Paa Ashutat-The Prayer

(1)

(2)

THE SUPREME GRAND

H1EROPH

ANT

P

a

Pa Gadum

T

Thhee of The Aof The Ancincientent

Th

The Ancie Ancientent

AMUNNU5I

RAAKHPTAH

Ashutat

shil

Tama-Reyeaat

Prayer

Prayer EgiptiansEgiptians

tze^p

tze^ptitiananOOrrderder

C o n f e r r e d

Supreme Grand

S.G.H.

720th Degree

M

i

l

No.9

C3 C3 B\: B\:

H i e r o p h a n t

A m u n n u b i

R a a k h p t a h

( A t u m - R e )

" P y r a m i d "

(3)

THE SUPREME GRAND

H1EROPH

ANT

NETER

P

a

Pa Gadum

T

Thhee of The Aof The Ancincientent

Th

The Ancie Ancientent

AMUNNU5I

RAAKHPTAH

A'AEERT!

ATUM-REATUM-RE

Ashutat

shil

Tama-Reyeaat

Prayer

Prayer EgiptiansEgiptians

tze^p

tze^ptitiananOOrrderder

C o n f e r r e d

Supreme Grand

S.G.H.

720th Degree

M

i

l

No.9

C3 C3 B\: B\:

H i e r o p h a n t

A m u n n u b i

R a a k h p t a h

( A t u m - R e )

" P y r a m i d "

(4)

Pa Pa

The Prayer

The Prayer of of the Athe A ncient Egiptiansncient Egiptians Introduction

Introduction

I, the Supreme Grand Hierophant: I, the Supreme Grand Hierophant: also known to many as

also known to many as and evenand even Neter Tehuti,Neter Tehuti, El

El or Malachi Zodok York-El,or Malachi Zodok York-El, andand Rabboni,

Rabboni,would like to make a point here again, in order to setwould like to make a point here again, in order to set the re

the recorcord straight. d straight. First aFirst and foremost, we, the Egiptiand foremost, we, the Egiptia ns predatens predate and are the parents of

and are the parents of all religions on the all religions on the planet, planet, dating back overdating back over 100,00 years. We

100,00 years. We thethe AtlanteansAtlanteans and thoseand those of Mu.of Mu. OurOur ancient

ancient ancestors were the first to record religiousancestors were the first to record religious doctrine, the first to use magic, which became the root of doctrine, the first to use magic, which became the root of religious miracles.

religious miracles. In fact, they werIn fact, they were the first to re the first to record, and theecord, and the first to pray, of which they call

first to pray, of which they call AshutatAshutat We, th

We, th e anciee ancie nt Egiptians wnt Egiptians w ere the first ere the first to set up to set up ritualritual ceremonies, initiations, temples, chapels and lodges that later ceremonies, initiations, temples, chapels and lodges that later became

became synagogues and mosques. We, the Egiptianssynagogues and mosques. We, the Egiptians were the first to respect nature as a whole and set up symbolism were the first to respect nature as a whole and set up symbolism for re

for recognitcognition for eacion for each living thing. h living thing. We have been We have been duplicated,duplicated, perpetrat

perpetrated, imitated, but never replied, imitated, but never replicated. cated. Many have borrMany have borrowedowed from us and set up great institutions pretending to the world that from us and set up great institutions pretending to the world that they don't know or remember their source.

they don't know or remember their source.

Jews, Christians, Muslims, Hindus, Buddhist and all others, are Jews, Christians, Muslims, Hindus, Buddhist and all others, are perpetrating a fraud and are guilty of misrepresentation for the perpetrating a fraud and are guilty of misrepresentation for the simple fact that they refuse to give due recognition to the source simple fact that they refuse to give due recognition to the source of their teachings,

of their teachings, Egipt.Egipt. Not the Egipt you see today inNot the Egipt you see today in northeast Africa and not the impersonators who reside there northeast Africa and not the impersonators who reside there today, but pre-dynastic Egipt, which birthed the 46 dynasties. So today, but pre-dynastic Egipt, which birthed the 46 dynasties. So any similarity

any similarity

Prayer

Prayer of the of the AnciAncient ent Tama-Tama-reyeaareyeaatt is recognized because theis recognized because the present

present dadayy establishments have stolen these practices,establishments have stolen these practices, Ashutat

AshutatShilShil daddad rnrn Tama-reyeaat_Tama-reyeaat_

A m u n n u b i

A m u n n u b i Raakhptah,Raakhptah, Atum-Re

Atum-Re Melchizedek,

Melchizedek, KhidrKhidr

birthed birthed Egiptian Egiptian churchs, churchs,

lolo ( l i e( l i e prayer or rituals in this scroll entitledprayer or rituals in this scroll entitled TheThe

i v l i j ' i m i s i v l i j ' i m i s

(5)

Pa

Pa PaPa

The Prayer of the Ancient Egiptians The Prayer of the Ancient Egiptians

rituals a

rituals and nd ceremonceremonies ies from ancient from ancient Egipt. Egipt. Even borrowingEven borrowing words from the ancient Egiptian language.

words from the ancient Egiptian language.

Everyday, new discoveries are confirming the grandeur and Everyday, new discoveries are confirming the grandeur and majesty of ancient Egipt, and the pictures on the wall do not lie. majesty of ancient Egipt, and the pictures on the wall do not lie. Who the ancient Egiptians are and what race the ancient Who the ancient Egiptians are and what race the ancient Egiptians belonged to is apparent, though many have come into Egiptians belonged to is apparent, though many have come into Egipt and have given the ancient drawings false face lifts and Egipt and have given the ancient drawings false face lifts and fabricated false mummies to deceive the world.

fabricated false mummies to deceive the world. Of the 3 original races, the

Of the 3 original races, the Negroid,Negroid, the first race, thethe first race, the

Mongoloid

Mongoloid the second race and thethe second race and the Caucasoid,Caucasoid, the cursed,the cursed, diseased race, archaeologists have proven beyond a shadow of a diseased race, archaeologists have proven beyond a shadow of a doubt that the oldest inhabitants of this planet were the Negroids. doubt that the oldest inhabitants of this planet were the Negroids. And wh

And wh at renders one aat renders one apurepureNegro is their nappNegro is their napp y hair or y hair or wowo olloll yy hair,

hair, nono tt the color the color of of theithei r skin. r skin. Their royal crown is the sign of Their royal crown is the sign of the first race,

the first race, The God Race,The God Race, the one racethe one race, the only race or liv, the only race or liv inging beings on Earth with nappy hair.

beings on Earth with nappy hair. We are We are the mothers the mothers and fathersand fathers of all others.

of all others. The word

The word NegroidNegroid is from the Latin wordis from the Latin word NegroNegro fromfrom meaning

meaning TheThe same as the word Moor fromsame as the word Moor from simply describing the

simply describing the who after being mixed withwho after being mixed with invaders, became the

invaders, became the Nubians,Nubians, the mixed seed as you see todaythe mixed seed as you see today with many differe

with many differe nt shades nt shades of of skin cskin color olor and hair textures. and hair textures. ButBut all are from the original black seed of Sudan.

all are from the original black seed of Sudan.

So as you can see, names were grafted and changed and even So as you can see, names were grafted and changed and even later, the descendants of the

later, the descendants of the NuwbunsNuwbuns inherited new titles suchinherited new titles such as negro, nigger, Afro-American, African, and many national as negro, nigger, Afro-American, African, and many national titles; when it all comes down to the

titles; when it all comes down to the Nuwbuns,Nuwbuns, the originalthe original

Egiptians,

Egiptians, negroid, are the mothers and fathers of civilization;negroid, are the mothers and fathers of civilization;

Pa

Pa AshuAshutat Shtat Sh il il Pa Pa Gadum Gadum TamTama-reya-rey eaateaat The P

The P rayer rayer of of the Ancient Egipthe Ancient Egip tianstians

the

the root sroot seed eed of of incarnated divincarnated div inityinity . . Simply, theSimply, the GodsGods that allthat all others worship yet refuse to respect today.

others worship yet refuse to respect today. I stressed in

I stressed in 1967 A.D.1967 A.D.before establishing the first community inbefore establishing the first community in

1970 A.D.

1970 A.D. that / that / came giving you what you want so you would came giving you what you want so you would learn to

learn to want what I have to give.want what I have to give. Well, we have reached the endWell, we have reached the end of the 30 year period,

of the 30 year period, broken up into 3 steps of 10 years eachbroken up into 3 steps of 10 years each and we moved on into the higher knowledge;

and we moved on into the higher knowledge; the overstanding.the overstanding. You should have mastered the knowledge compiled into 3 books: You should have mastered the knowledge compiled into 3 books:

The Degree o

The Degree o f Mosesismf Mosesism 2.

2. The The Degree Degree of of 3.

3. The The Degree Degree of of

3. 3.

open the eighth chamber on into the ninth chamber of the open the eighth chamber on into the ninth chamber of the

indent Egiptian Order. indent Egiptian Order.

You have been trained over a period of 30 years on how to You have been trained over a period of 30 years on how to an ancient language.

an ancient language. Being Being taught Arabic, Hebrew, some Greektaught Arabic, Hebrew, some Greek and Cuneiform, now you are prepared to learn the language of and Cuneiform, now you are prepared to learn the language of tones that vibrates with your body so that you may find your tones that vibrates with your body so that you may find your

)lace in

)lace in ThThee Plan.Plan. Prayer is an exercise just for thatPrayer is an exercise just for that purpose

purpose anandd

learn the true learn the true

Ashutat

Ashutat ShilShil GadumGadum Tama-reyeaatTama-reyeaat

negrito negrito

"black".

"black". Maurenos,Maurenos, N u w b u n s N u w b u n s Christism Christism Muhamniadism Muhamniadism

And with those three, the rudimentary degrees of the lesser And with those three, the rudimentary degrees of the lesser mysteries have become of age to move on from 3 to the 4 mysteries have become of age to move on from 3 to the 4 degrees of the middle chamber:

degrees of the middle chamber: 1.1. 2.2. and 4.

and 4. Then on into the 7 degreesThen on into the 7 degrees which covered all of the

which covered all of the and Far Eastern studiesand Far Eastern studies embodied in the

embodied in the Sons of Sons of the Grthe Gr een Light,een Light, Order and theOrder and the

Anc

Ancient ient & & Mystic Mystic Order Order of of the Essene or Magithe Essene or Magi Order

Order. . Completing thoCompleting those four degreese four degrees, will now prepare you ts, will now prepare you too

Sufism,

Sufism, Kabalaism,Kabalaism, Magism,

Magism, Sumerianism.Sumerianism.

Sumerian Sumerian Sufi Sufi Melchizedek, Melchizedek, leam leam G r a n d G r a n d l a i i j ' , u ; i r , c

l a i i j ' , u ; i r , c is the key tois the key to prayer.prayer. YouYou speak thenspeak then yoyouu

listening. listening.

(6)

Pa Pa

The Prayer of the Ancient Egiptians

In 1998 A.D., archaeologists have discovered the earliest known

writing, and it came from Egipt, not Sumer in Iraq as

previously mistaken. They got their writing from Egipt. You will find hieroglyphic tablets in Egipt but not tablets in Egipt. culture is culture. So in 1998 A.D. they found on this stela, a relief of a tree and a whose name is recorded as "scorpion," discussing taxes and other important governmental and national policies. So, it was our ancient Egiptian ancestors who gave the world its first, and one of its greatest achievements and civilizations, recording what they did and saw. Not to me nti on all the sports, governmen t laws, med ical record s, and the list goes on. So mo ve on with pride. Be PROUD of bein g a tru e Egiptian in th e

great Ancient Egiptian Order (A.E.O).

Figure 1

Stelae From Egipt Proving It, To Be The Earlies t Known Form Of Writi ngs

entire ashutat "prayer" ceremony.

Ashutat Shil

The Prayer Ancient Egiptians

Yaa

pa Neteraat

Oh deit ies of all the deities

Antuten atha pa aun kull aun,

You all are the nature above all nature,

Antuten atha

Ashutat Shil Gadum Tama-reyeaat

Sumerian

Sumerian Egiptian

pharaoh agrub (A (^t?)

he following ashutat "prayer" is recited before you begin

Pa Tama-reyeaat_

th

Neteru

shil kull

a'

hayuh a' kull You all are life above all life,

Enen atha hen ahud ushat

We are here each day and

ashut dek antuten sofa wa

To pray that you all wil l protect an d

Haduyna biwasati kull wagutaa t.

Guide us through all times.

This means we, the Tama-reyeaat (Egiptians) were writing

long As mentioned before, we the

Tama-reyeaat an d different cultures

grafted I from the ancient Egiptians, such as the

way the prayed.

h a y u h . yawum wa nighl

ff'S

Liyya h a r u s t l u i l before t i n - S i i m c r i a n s .

were i I n - i n s i to do all things, then

(7)

Pa Pa

Even though our prayer may look like the Muslims' prayer or salaat the Muslims stole their prayer system from the Christians, and the Christians stole their prayer system from the and the Jews stole theirs from the Persians' and both the Persians and Jews stole theirs from the

(ancient Egiptians) ashutat which are us, {ta-ma-re or

water, and Re-sun

The title that was previously used simply applied to the Book of Psalms as in In fact, David of the Book of Psalms was none other than , father of who of course was the real of the bible. AEO will in for m the ir initi ate s of this best kept secret.

Pa

The Egiptians

Figure 3 David

Ashutat Skil Gadum Tama-reyeaat_

(s^-a);

Jews' selah (n^D),

Gabs,

Tama-reyeaat (A^^iAU)*

tama-re} meaning "Ta-earth, Ma-".

"taful"

tefillin ( f ^ D D ) .

AshutatShd I' (indum Tama-reyeaat_

Prayer of the Ancient

So of Jesse and

Figure 5 Solomon

Son of David and Bethsheba

all know that the commandments of the Old Testament were negative confessions of ancient Egipt from the Book of the

recorded by the waab, Priest .

is no coincidence when I tell you that in the Judaic religion, too stole things from the Egiptian culture. The ten of Leviticus of the bible was taken lirectly out of the from the Declaration Of

is the exact same

H i l m a h

le

lead Egiptian

;y

Mnmandments 20:1-19

Book the Dead

Innocence before the Neteraat of the tribunal such as

Not Kill" (Old Testament Exodus 20:13)

ling as Not Slain People in the bible, they take the declaration turn them into commandments from a so-called

the comparison 11 the Book of the Dead which existed before the I > of the bib le.

"Thou

Mra/f

4< _Have _". _nly

; n u l

(8)

Pa Shil Pa

The Prayer of the Ancient E giptians

Declaration of Innocence

Monotheism Ten Commandments

1. O wide-strider who came forth from (Heliopolis), I

have not done wrong.

2. O who came

form

ancient religious city of middle associated with Tehuti), I have not robbed

from I have

not slain people

4. O terrible of face who came forth from rasta

of the Necropolis of Giza or Memphis, also passages in the leading to the other world), I have not destroyed the food offering.

5. O doubly evil one who came forth the Busirite I have not had intercourse with a

married woman.

Eloheek

Pa at Pa

The of indent

The Jews acquired their lif es tyl e Egipt, when they came in along with their masters, Hyksos as Hyksos, which is a Greek word meaning of the foreign and in the

Egiptian language it is

TheHyksos lived underthe in the land Canaan, the cursed seed of the Torah, Old Testament in Genesis Leviticus chapters The seed was cursed with leprosy or albinism, who were the Hyksos.

the trade route to southern Palestine with Avaris as its which was in Thebes of Upper Egypt and reigned for a of years. The stronghold was based in Lower

Sekenenre the ruling at the time initiated with the Hyksos vassals but was killed in battle. His wife

took over the kingdom. It was their son A'aferti who eventually conquered and pushed out the Hyksos >ns, Kamose and His elder son, Kamose made the impression of the kingdom. Records of his reign are on wooden tablets. The A'aferti summoned his council explaine d the situation to them. It was far from hop efu l:

know what my courage is for. There is a

at Avaris and there is another at I am sitting like a hyphen between an Arab and a Nubian. Those who dwell in the black land share their possessions with me. I cannot make him cross at Memphis the water of Egypt; now he is in

) There is no one left who is not

Ashutat Gadum Tama-reyeaat

Egiptian nu fire-embracer Khemennu (Hermoplis Al Kham 3. O of shades who

1. You will not prostrate yourself to them, nor slave them: for I, a

am a jealous El, the one the iniquity of the fathers upon the children of the third and

swal lower

came forth Kernel,

(rosetjau-name

nome,

Yahuwa

visiting

f o u r t h

generation of them that hate

me.

2. You will not steal

3. You are not to fight to kill.

4. Remember the sabbath day to keep it holy.

5. You are not to commit abominations.

As Shil (nu/um Tama-reyeaat Prayer th Egiptians from the "rulers land" icient h e k a - k h a s u t (^f*SA~ A^iJ). Canaanites >:25, 13-15.

le Hyksos conquered a small area called Gebelein in the Delta ilong ;enter, )eriod 100 Hyksos' Lowever, a'aferti jonflict i h o t e p imose

ro Egipt. Ahhotep, Sekenenre's wife, had given him two

A h m o s e . ;atest lorded id "/ pharaoh Cush.

(9)

Pa

Pa PaPa

The Prayer of the Ancient Egiptians The Prayer of the Ancient Egiptians overwhelmed

overwhelmed by the taxes of by the taxes of the Asiathe Asiatics. tics. I aI am goingm going to meet him to clea

to meet him to cleave his belly. ve his belly. It is in my heart It is in my heart toto deliver Egypt and to strike the Arabs.

deliver Egypt and to strike the Arabs.

The councilers believed that there should be no action taken and The councilers believed that there should be no action taken and that there

that there was no lawas no lack ck of of anything. anything. However,However, A'aferti KamoseA'aferti Kamose

acclaimed himself as liberator of Egipt and so Kamose went with acclaimed himself as liberator of Egipt and so Kamose went with his army with no resistance until it reached Middle Egipt. The his army with no resistance until it reached Middle Egipt. The Hyksos king now tried in vain to establish contact with the ruler Hyksos king now tried in vain to establish contact with the ruler of the Nubian kingdom of

of the Nubian kingdom of in order to engage Thebes onin order to engage Thebes on two fronts,

two fronts, however, his however, his messenger was messenger was captured. captured. NeedlNeedl ess tess too say, the Hyksos were conquered.

say, the Hyksos were conquered.

A'aferti Kamose

A'aferti Kamose celebcelebraterated his victory d his victory wiwi th two stelth two stelae. ae. TheyThey are written in the same way and they may have been set up are written in the same way and they may have been set up beside each other in the temple of

beside each other in the temple of Karnak.Karnak. The second stela isThe second stela is still intact

still intact (Refer to Ancient Egypt and the Pharaohs,(Refer to Ancient Egypt and the Pharaohs, #190).

#190). A'aferti KamoseA'aferti Kamose saw himself as the master of Avaris.saw himself as the master of Avaris. Kamose spent the last years of his life preparing his tomb, like Kamose spent the last years of his life preparing his tomb, like his ancestors, the

his ancestors, the of theof the dynasty.dynasty.

Unfortunately, Kamose did not live to see the entirety of his Unfortunately, Kamose did not live to see the entirety of his accomplishments.

accomplishments.

next in line to keep control of the

next in line to keep control of the kingdom where hekingdom where he continued to conquer and push the Hyksos out of Egipt.

continued to conquer and push the Hyksos out of Egipt.

A'aferti Ahmose

A'aferti Ahmose led the second attack on the Hyksos, whichled the second attack on the Hyksos, which was

was even even more successful tmore successful than his han his brothers. brothers. The The city of city of Memphis was captured and the Theban fleet led by Ahmose, Memphis was captured and the Theban fleet led by Ahmose, marched on to the city of Avaris which was the Hyksos capital. marched on to the city of Avaris which was the Hyksos capital. the city surrendered. Ahmose took over the capital, the city surrendered. Ahmose took over the capital, w

w hh icic h he h he then extethen extended and dended and decorcorateated.d.

10 10

Pa

Pa AshAshutatutat

The

The of of Indent EgiptiansIndent Egiptians The rightful

The rightful rulersrulers

Sudan Sudan

Now as for the

Now as for the there is no coincidence that the 46there is no coincidence that the 46 dynasties

dynasties 4646 chromosomeschromosomes and isand is referringreferring to theto the Ashutat

Ashutat ShilShil Gadum Tama-reyeaatGadum Tama-reyeaat

K e r m a K e r m a scroll scroll pharaohs pharaohs 1717thth Kamose's

Kamose's brother,brother, A'afertiA'aferti AhmoseAhmose was thewas the

Theban Theban

F i n a l l y , F i n a l l y ,

Miil

Miil /'<//'</ (unium Tama-reyeaat(unium Tama-reyeaat Prayer

Prayer ttn>ttn>

were

were l > ; i <l > ; i < powerpower and theand the foreign invadersforeign invaders had

had been been defeated. defeated. TheThe of Egipt had been redefinedof Egipt had been redefined and the

and the borderborder deepdeep inin whatwhat is nowis now near

near Abu HamidAbu Hamid and theand the border extended as far as theborder extended as far as the Euphrates to a county called

Euphrates to a county called Egipt rose to a "worldEgipt rose to a "world

power." power." Figure 6 Figure 6 Kamose Kamose Figure 7 Figure 7 A'aferti Ahmose A'aferti Ahmose

The Hyksos took

The Hyksos took them Egiptian culture and spreading itthem Egiptian culture and spreading it throu

throughout ghout the the MiMi dddd le le EastEast, it became the fo, it became the fo undatioundatio n of n of the threethe three monothestic religions, Mosesism (Judaism),

monothestic religions, Mosesism (Judaism), (Christianity) (Christianity) today. today. b o u n d , m e s b o u n d , m e s southern

southern w;isw;is M h m i e dM h m i e d n o r t h e r n n o r t h e r n Naharin. Naharin. A'aferti A'aferti with with Christism Christism ; i m l

; i m l MiihiimmadismMiihiimmadism (Islaam) that plague the world(Islaam) that plague the world

isiies, isiies,

r e l ; i l « r e l ; i l «

(10)

The P

The P rayer rayer of of the Anthe An cientcient

mixing of

mixing of the racesthe races. . MixinMixin g our seg our seed ed with the cursed seed of with the cursed seed of Canaan

Canaan isis whywhy we are no longer pure, but are nowwe are no longer pure, but are now Nubians.Nubians. This mixing opened the gate and invasions

This mixing opened the gate and invasions of Europeansof Europeans such assuch as the

the Armenians,Armenians, who becamewho became Gypsies,Gypsies, which is one of thewhich is one of the reasons why the land was called

reasons why the land was called Egipt.Egipt.

Figure 8 Figure 8

The Invaders - The Hyksos Dynasty In ancient Egipt The Invaders - The Hyksos Dynasty In ancient Egipt

Figure 9 Figure 9 Armenian Invaders Armenian Invaders Figure Figure

Mixed blood Egiptian Mixed blood Egiptian

Pa Pa

The Prayer of

The Prayer of Ancient EgiptiansAncient Egiptians

Figure 11 Figure 11 An original An original #360 #360 PaAshutat

PaAshutat ShilPaShilPa GadumGadum Tama-reyeaatTama-reyeaat Egiptians Egiptians

10 10

Ashutat

Ashutat ShilShil /'<//'</ inuluminulum Tama-reyeaat_Tama-reyeaat_

th th

Egiptian,

Egiptian,NuwbunNuwbun

Other invaders included the Turks who are Europeans, the Other invaders included the Turks who are Europeans, the French who are Europeans, the Greeks who are Europeans, along French who are Europeans, the Greeks who are Europeans, along with other Europeans all from the

with other Europeans all from the sons of the cursed seed of sons of the cursed seed of Canaan, who were either allowed to settle there or they had Canaan, who were either allowed to settle there or they had conquered it.

conquered it. These are the tribes of These are the tribes of the cursthe cursed seed ed seed of of CanaanCanaan

(Genesis 10:15):

(Genesis 10:15): Sidonites, Hethites, Jebusites,Sidonites, Hethites, Jebusites, Girgasites,

Girgasites, Arkites, Sinites,Arkites, Sinites, Zemarites andZemarites and the

the Refer to "Lets set the record Refer to "Lets set the record scroll scroll 11

11

Amorites, Amorites,

Hivites,

Hivites, Arvadites,Arvadites, Hamathites.

(11)

Pa Ashutat Shil

Pa Ashutat Shil Pa Pa GadumGadum The Prayer

The Prayer of of the the Ancient EgiptianAncient Egiptianss

Figure 12 Figure 12

the father of the cursed the father of the cursed

seed seed

Figure 13 Figure 13 Sidon son of Sidon son of CanaCanaanan

The

The EgiptiansEgiptians

Figure 16 Figure 16 Amor son of Canaan Amor son of Canaan

Figure 17 Figure 17 Girgas son of Canaan Girgas son of Canaan

Figure 14 Figure 14

son of son of CanaCana anan

Figure 15 Figure 15 Jebus son of Canaan Jebus son of Canaan

Tama-reyeaat Tama-reyeaat

Canaan Canaan

PaAshuttitMul

PaAshuttitMul / ' < // ' < / ( , < / < / / / / «( , < / < / / / / « Tama-reyeaatTama-reyeaat

Prayct

Prayct tin-tin- -indent-indent

H e t h

(12)

Pa

Pa Shit PaShit Pa The

The Prayer Prayer of of the Ancientthe Ancient

Figure 20 Figure 20

son

son of Cof Canaananaan

Figure Figure

Arvad son of Canaan Arvad son of Canaan

Figure 22 Figure 22 son of Canaan son of Canaan Figure 23 Figure 23

Hamath son of Canaan Hamath son of Canaan

Pa

Pa AshAshutatutat The The

Figure 24

Figure 24 Figure 25Figure 25

Narmer Narmer

Ashutat

Ashutat GadumGadum Tama-reyeaatTama-reyeaat Egiptians Egiptians Siniy Siniy /A-mar /A-mar Sh

Sh P* (mtinm Tama-reyeaatP* (mtinm Tama-reyeaat Prayer

Prayer i/ifi/if -indent-indent EgiptiansEgiptians

As

As thesethese differentdifferent tribestribes suchsuch as theas the Armenians,Armenians, Ashurians

Ashurians calledcalled who crossed over from thewho crossed over from the TigrisTigris who were

who were or Jews in the Bible,or Jews in the Bible, plagiarized documents from

plagiarized documents from and Phoenicians withand Phoenicians with names and stories slightly altered to give a nomadic wandering names and stories slightly altered to give a nomadic wandering cursed seed race, an identity even to the point of referring to cursed seed race, an identity even to the point of referring to themselves as

themselves as "God's chosen."God's chosen. And the god of the BabyloniansAnd the god of the Babylonians was

was Baal,Baal, who was none other thanwho was none other than Narmer (Menes), Enoch,Narmer (Menes), Enoch, Adafa

Adafa andand IdriysIdriys whom they whom they worshipworshipped. ped. So So their their bookbook to these invading tribes as the

to these invading tribes as the Chaldeans,Chaldeans, and eventually and eventually Greeks (Idonians)

Greeks (Idonians) and the Romansand the Romans creating yourcreating your

the 46 dynasties, for 46 chromosomes referring to the mixed the 46 dynasties, for 46 chromosomes referring to the mixed

races. races. i n v . u l i - d i n v . u l i - d I'lgipt,I'lgipt, Chaldrons Chaldrons Euphrates,

Euphrates, callrd Ik-brewscallrd Ik-brews

l l u

-l -l u - SiimeriansSiimerians

;ferred ;ferred

(itsrayimites,

(itsrayimites, Kishites,Kishites, Syrians, Phoenicians,Syrians, Phoenicians,

icic Hyksos,Hyksos,

Baal

(13)

Pa Pa

Figure 26

Enoch (Adafa,

Different names were applied to our original ancestors to suit their cultures like Kemet,

from Ham of their Bible in Genesis the father of Canaan. Ham was the son of Noah Genesis 6:9. But Noah was really of the Epics. Again, another history or story stolen that was taught to you. Many things were picked up from the original (Egiptians) and incorporated into their different cultures, festivities, and religions, in Judaism, Christianity and But it all came from Egipt just as the secret societies as Freemasons, Shriners,

Knights of Columbus, Astara and others, all got their teachings Egiptians. Look at the picture below of George Washington, the so-called first president who was a Freemason. Look at his stance.

Pa The

thousands of years ago.

19

AshutatShil Gadum Tama-reyeaat_

Idriys) Tama-reye (Egiptian) K h a m i t e s 6:10, Utnafishtim Gilgamesh Tama-reyeaat Islaam. Rosicrucians, from

Ashutat Shil /',i i,*ttlnin tama-reyeaat

Prayt'i th, \n,n>nt Egiptians

Figure 27

A picture of George Washington's stance look at the stance.

Figure 28

Ancient Egiptian stance on the walls of Egiptian over

(14)

Pa Pa

Where did the Freemasons get this from? Of course, us, th e Ancient Egiptians. Everything leads back to ancient Egipt and there is no denying it. (Refer to "The Year 2000 and What to

scroll #156)

Pictures within this very scroll will verify from hieroglyphics, meaning carvings", off the walls of Egipt that predates and existed prior to the birth of Moses, Jesus, Muhammad and even before Adam and Abraham.

Pa Ash utat

The Egiptians

Figure 29

Moses of the Old Testament _{One of the three Jesu s' of the New Testament}Figure 30

Expect",

"sacred Tama-re,

Shil I' < * W / / m lama-reyeaat

(15)

Pa Pa

Pa Ashutat Shil Pa

The Prayer of Egiptians

Figure 32

Adam son of an d Liltith

Figure 31

Muhammad of the Last the Qur'aan

Figure 33

Abraham son of and

in

Ashutat Shil Gadum Tama-reyeaat_ <nnhtm iama-reyeaat

th indent

A t u m

Testament,

Terakh

N a a m a h

actual writing on the of Egipt prove that the don't even have an original form of prayer, so let them say that, because these practices were not theirs, really ours. The Muslims as usual, like everything about stole it along with the Christians and the Jews, from

t. Learn your as said

ancient mystery language Teach it to

children and make it a part of your life. BE PROUD OF . With our own language, it is one final step for breaking the

your parents who are linked to the Neteru who are trying to reach you (Refer to "Pa Maguraj", scroll If you are a ember of the Ancient Egiptian Order (A.E.O.), then you

walls

n't

a s h u t a t (A®^8A8) "prayer,"

Egiptian Nuwaupic.

> e l l of Leviathan (Hebrew), (Sumerian),

giptian). You should also learn and perform your ma gur aj "pilgrimage". The purpose of magu raj is to re-align yourself with

Kingu A m a m

etheric

(16)

Pa Pa

The P rayer of the An cient Egiptians

should also take part in The Element Ceremony, "Pa Tama-reye Istalgaan" - The Sacred Egiptian Initiatio n as as other rituals and ceremonies revived after thousands of for you. Be proud of who and what you are as an and do not be afraid to let the world know.

Nuwaupian

Pa Shil Pa

Nuw aupian Rites Hagug:

Of

Naduy: Pa Malutaat.

Deities:

Enen ayudna Kuluwm, wa ham fi

pa tamed rashunaat, Nun wa Nunet, Heh wa

the Kek and

us:

AshutatShil Gadum Tama-reyeaat_

Safuri

well

years

Egiptian[

Malutaat

Ashutat (nn/tini lama-reyeaat_ The Prayer of tin- tmn'iit Kgiptians

Kalumaat Shil

"W ord Truth"

IVIalutaatnaa Atha Hotep-Mul

ut ritrx me at/led: the peaceful rites.

Kek wa wa net, wa pa sedjet,

Re, Shu, Tefnut, Nut, Asaru, Aset, Sutukh,

kawunfln shil K u l u w m ,

[ehet, Keket, A m u n

.mun Geb,

febthet, kull renaat pa neteraat.

have confirmed existence of All, and those inside all, eight Ogdoads, Nun and Nunet, Heh and

Keket, Amun and and the 9 Enneads: Amun Re, Shu, Tefnut, Geb, Nut, Asaru, Aset, Sutukh, all names in one, the Deities.

Angels:

a fi pa arbed menu khalug wa gadulna: 1.

2. pa

ind in the four races who created and

3. Anunnaqi, 4. Deities, and all those sent, The eavenly Ones. f -wahed, Hehet, Amunet, Nebthet, // a'rugaat

Hul, Nommos, 3. Anunnaqi, 4. Neteru, wa kull ham

raslml. anly uahedaat.

grew 1. Elul, l.Nummos, :riptures: AQOA

^A

A ®

(17)

8AQA- Pa Shil Pa

)

Wa fi pa dakrunaat shil pa mod sajul ala ash pa dafturaat Gadush pa dakrunaat shil

safun shil Tama-re, pa sheft shil pa (pa pa sheft shil kahuftinaat, pa sheft shil pa pa sheft shil pa yawum, pa sheft shil pa pa sheft shil pa sheft shil pa makhtufa sarunaat , pa sheft shil pa sheft shil pa sheft s h i l

nasupaat, pa vva pa

And in the records of the past as recorded on tablets, papyrus, and walls, which birthed the scriptures namely: Tablets, The Sacred Records of Sacred Tablets the Book of the Dead (The Book of the Coming Forth By The Book of The Book of Caverns, The Book of the Celestial The Book of the Day, The Book of the Earth, The Book of Gates, The Book of

the Hidden Secrets, The Book of Night, The Book of

Pa Ashuta t Shil Pa

The Prayer of Ancient Egiptians leavens, The Book of

hayuh

pa

26

Ashutat Gadum Tama-reyeaat_

amrna lowhaat, thuf, hayutaat, muwlud hi-rcn: Eluh

Lowhaat, safun Atum-Re,

lovvhaat mawut

sheft shil pa haadur dashuw bi yawum) pa sheft shil

iimuduut, s a m w u y l > i i g u r ,

ta bawubaat,

ushat, anaat,

kharum, pa kharbush nasupaat, tawuy shil re, ir

a'gul, kamunlel.

El's Holy Atum-Re,

ofTama-Re,

Day), Amuduat,

Cow,

(nuhtm Tama-reyeaat th

Netherworld, The Coffin Texts, Litany Re, Pyramid Texts, The Potential.

fi pa shil neteru ra, Atum-Re, Atun-Re pa shil pa re, pa

ta.

the motion of the sun, the source of life on Earth.

enen adub shil pa pa

we also respect all of the (spiritual) masters, the Noble

national rites:

of The Mind, an Authorities:

taluth

lun-Re, thagwu' manush shil

id in the triad of deities Ra, Atum-Re, Atun-Re and

Amun-fleers*

kaman kull (kalal) waabaat,

iyya wahedaat, a'afertiaat. hies, The Pharaohs.

ur

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8AQA-_Pa Pa

Wa enen atha pa enen karut

nafsnaa manuf, nafsnaa Tama-reye istabnaaw, laghutnaa yamulalna malutaat, nafsnaa a'dutaat,

thaguf, ragus, wa

And we are the original Egiptians, and we have our own flag, our own Egiptian constitution, our language Nuwaupic, our national our own customs, music, dance, and dress. hag! That's true! Dek kalun pa That is

Pa Ashutat Nazum

The Prayer System Beliefs: None, facts only, please!

Place: Prayer is to be made in pa ashutat birba meaning

prayer The prayer temple is decorated totally Egiptian furnishin gs and paintings. This includes statues, pillars, Egiptian furniture and the likes. If you are not near

Pa Ashutat Shil Pa Gadum

temple, then you should make your prayer at home in a area.

that are

Ancient Egiptian Order

Ashutat Shil Gadum Tama-reyeaat_

aslunal Tama-reyeaat, wa Nuwaupik, niasug, labus. rights, culture,

tf-8

Dek kalun hagug! (h truth! "th\ temple." wit] bust^ Tama-reyeaat_

pern: The exact procedure done during prayer is the prayer of our ancient ancestors, the Egiptians, our own blood you will learn about in this scroll.

The tools,

led for prayer are the prayer rug, ashutat sajud

I I

Figure 35

sajud

;h

> l s : wadwuyaat (B&Af^^'f'AAJi)

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Pa Pa

next tool that you need is your prayer beads, ashutat The prayerbeads of the Ancient Egiptian Order are unique and you can't find them anywhere else. you should bring your Sacred Tablets The Gold Book for recitation.

Dress code: Firstly, you must be

neat and clean. The attire for ashutat

"prayer", is the Ancient Egiptian Order attire:

1 The black robe, pa

2. The head piece, pa

The collar, pa yagu

4. The apron, pa

The shoes, pa

Of course, you ow not to wear your shoes inside

temple.

Figure 34

Our Egiptian prayer attire

Pa Ashutat

The Egiptians

Exceptions: You can - "prayer"

Shabut

Holy

or The

pa

125 or Pa

Nuwaup ian Prayer Times

The Nuwaupian ashutat times are based around the summer and winter summer solstice is from the 1st of March

Ashutat Shil Gadum Tama-reyeaat_ le

charuzaat (A®"-»SAS tA1HIAA8).

Preferrably, ofTama-re, aswud unkh namuz khajur shawufaat ^^^AAS)-'the Shtl /' (iutlum Tama-reyeaat Prayer j' t/n' indent n u i k r ;islm(at, (A®*~t8A$) or "meditation" or "supplication" - on the

It is your options as mentioned in The

chapter 1, tablet 14. You are to fast from the appearance of a sunrise to the appearance of a sunset, and break the fast with the Shabut meal, as mentioned in The Holy Tablets, chapter 1, tablet 14. Drinking liquids are allowed during the fast.

If possible, gather at the birba "temple" for reading the appropriate section from The Holy Tablets

Sabbath Book, Pa Shabut

12:00 noon (Gregorian time). The selected person is called

A - He or she

reads out to the congregation The Holy Tablet chapter 1 tablet 14, "The Shabut" from page 118 through

Shabut (The Book). The appropriate reading for each shabut can be found on our

Nuwaupian Calendar).

Nuwaupian Ashutat Wagutaat

istatlaat (^(\8A8-£AA8) istabhaal,

*A9A<^AA^)> (^A^-ifj).

Tablets,

(S7*; I|S7A)

Sheft «^A ®A^' -»8 ®H?8)at

mugaru'at (* A "the reader.

loud

Sheft Sabbath

Nuwaupian Tagwum

(20)

Pa

st of Augu st. On the other hand, the winter solstice is of September to the 29th of February.

He p Winter solstice

Wint er Solstice Or Shetu Hep

Diagram 1 Solstice Or Sayuf Hep

time changes. For example, 5:30 P.M. is still daytime in However, it becomes dark at 5:30 P.M. in the

Pa Ashutat Shil

The Egiptians

winter. The summer is dark time because the sun shines in the darkness,

and its heat rises

l Bu t

_Pa AshutatShil Gadum Tama-reyeaat

31

1s

Shetu

Summer

different prayer times for both solstices, due to the

iinnmer.

/ ' « / < i ' < n / i u n lama-reyeaat

Prayer ti \micnt

c o i i M < l r n - d

diagrams you will see that we have symbols representin g solstices.

The summer is called khafut

symbol is the upward symbol, because

flowers grass crops grow, etc. Things bloom and grow in the summer. The winte r is called

symbol, because leaves fall, flowers die, animals hibernate, things die and go beneath the earth in the winter. Gravity pulls them down. To a Nuw aupia n, dark and light are equa necessities, both are "good" and both are tuta "evil". dark is forever and light is temporary. The Neteru existed in darkness before the light. But not all Neteru are agreeable, as not all nights are good nights.

Khafut or Levity Wagur or Gravity

Diagram 2 holh (feA^^S) "levity," mir "pyramid" up bloom, grows, wagur (mAn*-i() "gravity, and itssymbolis thedownward pyramid

(21)

Pa Pa

"prayer" revolves around t he mo tion we are on now, Ta, which is also called Tamtu or which gives the sun the appearance of rising wh en the sun appears to set (Amun-re), we have three prayers (you have to make them) and five optional (it is your option to make them). Altogether there are prayers, and one silent prayer always going on in our minds; heart brings it to 9 in all.

The Three Kafuhet (Obligatory)

And Their Times

to the summer solstice, obligatory prayer times are: obligatory)

Atum-re ashutat - 5:30 a.m. (obligatory)

(baka ashutat = morning prayer) Atun-re ashutat -3:00 p.m. (obligato ry)

(mensa ashutat = afternoon prayer) Amun-re ashutat - 9:00 p.m. (obligatory)

(ushat ashutat = shadow hour prayer)

optional)

lin g to the summer solstice optional ashutataat are:

Pa baka ashutat (the morning prayer) - 8:30 a.m.

I

Pa Ashutat

prayer) - p.m. hour prayer) - 11:30 p.m. (the midshadow hour prayer)

feftfife

I

f c h u l a l

.

35

lanet

l » l i i i i H Uarth,

re and setting. When the sun (Ra) is at noon or Atun-re

o M i r a t o r y n g h t

Ashutataat

i d i n g meht / ' « * < . < * « / « " » iama-reyeaat The Prayer 2. ashutal

3. Pa ushat ashuta t (the

4. Pa ushat ashutat

a.m.

5. Pa ashutat(the dark prayer) - 3:30 a.m.

Pa

P a

Diagram 3

Sum mer solstice prayer times

! / / < n-nt l.giptians Pamensher ning 5:30 sh;ulow wasut 1:30 khashuk A t B D - R e A s h u t a t

P.M.

12:10 MenftherAshutaf 5: A l u m - R S.VU.H I!:.HJP.M. *7*J« !*

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Pa Ashutat Shil Pa

Prayer of the Ancient

winter solstice obligatory ashutat times are:

1. ashut at - 7:00a.m.

(baka ashutat) = morn ing prayer

2. ashutat- 12:00 p.m.

ashutat = noon prayer) 3.

ashutat = shadow hour prayer)

Fa Atun-Re As hu ta t P.M. I I HI West A . M .

to _{optional ashutat are:}

Pa Ashutat Shil Pa Gadum

The Prayer of the Ancient Egiptians Pa baka ashutat (the morning prayer) - 9:30

t. Pa m ens her ashut at (the evening prayer) - 3:30 a.m. Pa ushat ashutat (the shadow hour prayer) - 8:30 p.m. Pa wasut ushat ashutat (the mid shadow hour

prayer)-of prayer the word Gadum Tama-reyeaat Tlir Egiptians According in Atum-Re Atun-Re (meht A m u n - R e ashutat - 5:00 p.m. (ushat 12:00 im Altar, 11 _4:JIO _l. i nt i s o l s t i c e prayer times :a*t A l t a i A c c o r d i n g Ilir \ v l m < Tama-reyeaat 12:00a.m.

I. Pa ashutat (the dark prayer) - 4:30 a.m.

remember, prayer is the individual's choice, you

lot go to some burning hell, if you want to make it. jues: How can you determine the proper time

to the standard clock?

Ans: Being that you have been deceived as to the true account of time, I give you, your own time zone based on facts. You have been taught that after what is called 12 o'clock, "midnight"it is morning as in A.M. However, if you go outside at this time, it would still be shadowtime. I say shadow time, instead of night, because night is an old English word, which means: absence of light," when in actuality, this state

exist. Pa Re the sun) is always shining on different parts of the Earth at different times, because the planet is rotating and revolving at the same time in its course around the sun, symbol of the greater mystery

According to the American Heritage Dictionary, night means: khashuk klways will don't iccording Nuwaupian "the doesn't (*^A 1?"

(23)

Pa Pa

night t) n. the period between sunset and sunrise, especially the hours of b. this period considered as a unit of time: [middle english, from old english

Pa ah the moon which is illuminated only by reflecting the light of the sun, it receives its light from the sun. The moon is the symbol of the lesser mystery Aset which gives light during the shadow hour period called

literally meaning of the or of the night";

it would not be considered the morning. That is why it is called midnight and not mid-morning. They call mid-day noon, but they ha ve no word for midnight.

midnight (m T d n T t n. The middle of the night, specifically 12 o'clock at night.

b. A period of darkness and gloom.

Ques: So how you say 1:00 a.m., if it is not really

morning?

Ans: It woul d simpl y be one past midshadow hour. And if you wanted to say two it would be simply said "two past midshadow and all during those hours after midshadow it is still the shadow hours not morning or daylight hours.

Diagram 5

These are still

Pa Ashutat Pa

The Prayer of Egiptians

Then, they falsely lead you into believing that there are 24 hours in a day. When in actuality, the re are only 12 hou rs in a day and 12 hour s shadow tim e. If dayb reak is at 6:00

So,

on the

Ashutat Shil Ga rn Tama-reyeaat_

(m l.a. darkness, niht] (*^/t\ A^), (Isis) "midnight,"

"half night, midpoint

2.a. Intense darkness or gloom, would o'clock, hour," Shadow lloun Shil ( K H / I I H I Tama-reyeaat th Ancient

a.m.,and evening begins at 6:00 p.m. That gives you 12 hours of daylight, and from 6:00 p.m. To 6:00 a.m., giv in g you 12 hours each. there is no such thing a s 24 hours in a day. This is just another trick they played on your minds. Look at this; the face of the clock is a multip le of 6. Le ts start with the first 3 numbers clock. You have: •2+1+2=15. 1+2+3=6 which is two 6's which is 1+5=6

Then you have the 2nd half of the clock:

6+7+8=21 which

8+9+10=27 which is 2+7=9 which 3+0=3

SO THE DAYLIGHT HOURS OR LIGHT HOURS CLOCK IS BASED ON 6's. 3+0=3 12+1+2=15 1+2+3=6 7+8+9=24 2+4=6 3+4+5=12₂₌₆ 6+7+8=21 2+1=3 4+5+6=15 1+5=6 Diagram 6

The daylight hours of the clock are equivalent to 666 1+5=6 13+4+5=12 4+5+6=15 is 2+1=3 9+10+11=30 is 10+11+12=33 which is 3+3=6 10+11+12=33 3+3=6 9+10+ll=30 1+5=6

(24)

Pa Pa

The Prayer of the Ancient

But it all goes back to 9. The clock goes from 1-12. When you

add and 8+1=9.

There are:

60 seconds in a minute 60 minutes in 1 hour

24 hours in one day and 2+4=6. This gives you three or 666.

However, when you add 60+60+24 you get 144. Even if you were to add 6+6+6 =18 and 1+8=9. The devil ca n't escape the reality of 9. He uses tricks and treachery to deceive world and even in his deception he can't run from the powers of the mystical number 9. People ask why is the number 9 so important. Because, the secret name is hidden in this principle. However, getting back to the point, take a look at the following

Diagram 7

From 6 a.m. to 6:00 p.m. H I T a ll d ayl igh t Hours From 6 p.m. to 6:00 a.m .

Pa Ashutat Shil Pa Gadum Tama-reyeaat The Prayer of the Ancient Egiptians

Another point I would like to make is that evening, noon and midnights are all points in time. There can only be one point in the day that can be called true morning, true noon, true evening and true midnight. Let me explain. When the daybreaks

6:00 at that point, and that point can it be called true baka, "morning" because at that moment is when the mom breaks in.

At 12 noon - is the only point in the day when it can be called meht", because at that point, and that point only

is when the sun is at its peak. can only be

called true evening at 6:00 and when the hour of 12 or

Ashutat Shil Gadum Tama-reyeaat Egiptians 1+2+3+4+5+6+7+8+9+10+11+12=81 6's 1+4+4=9. diagram: an a llshadowhours morning, a.m., only, meht "mensa Mensher, "evening"

"midshadow hour" hits, the point when the sun is directly on the opposite side of the planet, can only be called true midshadow

(12:00).

12:00 The Point In

E v e n i n g

T h e P o i n t T h e 6

Morning" This Is The Point In The Morning Where The Sun 12:00 T h e P o i n t I n T h e D a y A p p e a rs Diagram 8 Shour N o o n This Is

The Day Where The Sun Appears Perfectly Above You In The Sky.

12 T h i s Is In E v e n i n g W h e re T h e S u n A p p e a r s H a l f w a y B e l o w T h e H o r i zo n . A p p e a r s H a l f w a y Over The Horizon. 12 N o o nT h i s is W h e rT h e S u n AhnvpVO In hf Skv.

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Pa Pa

The Prayer of the Ancient Egiptian s

Ques: So what would the times be called that falls in between 6 daybreak and 12 noon?

Ans: Those hours are referred to as day or daylight hours. However, the hours between meht, 12 noon and mensher, 6:00 evening can be referred to as mensa "after noon because it is truly after noon or Afternoon in Nuwaupic is mensa meht and all of the hours of darkness which is from 6:00 p.m. to 6:00 a.m. are referred to as shadow hours as I explained previously. In Nuwaupic, we do not use a.m. or ante meridiem, which are a combination of the Latin words ante, meaning

"before and meridiem meaning We say M.Y., which is meht yawum and means "daylight, or G.M. meht,

"before We do not use P.M. or post meridiem, which implies evening. In Nuw aupic, we use M.U., which is meht ushat, meaning "noon of the

would be after the mid point of the evening called ushat, In Nuwaupic, we call "yawum" and mid would be nasah yawum, "half of the day." There are also

I periods of time that ca n break th e time up further. Fo r

instance, the true morning is from the point where the sun is perfectly half way over the horizon, that is baka or the glorified morning.

i12

Diagram 9

Pa Ashutat Shil Pa

12:00

M.U. = Meht ushat (p.m.)

The point I am trying to make is that Muslims call their morning

prayer and 5

o'clock at night and still call it the morning prayer, when it is not, it's still the shadow tim e. That is why it is called midn ight, not because it is still night or shadow hours. Do you

meht, 12:00.

"noon."

gabla noon."

shadow hour." This point of P.M.

"\hadow hour. day,

d ; i y

l u i l

MIM*Ymnm 12 r,Off

J?

(ludnin Tama-reyeaat The Prayer of the Ancient Egiptians

Baka

Meht

= Morning is when the sun is halfway over the horizon.

= Before noon, which is day hours, from 7:00 a.m. and 11:59 a.m.

Nasah yawum = Half day, or midday (wasut yawum) is 12:00.

Mensa meht = Is afternoon, right after the noon, between

and 3:00.

Mensher Evening, before the sun gone, the peak which is between 4:00 and 6:00.

= Is dark, between 7:00 and 11:59

Nasah ushat = Half or time (wasut

Bakur M.Y.

= The darkest part of shadowtime, before it gets light

3:00and5:00.

= Early, between 5:00 and 6:00. = Meht yawum (a.m.)

is

Khashuk

shadowtime, midshadow

layul).

Falug

"salaat'I fajr" (j^Ji s^>) then wake up 1,2,3,4,

(26)

Pa Pa

follow ? You can only have a midnight, if it is in the middle of the night . This is another case where Muhammadans are ignoring the facts. So, Muslims are being misled by incompetent people who will not take the time to investigate nature in relation to their religion. The planet is constantly movin g. What the

also do not take into consideration is that there is a winter solstice and a summer solstice. A solstice is defined "as either of the times a year, the sun is at its greatest distance from the celes tial So, we do not have

fajr in the summ er, is not at the same time as the winter.

Ques: So how do you d etermine what is truly the evening and morning according to the movement of the sun?

When the sun is half way in, that is baka A $ A), the mo men t. Likewise, in the evening, it will look the same way. For

su n appe ars h a lf way in the sky that is true morning. The same applies in the evening. When the sun is out of the sky, at that point is when it is true evening. The sun really controls all time. The sun deity Ra. So, I repeat again, when the sun is therefore perfectly above you, that is noon, Atun-re. When the sun is perfectly out of sight, then this is midnigh t, duat. This is what religion has done to you. It has taken you away from reality, and it is a hard task trying to get you back to that reality. But it has been done through the Ancient Egiptian Order or

A.E.O.

Pa Nazum

Pa Ashut at Shil Pa Gadum

Before we start prayer, we must wa sh ourselves first. We start

by saying our opening istabhaal "supplication for washing whic h is:

Nuk sofa akbesu nasufee kar ta mu, fa dek nuk

The Washing System

Muhammadans

tw when

equator. fajr,

Ans: (^

glorified

instance, if you were standing on a flat plain when the

h a l f w a y Egiptian Kaabus Tama-reyeaat ^ADA^^AA^.)

8A

khalus

aykelu zahub pa re, wa pa neteru kar nazufun khat ib.

I will wash myself with "Earth's", pure mu

so that may go before the Re "sun and the deities with a clean body and a pure heart.

Then we recite the supplication for cleaning our feet, which stands on the Earth. You wash the l eft side of your body first as our ancient Egiptian ancestors did. Our ancestors taught that the left side of the body is the pure side of the body, which is the side the heart, is located on the left side. This was their reason for washing the left side first. The Muslims and Christians teach you to always use your right hand to wash, eat, etc. Yet they never give you a reason why. Everything that we, the ancient Egiptians did had a reason. So as you begin the washing system, you start with your left hand and left foot. The following is the recitation for washing of the feet.

gabla khalusun

(27)

Pa Pa

The Prayer of Ancient

Nuk akbesu del e pa ren pa dek

aykelu haduy fakut e pa

shil bayna pa hasun shil

/ these feet in the name of the deities that I may be guided to walk only in the best of places amongst the best of people.

After reciting the supplication for washing the feet, we then remove our shoes, socks, or stockings and wash our feet between each toe. Beneath the toe and nails and up to the ankle making sure there is no dirt between the toes, or the toenails. If you have

arc dry going into Pa Ashutat Birba ,

"the prayer After washing your feet, you rinse your hands, and rub "The All" scented lotion, or any kind of lotion, to keep your feet moisturized, and prevent crackin g and odors.

Pa Ashutat Shil Tama-reyeaat The Prayer of Egiptians

Then we recite the for washing the mouth:

A ®

Nuk akbesu e pa ren shil pa neteraat dek lasunee

hag.

/ wash this mouth in the name of the deities that my tongue may be guided to speak only that which is true.

This is preceeded by washing our mouths, rinsing it with water 3 times, or with mouthwash as you please, making sure there is no bacteria or bad odor. You can also use toothpaste and a toothbrush, if you please. Then you rinse your hands.

Diagram 10

the Egiptians

g a d a m a a t shil n e t e r a a t

nuk a k l e n u liyya m a s h u b h a s u n

m a k u n a a t l e h u m a a t . wash

fool odor, clean your foot until the orderis gone, then make sure

before (<*<A A^^SA® ( C ? A ) temple." dryness, Di ag ra m ' ) W a s h i n g li feet Pa (mditm the .indent supplication

^AftA

haza

yakul k a l u n haduy liyya dabur fakut dek ash kalun

(28)

Pa Pa

Mouth Washing

The next procedure is reciting the supplication for washing the nose, which is:

Nuk akbesu anfee e pa ren pa Neteraat, fa pa

dek anfee fakut pa

shil Neteraat

/ wash my nose in the name of the deities, so that the scent that enters my nose is only the scent of All, that is from

of deities.

This is proceeded by p ut ti ng water up our nostrils, and blowing it out to make sure our nostrils are clear of mucous, boogers and other debris. Then, we rinse our han ds again. Please try to drown yourself.

I 1

nose

_ Pa Ashutat _

for washing the face, which

kalun pa hagug.

in the name of the deities that all

or cotton swab for cleaning

Diagram 12

Ashutat Shil Gad ur Tama-reyeaat_

*ASSJ£

*f-8

tf-8

shil de

rayukh dakul kalun haluw rayukh

Kuluvvm, dek kalun pa majudfin shil pa

sweet

lfn- /tn:\fnt th

don't

I . I J - . I a i l )

Sltil I' (,<nlnm Tama-reyeaat

The Prayer of

Afterwards, we say the

is:

Nuk akbesu wajuhee wa azunaat e pa ren shil pa neteraat dek kull dek nuk awjehu atha pa wa hag, wa dek kull dek nuk

/ wash my face and ears

that I face are the faithful and true, and that all that I hear is the truth.

This is proceeded by washing our face with water, making sure all around our eyes, beneath the ears and all around the ears are cleaned. If you're wearing ea rring s remove them and clean the pierced hole. You can use a

your ears if you wish.

Washing the face

th indentEgiptians s u p p l i c a t i o n

BS'-ig

nehtimul asmeu' Q-tip

(29)

•

_ Pa Ashutat Pa _

Then we say the supplication for washing our hands which is:

f

akbesu yasur kabus gha-u b pa

gur-khalusaat dek wa nuk akbesu yodee

liyya kabus gha-ub kull pa dek hadur

/ wash my left hand to wash away all the impurities that have come upon me and I wash my right hand to wash away

the impurities that have come to me.

Starting with our left hand first, washing between each finger, and under the nails making sure there is no dirt under the nails. Then wash the right hand in the same manner, as seen in the diagram below. You can use antibacterial soap, if you wish. After you have completed washing your hands, rub them with

The All lotion, or any kind of lotion to keep them moisturized.

Diagram 13 Washing of the hands

Pa Ashutat Shil _

no dirt or debris.

we wear one, to make

The Allscent.

Wa nuk kabastu liyya khat.

And I have washed to purify this body.

Fa dek nuk aykelu khat wa

So that I may leave clean, in body and mind. End by reciting:

Shil Gadum Tama-reyeaat

I N u k yodee liyya kull

hadur alanee yamun gur-khalusaat

ilanee.

till

/ ' < / (tinlum iama-reyeaat The Prayer of

Then we check our clothes to We also check our hair and our sure that they are clean.

Finally we re-wash our hands, and scent them with

Thus, we have completed our washing for prayer, in which we recite: Pa Kaabus

, "The Washing

Nuk pa neteraat laabus khat.

/ have come before the deities

ti \mii'nt l^iptians

m ; i l . r M I U - H i m - is l u - . i u l ' , ,

I s t a b h a a l C^A Supplication."

hadartu gabla gur-nazufun wearing an unclean body.

khalusfl haza

(30)

Pa Pa

The Prayer of the Ancient

Nuk kabastu nasufee e pa ren pa neteraat fa dek lama nuk adkelu haza nuk adkelu amma dakhul haza dunya fade shil hazi

gur- / have washed myself in the name of the deities so that I enter this prayer, I enter as a baby enters into this world free of its impurities.

Starting The Prayer

prayer consists of three parts, that is three prostrations, which consists of down while bowing to Qemam-t Ta,

8 8 A) Mother with her

and looking up with hands raised to Ab sun. Beneath the Earth is her water of life; and up in the sky is his Re - "sun with its life giving rays for you are the wind of - ba - "soul" and ka

-"spirit." In between the three prostrations, there is a rest period, where you kneel and sit on your feet, with your hands in front of you on your lap. You have three priests that lead the congregation in prayer. arc: pa

w h i c h is pa waab

A ) priest," who stands in the front, pa

Pa Ashutat Pa

stands

stands on the right

o g

o o

O

Egiptians

A Q Q A

shil ashutat, moseun dakul khalusaat. when

Baadur Pa Ashutat

; K - | I l o o k i n g

(fD^QAQ- Earth,11 "waters,"

moyaat (Qfi^AA®)

le-ul "Father Sky," il ^Hwith his

(f* (Ra),

hayuh "life," <3>A <$

T h e y a'lawaab,(*^A

"the high priest," wah

"tin (i'\f

a t n a h waah.

Shil d'tnlurn Tama-reyeaat

The Prayer of indent Egiptians

"The second priest"

to the left, and pa

third

behind forming a tetrahedron.

<> <> O O I) O O O 0 O «> O O O O O O O O O O <> t) O O O O O O O (» o o n o n o O O (I 0 O () O O O O O O O O O O t> O O O O O O O t) 0 O O (I O O t> O O O O O O O O n o o u o a o o o o o o n o o o o o o P a

N E B U

Priests' setup Diagram 14

Temple showing how people are to be positioned

Tetrahedron symbol

tin'

jhind him/her talah waab, (*^A

"the priest," id him/her O 0 I) <> O o ii (i i) o o n o o o o o n o o o o o 0 O <1 O O () €> O f) ft i> o o o o o o o o o O o o o o o o ri « o o o o o o o o t o o o oiiit PaAtn a i i H ' a a b Tahiii W a a h

(31)

Pa A shutat Pa

If the high priest is a male, a female is to stand to the left of him and a male to the right side of him, while facing the front, with their backs to the congregation. If the high priest is a female , a male stands to the left of her and a female to the right; it also can be three females, or three males. To be a priest, you must be over 40 years of age, but any age can lead ashutat if a (priest) is not present.

If you are in a hau "family" congregation at home, the mother or father stands in the front and the family forms their

behind him or her. Each rank is three feet apart. A true family prays together. The children stand in between the mother and the fath er. Children are allowed in the ranks from age five. However, they are to be taught how to make Ashutat at age 4 years, 4 months, and 4 days of their Earth life, unless they show an interest before. If you are single, and want to join the ranks, the single male stands next to the father,

th e single fem ale stands next to the mother.

C Father

Male

F

Diagram 16 setup

Pa Ashutat Shil Pa The Prayer

re is no set number of people a ra n k . Always start from center, just behind the two

in your decor as y our an cient ancestors did.

Shil Gadum Tama-reyeaat_

waab

khentiaat (fciflHU^MvB), "ranks,"

. n u i

hildnai TalHer \iether

Female F e m a l e

CY^S

F 1 M

A

mlrr Cnn/nni luma-reyeaat oj th indent l^iptians

ivai pncsis and add on from both in accordance to your as seen in diagram 17, (ow. That is, gender next to gen der.

Diagram 17 Congregation setup

Description for floor of the temple

ze: The Prayer Temple, Pa Ashutat Birba can vary in size.

Pa Ashutat birba (the prayer temple) walls are all

(aswud with in gold

(zahab ftA^A^) and a choice of other colors to make it The carpet is to be red (edum You use the primary colors, which are red (edum

blue (azrug

. These 3 primary colors represent the 3 suns and the foundation of all other colors. You should use these

les, gender,

"olor:

ilack AR^^"^) hieroglyphcis

>eautiful. f*^*->Q).

should

ft 1*~» and yellow (asfur