Rochester Institute of Technology
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Theses Thesis/Dissertation Collections
5-1-1988
The Kingdom, the power, and the glory
Craig Varjabedian
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THE KINGDOM, THE POWER, AND THE GLORY
by
CraigVarjabedian
Submittedin Partial Fulfillment of the ReqUirements for the Degree
MASTER OF FINEARfS
MFA PHOTOGRAPHY PROGRAM
SCHOOL OF PHOTOGRAPHIC ARTS AND SCIENCES ROCHESTER INSTITUTE OF TECHNOLOGY
1988. MAY
Dr. Richard D. Zakia. Professor & Thesis Board Chainnan
School of Photographic Arts & Sciences Rochester Institute of Technology
Rochester. New York
Dr. Mihai Nadin. Professor
Eminent Scholar in Art and Design Technology The Ohio State University
Columbus. Ohio
TABLE OF CONTENTS:
REPRODUCTION & COPYRIGHT STATEMENTS i.
ACKNOWLEDGEMENTS ii.
DEDICATION iii.
IN THE BEGINNING 1.
THE KlNGDOM: NEW MEXICO 3.
THE POWER: THE PHOTOGRAPHS 8.
THE GLORY: EMOTIONAL INTO SPIRITUAL 10.
WORKlNG METHODS 13.
COMMENTS ON TECHNIQUE 15.
SOME AFTERTHOUGHTS 17.
NOTES 19.
BIBLIOGRAPHY 20.
ILLUSTRATIVE MATERIAL:
• APPENDIX A: THESIS PROPOSAL
• APPENDIX B: EXHIBITION FOREWORD • APPENDIX C: THE BLACKROOM MANUAL
LIST OF PLATES:
CANON BLANCO RANCH, STANLEY, NM.
Photograph byKurt Vanderpile
DAWN, CHACO CANYON, NM.
RIO CHAMA, DAWN, ABIQUIU, NM.
FAJADA BUTTE, CHACO CANYON, NM.
PINE CONES, TENT ROCKS, COCHITI, NM.
WHITE ROCKS, DAWN, THE BLACK PLACE, BISTI WILDERNESS, NM.
EVENING STORM, HERNANDEZ, NM.
TUNYO, THE BLACK MESA, SAN ILDEFONSO PUEBLO, NM.
SUNSET AND EVENING STORM, CANONCITO, NM.
: 1
:2
:3
:4
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REPRODUCTION STATEMENT:
I, Craig VaIjabedian, require that I be contacted each time a request for reproduction of my thesis, THE KINGDOM, THE POWER, AND THE GLORY is made. I can be contacted at the following address:
Post Office Box 8536
Santa Fe, New Mexico 87504-8536
Craig VaIj abedian 30 May, 1988
COPYRIGHT STATEMENT:
Unless credited otherwise, all text and photographs Copyright© 1988 by Craig VaIjabedian
All rights reserved.
No part of this report may be reproduced in any form, by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the copyright holder.
ACKNOWLED GEMENTS:
To thank all the persons who have assisted and nurtured me through the past four years of stubborn effort would require at least a chapter or two. Itis no measure of my gratitude that those to whom lowe much are only mentioned in this general sense.
However. there are some who have earned mention for heroism above and beyond the call of duty:
The dedicated teachers who accepted the request to be members of my thesis board: Dr. Richard D. Zakia. Professor at the Rochester Institute of Technology and Dr. Mihai Nadin. Professor and Eminent Scholar in Art and Design
Technology at the Ohio State University. You have my unreserved gratitude for your patience and your confidence that helped me survive this long travail.
My assistant Kurt Vanderpile. who provides me with exceptional darkroom support. who assists me in schleppingthe many pounds of camera equipment required in the field. and provides me with friendship -- always.
My editor and friend Jill Fineberg. for providing enthusiasm and straightforward help in improving the text -- who gently but diligently prodded me to be clear with my ideas and inspired me with the courage to share them on paper.
And finally. to the future Master of Fine Arts student who finds this report on the shelves of the library archive -- may you discover something in this that gives you strength. patience and wisdom.
The most beautiful thing we can
experience is the mysterious. It is the source ofall true art and science. He to whom this
emotion is a stranger, who can no longer
pause to wonderand stand wrapped in awe, is
as good as dead. His eyes are closed. This insight into the mystery oflife, coupled
though it be withfear, has also given rise to
religion. To know that what is impenetrable to us really exists, manifesting itselfas the
highest charisma and the most radiant
beauty which our dullfaculties can
comprehend only in the most primitiveform,
this knowledge, thisfeeling, and, I would say,
this
deep
belief, is the center oftrue religiousness.- Albert Einstein
IN THE BEGINNING:
Aphotograph ofan incoming evening storm and an oldNew Mexicanadobe church. Splashes of lightfromthe setting sunare scattered ontree tops and
outline telephone wires directionallypulling the viewerinto the image. Dark
heavily contrasted withlight, inasweeping manifestationofnature. A stUlness
ispresent, simultaneous withsmoky breezes escapingfromadistantchimney stack, all ofthis againsta backdropof commanding and impending storm
clouds.
This describes the composition ofthe image. Sunset and Evening Storm, Canoncito, New Mexico, and whatis so obviouslyinherent on firstviewing it.
But the real story is that days passed until the proper elements oflight and clouds came together so that I might make this statementabout a little church and its relationship to the nearby New Mexicanvillage. Itmirrors the feelings I
experienced when I stood there. Itwas exposed and developed to capture and communicate my emotional response to the scene.
There was a power present that day and it is preciselywhatI had been waiting
for. The land seemed to open up; the drama was already orchestrated. Quite
simply all I needed to dowas be there, emotionally, readyto have my heart open
to the splendor, and technicallyready with all mypast knowledge, to capture
whatwas I was seeing, feeling and intending, on film.
And finally, within those emotions felt, and the powerwitnessed, myinner
vision aligned with my outerreality and I succeeded in creating something
reflective ofmyspirit . . . something spiritualto be exact. I packed up my
equipment, feeling full and sustained and rejuvenated, as ifjust having eaten a
delicious meal. I felt exhilarated bythe process ofbeing fully awake, aware of
would be no sleep that nightuntil the negative had been made real by processing.
In each ofmyphotographs there exist elements of composition and all the technical expertise I have achieved thusfar. However, at this point in my life when I am notencumbered by the process ofphotography, the proper use of
equipment, orthe limitations ofmaterials, manyimportant elements that contribute to the precise moment my soul meets the shutter come to light.
These include: profoundlypersonal emotion, the curiosity and passion that push me around the next comer both professionally and actually, the dramatic and powerful quality ofthis "land ofenchantment", and mywillingness to restmy spirit in these solitaryplaces I have the opportunityto explore.
Extensive and involving projects such as this one I have now completed are rewarding, iffor no other reason than one simple fact: no matter howfar one
thinks he mightbe pushed in order to fulfill the requirements, the personal discovery and stretchingis far beyond anything that could have been speculated orimagined.
Herein lies the excitement ofthe work and my craft. For as long as I strive to
be an artist, my only obstacles are the skepticism and confinements regulated by
the controls ofmy own mind. Therewill always be new risks to take and new visions to explore. By makinga conscious choice to drift into my senses,
emotions, and gift oftrance, I know that mycreative potential is limitless.
CraigVarjabedian
THE KINGDOM: NEW MEXICO
We are certainly giftedwith many visuallyexquisite power places on our earth
virtual treasure chests ofevocative images forthe photographer. Concerning
this thesis, I might have chosen to capture the foggyhorizons ofMartha's
Vineyard, the rocky coast ofCanada's Cape Breton, orthe earth's regurgitations
through Hawaii's volcanos. Other choices mighthave been the beautiful
waterfalls at Yosemite National Park, the primordial world ofMichigan's Isle
Royale or the blood-red bouldered canyonlands ofUtah. And the list goes on
and on. Instead I chose NewMexico, for reasons thatwerebarely clear atthe
beginning, and which are becoming increasinglymore focused as I call this
special place my home.
There are many common stories as to whypeople settle here in New Mexico.
I have heard countless times thatsomeone was driving through herewhen
their carbroke down, and they have been here ever since. And thatwas
fifteenyears ago. More often than not one hears howpeople were "guided"
here. And theymean guided in a spiritual sense, in thewayyou suspected I
might mean, butwere hoping I was kidding. "Avoice told me to come to New
Mexico."
"I have an inner Indian spirit guidewho instructed me to move to
New Mexico, the land ofthe nativeAmericans, to do mynext workin the
world."
Others have come because of a desire to belong to thevast artistic community.
Manyartists, photographers, painters and potters included, come here
because the light is so unique. Paint companies test their products out here
because the light is so brilliant. You actuallysee signs along the road that say
Contrast can be a problem because it can foolyou into believing a correct
negative has been achieved onlyto printit later and find out otherwise. Southwestern light envelopes objects; it is a softer yet more intense kind of light, which one gets accustomed to, then begins to crave like a drug, and
ultimately becomes prettypompous about.
Some settle here because ofthe healing community. Alternative remedies and
techniques abound. There are five alternative healing schools in the town of
Santa Fe alone, population 50,000. Some feel the energyofthe land is directly
connected to healing properties.
The abundance of rituals and ceremonies, performed in praise ofthe land, the
sky, the animals, the four elements, and global directions have longbeen
NativeAmerican traditions here. With so much communication betweenthe
land and the people on it, there is a deep connection thatcan be physically
experienced simplybywalking around its mesas, mountains and arroyos.
The authorJohn Nichols, in his book. If Mountains Die, describes his pull to
New Mexico in the following way:
There has got to be something else, going deeper, travelingfarther
back. When you wind up in a place thatbecomes a real home, you cannot simply attribute your arrivalto casual accident, not in this nation ofinveterate rovers. And when the place is so much of a
home that almost immediatelythe land backEast, where you did most of your growingup, looks like a foreign and cluttered planet covered with sicklygreen mold, you cannot cavalierly slough off
this arid, wide-open territory asjust another casual watering spot
in the musical chairs oflife.
One ofthe oldest and most important humandrives is to locate, return to, stake claims upon the country ofone's origins. These
origins are physical, psychic, spiritual. Many of us forgotthem generations ago perhaps ourforefathers, or our "melting
discover them again. Others among us areluckier: ourpeople
protected these sacred origins, sometimes by refusing to lose a
native language orto sell an old house or a piece ofland . . . sometimes by saving letters, diaries, old photographs . . . and
sometimes bypassingdown, from one generation to the next,
stories, history, and a special sensibility approachinginstinct to land, politics, religion thatbecomes almost a genetic trait in the
blood.
I set sail for this place, then, manygenerations ago.
And I cannot lose it now, for I have always had it. It is as strong in
me as the stone that rolls from the top ofthe mountain to the
bottom ofthe gorge: it is as swift inme as the darting swallows . . .
Before I even knewthe name ofthis place I could have proven to
you that it had always existed in my heart and in the hearts ofmy
familythatwent before me. . . .
When I gothere, finally (when mybody caught up to the rest of
me), my life became a victory. 1
New Mexico is home to me now. Prior to my moving here I had onlyspent a
briefperiod oftime experiencing the state inAugust of 1979. Much more
time was spent dreaming ofbeinghere. Itwas inthese dreams I felt
profoundlyconnected to a land I knew little about butfelt mysteriously drawn
to. Georgia O'Keeffe's paintings, which spoke so clearlyto the sparse
grandeur, hinted always of what I suspected thatland to be about forme. New
Mexico was like a child persistently tugging at myshirttail.
Some people are overwhelmed by the expansiveness ofNewMexico; it makes
them nervous: their heart feels it will open too farinto vulnerability. Others
welcome such rare expanse in our cluttered world: a chance to begrounded
in the earth and simultaneouslyopen in the heart and senses to unimpeded
possibilities ofbeing more fullyalive.
I feel honoured sometimes to have thisvisual playground inwhich to make
the energy to explore around the next comer, oraround the upcoming ridge. Because it is home and I have come to know it so intimately, I feel I can
recognize, understand and appreciate the subtle distinctions ofmeaning
inherent in the subject matter.
Where another photographer may be intouch with the precise moments that fogwill rise from behind docked boats and water's horizon lines atMartha's
Vineyard, I havebecome familiarwiththe softly-litformations ofNew Mexico
and knowwhen and where to search for that evocative shadow and particular
detail thatwill make myimages distinctive.
Just as Georgia O'Keeffe used to ride over these rockyand dustydirt roads in search ofthe exact spot where light, colour, and glory allbecome enmeshed, I too engage in such a scavenger hunt for myphotographs. She carriedbrushes,
canvas, water and a chair in her old Ford touring car. I carryviewcamera, tripod, focusing cloth, and film holders.
O'Keeffe worked primarily in colour here, and indeed one cannotdispute how
inescapably colourful New Mexico is. Perhaps a more obvious and more
authenticallygraspable film would be Kodachrome. For the spectrum of
colours are as varied as the landscape, yet equally as vibrant and alive: lavender
boulders, beet-red and mustard-yellow clayhills, blue-green chamisa,
salmon-coloured cactus blooms.
But the black and white medium does something special to this landscape and
Portfolios ofAnsel Adams. John Szarkowski describes wellthe challenge to the
black and white photographer:
To describe in a smallmonochrome picture the difference
between the twilight ofearlymorning and that ofevening, or between thewarm sun ofMay and the hot sun ofJune, requires
that everytone ofthe grayscale be tuned to a precise relationship of pitch and volume, so that the picture as a whole sounds a chord that is consonantwith our memories of whatit was like, or our dreams of what itmightbe like, to stand in such a spot at such a moment. 2
It is my passion for this land that makes myphotographicjourney adventurous. I chose New Mexico because ofthe greatvariety of subject matter that canbe
found here. Asingle day's work mightbegin in ourbackyard where the peach
tree has started to blossom; while the end ofthe daycould end up at San Ildefonso Pueblo photographing anhomo oven or the greatkiva.
I also chose New Mexicobecause ofits unpredictableness. No matterhow
manytimes I have witnessed a particular New Mexico landscape, ithas never
looked the same. One day it is showered in brilliant sunshine, not a cloud for
days, much less miles. Othertimes, the sun's rays are telescoped through
billowy clouds spotlighting some particularhill, leaving anotherin shadow.
Though I savour this unpredictableness, it can cause its own set of unique
problems. Itwas difficultto keep a specific itinerarybecause ofthe very
nature ofmy photographs. While indeed I had a plan to follow, itwas strongly influenced byweather conditions and the unknown qualities ofa new place.
The mountains, Indian pueblos, arroyos, desert and rock formations are
enough to keep an artistvisually and psychologically stimulated for alifetime,
as is evidenced bythe great bodyofpaintings produced byGeorgia O'Keeffe.
There are places in New Mexico that call to you from a hundred miles away, and more. Theyhave been calling men to their presence for thousands ofyears and theyare still calling. Many people go to these places having no idea why theygo, and leave having no idea whytheywent. 3
THE POWER: THE PHOTOGRAPHS
In 1950, Georgia O'Keeffe wrote in a letter to her agent and friend William
Howard Shubart,
About mywork ... I always have two opinions one is myway of seeing it for myself
--and for myselfI am never satisfied never really I almost always fail always I think now next time I can do it. Maybe that is part of what keeps one working -- I
can also look at myself bythat I meanmywork from the point ofviewof
the looking public and that is theway I look atit when I think of showing. I have always first had a showfor myself and made up my mind then after thatit doesn't mattervery much to me what anyone else says good or bad. 4
I have come to understand it is the work itself, both the body of negatives and
the prints made from them, accomplished through experience, as well as
thework takingplace inside all ofus, thatlends power to art, whateverform
of expression it takes. Itseems very clear to me thatprior to expressing
anything to the world through a photograph, a paintingon canvas, or a great
piece ofmusic, an artist mustfirst recognize thatwhich is unique to him
alone.
This uniqueness involves
self-discovery and the asking ofquestions. Itinvolves
inner exploration of strengths and weaknesses. It involvesbeing fully awake
and aware of all our personal experiences, even and perhaps mostimportantly,
the timeswe must choose to take the difficult path over the easier and
perhaps more trodden one. Howcan a photographer truly comprehend the
implications oflightand shadowifto some degree he has never explored his
personal light aswell as dark sides, hisjoy aswell as his depressions? It is only then that one can hold the rare power to see deep into the significance of
things.
Within that seeingand knowingcomes clear-sightedness, and from that place we experience real vision and power. Then ourknowing, ourtechnique
becomes like that ofthe lightningrod. We somehow sense, intuit, and feel the power of aplace because it resonates with our own human spirit, and we instinctivelyrealizewithout a doubtthat this iswhere the soul must meetthe
shutter, and a new image is realized.
Capturing a portrait of a place's power is not an easytask. Itrequires patience, openness and sensitivity notto mentiontechnical skill to do it truly. When I photograph, I am reacting to stimuli I can't exactly identify. It is something ephemeral. But there are manyplaces in NewMexico that drawpeople. They possess an inherent force. They're not indicated on any map, butthey call, like
a telephone ringing, and you have to answer it.
I have come to knowthat poweris the keyand driving force behind thewhyand
what I am making photographs of. What I mean bythis is that there are subjects
out there that exercise some type ofinfluence or command over us. We have no choice but to respond.
An excellent case in point is Ansel Adams's account inhis bookAnsel Adams: An Autobiography ofthe makingofhis famous photograph, Moonrise, Hernandez,
9 : SUNSETAND EVENING
Driving south alongthe highway, I observed a fantastic
scene as we approached thevillage ofHernandez. In the east, the moon was
rising over distant clouds and snowpeaks, and in thewest, the late afternoon sun glanced over asouth-flowing cloud bank and blazed a
brilliant white upon the crosses in the church cemetery. I steered
the station wagon into the deep shoulder alongthe road and
jumped out, scramblingto getmy equipmenttogether, yelling at
Michael and Cedric to "Getthis! Getthat, for God's sake! We don't
have much time!" 5
It is also apparent to me that a lot of whatit means to be a powerful
photographer is aboutbeingprivate. You have to make upyour mind to be alone
in manyways, because alone is where one gets acquainted with oneself and
grows up and beyond. It is a commitmentto one's self and it translates into a
commitment to the integrityofthe final product.
Commitment is a difficult thingto describe. Iwould, however, suffice to say it
means crawling out ofbed at 4:30 on a freezing morning so thatyou can get the
picture you want at sunrise. It's not quittingwhen something doesn'twork. I've
found that you can learn the most when you pushthrough frustration. Woody
Allen said somethinglike, "Ifyou're not makingmistakes, you're probablynot
learning anything." I believe that.
THE GLORY: EMOTIONAL INTO SPIRITUAL
Photography is a means oflearning on several dimensions, and then transferring
thatknowledge into the expression ofthe emotional forthe satisfaction ofthe
spiritual. I would say that myphotographs are full expressions ofsomething that
Ifeel, in the deepest sense, about what I am photographing, and are true
manifestations of what I feel about life. Theyare images inwhich an attempt is
made to create a perfectharmony of expression and revelation, ofthatwhich is
expressed and thatwhich is revealed. I want myphotographs to embody a unity of selfand the worldwhere neither dominates the other, whereboth are
present in perfect equilibrium.
The visual expression offeelingshould be understood as simple devotion to the
medium. It mustbe a statement ofthe utmostclarity and perfection possible with the tools and materials available. As I explore the world around me and the
world within me, my pictures attempt to communicate and mirror this process.
To characterize mywork, I would say that itwas inspired by the images ofAnsel
Adams, Alfred Stieglitz and Minor White. ItwasAdamswho struck me firstwith his abilityto render the interpretation ofnature in sharply defined images, with afull and highly controlled tonal range.
Beyond the technical aspects ofthe medium, I learned from Stieglitz and White
an emotionalresponse to photography, specifically that not only can a
photograph interpretwhat is seen, it can also express what is felt, and at times
what is really there, or what seems to be there. In an article inAperture
magazine, DorothyNorman quotesAlfred Stieglitz who describeswell what I am
talkingabout.
Iwanted to photograph clouds to find out what I had learned in 40
years of photography. Through clouds to put down my philosophy
oflife to showthat myphotographs were not due to subject
matter not to special trees, or faces, or interiors, to special
privileges, clouds were there, for everyone
-no tax on them
-free. 6
When I make a photograph, I take mytime. I letthe subject speakto me in
some way - to attract
my attention, myeye, mysoul - to the
most fundamental
visual harmonies oflight and form. But I amwaiting - in
away
-for something
more, as I stand there with my camera. Iwant to lose a sense ofisolation, the
separateness of myselffromwhat is out there.
The separateness is, ofcourse, a part ofeveryday life, ofsurvival, forall of us.
Butfor the artist, it is an obstacle to expressing the essence ofa subject. Tappinginto thatbigger connection iswhat I wait for, because I have learned
that onlywhen I lose myselfin a scene does the photograph become
transparent. Only then is it an openingthroughwhich theviewer ofthe print
can glimpsewhat the scene revealed atthe moment of exposure.
Something else is discovered in this process. The same essence I seekin
nature seems to exist within me as well. Or, perhaps whatI see and feel as the
visual harmonyof a scene is reallya harmony my mind creates out of chaos.
Whetherthe harmonious vision of nature expressed in my photographs is embodied in nature itself, or onlyin the contours ofmy mind, is a question for
philosophers and critics.
I can onlysay that this harmony is the most profound, spiritual experience ofmy life, and myworkis an effort to create a concrete formal equivalent ofthat
experience.
So I lose myselfin a subject onlyto reappearin a photograph ofit. For better or
worse, my photographs are expressions ofmy self and myworld as I experience
it. Mygoal is to experience all ofthis as fullyand directlyas I can - to
use my
camera as avehicle for that experience - amode oftravelifyou will
- and a
means ofexpressingthe essence ofthat experience to theviewer.
I amwillingto betouched by this force or essence that is part ofmy experience
-for it aids me in creating the visions I see, both inside and outside ofme, and
even thosevisions that cannotbe seen. This is part ofthe communion I have
with photography. I will allowmyselfto be guided into spiritual spaces and power places in order to see beyond theusual. Therefore I often respond from
aplace oftrancewhere I can flow from guidancerather than from a
mind-directed control.
Two miles down a rocky canyon road,
only accessiblebya fourwheel drive
vehicle, somethingcan be calling me to be there. It is aninstinctive receptivity,
and ifI follow it, I am always led to a place ofpower. If I ignore it and allowmy
conscious mind to intercede, I am often filled with regrets because I missed out
on a transformational experience.
Out here in the high desert land ofNewMexico, myheart quiets down.
Violence and world problems and business issues meanderaway down river
paths, and I am leftjust being and drifting . . . present, awake, aware of
my soul,
and attuned to the creative process. Mytime in NewMexico bailiwicks
engenders a powerfully active relaxation, whereworking is centering, not
stressful.
WORKING METHODS:
Forthis thesis project, I produced approximately one thousand negatives
certainly notall of which were masterpieces. I am moved to set up the camera
to photographbased on emotional responses, but emotion is like the gray scale
ofthe Zone System ten steps from blackto white
-sometimes my emotions
are at opposite ends ofthe spectrum. Othertimes, they are locatedin the
intermediate zones. I believe the photographs speak muchbetter ofthis than I
will ever be able to.
I can get excited about a series ofdancing clouds moving across the Black Mesa
at San Ildefonso Pueblo and believe this could make a powerful image. When I
recognize a potential picture, I don't waste a
second thinking about the position
ofobjects. More often than not, the image will
just appear on the ground glass.
I work extremelyfast, sometimes
with an assistant to hand me a certain filter or
lens, thinking all the time. I haveworked very hard to simplifymytechnique so
that theresponse time to a subject is kept to a minimum. Myinspiration
doesn'talways come from previous work, but from what is goingon in me at a
particular moment and what is outthere in the present world I am viewing.
Myproblem has always been to remain as free as possible fromwhat I have done
in the past to completely understand the feelings that are affecting me atthe
moment. In the bookWynn Bullock: Photographingthe Nude, the photographer
states,
Growth in photographyrequires that the photographer continually
engage in a critique ofhisways ofperceiving and thinking so that
he may not be unconsciouslyruled bythem. Whenever I have
found myself stuckin theways I relate to things, I return to
nature. It is my principal teacher, and I try to open mywhole
being towhat it has to say. Although sometimes it takes me quite a
while, eventuallythese interactions enable me to break the constricting habits I've formed and resume mywork with fresh
vigor. 7
When an image is formed on my ground glass, it is as much a part of me as the
presentation ofthe subject. There are timeswhen I will work for days or even
weekswith nothing happening. The critical issuehere is that since I never
knowwhen something is goingto break, or I might change, I mustkeep
working, even if the images seem easy or contrived. Once again to quote Wynn
Bullock:
You really have to give ofyourselfto make good pictures Well that givingtakes a lot out ofyou, and you
simply can't operate atthat intense level all the time. Neither canyou predeterminewhat
happens outside you. As a consequence, I have taken
thousands of
mediocre pictures. The fact thatgood pictures are
rare, however
has never slowed me down. Just
goingout and looking at things and using a camera is therapeutic. I
deeply love the whole
process. And I have found that I can learn from the poor pictures I take as well as from the good. 8
COMMENTS ON TECHNIQUE:
The photographer JoelMeyerowitz in his book Cape Light describes the
affinity he has for his camera:
... I have been using avintage 8 x 10"
Deardorffmade in 1938, but ithasn't changed much. It still presents a shining mahoganyface,
and its brass and leather reflect the history ofits outings like the medals and decorations on the chest of an old veteran. As for me, I'm beginning to feel the effects ofcarrying around 45 pounds of
equipment. Still it gives me almost as great a pleasure looking atit as looking through it. 9
I too have been enjoying an
8x10"
Deardorffcamera for a longtime. The image I see on the ground glass and hidden from the rest oftheworld by myfocusing cloth is upside down and backwards, often confusingupon firstviewing.
However after studying for a moment, the mind makes an interestingreversal of
it and everything in the mind'seyeis correct and properly seen with what is out there. I use several lenses that include a 10 inchwide field Kodak Ektar, a 14 inch Kodak Ektar, a 19 inch RodenstockAPO Ronar and a 24 inchMelles Griot (Dagor design). I particularly enjoy using the 10 inch lens as its angle is slightly
less than what we see but has the feel ofhowwe see when our eyes are focused
on a single point.
The film I use is called Plus-X, ablack and white negative film. Ithas a film
speed of 125 although I alter the recommended speed as necessary to
compensate for expansions and contractions ofthe negative tonal scale,
required for proper development. I have found this
film, for mypurposes, to be
universal
-to cover all ofthe possibilities thathave been encountered thus far
in the field. Exposures can begin at one second and can last as long as ten
seconds atJ/45. All filmwas processed in Edwal FG-7 developer, 1 plus 3
dilution, with no additional sodium sulfite added.
The prints were made on a paper imported from France by ZoneVI Studios,
Inc. ofNewfane, Vermont. At the time, itwas the paper ofchoice asit
responded well to the information stored on the negative and seemed to be
evenly graded from grades one to five. However, in the lightof newproduct
development, I have been makingcurrent prints on Ilford Multigrade Fiberbase
paper. This paper, with its multiple contrast capability, allows me to print a
negative on a single piece of paper and byusing the multi-contrast capabilities,
contend with various local densities on the negative that would otherwise not fit
the scale of a single contrast paper.
The prints were made in my darkroom using alight bulb on a rheostat and a
contactprinting frame. All prints were developed in Ansco 130 (see formula in
appendix under Blackroom Manual) processed in standard stop bath and fixer
formulae. From there theywere toned in seleniumof various strengths and air
dried on plastic screens. The process ofmaking a print could sometimes take
many hours (and sometimes days) to achieve an image thatwas subtle, luminous
and true to what was seen and felt at the time the shutter was released.
SOME AFTERTHOUGHTS:
I'm sitting, nestled into the pocket ofsome toweringprehistoric, once under
water, mountain range. What is left ofit now is slowly being eroded awaybythe
winds that can pick up with a furyand the rainswhich seem to arrive every April.
It's avery tranquil place rightnow, with onlywhispers of wind as they pass by
these monolithic rocks. The silence is broken onlyby the occassional click of
the shutter on my assistant's camera. The moon is just sitting above a distant
cloud bank in the eastern sky. As I sit here, I'm thinking ofthe things that
mustbe said regarding a project thatwas started several years ago.
I feel somewhat distressed by being putinto a position ofdiscussingsomething
that really has onlyjust begun and forwhich I havejuststarted reaching my
stride. For me all artis process. It is up to the critics and observers to view it
and stamp their approval (or disapproval) on it. And whateverthe outcome, I
would still continue to express myselfin the wayI have done.
There is an incongruityin spendingtime writing about a visual medium. In the
end analysis, a piece of art mustbe seen to be understood. In myown mind,
words have notbeen created that could ever dojustice to the actual viewingof
anypiece of art. The Native American Indians believe thatwhen you photograph
them, it steals their soul. I believe too, something similiar happens when one
picks up the pen to discuss avisual medium. Feware blessed withthe facilities
ofdual expression in equal ability; in this instance creating deeplymoving
photographs and being able to write about them.
I believe the mission ofthis thesis endeavour has been fulfilled
- to make
photographs that are essentially evocative - to understandwhatis going on
around me and in me
-to use nature and acamera as vehicles for this search.
This entire essay hasbeen about what transpired.
The sun hasjust touched the crest ofthe hill thattowers to myrightwhile
streaks ofbrilliant orange lightrake across the distant hills covered with
juniper and pinon pine. The moon is nowdirectly overhead, and the evening
winds havejust started up the dust devils.
I am reminded ofthe closing of aletterwritten by Georgia O'Keeffe to William
Howard Schubart. She wrote:
. . . pin up the moon
--not as fine as itwill be the nexttime I
give it to you
--pin it up alongwiththat star The star is smallerbut such a fine glitter I always think ofthe desert
peoplewho have looked atit and figured out thingswith it
--or about it --G. 10
NOTES:
1. John Nichols, IfMountains Dip (NewYork: Knopf, 1979), 11-12.
2. John Szarkowski, Introduction to AnselAdams, The Portfolios
ofAnsel Adams, (Boston: New York Graphic Society, 1977), viii.
3. Daniel Pearlman, "Places ofPower: The Photographs ofCraig Varjabedian"
(Exhibition foreword, Santa Fe, New Mexico, 1986)
4. Jack Cowart andJuan Hamilton, Georgia O'Keeffe: Artand Letters. (Washington: National Gallery ofArt, 1987), 254.
5. AnselAdams, Ansel Adams: AnAutobiography. (Boston: New YorkGraphic Society, 1985), 273.
6. In Dorothy Norman, "Alfred Stieglitz," Aperture 8: 1 (1960), 36.
7. Barbara Bullock and Edna Bullock,eds., Wynn Bullock: Photographingthe
Nude. (Salt Lake City: Peregrine Smith Books, 1984), 26.
8. Ibid., 79.
9. Joel Meyerowitz, Cape Light. (Boston: Museum ofFine Arts, 1978)A Note onTechnique.
10. Cowart and Hamilton, Georgia O'Keeffe: Art and Letters. 260.
BIBLIOGRAPHY:
Materials are listed in correspondence with chapters
ofthispaper.
THE KINGDOM: NEW MEXICO:
Abbey, Edward. Desert Solitaire: A Season in theWilderness New
York-Simon and Schuster, 1968.
Adams, Ansel. Photographs ofthe Southwest With an Essayon the land by
Lawrence Clark Powell. Boston: New York Graphic Society, 1976.
Adams, Ansel. The Portfolios ofAnsel Adams. Introduction byJohn
Szarkowski. Boston: New York Graphic Society, 1977.
Nichols, John. IfMountains Die: A NewMexico Memoir. Photographsby William Davis. NewYork: AlfredA. Knopf, 1982.
THE POWER: THE PHOTOGRAPHS:
Adams, Ansel. Ansel Adams: An Autobiography. With Mary StreetAlinder. Boston: NewYork Graphic Society, 1985.
Arentz, Dick. Four Corners Country. Text by Ian Thompson. Forewordby
Philip Hyde. Tucson: University ofArizona Press, 1986.
Clift, William. Certain Places. Santa Fe: William CliftEditions, 1987.
Cowart, Jack, and Juan Hamilton. Georgia O'Keeffe: Art and Letters. Letters
selected and annotated by Sarah Greenough. Washington: National Gallery ofArt, 1987.
Lisle, Laurie. Portrait of anArtist: ABiography ofGeorgia O'Keeffe. New York: Washington Square Press, 1980.
THE GLORY: EMOTIONAL INTO SPIRITUAL:
Aperture, Inc. MinorWhite: Rites and Passages. His photographs
accompanied by excerpts from his diaries and letters. Biographical essaybyJames Baker Hall. Millerton, NewYork: Aperture, Inc., 1978.
Bullock, Wynn. "The Concepts and Principles ofWynn Bullock, 1970"TMs [photocopy]
Bullock, Wynn. "The Photograph as Symbol, 1976". TMs [photocopy]
Jussim, Estelle and Elizabeth Lindquist-Cock. Landscape as Photograph. NewHaven: Yale University Press, 1985.
Lowe, Sue Davidson. Stieglitz: AMemoir/Biography. New York: Farrar Straus Giroux, 1983.
Robertson, David. West ofEden: A History ofthe Art and Literature of
Yosemite. n.p.: Yosemite Natural HistoryAssociation and Wilderness Press, 1984.
WORKING METHODS:
Bullock-Wilson, Barbara, and Edna Bullock, eds. Wvnn Bullock: Photographing
the Nude. Salt Lake City: Peregrine Smith Books, 1984.
Newhall, Beaumont, and Amy Conger, eds. Edward Weston Omnibus: A Critical Anthology. SaltLake City: Peregrine Smith Books, 1984.
COMMENTS ON TECHNIQUE:
Adams, Ansel. Natural-Light Photography. Boston: New York Graphic Society, 1952.
Adams, Ansel, with the collaboration ofRobert Baker. Polaroid Land
Photography. Boston: New York Graphic Society, 1978.
. The Camera. Boston: New York
Graphic Society, 1980.
. The Negative. Boston: New York Graphic
Society, 1981.
The Print. Boston: NewYork Graphic Society, 1983.
Davis, Phil. Photography. Dubuque: William C. Brown Publishers, 1986.
Keefe, Laurence E., Jr., and Dennis Inch. The Life ofA Photograph: Archival Processing, Matting, Framing, and Storage. Boston: FocalPress, 1984.
Meyerowitz, Joel. Cape Light. Foreword by Clifford S. Ackley. Interviewby Bruce K. MacDonald. Boston: Museum ofFineArts, 1978.
SOME AFTERTHOUGHTS:
Rand, Ayn. The Fountainhead. Indianapolis: Bobbs-Merrill Company, 1943.
MISCELLANEOUS :
Caponigro, Paul. Megaliths. Boston: New York Graphic Society, 1986.
Castaneda, Carlos. Joumevto Ixtlan: The Lessons ofDon Juan. NewYork: Simon and Schuster, 1972.
APPENDIX A:
THE EMOTIONAL QUALITY OF PHOTOGRAPHY
by CraigVarjabedian
Thesisproposal submitted inpartialfulfillmentofthe requirementsforthe degree MASTEROF FINE ARTS
MasterofFine Arts Programme Rochester InstituteofTechnology School ofPhotographic Artsand Sciences Rochester, New York 1984, May
Dr. RichardZakia, Professor, Chairman Fine ArtPhotographyDepartment RochesterInstitute ofTechnology
Rochester, New York Thesis Chairman
Dr. Mihai Nadin
WilliamA. Kem Institute Professor,Rochester Institute ofTechnology ProfessorofLiberalArtsandDesign Rhode Island School ofDesign Providence, Rhode Island
Directorofthe InstituteforVisual CommunicationandSemiotics Thesis Board Member
Mr. Daniel Pearlman Photographer SantaFe, NewMexico Thesis Board Member
1. STATEMENT OF PURPOSE
The intention ofthis thesis is to make photographs that are
essentially
evocative. By doing so, I hope to
understandwhat is going on around me and
inme. I intend to use nature and a camera as vehicles for
this search.
2. BACKGROUND
This section has been divided into two parts which
deserve explanation. The firstis self which refers to my inner feelings and thoughts. The second is other whichrefers to things that are external; outside processes and persons
who have inspired me by theirdoings ortheir sincere remarks made while
looking at myphotographs.
2. 1 Self: The making ofphotographs that are evocative isveryimportant to me. I do not want to prescribe some sortofresponse to aviewer, but rather,
Iwant the viewer tobe moved and to gain some recognition of what I was
seeing and feeling when I made a particularphotograph, to stirhis memories
of what itmay be like to be alone in anuntouched world. It is then hoped
the experiencewill release something inside theviewer that takes him back to a particulartime and place. When I photograph, myinterest is not inthe
description ofobjects, trees, rocks and the like, but rather, with the
description ofthe light that they modulate, the light that justifies their
relationship to each other. AnselAdamswrote inthe preface to his Portfolio I, Somephotographers take reality as the sculptors takewood and stone and
upon it impose the dominations oftheirown thought and spirit. Others
come before reality moretenderly and a photographto them is an
instrument ofloveand revelation.
I have no ideahowthe world is supposed tobethere is no
wayofmeasuring this, so I believe myphotographs are very much approximations. The
making ofphotographic images is a consumingpassion on my partto find out
what is happeningin and around me. I believe this act of creation with a
camera is a search to find a home for myselfin thisworld. It is this ideaof
homethat I wish to evoke in persons who look atmyphotographs. The use ofa camera is a way for me to tap something that lies dormant orlatent and
make an image ofthat moment ofrevealment. I am a child inthe process of life, that to me is a mystery. I need to be able to more fully and consciously experience this process. Once experienced, I wantto respond to that
process with a camera, in a freshand alive, verypersonal way. Myinterest is
not in a cliche or a copy of other pictures. This is the
responsibility I accept with the undertaking ofthis thesis. Photographyis a
someone a photograph is awayto communicate; awayto share something and letothers knowwho I am, and fromwhere I am coming. This sharing
allows me to avoid a path that would lead me to isolation. By someone's
response, I will learnwhere others have been, and where theyare in their
life process. Ithas been my experience that sharingis verymuch atthe
center ofmylife, and I would be greatlyhandicapped bynot doing so. By
making photographs then, I am able to share, and thus communicate. I want to challenge and to be challenged, to growbeyond the cliche, to go
forward and break new ground, which the experience ofthis thesis will allow me: The poetUlrich Schaffer wrote "Ilook forward to newlevels and
insights and toexperience things that Ican'tyet imagine."
2.2 Other: I have had many influences in my life which include mywife,
family, teachers, friends, acquaintances and other photographers. Although there are many, I would like to mentiontwo persons whose influence guided my direction as a photographer: One is mywife, who has supported me with praise at moments when Iwould have quit making photographs altogether.
She has deeply understood myneed to express myself. Ansel Adams,
photographer and conservationist, has been another influence. He presents
in each ofhis images an ultimate reality-a complete description of what he photographed as passed through his brain, onto a photographic negative and
finallyan exquisite print. This isbest shown by his codification of sensitometric principles, known popularly as the Zone System. Itis a
technique that allows for previsualization ofthe image to be made inprecise
tonal relationships from black to white and recorded as such onthe
photographic negative whichtranslates into a print ofthe utmost fidelity of
light. This gives the photographer the ability, as John Szarkowskiwrote in
The Portfolios ofAnselAdams. To describe ina small monochrome picture
thedifference between thetwilight ofearly morning and thatofevening, or
between the warm sunofMay and the hotsun ofJune, requires thatevery
tone ofthegrey scale betuned to a precise relationship ofpitchand volume, so that thepicture as a whole sounds a chord that is consonant with our memories ofwhatit was like, or ourdreams ofwhat it might be like, tostand
insuchaspot at such a moment.
I want my images to also strike a chord, a unique chord oftheir own, one
that is consonantwith mymemories and dreams. I see mypersonal
application ofthe Zone System, not as an exercise or an end in
itself butas a
3. PROCEDURE
3.1 I will continue tolook at photographs, paintings and other types of
representations being made byartists,
particularlyinvolving nature or
associated themes. Music has played a large part in mylife, and I sense a
parallel exists between the act ofexperiencing a photograph and the actof
experiencingmusic. I wish to explore this formyself, to see if the parallel
exists.
3.2 To explore the use ofphotographic filters (i.e. KodakWratten Gelatin
Filters) as they make possible the alteration orcorrection ofblack to white
values when photographing. I believe they could be a tremendoushelp in further expressing what I have to saywith my camera. I have not seriously
employed filters in currentwork.
3.3 In December of 1984, I willbe moving to Santa Fe, New Mexico to
inaugurate this thesis. There are manyreasons for this which include some
health considerations, but more particularly, thebeauty and spiritualitythis
place has forme. In reading books by Carlos Castaneda, and his
apprenticeship with aYaqui Indian sorcerer, he mentions areas in Mexico,
which are very similar to areas in NewMexico. The reading ofCastaneda's books took place afterbeingin New Mexico and offered me some explanation
to the feelings I experienced, and inspired feelings not previously known.
3.4 I will work closelywith mythesis board to keep them informed on my
progress and get their input on current work. After movingto Santa Fe, I will continue mycommunications with the thesis board by sending monthly
copies ofmyjournals and copies of current photographs to each member.
When there is sufficient need for direct contact, I will make trips back to Rochester, New Yorkand Providence, Rhode Island. Since Mr. Pearlman lives in New Mexico, we will meet regularly to discuss the progress of my
current photographs and thoughts.
3.5 It is myintention to publish the photographs and textfrom myjournal in
the form ofa book. I havewritten several publishers regarding their interest
in this type of project.
3.6 I willbe purchasing all photographic supplies in New York City so as to
ensure consistencyand availabilityofproduct.
3.7 Mybudget for executing this projectis as follows:
Airplane Fares *134O00
Film, Photographic Paper & Chemicals 1000.00
Mounting and Matting Supplies 500.00
TOTAL $3340.00
4.TIME TABLE:
The time table belowis included to guide the direction ofthis thesis and is intended to remain somewhat flexible, as mygrowing and learning cannot take place under a rigid structure.
4. 1 Summer Term of 1984 Iwillbe involvedwith continuedwork with
sensitometry and the study ofphotographs. Plans for departure to New Mexico are to be made. Alsoto startreadingand continue local photographic
work.
4.2 Fall Term of 1984 I will beinvolved with filter experiments, and the
study and makingof photographs. I will also be involved in reading and
listeningto music. A trip to Providence, Rhode Islandwill be made to
discuss work being done. A preliminarytrip to settle matters in NewMexico will be made in October or November.
4.3 In December 1984, move to SantaFe, New Mexico.
4.4 January 1985 toFebruary 1985willbe spent setting up a darkroom and
lookingfor a partimejob.
4.5 March 1985 to February 1986 willbe the actual time spent making
photographs, writingjournal notes and correspondingwith thesis board.
4 6 February 1986 to April 1986 will be spentmaking finalselection of
prints for thesis exhibition, mounting and mattingphotographs and writing the prologue for the exhibition. The design ofthe exhibit space will be
considered as well as a small portfolio of prints forboard
members.
4.7 Subject to the approval ofthe R.IT. Gallery Coordinator Elliott
Rubenstein, I would like to have my thesis exhibition inApril 1986. This was
applied for on 2 May, 1984.
4.9The tentativetitle for the thesis exhibition will be The Emotional Quality
ofPhotography-Photographs by CraigVarjabedian.
5. BIBLIOGRAPHY (representative):
5.1 General reading:
Castaneda, Carlos, A Separate Reality: Further Conversationswith Don Juan. NewYork: Simon and Schuster, 1971.
Castaneda, Carlos, Joumevto Ixtlan: The Lessons ofDon Juan. New York: Simon and Schuster, 1972.
Castaneda, Carlos, Tales ofPower. New York: Simon and Schuster, 1977.
Dillard, Annie, Pilgrim atTinker Creek. New York: Harper and Row,
Publisher, Inc., 1982.
5.2 Critical reading:
Newhall, Beaumont, ed., Photograpv: Essays and Images. Boston: New York
Graphic Society, 1980.
Newhall, Nancy, P.H. Emerson. The Fight forPhotography as Fine Art. New
York: Aperture, Inc., 1975.
Van Duren Stern, Philip, The Annotated Walden: Walden: Life in the Woods
bv Henry P. Thoreau. New York: Bramhall House, 1970.
Wellington, Hubert, ed., The Journal ofEugene Delacroix. New York: Cornell
University Press, 1980.
5.3 Technical Books:
Adams, Ansel, Rvamples: The Makingof40 Photographs, Boston: New York
Graphic Society, 1983.
Henry, RichardJ., Pnntrols in Bla^ anH White Photography, California: Angel
Stroebel, Leslie; Todd, Hollis; Zakia, Richard D., Visual Concepts for Photographers. Breat Britain: Focal Press Ltd., 1980.
5.4 Portfolios ofPhotographs:
Adams, Ansel, Yosemite and the Range ofLight. Boston: New York Graphic
Society, 1979.
APPENDIX B:
PLACES OF POWER: The Photographs of
Craig
VarjabedianAn
Essay
by
Daniel PearlmanThis essay was used as theforewordforthe thesis exhibit attheRochester
InstituteofTechnology
There are places inNew Mexico that call to you from a hundred miles away,
and more. Theyhave been callingmen to their
presence forthousands of years and they are still calling.
Manypeople go to these places having no idea
whythey go, and leave havingno ideawhytheywent. "Prettyspot."
Before
white men even knew ofthis country, men had lived in these places for many
generations, and theyknew whytheywere here. Thesewere the placeswhere
the world was created, the scenes ofthe most fundamental, mostdecisive
interactions between spirit and matter, the places where gods had literally
walked the earth and had left signs on which men and women could base a
civilization.
Black and white photographyis a primitive artform. Far from describing
literal visual impressions of scenes ofbeauty, as the Western American schools
ofpainting tried to do (sometimes with breathtaking success), blackand white
photographs are more akin to the petroglyphs and hide drawings leftby
people who lived in NewMexico athousand years ago
artwhich set forth
visions ofplaces and eventsvisions ofindividuals and of peoples.
To some petroglyph makers and hide painters theworld was an unrolling of
events in time. Their art (like the art of some New Mexico photographers of
modern times-DannyLyon, for example)was the art ofplacingthe "things
To others, works of art were a means of
expressing through symbols and
metaphors some personal or cultural conclusion orbeliefs
about the
significance ofaspects ofreality, oforder, ofchaos, oflife, ofdeath.
But there have alwaysbeen certain people whose artwas neither to describe
the world nor to drawconclusions from it. Instead theycreated works to serve as a kind oflightning rod, to take in the forces of
existence and ground
them in the lives ofthe people. As celebration, asmyth, or as exorcism, such
arts had communal roots and purposes, but the artists who created them did
so byopening their own beings to forces most men never touch. They took into themselves, usually in a state oftrance, some primal reality and by acting,
dancing, drawing, sculpting, singing, talking, living the reality, gave to their
communities ritual forms for contactwith the mostfrightening and the most
inspiring depths and heights of spiritual life.
This is the tradition in NewMexico ofthe Hopi snake dancers, the Zuni
Shalako kachinas, and many others. It is art done in a trance, throughwhich
spirit speaks on the earth. It is a tradition manycenturies old in NewMexico,
a tradition so fundamental that its essential characteristics are found in rituals on the opposite side ofthe earth. (Awesternerin Bali was told by aHindu
after a Kris dance that ifhe reallywanted to see something he should go to New Mexico. . . . New Mexico and Tibet are to some Hindus the two most
sacred places in the world.)
Itis in this tradition the photographer CraigVarjabedian works; at leastthat is
mybelief. I do not saythis because I have talked to him about it; I have not. I
sayit because I have seenhim workand have spent agreat deal oftime looking
at his photographs. His work is done in a trance. He chooses places to
photograph not out ofa guide book or an artbook or an anthropologybook, but
people to these places. He does not photographwhatis mostbeautiful, he
photographs those places which call to him, or which strike him like a bolt of
lightning. His "technique"
is that ofthe lightning rod. The invisible energy,
the power ofthese places passes throughhim, and through the ritual form of
film holders, dark slides, and shutter openings to alight sensitive membrane
stretched flat and tightlike an animal skin in some dark secret place. The
resultis akind of visual music, which like the centuries old songs ofthe
American Indian, celebrates the timeless forms and cycles oflife and
naturean aria
to the manifest powers ofthe spirit.
These are manifestations of what cannot be seen. They arevisionary pictures,
in that theyhave the powerto inducevisions. They have thispowerbecause
they are the product of a man's communion withforces thattouch us when we
arewillingto be touched. CraigVarjabedian makes these pictures because itis
his fate to do so. But he makes themfor us, ifwe have the inner eyes to see
the spiritthat shows itselfthrough this man.
Daniel Pearlman
APPENDIX C:
The Blackroom
MANUAL
DEVELOPER FORMULA
Kodak D-23
FilmDeveloper:
1 liter 4 liters 8 liters
Waterat 1 25degrees F. 750ml 3000ml. 6000ml
Elon(Metol)
7.5g. 30g. 60g.Sodium Sulfite 100g. 400g. 800g.
Add cold waterto make 1.0 liter 4.0 liters 8.0 liters
yields a negative that has full shadow detail and is slightly soft.
A white scum of calcium sulfite
frequently
occurs on films processed in high sulfite, low alkalinity developers like D-23. This scum is soluble in an acid stop bath, and fresh acid fixing baths, especially if the film is well agitated.Without replenishment, developerwill safely develop 3 rolls (each roll
being
80 squareinches)
per liter.I
develop
film using two trays of developer; each containing one gallon ofdeveloper and change film from one tray to the other during agitation.
I would suggest developing 6 negatives at a time if the subjects consist of
rocks, or other subjects where the chances of unevenness are slight. For clouds and landscapes with skies develop only 2 or3 negatives at a time.
Replenisher:
1 liter 4 liters
Water at 1 25 degrees F 750ml. 3000ml
Elon (Metol) 10g. 40g.
Sodium Sulfite 100g. 400g.
Kodalk 20g. 80g.
Cold water to make 1 liter 4 liters
Add 3/4 ounce (20ml.) ofthe replenisherforeach sheet of 8 x 1 0 film
developed (3/4oz. per 80 square inches of film)
FILM DEVELOPMENT
Kodak Plus-X: Develooment Times
inD-23
Develooment Factor EL Time
NORMAL 50 12min.
N-1 32 8min.
N-2 16 6min.
N-3 10 4min.
Tray
agitation at 30 second intervalsFILM DEVELOPMENT
Kodak
Plus-X:Development in
Edwal FG-7
Decelopment Factor N+2/3 E.I. 70 Dilution 1+2.5 Time 10min.
N+1/3 50 1+2.5 8min.
NORMAL 40 1+10 12min.
N-1 32 1+10 10min.
N-2 20 1+10 6min.
N-3 12 1+10 5min.
N-4 10 1+10 4min.
Stop
Bath Dilution28% Acetic Acid
water to make
1-1/2ounces
32ounces
6ounces
128ounces
Edwal Quink Fix Dilutions:
Dilute 1 part fixer concentrate to 5 parts water.
Add 1 ounce hardnerfor each 8 ounces of concentrate used.
DEVELOPER FORMULA
Ansco 120: Soft
Working
Paper
Developer
Stock Solution
1 liter 4 liters 8 liters
Water @ 125F Metol