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Non-native English Speaking Students in an English-mediated Program: Another Path of Education

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Procedia - Social and Behavioral Sciences 116 ( 2014 ) 1832 – 1836

1877-0428 © 2013 The Authors. Published by Elsevier Ltd. Open access under CCBY-NC-NDlicense. Selection and/or peer-review under responsibility of Academic World Education and Research Center. doi: 10.1016/j.sbspro.2014.01.479

ScienceDirect

5

th

World Conference on Educational Sciences- WCES 2013

Non-Native English Speaking Students in an English-mediated

Program: Another Path of Education

Prapai Jantrasakul*

aCollege of Industrial Technology, King Mongkut’s University of Technology North Bangkok, 1518 Piboonsongkram Road, Bangsue, Bangkok 10800 Thailand

Abstract

English-mediated programs have appeared an authoritative discourse of current education situation worldwide. Drawn on Bourdieu’s cultural capital (1986), this qualitative paper uncovered the interconnected landscape between cultural capital successful NNS students have possessed and academic achievements of non-native English speaking (NNS) students in a local English-mediated curriculum. Semi-structured interviews with ten students, together with document collecting show that their academic outperformance has attributed to parental involvement before the entry to the current school. Through the accumulation of embodied and institutionalized cultural capital, they had been internalized confidence and entitlement in academic standardization on how to learn effectively and successfully.

Selection and peer review under the responsibility of Prof. Dr. Servet Bayram © 2013 The Authors. Published by Elsevier Ltd. Open access under CCBY-NC-NDlicense.

Selection and/or peer-review under responsibility of Academic World Education and Research Center. Keywords: cultural capital, English-mediated program, classroom discourse, learning practice

1. Introduction

Globalization, telecommunication technology advancement, and several free trade agreements, especially ASEAN Economic Community (AEC) Thailand has made with several countries have resulted in considerable English-mediated programs as a response to accommodate the increasing importance of English as a global working language. English-mediated programs have appeared as an authoritative discourse of current education situation worldwide. Given the fact that education is considered as a vehicle for social mobility, understanding the complexity of achievements at school would enable both educators and practitioners worldwide to uncover the interplay between cultural capital and various learning achievements of non-native English speaking (NNS) students who studied in an English-mediated program administered by the local educational institutes.

2.

Literature reviews

Different perspectives have been used as an attempt to uncover academic pursuits of students at varied educational level. An English-mediated program has become another alternative option for Thai parents to thrive for better quality education, socialization environments of their children and career path. In this study, Bourdieu’s

* Corresponding Author: Prapai Jantrasakul Tel.: +0-662-555-2000 E-mail address: pj_pps@yahoo.com

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cultural capital theory (1986) was selected as a multi-casual approach to explain this alternative educational path in Thailand. Regarded as a multi-casual approach, Bourdieu’s cultural capital theory (1986) is used as a lens to uncover academic excellence of ten non-native English speaking students who enrolled in the English-mediated program administered by the local in Thailand.

Bourdieu (1986) contended that all human activities, or practice, involve exchange between individuals and groups within the so-called economy of practice (Bourdieu, 1986). Luke (1997) explained that “the theory of practice then outlines the dialectical relationship between the objective structures of a society, and the practical, goal-seeking activities of individuals” (p.100). Based on this, learners recognize particular sets of discourses and practices of dominant culture are embedded in the curriculum and, subsequently, adopt particular values in relations to their social status.

Though being difficult to be identified and measured, cultural capital encompasses “the collection of non-economic forces such as family background, social class, varying investment and commitments to education, different social resources, etc. which influence educational achievement” (Hayes, 2004). Favoring a nurture rather than nature argument, he proposes three variants of cultural capital, that is, the embodied capital, the objectified state of cultural capital, and the institutionalized capital.

Embodied cultural capital involves the accumulation of skills, dispositions, practices, knowledges ‘embodied’ by

an individual since early childhood. This particular type of cultural capital requires pedagogical action, the investment of time and the transmission occurs through parental and community socialization practices.

Objectified cultural capital usually refers to transmissible, material objects and media such as books and texts.

This particular cultural capital is closely similar to economic capital. However, the ability one interprets, consumes, and makes use of objectified cultural capital remains embodied, dependent on how each individual has his/her objective social structures connected via socialization processes.

Institutionalized cultural capital includes such things as academic qualifications, professional certificates or

credentials granted by authorized social institutions. Such an institutionalization allows direct comparison of credentials and the conversion of cultural to economic capital at a mutually understood, but changeable ratio.

The embodied and institutionalized form of cultural capital can be easily acquired through education, forming resources to be used in a specific field of social life. These three forms of cultural capitals—stored experience and knowledge one acquires throughout life, through family, and sociocultural experiences-- are in operating with economic capital and social capital; the social networks people develops through the course of their lives. Once they are acknowledged and officially deemed to be of value. The accumulation of particular capital perceived and recognized as legitimate takes place and, subsequently through the synergization of forms of cultural capital, shapes their practices. In this way, the concept of “payoffs” comes into play. In this regards, education can be a rich source of cultural capital with potential benefits (Giddens, 2009). The educational system as a whole contributes to the reproduction of the knowledge. Given this, different academic achievement of students is likely to relate to the distribution of cultural capital within a society.

3.

Research methodology

3.1. Data collection

A semi-structured interview was used as a tool for a qualitative study on how cultural capital influences academic attainments of non-native English speaking students in a local English-mediated program. To collect data, each of 10 informants was scheduled at their own convenience for an interview which usually lasted about 30-45 minutes. The same set of questions was used by a research assistant. Before the interview, all the ten informants were asked to complete a written survey.

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Employing a purposive sampling, 10 students were selected by a program staff as a representative of successful students in the program. All of them were outstanding students with different educational background before entering the program. Five informants were graduated from a bilingual program in the junior high school while the other five finished their studies from a traditional Thai program. None of them had a formal education in an accredited international program.

3.3Context of study

The English program is usually implemented in big cities in Thailand as a response to meet the community needs for high school graduates with a good command of English and content subjects for higher education. The

curriculum is almost the same as that in the Thai program, except the instructional medium of English. All teachers, mostly Thais with, preferably, a Ph.D. degree, are required to deliver their lessons in English. There are some native English speaking teachers in this program.

3.4 Data analysis

Interview data were analyzed, together with data obtained from the written survey. Other sources of data including personal communication with the program staff were also used to understand the academic pursuits in the current program. Issues and themes emerging from the interviews were coded. Different sources of data were used to understand the academic complexity of these ten student informants as well as to create trustworthiness of the study.

4. Findings and discussion

Data from the interview show that these ten informants had been well-integrated into the academic discourse of the current school regardless of their educational background. Data from both the written bio-data sheet and the interview also disclose that the ten informants were well aware of the importance of English as a great access to better education and power and have been well-grounded for their English communicative skills. This particular accumulation serves as their competitive advantage for their learning achievement at the current school.

Parental involvement is regarded as one type of cultural capital playing an important role in education (Jantrasakul, 2008, 2010; Lareau and Horvat , 1999; Lareau & Weininger, 2003; and Xuesong, 2006). Their recursive responses on how actively their parents had got involved in their schooling reflect substantial influences on academic success. Their parents of these ten informants, being said in unison, have been actively involved and also played a key role in shaping and paving the way for their education, especially for the current school.

In the interview, all the students explicitly stated that their parents encouraged them to further their education at the current school for a chance for better education and career in science and technology. Considerable investment on necessary cultural capital deemed useful had been made for the students’ academic pursuit since the outset of their schooling. Many extra tutorial classes, extra curriculum activities related to English language learning had been taken before for not only knowledge and skills in English, but also the inculcation of skills and dispositions to become desirable students in the given institution.

The ten informants also found no difficulties in complying with the institutionalized discourse of academic dimensions. Given this, it is fair to state that these ten informants had gained higher levels of confidence and entitlement in their educational pursuit. They, as Lareau & Weininger (2003) argued, were well-prepared and for “micro-interactional process whereby individuals’ strategic use of knowledge, skills, and competence come into contact with institutionalized standards of evaluation ( p. 2)” at the current educational institution.

Examples of strategic use of learning skills for the academic attainments include a) active participation and high engagement during the class, b) discussing with the teacher and classmates, c) notetaking of important vocabularies and messages during and after the class, d) reviewing the lesson on the regular basis, and e) keeping on exercise practice as the key to academic success. The use of these five learning strategies during their studies in the English

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program well illustrates the embodied cultural capital acquired and endowed in the whole family at the very outset. Through the accumulation of embodied and institutionalized cultural capital, they had been internalized ample “confidence and entitlement” in academic standardization on how to learn effectively and successfully (Skeggs, 1997). This is also a good indicator of how strong cultural capital supports the reproduction of the dominant standard set of knowledge and pushes upward, or maintains, the social mobility.

In terms of their attitudes toward native English-speaking (NS) teachers, none of them demonstrated any reluctance to the higher employment rate. They recursively noted the desire to have more native English speaking teachers for content courses in the program as shown in Aliz’s response that “I don’t feel [both] shy [and

embarrassed] when interacting [with a native English speaking teacher. Her further viewpoints reveal her strong

wish to learn about both the language and “western” learning culture and approaches which would be internalized subsequently. Additional response involve positive perspectives regarding pedagogical advantages NS teachers could contribute to fulfill their studies at the English-mediated program are explicitly upheld by Sac and Tara as shown below.

“Native English speaking teachers elaborate better how to do self-study and find information. (Sac) “Native English speaking teachers have [better] teaching techniques [and approaches]. (Tara)

The above reflects the embodied cultural capital both Sac and Tara, namely their awareness of necessary skills and dispositions expected for an English program, have for an inquiry-based approach, which is commonly used in this kind of program. They proceeded that native teachers did not only made them feel more comfortable with the discussion during their course of study, but also acquire necessary skills for their higher education either abroad or in other international programs in Thailand. Their willingness to acquire learning styles from NS teachers was not well accepted by their less successful classmates who were expected to rather have “spoon feeding” pedagogy, an approach which students are supposed to be a vessel to be filled in.

In sum, like the findings from several studies (e.g. Lareau and Horvat, 1999; Jantrasakul, 2008 & 2010; Xuesong, 2006), this study suggested that “parents’ cultural and social resources become forms of capital when they facilitate with dominant standards in school interactions” in Lareau & Weininger (2003, p. 584). This qualitative study uncovered the importance of parental involvement on the academic achievement of the ten informants in an alternative education program which has recently gained more popularity nationwide. The compliance of these ten informants for the institutionalized standards and pedagogical action is a manifestation of how Bourdieu’s construct of cultural capital can uncover academic success.

5. Concluding remarks

Based on the findings, it suggests the interaction between home and school learning practice. The ten successful students in the English medium program had been well-equipped and well-trained before their entry to the current school. They had been internalized on how to learn effectively and successfully. The findings also imply that parental involvement is no longer optional as parents are now considered to be seen as co-educators alongside with their children teacher (McNamara et al, 2000, Reay, 2004, for example). The involvement in their children’s schooling, together with the students’ own active participation and engagement appeared to significantly influence academic pursuit. In the meanwhile, schools are also another actor pertaining to academic achievements (Colemen, 1997). Schools with parents who have more cultural capital can encourage studies and produce more successful learners. Given that, if the school can include resources for support to students who feel less motivated and less capable to acquire learning skills and strategies useful for their studies, it would reduce the frustration of the contextual realities. Students entering the program have possessed a variety of cultural capital for the English program. The teacher and the program cannot remain passive. Since schools appear to make certain sets of knowledge construction and discourse legitimately natural, “certain” standards of evaluation on the educational institution having been imposed in an implicit way is a presentation of a more nuanced account of individuals’ scholastic achievements.

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Acknowledgements

This study is financially supported by the Science and Technology Research Institute (STRI), King Mongkut’s University of Technology North Bangkok. I also wish to thank several program staffs who helped provide relevant information to the program.

References

Bourdieu, P. (1986). The forms of capital. In J. G. Richardson(ed.) Handbook of Theory and Research for the Sociology of Education. New York: Greenwood Press, p. 241-258. (1981). Language and Symbolic Power. Cambridge, MA: Harvard University Press.

Colemen, J. (1997). Social Capital in the Creation of Human Capital. In Halsey, A. H. et al (eds) Education, Culture, Economy, and Society, p. 80-95. New York: Oxford University Press.

Giddens, A. (2009). Sociology. (6th ed.). Cambridge, UK: Polity Press.

Jantrasakul, P. (2008). Voices in EFL Education. NIDA Development Journal, 48 (4), p. 45-68.

Jantrasakul, P. (2010). Bridging the Gap: Understanding Cultural capital in EFL Classes. International Forum of Teaching and Studies, 6 (1), p. 37-47.

Kamberrelis,G. & Scott, K.(1992). Other people’s voices: the co-articulation of texts and subjectives.Linguistics and Education, 4, p. 359-403. Knooeller, C. (1998). Voicing Ourselves: Whose We Use when We Talk about Books. Albany: State University of New York Press.

Lareau, A. & Horvat, E. M. (1999). Moments of Social Inclusion and Exclusion. Sociology of Education, 72, p. 37-53.

Lareau, A., & Weininger, E. (2003). Cultural Capital in Educational Research: A Critical Assessment. Theory and Society, 32 (5-6), p. 567-606. McNamara, O., Hustler, D., Stronach, I., Rodrigo, M., Beresford, E. & Botcherby, S. (2000). Room to Manoeuvre: Mobilising the “Active

Partner” in Home-School Relations. British Educational Research Journal, 26 (4), p. 473-490.

Reay, D. (2004). Education and Cultural capital: the Implications of Changing Trends in Education Policies. Cultural Trends, 13 (2), p. 73-86. Skeggs, B. (1997). Formations of Class and Gender. London: Routledge.

Sullivan, A. (2001). Cultural Capital and Educational Attainment. Sociology, 35, p. 893- 912.

Xuesong, G. (2006). Strategies used by Chinese parents to support English language learning: Voices of ‘elite’ university students. Regional Language Centre Journal, 37 (3), p. 285-298.

Yosso, T. (2005). Whose culture has capital? A Critical Race Theory Discussion of Community Cultural Wealth. Race, Ethnicity, and Education 8 (1), p. 69-91.

References

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