Tatwa/Antar Tatwa Siddhanta - Birth
Time Rectification - Part 1
The following article is a free English translation from the book " Jyotisha Siddhantammu" published in 1970 written by my Guru DaivagnaRatna and Vidya Visarada late Shri Divakaruni Venkata Subbarao in the South Indian ' Telugu' language.
The main difference in this article is the Savya/ Aroha (direct) and Apasavya/ Avaroha (reverse) rotation of the five tatwas and the consideration of the antartatwas in the tatwas to arrive at the birth time rectification upto 12 seconds , as against the previously published literature on this subject .
From a long time, it has been a big problem for the Jyotish Pundits (astrologers). It is known to almost everybody that without properly fixing up the birth time it is a futile exercise to go ahead to give future predictions asper the horoscope. As far as we know, many crores of people were born and are being born in this world in every lagna (ascendant). The whole populations of the world are in the twelve lagnas only! In a particular day, in a particular lagna, in a particular city many people are born. For all of them there would not be any difference in the lagna and the planetary positions. There would not be any difference in the latitude; the longitude and the Sun rise in those cities. If there is no difference in the birth time, for those born in the same city and in the same lagna , their progress, longevity, luck, children and other different aspects should be the same. But as per the experience this order does not hold good. In this creation no two individuals would undergo the good and bad effects in the same fashion. The direct evidence of this fact can be visualized from studying their thumbprints. Is it not from this reason the thumb prints have attained the importance? Therefore it is known that it is not possible for any two individuals, male or female humans or of any other species, to be born at the same muhurtha ( time ). It is understood that no two individuals can be born at the same time in one hospital or in different maternity homes in a city. In their birth times there should at least some difference of time of 'liptas'. Presently the minimum time duration used is 'seconds'. In the ancient times, as per the Indian system of time the least time count is called 'viliptas'. The difference in this time frame may not be visible in the gross level but it is accountable in the mathematical calculations. Practically the fixation of the Sun rise is very important for the fixation of the birth time. The great Parasara sage told about the sixteen Vargas (divisional charts). In that, up to the
the birth time up to the Shashtyamsa level? As against this, it is not acceptable as per Shastra to give predictions based on the Rasi and Navamsha charts only. One Navamsha means 3 degrees 20 minutes in arc, which amounts to 13 minutes 20 seconds in time. In spite of knowing that many people will be born in this time frame, to give predictions based on the Natasha chart, the readers can understand that it amounts to ridiculing and misusing of the Shastra. The predictions given as per this order would not be experienced. In the sixteen Vargas , every Varga has got a particular Karakatwa (signification). For those Karakatwas, those Varga charts are to be examined, but all the twelve bhavas Karakatwas should not be interpreted on the basis of the Navamsha chart. In understanding the above views, it is important in the Jyotish Shastra to fix the birth time correctly. To fix the correct birth time, the ancient authors had shown different methods. In these generally followed principles of methods, it is experienced that they are not satisfactory. In these methods it is generally seen that at least 25 minutes difference is required between two births on one particular weekday and in a particular birth (Moon) star, which it is against the experience and therefore it is to be understood that these methods can be applied to some horoscopes only and not to all horoscopes. In the villages it may be natural to have birth time of 25 minutes for each birth, but in cities where lakhs of people live, the
difference from birth to birth cannot 25 minutes. Therefore it is to be considered that these methods or rules are of gross level only.
Therefore it is imperative to delve deep into this rectification of birth time to the utmost possible interval of time for a particular birth with respect to the place of birth, sun rise, day of birth, birth (Moon) star and the lagna as per the male and female births. The tatwa Siddhantha would give the method of birth time rectification up to a time difference of 3 minutes and the antar tatwa Siddhantha would still go further up to a time difference of 12 seconds.
In this creation, everything follows an order. At certain times human births take place. At some other times the animals, the birds, the trees etc. are created. In human births, the male and female births follow a certain order. Time is under the control of the five bhutas. As per the order of the bhutas, the names of the weeks are formed. Sun (Ravi) and Mars (Mangal) areTejo tatwa planets. On Sunday and Tuesday ( Mangal ), certain period of time after Sunrise is under the control of Sun and Mars. Knowing this ancient rashies named these weeks after Sun and Mars. Monday (Soma) follows the Jala tatwa planet of Soma (Moon). Wednesday (Budhavara) follows Buddha tatwa planet Mercury(Buddha), Thursday(Guruvara) follows Akasha tatwa planet Jupiter(Guru),Friday(Sukravara) follows jala tatwa planet Venus(Sukra),Saturday(Sanivara) follows Vayu tatwa planet Saturn(Sani). In these weeks certain period of time from the Sunrise is under the control of the lords of these weeks. The rest of the time is under the control of the lords of the prithvi, jala, agni,vayu and akash tatwas. The planets would not go in any other different order other than this order. As per the lords of the tatwas, the male and female births take place in the human births. Under the control of time of Moon, Venus, Saturn the female
births take place and male births take place from the time control of Sun, Mars, Mercury and Jupiter. That means under the time of jala and vayu tatwas the female births and under the time of bhu, tejo and akash tatwas male births take place. There is a connection amongst the tatwa times, the star in which the Moon is posited, the characteristics of the birth sign, the lord of the birth week and the male and female divisions. Since these five divisions are connected to the five bhutas, lord Brahma has created these births consisting of these five bhutas.The species cannot live without connection with five bhutas. As per this order in this vast time frame , human births take place at certain times only . This is as per the Sastra and accepted by those who have read the Sastras. Moon receives the life energy from Sun. Due to the effect of the Moon , this energy is converted into the birth of the species. For the time of the birth depending on the tatwa the male female order of the birth, the mental and physical characteristics are formed. In the five bhutas the first bhuta of Akash is the centre of electricity. In the human body the important part of the brain, which is the seat of nervous system, belongs to akhash tatwa. The second one the vayu (air)is important for the survival of the species. The third one of agni (fire) is required to improve the human cells meaning oxygen without which the agni or fire cannot be generated and the birth cells are important for life. The fourth one of jala is 80% of the human body. The jala is equivalent to the blood of the body and if this blood is solidified it is difficult to live. The fifth one of prithvi represents the body. However much the body is cleaned but still the earthy smell of the prithvi comes out.
The connection between the human body and the five tatwas has been shown. These tatwas follow their time division regularly in their lordship weekdays. The tatwas follow their time one after the other as Prithvi: 6minutes; jala: 12 minutes; Tejo: 18 minutes; vayu: 24 minutes; Akash: 30 minutes. That means, for every 90 minutes the first rotation of the tatwas in the above order of Prithvi, jala, Tejo, vayu and Akash would be completed and the second rotation would be started in reverse order. In this order there would be 16 rotations of the tatwas in 24 hours. In these rotations, the odd rotations would be in direct (savya) order and the even rotations would be in reverse (apasavya) order. That means, the first rotation of the tatwas would be in the direct order of Prithvi, jala, Tejo, vayu and Akash, the second rotation would be in the reverse order of Akash, Vayu,Tejo, jala and Prithvi, the third rotation would be in direct order, the fourth rotation would be in reverse order and so on till the 16 rotations are completed. These direct and reverse rotations of the tatwas is referred in the book " Jataka Phala Chintamani" as follows:
Avalambavaagni bhoovyoma jala vavyadipah khagah Kramaat arkodayo vaare sa swakaala pravartakah || Bhoomyadi paadaghatikaa vrudhisyadhardha yaamake Yaamottharaadhe thadraasyath aarohakshava rphanam|| Parivrutthi dhwayam yaame prathiprahaara meedhrusham
Sthreejanam jalavavyosyaath bhoonabhognishu pumjanmani|| Yethena ghatika jnaanam thena lagnamvinidhrisheth||
The tatwas, their lords, weekdays and sex are as: Prithvi- Mercury-Wednesday-Male; Jala-Moon. Venus-Monday, Friday- Female; Tejo- Sun, Mars- Sunday, Tuesday- Male; vayu- Saturn- Saturday- Female; Akash- Jupiter, Thursday- Male
The Prithvi tatwa would remain for 6 minutes after the Sunrise on Wednesday, the jala tatwa would remain for 12 minutes for 12 minutes after sun rise on Monday and Friday, the Tejo tatwa would remain for 18 minutes on Sunday and Tuesday after Sun rise, the vayu tatwa would remain for 24 seconds on Saturday after the Sun rise and the Akash tatwa would remain for 30 seconds on Thursday after the Sun rise.
In the Nadi grandhas, each sign ( rashi) is divided into 150 divisions giving a particular name for each Nadi amshas and each Nadi amsha is further divided into two parts as first and second part amounting a total of 300 divisions. If the lagna is taken as 2 hours duration, this amounts to 24 seconds in time frame. In some other Nadi literature, 600 divisions are made which equals to 12 seconds in times frame. The Nadi amshas are given starting from the beginning in the movable signs in direct order, from the end in the fixed signs in reverse order and from the centre of the dual signs in the direct order. Many details of life pattern of the persons born in each Nadi amsha are given. Even though presently the secrets of these Nadi grandhas are not known, since these grandhas are considered as authoritative it is almost certain that there is a human birth for every 12 seconds. This duration of minimum12 seconds can be seen in the antartatwa of Prithvi in the main tatwa of Prithvi as given below.
Tatwa/Antar Tatwa Siddhanta - Birth
Time Rectification - Part 2
The complete rotation time frame for all the five tatwas for one cycle of direct and reverse order is 180 minutes (90 + 90). The duration of the Prithvi tatwa is 6 minutes. The duration of the Prithvi antartwa in the Prithvi tatwa is calculated as 6 minutes multiplied by 6 minutes divided by 180 minutes, which amounts to 12 seconds. The
duration of the jala antartatwa in the Prithvi tatwa would be 6 minutes multiplied by 12 minutes divided by 180 minutes, which amounts to 24 seconds. Similarly the other antartatwas of Tejo, vayu and Akash in the Prithvi tatwa can be found out. The antartatwas would also rotate direct and reverse in each tatwa.
Click the link for viewing the table of Antar Tatwas
BIRTH TIME RECTIFICATION TABLE
In the Birth time Rectification enclosed at the end of this article, the Sunrise is given as 0600 hrs (6 AM). The table starts from 0603 hrs to 0430 hrs. The time given as 0003 means it is after the midnight 3 minutes. The time given as 1203 means it is after the noon 3 minutes. The time given as 1303 means it is after the noon 1 hour 3 minutes. 2400 hrs means it is midnight. 0603 means it is in the morning 6 hours 3 minutes and 2145 means it n the night 9 hours 45 minutes.
The lagna signs are given as Movable signs, Fixed signs and Dual signs. They are as follows:
Movable signs- Aries, Cancer, Libra and Capricorn; Fixed signs- Taurus, Leo, Scorpio and Aquarius;
Dual signs- Gemini, Virgo, Sagittarius and Pisces
The Moon star (Birth star) lord, that is the lord of the star in which Moon is deposited, is given as Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus.
Click the link for viewing the Lords of the Moon stars table:
TIME IN RECTIFICATION TABLE
Since the birth times are given in the Rectification table for Sunrise of 0600 hours, the birth time in the table is to be obtained for the actual given birth time as per the following rules:
1) If the Sunrise is before 0600 hours, the difference between the local Sunrise and 0600 hours is to be added to the actual given local birth time.
Example: Local Sun Rise: 0542hrs, Local birth time given: 1026hrs. Then the time which is to be seen in the Rectification table is 1026 + (0600 - 0542) = 1044 hrs.
2) If the Sunrise is before 0600 hrs, the difference between the local Sunrise and 0600 hrs is to be deducted from the given local birth time.
Example: Sunrise 0618 hrs, Birth time 1356 hrs. Then the time which is to be seen in the Rectification table is 1356 - (0618 - 0600)= 1338 hrs.
3) If the birth is before the Sunrise, the Sunrise of the previous day is to be taken. 4) If the birth is in the early morning between 0432hrs and 0603 hrs, 0900 hrs is to be deducted from the birth time. The birth obtained as such is to be considered as in the evening of the previous day.
Example: Birth time: 0504 hrs, Sunrise 0512 hrs. Then the calculation is as follows: 0504 +1200 = 1704; 1704-0900= 0804; 0804 + (0600 - 0512) = 0852 hrs in the evening of the previous day, that is, 2052 hrs.
Example: Birth time: 0454 hrs, Birth date: 12 /13 December 1926, Sunrise: 0614 hrs. Then 0454 +1200= 1654; 1654 - 0900= 0754. Since the Sunrise on 12 December 1926 is 14 minutes after 0600 hrs, 0754-0014=0740 hrs in the evening of 12 December 1926. 5) The weekday is always to be considered from Sunrise of the given date to the
Sunrise of the next date.
RECTIFICATION OF BIRTH TIME FROM THE
Once the time to be seen in the Rectification table is obtained as stated above for the given local birth time, this time in the table is to be adjusted to match the birthday, lagna sign, Moon star lord for the given sex of the individual as male or female. From this adjusted time in the table, the birth time is to be recalculated backwards and this time would be the rectified birth time.
Example 1: Birth date 5 April 1932, Birth time in the early morning 2 hrs 7 minutes, that is, 0207 hrs on 6 April 1932, Female birth, Tuesday, Moon star Revati (Mercury), Capricorn lagna
( moveable sign ), Sunrise 0556. Then the time to be seen in the Rectification table is 0207- (0600- -0556)= 0211 hrs. In the S.No.43 of the Rectification table, for 0209 for Mercury star, moveable sign, for Tuesday, it is given as male birth in Akash tatwa. But the given birth is female. In the table, female birth is given for Mercury star and
moveable lagna in S.No.34 at 0142 and again in S.No.52 at 0236. These two times differ from the given birth time by 29 minutes and 25 minutes. Therefore, it should not be so far away. Since the birth time is given as born in hospital, there can be only a small difference in time. When it is visualized that there cannot be much difference, then in such doubtful cases Antar tatwas are to be considered to rectify the given time. In this horoscope, as per the Rectification table, Akash tatwa is from 0151 to 0220.That
means30 minutes. Since the tatwas are rotating in reverse ( avaroha) fashion for every 90 minutes, after the direct( aroha) 90 + reverse( avaroha) 90= 180 minutes , the tatwas would again rotate in the direct fashion. Akash tatwa would measure 30 minutes. If the Antartatwas are considered in this, there will be 15 minutes of direct ( aroha) motion. That means the aroha will be up to 0150+ 15= 0205. In the aroha there will be antar tatwas of Akash, Prithvi, jala, Tejo and vayu. Since the last tatwa is vayu, in the avaroha starting with vayu it will end with Tejo, jala, Prithvi and Akash. It is given as 24 minutes for vayu tatwa duration. For 180 minutes. The Akash tatwa is30 minutes and for24 minutes of vayu tatwa the Antar tatwa of vayu in Akash would be 30 divided by 180 and multiplied by 24 which amounts to 4 minutes. That means in the avaroha there will be vayu tatwa from 0206 to 0209. This is Female birth. In theRectification table, the time seen is 0211 hrs. The limit of female birth as seen above is up to 0209 hrs. that means there is a difference of 2 minutes. Birth time is given as 0207 hrs. Then 0207 minus 2 minutes would be 0205, which is to be considered as the rectified birth time. This is the local birth time. In this horoscope, the difference between the local time and the
standard time is 7 minutes 12 seconds. This difference is to be added to the local rectified birth time to get the rectified standard time. Then the rectified standard time would be 02hrs 05 minutes + 07 minutes 12 seconds= 02 hrs 12 minutes 12 seconds. Example 2: Birth time 1246, Sunrise 0551,Punarvasu star (Jupiter), Leo lagna (Fixed), Thursday, Male birth. The table time is 1246+ (0600-0551)= 1255. As per S.No.48 in the table, on Thursday in fixed lagna on Jupiter star in jala tatwa there is female birth. But the male birth is given. Now the antar tatwas are to be examined. jala tatwa is for 12 minutes. In this aroha is 6 minutes and avaroha is 6 minutes. As per table, jala tatwa starts fro 1245, the aroha ends at 1250. From there the avaroha starts. While the aroha ends with Prithvi tatwa, the avaroha starts with Prithvi tatwa. That means, starting from 1250 with Prithvi tatwa for 4 minutes there will be Prithvi, jala, Akash and vayu tatwas accordingly. There will Tejo tatwa from 1254 to 1255 for 2 minutes time. Since the table time is 1255, male birth takes place in Tejo tatwa. Since there is no correction for this table time, the given local birth time of 1246 can be taken as correct.
Example 3: Birth time Indian standard time (IST) 04:38:12 hrs in the morning on 10 Oct 1926, Moon star Anuradha , Virgo lagna, Sunday, Male birth. Sunrise 05:54.The
difference between IST and local tie is 7 minutes 12 seconds. So local time is 04:38:12 - 00:07:12= 04:31:00. Dual lagna, Moon star lord is Saturn. The time to be seen in the Rectification table is 04:31-(06:00-05:54)=04:37. This should be seen as
0437+1200=1637, 1637-0900=0737 in the evening of Sunday. As seen in S.No.2 in the table, for the stars of Saturn of Pushyami, Anuradha and Uttarabhadra , for the dual lagna, for Sunday, for Tejo tatwa and for male birth, the timings given are 0736,
is no difference in the time there is no necessity of time correction and the birth time given as 04:38 can be fixed.
Example 4: Birth date 4 April 1957, Thursday, Krittika star (Sun), Gemini lagna(dual sign), IST 11:46:16, Female birth. Sunrise 0556.The difference between IST and local time is 8min 16secs. Therefore the local time is 11:46:16- 00:08:16= 11:38. The time in the table is 1138 + (0600-0556)=1142. In the S.No.42 in the table, in the Sun stars of Krittika, Uttara and Uttarashiada, in vayu tatwa, female birth is given at 1142,
1143,and1144 in which 1142 corresponds to Krittika star. So there is no rectification of the given birth time.
Example 5: Birth 1 March 1956, Thursday, Swati star,( Rahu), Virgo lagna (Dual sign) , IST 7:57:16 PM. Sunrise 06:19:46. The difference between the IST and local time is 8 min 16 secs. So the local time is 7:57:16- 0:8:16= 7:49 P, that is 19:49 hrs. The table time is 1949-(06:19:46- 06:00:00)= 19:29:14 hrs which can be taken as 1930 in the table. In the S.No.96 of the table, on Thursday, in dual lagna, for Rahu stars of Arudra, Swati and Satabhisha , for vayu tatwa, for female birth, the timings given are 1930, 1931 and 1932 in order. So the time is taken as 1931 for Swati star, which is 1 minute more. Therefore the local time is 1949 + I minute= 1950 and the IST would be 1950+8 min 16 secs = 19:58:16 hrs i.e. 7:58:16 PM.
CHARACTERISTICS OF TATWAS
The general characteristics of the people born in various tatwas are as follows: Prithvi tatwa: The lord of this tatwa, Mercury (Buddha) is intellectual. Science, philosophy, mathematics, business, saved amounts are represented. The
characteristics of this tatwa has got very good connection with Saturn characteristics. Those born in this tatwa would have self- confidence, patience, imagination, future planning and interest in material prospects. They will have practical tendencies such as giving loans, accumulate money and gain from mines etc
jala tatwa: The lords of this tatwa are Moon and Venus. Imagination, good thinking power, enjoying life, expertise in fine arts, research in scientific fields particularly connected with research in medical fields are represented. Those born in this tatwa, though having the above quoted qualities, would get tired sometimes and want to take rest and idleness is one quality. Generally active, experts in different fields, can adapt to any situation and behave, will have self-respect and compassion, will have low profile, will build castles in air being lazy, can become very active when doing practical things, will perform the jobs with determination, though not having natural strength will see that jobs are done. When Moon is strong they become political experts.
Tejo tatwa: Sun and Mars are the lords. The general characteristics are enthusiasm, good physique, force, oratory powers and passion. Those born in this tatwa will courageous and adventurous. Can occupy high positions with self-effort. Very
ambitious, wise, believable, can perform duties with determination and with self-mind, advocates, politicians, experts in mathematics, engineers, adepts in surgery, military employees, best sportsmen, sometimes behaves cruel.
vayu tatwa: Lord Saturn. The characteristics are best thinking, meditation, self-enquiry, solitary residence, steadiness, patience and hard work. Those born in this tatwa are practical, experts in philosophical studies, panderers on God, enthusiastic, cunning and imaginative. Though they speak harshly, they are not cruel. They will not tolerate
untruth and ingratitude. They can grasp anything very quickly. Unsteady persons, political leaders, philosophers, researchers, geologists, ascetics etc are born in this tatwa.
Akash tatwa: Jupiter is the lord. For those born in Akasha tatwa, the natural
characteristics are joy, delight, happiness, pleasure, satisfaction, gratification, faith in good periods, liberality, generosity, augmentation, growth, addition, improvement, progress, success, prosperity, fullness, consciousness of possession of means or
strength, absence of anxiety, fear or apprehension, power of attracting, drawing towards one's self, drawing away from attraction and fascination, they will have changes in their mental and physical temperaments. In favorable circumstances, they will be
torchbearers for high ideals with great qualities, enthusiasm, energy, generosity and independence. In unfavorable circumstances, they can have depressions, dissipating energy. They will have natural confidence, reliance, and mental and physical strength. They will be interested in education in philosophy, finance, law and writings. They will have fame and name. Poets, lawyers, yogis, persons with divine strength, persons who talk decisively, generous persons, persons who do not know secret dealings, friendly persons are getting born in this tatwa.
I have been using this method of rectification of birth time. I cannot clarify any doubts in this context, since my Guru is no more available. Of course, in my opinion, the past events of the individual should also be checked with respect to the horoscope along with this method and the birth time is to be rectified judiciously. It is up to the readers to use this method intelligently and satisfy themselves.
TIME (SUN RISE 0600HRS) WEEKDAYS SIGNS Wed Mon Fri Sun Tues
Sat Thur Movab le Fixe d Dua l 1 000 3 060 3 103 3 150 3 193 3 Male Prith vi Fem Jala Male Tejo Fem Vay u Male Akas h Sun Mar s Jupi 2 000 6 060 6 103 6 150 6 193 6 ,, ,, ,, ,, ,, Moon Rah u Sat u 3 000 9 060 9 103 9 150 9 193 9 Fem Jala
,, ,, ,, ,, Mars Jupi Mer c 4 001 2 061 2 104 2 151 2 194 2 ,, ,, ,, ,, ,, Rahu Sat u Ket u 5 001 5 061 5 104 5 151 5 194 5 ,, Male Tejo ,, ,, ,, Jupi Mer c Ven u 6 001 8 061 8 104 8 151 8 194 8 ,, ,, ,, ,, ,, Satu Ket u Sun 7 002 1 062 1 105 1 152 1 195 1 Male Tejo ,, Fem Vay u
,, ,, Merc Ven Moo n 8 002 4 062 4 105 4 152 4 195 4
,, ,, ,, ,, ,, Ketu Sun Mar s 9 002 7 062 7 105 7 152 7 195 7 ,, ,, ,, Male Tejo ,, Ven Moo n Rah u 10 003 0 063 0 110 0 153 0 200 0 ,, ,, ,, ,, ,, Sun Mar s Jupi 11 003 3 063 3 110 3 153 3 200 3 ,, Fem Vay u ,, ,, Male Prith vi Moon Rah u Sat u
12 003 6 063 6 110 6 153 6 200 6
,, ,, ,, ,, ,, Mars Jupi Mer c 13 003 9 063 9 110 9 153 9 200 9 Fem Vay u ,, ,, ,, Fem Jala Rahu Sat u Ket u 14 004 2 064 2 111 2 154 2 201 2 ,, ,, ,, ,, ,, Jupi Mer c Ven 15 004 5 064 5 111 5 154 5 201 5 ,, ,, Male Akas h ,, ,, Satu Ket u Sun 16 004 8 064 8 111 8 154 8 201 8
,, ,, ,, ,, ,, Merc Ven Moo n 17 005 1 065 1 112 1 155 1 202 1 ,, ,, ,, ,, Male Tejo
Ketu Sun Mar s 18 005 4 065 4 112 4 155 4 202 4 ,, ,, ,, ,, ,, Ven Moo n Rah u 19 005 7 065 7 112 7 155 7 202 7 ,, Male Akas h ,, Male Prith vi ,, Sun Mar s Jupi 20 010 0 070 0 113 0 160 0 203 0 ,, ,, ,, ,, ,, Moon Rah u Sat u 21 010 3 070 3 113 3 160 3 203 3 Male Akas h ,, ,, Fem Jala
,, Mars Jupi Mer c 22 010 6 070 6 113 6 160 6 203 6 ,, ,, ,, ,, ,, Rahu Sat u Ket u 23 010 9 070 9 113 9 160 9 203 9 ,, ,, ,, ,, Fem Vay u Jupi Mer c Ven 24 011 2 071 2 114 2 161 2 204 2 ,, ,, ,, ,, ,, Satu Ket u Sun
25 011 5 071 5 114 5 161 5 204 5 ,, ,, Male Prith vi Male Tjo
,, Merc Ven Moo n 26 011 8 071 8 114 8 161 8 204 8
,, ,, ,, ,, ,, Ketu Sun Mar s 27 012 1 072 1 115 1 162 1 205 1 ,, ,, Fem Jala ,, ,, Ven Moo n Rah u 28 012 4 072 4 115 4 162 4 205 4 ,, ,, ,, ,, ,, Sun Mar s Jupi 29 012 7 072 7 115 7 162 7 205 7 ,, Male Prith vi ,, ,, ,, Moon Rah u Sat u 30 013 0 073 0 120 0 163 0 210 0
,, ,, ,, ,, ,, Mars Jupi Mer c 31 013 3 073 3 120 3 163 3 210 3 Male Akas h Male Prith vi Fem Jala Male Tejo Fem Vay u Rahu Sat u Ket u
Birth Time Rectification Table 2
S.NO. TIME (SUN RISE 0600HRS) WEEKDAYS SIGNS Wed Mon Fri Sun Tues
Sat Thur Movable Fixed Dual
32 0136 0736 1206 1636 2106 Male Akash Male Prithvi Fri jaja Male Tejo Fem Vayu
Jupi Merc Ven
34 0142 0742 1212 1642 2112 ,, ,, ,, ,, ,, Merc Ven Moon 35 0145 0745 1215 1645 2115 ,, ,, Male
,, ,, Ketu Sun Mars
36 0148 0748 1218 1648 2118 ,, ,, ,, ,, ,, Ven Moon Rahu 37 0151 0751 1221 1651 2121 ,, ,, Male
Akash Fem Jala
,, Sun Mars Jupi
38 0154 0754 1224 1654 2124 ,, ,, ,, ,, ,, Moon Rahu Satu 39 0157 0757 1227 1657 2127 ,, ,, ,, ,, Male
Mars Jupi Merc
40 0200 0800 1230 1700 2130 ,, ,, ,, ,, ,, Rahu Satu Ketu 41 0203 0803 1233 1703 2133 Fem
,, ,, Male Prithvi
,, Jupi Merc Ven
42 0206 0806 1236 1706 2136 ,, , ,, ,, ,, Satu Ketu Sun 43 0209 0809 1236 1709 2139 ,, Fem
,, Male Akash
,, Merc Ven Moon
44 0212 0812 1239 1712 2142 ,, ,, ,, ,, ,, Ketu Sun Mars 45 0215 0815 1242 1715 2145 ,, ,, ,, ,, Fem
Ven Moon Rahu
46 0218 0818 1245 1718 2148 ,, ,, ,, ,, ,, Sun Mars Jupi 47 0221 0821 1248 1721 2151 ,, ,, Fem
,, ,, Moon Rahu Satu
48 0224 0824 1251 1724 2154 ,, ,, ,, ,, ,, Mars Jupi Merc 49 0227 0827 1254 1727 2157 Male
,, ,, ,, Male Prithvi
Rahu Satu Ketu
50 0230 0830 1257 1730 2200 ,, ,, ,, ,, ,, Jupi Merc Ven 51 0233 0833 1300 1733 2203 ,, Male
,, ,, Male Akash
Satu Ketu Sun
52 0236 0836 1303 1736 2206 ,, ,, ,, ,, ,, Merc Ven Moon 53 0239 0839 1306 1739 2209 ,, ,, ,, Fem
,, Ketu Sun Mars
55 0245 0845 1312 1745 2215 Fem Jala
,, Male Tejo
,, ,, Sun Mars Jupi
56 0248 0848 1315 1748 2218 ,, ,, ,, ,, ,, Moon Rahu Satu 57 0251 0851 1318 1751 2221 ,, Femjala ,, ,, ,, Mars Jupi Merc 58 0254 0854 1321 1754 2224 ,, ,, ,, ,, ,, Rahu Satu Ketu 59 0257 0857 1324 1757 2227 Male
,, ,, ,, ,, Jupi Merc Ven
60 0300 0900 1330 1800 2230 ,, ,, ,, ,, ,, Satu Ketu Sun 61 0303 0903 1333 1803 2233 Male Prithvi Fem Jala Male Tejo Fem Vayu Male Akash
Merc Ven Moon
62 0306 0906 1336 1806 2236 ,, ,, ,, ,, ,, Ketu Sun Mars
Birth Time Rectification Table 3
S.NO. TIME (SUN RISE 0600HRS) WEEKDAYS SIGNS Wed Mon Fri Sun Tues
Sat Thur Movable Fixed Dual
63 0309 0909 1339 1809 2239 Fem Jala Fem Jala Male Tejo Fem Vayu Male Akash
Ven Moon Rahu
64 0312 0912 1342 1812 2242 ,, ,, ,, ,, ,, Sun Mars Jupi 65 0315 0915 1345 1815 2245 ,, Male
,, ,, ,, Moon Rahu Satu
66 0318 0918 1348 1818 2248 ,, ,, ,, ,, ,, Mars Jupi Merc 67 0321 0921 1351 1821 2251 Male
,, Fem Vayu
,, ,, Rahu Satu Ketu
68 0324 0924 1354 1824 2254 ,, ,, ,, ,, ,, Jupi Merc Ven 69 0327 0927 1357 1827 2257 ,, ,, ,, Male
,, Satu Ketu Sun
71 0333 0933 1403 1833 2303 ,, Fem Vayu
,, ,, Male Prithvi
Ketu Sun Mars
72 0336 0936 1406 1836 2306 ,, ,, ,, ,, ,, Ven Moon Rahu 73 0339 0939 1409 1839 2309 Fem
,, ,, ,, Fem Jala
Sun Mars Jupi
74 0342 0942 1412 1842 2312 ,, ,, ,, ,, ,, Moon Rahu Satu 75 0345 0945 1415 1845 2315 ,, ,, Male
,, ,, Mars Jupi Merc
76 0348 0948 1418 1848 2318 ,, ,, ,, ,, ,, Rahu Satu Ketu 77 0351 0951 1421 1851 2321 ,, ,, ,, ,, Male
Jupi Merc Ven
78 0354 0954 1424 1854` 2324 ,, ,, ,, ,, ,, Satu Ketu Sun 79 0357 0957 1427 1857 2327 ,, Male
,, Male Prithvi
,, Merc Ven Moon
80 0400 1000 1430 1900 2330 ,, ,, ,, ,, ,, Ketu Sun Mars 81 0403 1003 1433 1903 2333 Male
,, ,, Fem Jala
,, Ven Moon Rahu
82 0406 1006 1436 1906 2336 ,, ,, ,, ,, ,, Sun Mars Jupi 83 0409 1009 1439 1909 2339 ,, ,, ,, ,, Fem
Moon Rahu Satu
84 0412 1012 1442 1912 2342 ,, ,, ,, ,, ,, Mars Jupi Merc 85 0415 1015 1445 1915 2345 ,, ,, Male
Prithvi Male Tejo
,, Rahu Satu Ketu
86 0418 1018 1448 1918 2348 ,, ,, ,, ,, ,, Jupi Merc Ven 87 0421 1021 1451 1921 2351 ,, ,, Fem
,, ,, Satu Ketu Sun
88 0424 1024 1454 1924 2354 ,, ,, ,, ,, ,, Merc Ven Moon 89 0427 1027 1457 1927 2357 ,, Male
,, ,, ,, Ketu Sun Mars