh.

XVIII.

attbi, n. (sa, astbi) *) a bone;

nom, ->.^i 13,11; coll. (bones) 82,3 =— 97,20; acc.

^\m

_13,14; pi.

~ini

Dh.

149; gen. ,>./inam

Dh.

150.

-

*) the stone of ft fruit;

^i

37,e; acc. -irii

36,35; abl. '>^ito 37,5.

-

attbi-ko^i,/".

the end of a bone; acc. <%/im 13,ao,

—

attbi-minja, f. (q. v.) (cp. next),

attiiiKa, ». (aa. asthika) a bone;

hanukattbikena

(instr.)

by

the jaw«

bone, 40,18 (v. hanu(ka)).

*atthi-karoti,

vb. (perhaps fr.

artha,cp.aa.kad-arthi-yky, (Tr.)) to

attend, to pay attention to (synon. w.

manasi-karoti, q. v.); ger. .^katva

71,28. [cp.Morris,

JPTS.

'86,107;

Faua-boll, Sn. vol. 11,28 (fr.sa. asbti (\/a5) ^reaching"); TTmdiscA,

Mara,

p.

100