THE
BLACK
MAN'S
PAR?
IN
THE
WAR
»
f
I. 'fig?*-* 5
AN ACCOUNT
OFTHE
DARK-SKINNED POPULATIONOF
THE
BRITISH EMPIRE;HOW
IT ISAND
WILLBE AFFECTED BY
THE
GREAT
WAR;
AND THE
SHARE IT HAS
TAKEN
INWAGING THAT
WAR
.
• '*
BY
SIR
HARRY
H.
JOHNSTON,
G.G.M.G.
AUTHOUOF "THETRUTH ABOUT TnE WAR"'J "THE HISTORY OF THE
COLONISATION OFAFRICA*'J
"THENEGRO
INTHENEWWORLD," ETC.
-%
Jr.-''#9*
"•«
^h
l i_ >r~
SIMPKIN,
MARSHALL,
HAMILTON
KENT
&
CO., LTD., 4STATIONERS'
HALL COURT
: :LONDON,
E.C.4 '/?
/~7f
Copyright First published 1917
CONTENTS
CHAPTER
IThe
Ethnology
of
the Case
7CHAPTER
IIBritish
West
Africa
14CHAPTER
IIIBritish
East
Africa
. 49CHAPTER
IV
British
South
Africa
70CHAPTER V
The
Negroids
of
America
and
the
Pacific
...
89
CHAPTER
VI
What we
must do
for
the
Dark
Races
after the
war
....
5
LIST
OF
ILLUSTRATIONS
A
'Polynesianfrom Tonga IslandsAn
Egyptian FellahA
Hausa of NigeriaA
Fula of Nigeria .A
Fula of the Gambia .A
Kruboy
of Sierra LeoneA
Mandingo of Sierra LeoneA
Hausa Gun-crew .A
Somali of East AfricaMasai Spearmen
A
Native ofUganda
A
Hima ofUganda
.A
Hamite of the Nile ValleyAn
Omu-herero of DamaralandA
Cape Colony KafirZulus of the Olden Time
A
British Guiana Bush NegroA
Blond Negroid of theWest
IndiesAn
Oceanic Negro (Northern SolomonIslandsMelanesians of the
New
Hebrides .A
West
Indian Pilot (Bahamas)A
Negro Clergymanfrom Barbados .West
IndianBoatmen (Leeward Islands)A
Mulatto Engineer, Trained at Tuskegee6 PACING PAGE 10 11 22 23 36 37 44 45 50 51 54 55 64 65 74 75 88 89 94 95 108 109 118 119
THE
BLACK
MAN'S
PART
IN
THE
WAR
AN ACCOUNT OF THE DARK-SKINNED POPULATION OF
THE BRITISH EMPIRE;
HOW
IT IS AND WILL BEAFFECTED BY THE GREAT WAR; AND THE SHARE
IT HAS TAKEN IN WAGING THAT WAR.
CHAPTER
ITHE
ETHNOLOGY
OF
THE
CASE
The
United
Kingdom
of Great Britainand
Ireland rules
more
or less directlysome
44,700,000 Africans,
about
1,700,000Afra-mericans in the
West
Indies,Honduras and
Guiana,
and
about
338,000 Oceanic Negroes, Melanesiansand
Polynesians in the Pacificarchipelagoes.
And
in addition theDaughter
Nation
of theSouth
AfricanUnion
governsanother 4,000,000 of
Bantu
Negroes,Hotten-tots
and
half-breeds ; lastly, theCommon-wealth ofAustralia
and
theDominion
ofNew
Zealand
are responsible for the safe-keepingand
welfare ofabout
400,000Papuans,
150,000Australoids,
and
100,000 Polynesians,Mela-nesians
and
Micronesians.THE ETHNOLOGY
OF
THE
CASE
This
approximate
total of our dark-skinnedpeoples,
mainly
ofNegro
orNegroid
race—
for the
Negro
sub-species ofMan
actually hasinhabited for ages the Pacific archipelagoes,
and was
introducedtwo and
threehundred
years
ago
by
our forefathers intoAmerica
—
amounts
to 51,388,000; allbut
4,650,000of
whom
aremore
or less directlyunder
thecontrol of the Colonial
and
Foreign Offices inLondon.
Of
coursethiscontingent ofcolouredBritish subjects
compares
poorly in numericalvalue with the nearly 325,000,000 of British
Asiatics in India, Indo-China, China, Malaysia,
Ceylon, the Persian Gulf
and
Arabia
;but
it is not
much
inferior innumbers
to the61,700,000 of the governing
White
race, inthe
United
Kingdom,
Canada, South
Africa,Australia
and
New
Zealand.No
othercom-parison is possible.
The
total wealth of theBritish
Whites
isalmostimmeasurable
. . .per-haps, capitalised, £85,400,000,000, as against
a hypothetical £300,000,000
owned by
ourNegro and
Negroid
populations.The
physicalstrength
and
well-being of theWhites
issuperior in the average to that of the Blacks
and
Browns
;and
of course their educationis far
more
universaland
advanced.When
all these circumstances aretaken
intoconsideration it will
be found
that the Negro,Negroid
and
Polynesianhave
played a partin the
war
quite proportionate to theirTHE ETHNOLOGY
OF
THE
CASE
tunities
and
means
;and
actuallywould have
done
much
more
to help the Allies against theCentral
Powers
had
they notbeen
restrainedfor
one
reasonand
anotherby
their whiteguardians, advisers or administrators.
It is the object of this little
book
to setforth to those
who
do
notknow,
or are carelessof the knowledge, the
Black
Man's
loyalty tothe British
Empire
in this dire struggle; thesympathy
he
has shown, the great serviceshe has rendered already;
and
themuch
greater extent to
which
hemight be employed
as
an
adjunct to ourWhite
and Yellow
man-power
: but, per contra, the obligation thatlies
on
us after thewar
to recogniseand
affirmhis rights as a citizen of the Empire. British
Asia will
have
asmuch
as Africa (or more) todo
in closing the great conflictand
in helpingto set the world right again. It
may
be
advisable for
some
writerwho
knows
hisIndia, his Malaysia
and
Ceylon
to tell theWhite
peoples of theEmpire what
hasbeen
the fighting
worth
of the Indian troops inFrance, in Palestine,
Mesopotamia and
East
Africa ;
and
what
sacrifices for thecommon
cause
have
been
made
by
coloured Britishsubjects in Ceylon, in the
Malay
Peninsulaand
even
in distantBorneo
; besides thehandsome
financial contributions towar
fundsor
war
charitiesfrom
the ChineseinHong-Kong.
But
my
intention in the presentbook
is toTHE ETHNOLOGY
OF
THE
CASE
deal only with the
Black Man's
part in thestruggle, associating in this survey, with the
Negro
and
Negroid
of Africaand
TropicalAmerica, the Oceanic Negroes, the Australoids,
the Melanesians
and
the Polynesians ofAus-tralasia.
And
further to enforce the principle that the dark-skinned races of every degree ofcivilisation
have
come
to the assistance of theBritish (and Belgian
and
French)White
peoplesbecause our recent treatment of
them
has, inthe main,
won
theirsympathy
and
eventheir gratitude ; because they are intelligent
enough
to perceive thatwe
are fightingon
the side of liberty for all
mankind.
Perhaps
the
most
important
(though it is themost
neglected) study that should enter into the
Imperial education of the British people is
Ethnology, or the Science of Races.
Every
British
boy and
girl, every white, brown,;_andblack child
and
student,above
all thosewho
are likely to rise to play a part, small or great
in the affairs of State, should before all things
be
versed in aknowledge
ofthe different racesof
man
living at the present day. If thiseducation
were
imparted in its simplestform
to school-children as a subject of elementary
tuition, if it
were
the incentive to scholarships,the cause of degrees at universities, the winner
of
many
marks
inGovernment
examinations,we
should not repeat the grievous mistakes recorded in our past colonial historyand
ourRoyalAnthropologicalInstitute.
10]
A POLYNESIAN,
AN EGYPTIAN FELLAH.
THE
ETHNOLOGY
OF
THE
CASE
foreign policy, our trade precepts
and
ourwarfare.
Let us, therefore, deal first with the
Eth-nology of these dark-skinned races before
appraising their part in the
War.
I foresee
from
several directionsan
objectionto
my
title, in that itmay
seem
to layundue
emphasis
on
the colour of theNegro
or the Negroid.The
Polynesian is often quite lightin tint, for he is
an
amalgam
ofsome
ancientform
ofwandering
whiteman, which
mingledwith the
brown Malay and
the blackand
brown
Oceanic negroesand
Melanesians.Then
again,
many
of theNegroes and
Negroids ofthe
West
Indies,South
Africaand
theSudan
are far
from
being black, are perhaps best described as iyellow
'
in their tint ofcolouring.
Still the scope of
my
book
is principallycon-cerned with the Negro,
and
theNegro
may
be
described in
rough
classification as *black,'
just as
we
callEuropeans
and
their descendantsin Asia, Africa,
America
and
Australasia, the1
White
'race. Millions of
Negroes
in Africa,Oceania
and
America
are not of thecoal-black tint
which
characterisessome
Africantribes taken to
be
typical of the sub-species;they are chocolate-brown,
brownish
yellow,even
reddish yellow in skin colour; just asmillions of '
White
'people are not really
white,
but
of acream complexion
or yellowishtint.
And
probably
toan
inhabitant ofTHE ETHNOLOGY
OF
THE
CASE
another planet the bleached colour of the
European
—
due
in themain
to ages of clothing—
might be
far less attractivethan
the bronze,the
warm
sepia of the Negro.But
inrough-and-readyclassification
we
speakofthe'Black
'Man
when we
allude to the aboriginalAus-tralian,
Papuan,
or Melanesian, or the Negroesof the
Old
and
New
Worlds
; of the'
White
'Man
when we mean
theEuropean
sub-species(many
ofwhose
varieties are quitedark
inskin-colour) ; of the '
Red
'Man
as indicatingthe Amerindian, the '
Brown
'Man
in referringto the average Indian
and
Malay,and
theYellow
Man
as a covering phrase for theChinese, Siamese
and
theirMongolian
relations.The
Negro
hasno
cause tobe
ashamed
ofwearing
"the
burnished livery of the Sun," asfar-seeing Shakespeare so aptly puts it.
He
was more
or less restricted in his range to thewarm
belt ofthe world, firstlyby
the recurrentIce
Ages
and
next
by
the hostility of theWhite and
Yellow
peoples,who
had
struggledthrough
the last of the Glacial periodsand
emerged
enormously
strengthenedby
theirendurance.
Meanwhile
theNegro
and
theAustraloid lived
naked
in the Tropics for suchan immensely
long time thatno doubt under
the effect of sun-heat their skins
—
originallyyellow, as in the ancestral
Man
from
whom
we
are alldescended—
grew
deeper in tone, tillin the equatorial regions
where
great moistureTHE ETHNOLOGY
OF
THE
CASE
was
combined
with great heat theybecame
really black in maturity.
Negro
babies,how-ever, are still
born
reddish yellow in skincolour,
and
thewomen
who
are a littlemore
protected
from
the sun are lessdark
than themen.
Where,
as inAmerica
and
the civilisedparts of Africa, the
'
Black
'man
has lived forgenerations
accustomed
tobe
fully clothed,he is already lighter in complexion.
So
alsois it with the Australoid.
In addition to the care of 37,700,000 Negroes
and
Negroids in Africa,we
of theUnited
Kingdom
are answerable for the destiniesand good government
of 11,000,000 Egyptians,who
though
'Africans '
are not to
be
classifiedas Negroes,
though
there ismuch
evidence ofancient
and
modern
intermixture with theNegro
in the featuresand
skin colour of theten millions of peasant cultivators.
We
have
recently realised
by
objects of earlyEgyptian
art, that the pristine people of
Lower Egypt
were Negro
pygmies,but
more
likethepygmies
of
Papua
orNew
Guinea than
theCongo
pyg-mies of to-day.
The
Egyptian upper
classesare practically a white people recruited
origin-ally
from
Easternand
Southern
Europe, AsiaMinor and
Syria,and
scarcelydescended
from
the wonderful Ancient
Egyptian
stock. Thiswith
much
Arab,Nubian
and Negro
infusionstill lingers in the ten millions of cultivators
and
herdsmen.CHAPTER
IIBRITISH
WEST
AFRICA"
A
great impression was made upon both sections of the
Nigerian public by the departure of the Negro Nigerian con-tingent forthe WarinEastAfrica. Thesemenwere goingsome
5,000 miles from their homes to fight for the Empire. They
had already done splendid work in the Cameroons. Their
loyalty even attracted attention and comment from the French
Press in the adjoining protectorateof Dahome" (West Africa,
March 18, 1917).
The
thirty-seven millions ofNegroes
who
have been born
in orbeen brought under
theBritish
Empire
have
their strongest contingentin Nigeria,
Southern
and
Northern.Here
they
muster
over sixteen millions.Of
thesethere are
about
five million Negroes of verypronounced
type, really black people, inSouth-ern Nigeria (Lagos
and
its hinterland,Benin
and
the Niger delta,Old
Calabarand
theCross River),1
and
in the lower Niger lands
1 As
to the rather turbulent people of Southern Nigeria,
amongst
whom
I have known how difficultit is to composefeuds between tribe and tribe, they quickly realised what
this Warmeanttothem andtothe British Empiregenerally.
A
British officer, writing from Southern Nigeria to the Daily Graphic, reportedhow the people of New Calabar andtheir hereditary enemies, the people of Okrika, had now
BRITISH
WEST
AFRICA
northwards to the State of
Nupe.
There
areperhaps
two
millionYorubas
and
allied tribeswho
aresomewhat
lighter in skin-colourand
occasionally
have
inthem
a trace ofNorthern
blood.
The
Yorubas
are aparticularlyworthy
people, valiant in
war
but
of peaceabledis-position,
keen
traders, very cleanlyand
self-respecting, industrious,
and
Muhammadan
inreligion.
But
the Niger delta negroes alreadymentioned
include theIbo
tribe,which
hasstrong artistic capacities
and
is very cleverand
deft inworkmanship.
The
Ibos are stilllargely
pagan
in religion,though
a smallpro-portion of
them
arebecoming
Christians orMuhammadans.
The
Old
Calabarand
CrossRiver
tribes either belong to the bloodthirsty,'
fetish' religions that
have
so longbeen
thecurse of the
Ibo
tribes, of the oldKingdom
ofBenin
and
the mysteriousAro
country, or aproportion of
them
have been
converted duringthe last fifty years to Christianity
by
Englishand
Scottish missionaries.sworn blood brotherhood (lest their intertribal quarrels
should embarrassus), and hadbrought in £1,000
—
each tribecontributing £500
—
which they begged the local Political Officer toforward asa token ofpersonal loyaltytothe King.Theywrote letters inbrokenEnglish saying thattheywanted tohelpinthe greatWarbecause they weregrateful forhaving such good and kind rulers. The whole division contributed £1,600 for War funds. This means a great deal when one realises what keen,hard-headed traders are the fewheadmen
with money, and how comparatively poor (except in food
stuffs) are the mass of the people.
BRITISH
WEST
AFRICA
In the direction of the
Cameroons
frontierthe natives speak Semi-Bantu, or true
Bantu
languages,1
and
in physical appearance oftenrepresent the average
'
Bantu
'type of figure
and
physiognomy,
beingsometimes
very
plea-sant-featured. Cannibalism prevailed in all
this Cross River-lb6 district
down
to quiterecent times, yet the people are singularly
intelligent,
and
spring toanythinglikepractical civilisation.The
Aro
caste,which
dwellsamongst
them,and was
chiefly remarkable forthe hideous
and
mysteriousreligion that it
stimulated, is evidently the vestige of
some
unrecorded invasion
from
themore
northernparts of Nigeria, for in physical type
many
of the
Aros
areNegroid
rather than Negro,with finely chiselled features
and
lighter skins.The
industryand
energy of theEgba
and
Jekri people of
Lagos
and
its hinterland(radiating especially
from
the partiallyself-governing State of
Abeokuta)
are remarkable.The
Alake
or Chief ofAbeokuta
paid a visitto the
United
Kingdom
some
yearsago and
1 I
hope the readerwillbear with
my
foibleformentioning sometimes the type of language spoken, becauaelanguage studyin Africaand Oceania is of such importancein
under-standing the history and the mentality of these '
backward'
peoples, who are as often retrograde as primitive.
Certainly
many Negro languages seem to contain evidence of a past
ofgreater mind-culturethanwasevidentamongNegropeoples
a hundred oreven fiftyyears ago,when the White man first
beganto realise them.
BRITISH
WEST
AFRICA
created a very favourable impression
by
hisintelligence
and
good-humour.
This nativeruler
and
his little country contributed earlyin the
War
£500 to ourwar
funds.Abeokuta
was
the scene of early missionary effortson
thepart of the
Church
Missionary Society, laughedat inthe 'forties
and
'fifties,but
now
producingample
results in theway
of education, industryand
peaceableness.There
still linger in the extraordinarylaby-rinth of forest
and
tidal creeks, characteristicof the Niger delta, savage tribes scarcely
known
to scientific ethnology, almost entirelynaked
and
speaking unclassified languages.But
theadvance
in civilisation ofthe populousNiger delta ever since it
became
a Britishpossession at the close of the last century
has
been
verymarked.
The
writer of thislittle
book
knew
it as farback
as 1882,and
lived three years
amongst
its peoples in1885-88, pursuing his researches often at risk to
his life along streams
which
arenow
as safeto traders
and
explorers as theThames.
In the region
between
theUpper
CrossRiver
and
theMiddle
Benue
there is theremarkable tribe
known
as Munshi. Ithad
abad
reputationdown
to the lasttwo
or threeyears for its raids
on
neighbouring tribesand
its cannibalism.
But
one ortwo
wiselyconducted
punitive—
yet explanatory—
expedi-tions
have
made
a great difference to thisBRITISH
WEST
AFRICA
virilepeople
who
are rapidlybecoming
civilisedby
the presence in their midst of officialsand
missionaries.
They
speak a languagewhich
is exceedingly interesting because of its
rela-tionships with the
Bantu
family.To
the westand
east of theMunshi
thereare other tribes quite unrelated in language
and
somewhat
different in physique,but
usually of higher civilisation.
Such
are theJuku,
who
were
Muhammadanised
some
timein the nineteenth century
and
dress like theMuhammadans
of the Sudan.In
the regionimmediately south of the
Benue and
northof the
Cameroons
frontier there are powerfulMuhammadan
chiefs usually ofmixed
Fula
descent
whose
districtswere
originally partof the great
Fula
Empire
in Central Africa.But
there are also otherSemi-Bantu
tribesallied linguistically to the
Munshi
and
thepeople of the Cross River,
and
to theSemi-Bantu
ofNorthern
Nigeria.These
are similarin
physiognomy
to theZulu
and
theBantu
tribes of Central Africa.
They
mostly inclineto nakedness, are of vigorous physique
and
industrious agriculturists.
North
of theBenue
we come
to a countrywhich
—
asyou
proceednorthward
—
becomes
better suited to
nomadism
or tothe shepherd'slife, as the rain supply
grows
lessand
lessabundant. Still in such a district as the
Bauchi Mountains
there aremany
industriousBRITISH
WEST
AFRICA
agricultural tribes, the so-called
•
pagans
•of
Bauchi.
Some
of these people speakSemi-Bantu
languagesand
bring usby
thisand
that deduction to the original
home
of theBantu
language family,which
has exercisedduring the last
two
thousand
years suchan
enormous
influence over Centraland
SouthernAfrica.
The
Bauchi pagans
are either whollynaked
or nearly so,but
everywhere north ofthe
Benue
in NigeriaProper
we
are never outof sight of clothed people belonging to the
Muhammadan
religion,and
often Negroids inracial characteristics rather
than
Negroes.At
thesame
timethroughout
Nigeria—
thelimits of
which on
most
lines of classificationare
Lake Chad
and
the Sharion
the east, theforest region of
West
Africaon
the south, theSahara
Deserton
the north,and
Senegambia
on
the west—
we
have
a very large populationof
Negroes
that are vaguely classified as'
Sudanic,'
and
are represented typicallyby
the tribes speaking the
Hausa
language.These
Sudanese
Negroes,who
furnish us with themajority ofourinvaluable
Hausa
and Sudanese
troops, are usually tall
and
well-made,but
with a
tendency
toprominent
cheek-bonesand
flat noses.The
men
are better-lookingthan
thewomen.
They
differ littlein physicalappearance
from
theSudanese
tribes of theBahr-al-Ghazal, as far east as the Nile
pro-vinces of
Uganda, and westwards
they stretchBRITISH
WEST
AFRICA
over the grass lands south of the Niger
Bend
till they mingle with the coast peoples of
Senegal,
from which
indeed they cannotbe
sharply distinguished in physical appearance.
The
many
tribes thatnow
useHausa
as theirhome-speech
or their trade languagehave
diverse characteristics in culture, but they
arebeinggradually
welded
intoahomogeneous
typeby
Muhammad
anism, theHausa
lan-guage,
and what
might be termed Arabian
culture. This last in
some
way
assimilatesthe inner regions of the Niger basin
and
theSudan
withArabia
and
India.The
Hausa
tongue
was
probably
formed
about
threethousand
years ago,more
or less,by
thecoming
across theSahara
Desertand
into Eastern Nigeria of
bands
of Egyptiansor
Libyans
—
orboth
—
who
brought
withthem
languages allied either to the
Hamitic
speechof
Egypt and
theRed
Sea coastlands, or tothe
Libyan
language ofNorth
Africa.The
Northern
tongues,very
distantly akin to theSemitic languages of Arabia
and
Syria, fusedwith the indigenous
Negro
speech-types, oneof
which
may
have
been
Semi-Bantu;
and
from
out of the minglingwas
formed
thecompromise
language—
'
Hausa
'—
with sex
distinctions (foreign as a rule to the
Negro
languages),
and
many
features that recallunmistakably
the languages of the half-whitepeople of
Northern
and
North-eastern Africa.BRITISH
WEST
AFRICA
Hausa was
probably as quicklymade
aswere
the
Romance
languages during the decline of theRoman
Empire, orHindustani
after theArab, Turkish,
and
British invasions of India.But
onceestablished itbecame
amost
powerfulmedium
of intercommunication,and
the study ofHausa
is of the highest importance toBritish interests in Africa; for
an
under-standing of this language
would
enable one tocommunicate
with the nativesbetween
Lake
Chad
on
the eastand
theSenegal-Gambia
basins
on
the west,between
Lagos
on
thesouth
and
theSahara
Deserton
the north.These
Hausa
communities
must
have
grown
up
and
nourishedtwo
to threethousand
yearsago under
the first definite 'White
' invasionof Central Africa since Neolithic times ;
and
they
have been
associated with thecommerce
of the
Sudan
ever afterwards.Though
theyhad
formed kingdoms
in Bornu, atKano,
and
elsewhere in Eastern
and
Central Nigeria, theHausa
peoplewere
still further unitedby
thepreaching of the
Muhammadan
religion,which
'they
adopted
graduallybetween
the tenthand
the nineteenth centuries.
To
the west ofHausaland
is thecountry of
Sokoto,
which
is inhabitedmainly
by
theSofighai, a negroidpeople with a greathistorical
past.
They
are quite distinct in languagefrom
eitherFula
orHausa, and
are supposedto
have
reached the Nigerfrom
the oasis ofBRITISH
WEST
AFRICA
Agades
in the Sahara.The
Sofighaifounded
aremarkable
civilisationon
theUpper
Niger,but
gradually lost theirpower
to the Moors,Mandingos and
Fulas.To
the east ofHausa-land arose the important State of Bornu,
where, however, a totally different language
was
enthroned—
the Kanuri,which
seems tohave been imported from
the north,from
theinteresting
Tibu
Negroidswho
occupy
many
Sahara
oasesbetween
Tripoliand
Lake
Chad,and
are especially the people of the TibestiMountains—
that ever-present link or bridgebetween
MediterraneanNorth
Africaand
Ethiopian Africa.
The
Negroids of Tibestidid
much
to carryan
Arab
civilisation intoBornu.
They
founded
dynastieswhich
en-dured
for centuries.The
lastbut
one ofthese arose
about
the time of the Crusades,but
inthe early nineteenth centuryhad become
very
enfeebled. It was, however, greatlyreverenced
by
the people,though
ithad
verylittle power.
About
ahundred
yearsago
there
came
on
the scene a religious teacherwho
was
partly ofArab and
partly ofKanem
or
Tibu
descent,and
thereforemuch
like aWhite
man
in featuresthough
of darkercom-plexion.
He
was
reverenced as a holyman
and
known
as the SheikhMuhammad-al-Amin.
He
became Prime
Minister to the effeteKing
of Bornu, because he alone
seemed
able toresist the attacks of the
Fula
conquerorsA HATJSA OF NIGERIA.
^W^§kkj
6q O o Hi &BRITISH
WEST
AFRICA
from
the west.In
course oftimeMuhammad-al-Amin
was
the real ruler of Bornu,and
received with the greatest friendliness
and
hospitality the first British expedition
which
crossed the
Sahara
Desert. (Ithad been
sentthither
by
the BritishGovernment,
who
wished
to
open
up
a tradebetween
the Mediterraneanand
the heart of Africa.)The
family ofSheikh
Muhammad-al-Amin
became,
in the middle of the nineteenth century, therecog-nised rulers of Bornu,
but
thisnew
dynasty
was
upsetand
driven into exileby
theMahdist
rebellion in the
Egyptian
Sudan.One
of theeminently gratifying results of the subsequent
British conquest of Nigeria
—
which, so far asfighting went,
was
largely a struggle with theMahdism
oftheSudan
—
was
the restoration tothe throne of his great-grandfather of Sheikh
Bukar
Garbai, so thatBornu
is once again aself-respecting principality
under
Britishtute-lage.
The
gratitudefelt for thisby
the presentrepresentative of the
Kanemi
dynasty
isre-ferred to in the
Blue
Book
publishedby
theColonial Office in April 1915.
The Emir
ofBornu
was
one of the readiest of Africansubsidiary rulers to recognise the justice of
our cause.
Though
not a richman, he had
already proffered to the Governor-General a
sum
of£4,000 tobe devoted
to education,but
when
war
broke
outhe
asked that £3,200 ofthis
might be
given to ourWar
funds. InBRITISH
WEST
AFRICA
addition
he
sent horses, donkeys, bullocksand
corn
and
a large force of native porters toassist our Nigerian troops in the Cameroons.
The Hausa
Statesbetween
Bornu
and
themiddle Niger
have
probably furnished uswith
twenty
to thirtythousand
admirablesoldiers for
employment
in thisWar
againstGermany.
With
such troopsand
otherswe
have conquered and
occupied half Togoland,and
withthem,
in alliance with theFrench and
their Senegalese troops,
we
have
conductedan
extremely difficult, arduous,but
successfulcampaign
against theGerman
forces in theCameroons.
And
at the time thisbook
isbeing written there are important contingents
of
Hausas
on
theirway
to finish the strugglein
German
East
Africa.Beside the
Kanuri
ofBornu,and
theHausa-speaking folk
who
probablynumber
sixmil-lions within British limits in
Northern
Nigeria,there are anotherthree millionsof
Negro
tribes,including the people of
Nupe,
Bauchi, theKaduna
basinand
Borgu.Some
of these, asalready mentioned, speak languages of
Bantu
affinities, exceedingly interesting in their
rela-tionships
both
with small clusters of languagesin
Senegambia on
the one hand, or with thegreat
Bantu
family south of theBenue
and
Northern
Congo. Others again use isolatedlanguages not easy to
put
intoany
one of thegreat divisions of African speech ;
and
allBRITISH
WEST
AFRICA
of these
North
NigerianNegro
tribes areagriculturists in preference to the herdsman's
life,
and
in contrast with themore
nomadic
Arabs, Fulas,
Kanembu
and
Tuareg.One
of themost
important race elements inBritish
and French
Nigeria is the Ful, or, asit is generally rendered, the
'
Fula
'type.
The
Fulashave
played a leading part innineteenth-century Nigeria.
They
are nothingbut a ruling caste, there, as well as in
Western
and
Central Nigeria. In British Nigeria theymay
not exceed innumbers
—
those that are ofpure lineage
—
a quarter of a million.The
pure-blood
Fula
is very likean
Arab
inappear-ance, with, however,
an
occasional suggestionin features of the Mediterranean
European
orthe Pharaonic Egyptian. Their origin is as
yet
an
unsolved mystery, but the probable explanationseems
tobe
that they are de-scendedfrom
asemi-White
race that formerlyinhabited
Northern
Africa, especially Morocco,and
that theywere
driven into theSahara
Desert
by
the immigration intoNorth
Africaof the
Hamitic
peoplesfrom
the direction ofEgypt, or the Iberians
from
Spain.They
were
certainly established
two
to threethousand
years ago in
Senegambia
and
on
theupper
Niger. Originally they were herdsmen,
more
concerned with the keeping of cattle, sheep
and
goatsthan
with agriculture ormining
industries. Their history, as far as it
can
BRITISH
WEST
AFRICA
be
establishedby
traditionsand
archaeo-logy, is oldest in the countries south of the
Central Niger ; in
what
is called the NigerBend.
Here, they always regarded themselvesas greatly superior to the
Negroes
amongst
whom
they dwelt,and
until the nineteenthcentury
kept
themselves purefrom
inter-mixture of blood.
The
language theyspeak
is another puzzle,because it is,
though
exceedingly refinedand
developed, a
Negro
language so far asany
of its affinities
can be
understood. It even has very distant resemblances to theBantu
group,
and
is obviously related at the presentday
toNegro
languages that arespoken
northof Ashanti
and
Togoland.Although
the Fulasin their physical appearance
and
customs
suggest repeatedly resemblances to theBerbers
of
North
Africa or to the Ancient Egyptians,they
have no
tracewhatever
of thisNorthern
influence in their language, except of course
in the
many
words
theyhave borrowed
inrecent times
from
Arabic.They
began
tobe
converted to the religion of Islam
by
the firstArab and
Moorish
pioneers inWestern
Nigeriain the tenth
and
eleventh centuries.Some
ofthe cattle-keeping Fulas, however, of the
country of
Borgu
(north ofYorubaland) and
of the regions south of
Lake Chad
have
re-mained
pagans
almostdown
to the presentdate. a
BRITISH
WEST
AFRICA
But
during the eighteenth century all theFula
tribes inFrench
West
Africahad become
not only
Muhammadans,
but
veryearnest-minded
Muhammadans,
desirous of spreadingthis religion in all directions. In fact, for
religious reasons they rose against the old
Moorish
ruleon
the Nigerand
thekingdoms
established
by
theMandingos, and
in a shorttime
conquered
thewhole
valley of theupper
and
middle Nigerdown
to its confluence withthe
Benue
River.They
subdued
alsoHausa-land, with its capital at
Kano, and
extendedtheir rule south of the
Benue
River to thehinterland of the
Cameroons.
Their rulerstried to
open
up
communications
withLagos
and Badagry
so as tohave
a seaporton
the Atlantic.
Eastwards
their influenceand
their colonies extended into Darfur
and
the
Egyptian
Sudan.They
had
longbeen
acquainted with
Egypt by
the religiouspil-grimage to
Mekka
which
passed thatway.
Many
ofthem
adopted
Arabic as a secondlanguage,
and
wrote agood
deal of literaturein Arabic.
They
tried, but failed, to conquerthe
Kingdom
ofBornu,
their failure being insome
degree attributable to British helpren-dered to
Bornu
and
to the obstinate valour ofthe family of the
Kanem
Sheikh of Bornu,whose
descendant, the Emir, has justbeen
referred to.
During
the nineteenth century, however, theBRITISH
WEST
AFRICA
ruling caste of Fulas not only mingled very
much
with theHausas
and
Nupes
(so thatthey
became
in appearancemore
Negro
thanNegroid), but they engaged very deeply in the
slave trade,
and
devastatedmany
countriesof the
Western
Sudan
in their slave raids.They
were
not originally well disposedto-wards
a British protectorate over Nigeria, justas they similarly fought hard against
French
overlordship.
But
when
thiswas
'shown
tobe
the only solution of Nigerian troubles, theyaccepted it with a
good
grace;and
directlythe
War
opened
they declared emphaticallythat they wishedto support theBritish
Govern-ment
with all themeans
at their disposal,and
inno
way
toembarrassusby
allowingany
local questions or disturbances to divert our
troops
from
first of all repellingGerman
in-vasions^of Nigeria,
and
secondly, carrying outa counter invasion of the
Cameroons.
1Togoland,
which
liesbetween
the BritishGold
Coastand
French
Dahome, was
speedilyconquered and
occupiedby
the Britishand
French
forces amonth
after the declaration of1
A
tribute, indeed, ought to be paid to the loyaltyofall the tribes in British Nigeria, bothMuhammadan andpagan, and this notwithstanding the very active propaganda of the
enemy among our Muhammadan troops. Appeals printed
inArabic,andalleged toemanatefromtheSultan of Constan-tinople, were distributed throughout Northern Nigeria and the Northern Cameroons, usually enclosed in bottles and attached totrees, buttheattempts to influence Fula, Hau^a, Songhai orKanemi wereutterlyfutile.
BRITISH
WEST
AFRICA
war, the
whole mass
of the natives beingover-whelmingly on
the side of the Allies.Ethnic-ally
—
that is to say, according to the characterof its native populations
—
this region belongsabout
two-thirds toDahome
and
one-third tothe
Gold
Coast.The
region destined tobe
British is that
which
liesmore
or less withinthe watershed of the great Volta River.1
1 One chief of Western
Togoland had asked in 1886 to be taken under British protection, and having been given a Britishflag just before his territorywas arbitrarily brought
within theGermansphereof influence,heretainedandhid the
flag. This fact was discovered by the Germans,who exiled
him to the Cameroons. There he was eventually released
when theAllied forcescaptured Duala,and hewasenabled to
return to his country. Soon after doing so, he addressed to
the Governor-General ofthe Gold Coastthe followingletter:
"
I, the Head Chief, Dagadu, of Kpandu, have given here £50, and
my
village young men have also assisted mewithcash £51 10s. (to total £101 10s.), being a fund to help the
English Government towards the Imperial War between England, France, Russia, and Germany, Austria-Hungary
and Turkey. It was
my
willing to give more than what I have doneabove, buton account of theGermans, and owing to theirbadtreatmentgiving, mostofmy
villageyoungmenhaveremovedfrom thislandand entered intoanothercalling
for daily bread: also
my
land is very poor to-day. MayGod Almighty bless Great Britain to master the victory. I
congratulate the Localandthe ImperialGovernmentandthe
District Political Officer, Mr. R. S. Rattray, who is treating
us herevery well and gentle. May he live long! And Mr.
J. T. Furley, who is a best and good gentleman. May he live long! May God bless the
English Government and prolong their power to be second to none. God save the
King. "
Yours obediently,
"
Head Chief, Dagadu of Kpandu."
BRITISH
WEST
AFRICA
Over
the eastern portion the bloodthirstyKings
ofDahome
at one time exercisedau-thority
—
more
or less;but
the chiefsand
peoples of the
Western
parthad
longbeen
accustomed
to regard the Britishpower
astheir suzerain
when Germany
in the 'eightiesof the last century
more
or less forcibly tookpossession of their territory.
These
tribes ofWestern Togoland
belong in language eitherto the
Semi-Bantu group
or to that of the1
Si ' languages (Mo-si, Gurun-si, etc.)
char-acteristic of the
Northern
Territories of theGold
Coast.The
peoples of theGold
Coast, a largeand
important British possession having
an
areaof over 80,000 square miles,
and
divided intothree administrative regions, the
Gold
CoastProper, the province of Ashanti,
and
theNorthern
Territories, are of three stocks inregard to language division.
There
are theGa
people of the south-east often called4
Accras '
; the Fanti-Ashanti congeries,
whose
languages belong to the
Agni
familyand
have
far-off affinities with the
Semi-Bantu
;Da-gomba,
agroup
north of Ashanti in theNorthern
Territories,whose
speech belongs tothe 4
Si '
family, which, together with the
Teme
languageintheborderregionsofNorthern
Togoland, has perhaps distant affinities with
the
Fula
tongue, being governed mainlyby
suffixes
and
notby
prefixes.The
tribes ofBRITISH
WEST
AFRICA
the
Northern
Territories areMuhammadan,
and
are a specially vigorous blend ofNegro
and
Negroid.For
many
centuries theyhave
been
in touch with theNegroid
peoples of theNiger Basin, with
Hausa, Fula
and
Mandingo,
and an
occasionalwandering
Arab
or Moor,and
have
thus attained to a well-markedMuhammadan
civilisation. Theirtowns
areclean, their houses
and
mosques
mostly builtof sun-dried clay, they
keep
large herds ofcattle, goats
and
sheep,and
use horses. Theircountry is
an
open
parkland
or region ofgrassy downs,
and
is perhaps healthierthan
the great forest region farther south.
The
Ashantiand
allied tribes areemphatic-ally peoples of the forest,
but
the rocksand
streams arerich in gold,
and
itwas
therumours
of this gold
which
long ago attracted to thenorthern part of Ashanti the enterprising
Negroids, Arabs,
and Moors
of the Sudan, sothat this region
became rumoured
toEurope
as the rich gold-bearing country of
Wangara
years before
any
adventurousEuropean
navi-gator
found
hisway
by
sea to theGold
Coast.The
Gold
CoastProper
(oftenknown
as4
The
Colony
'), south of thePra
River, isinhabited
by
tribes closely related to theAshanti inrace
and
language, all ofwhom
were
somewhat
superior,when
first discoveredby
Europeans,tothe savage
and
cannibal Negroesof the Ivory Coast or of
Dahome.
This arose,BRITISH
WEST
AFRICA
no
doubt,from
thecommerce
in gold dust.The
gold dustwas
carried at first throughAshanti to the
Northern
Territories,where
itwas
exchanged
for the trade goods of theMediterranean
brought
thitherby
Negroid
merchants
eitherfrom
Egypt
orfrom
Tripoli.The
resultwas
that the glass beadsfrom
Italy
and Egypt
of 2,000 years ago ormore
actually
found
theirway
across theSahara
and
through
Nigeria to theGold
Coast,where
they were
greatly treasuredby
chieftains, inwhose
graves theywere
buried.These
glassbeads
and
iaggri
'
beads
of porcelain arefound
hereand
therethrough
the forestedregions of the
West
Coast,from
Yoruba
toLiberia.
Ashanti sprang into public notice early in
the nineteenth century. Its wealth in gold,
the savage
customs
of itsmonarch, and
thefact that the Ashanti people
were
in touch with theHausas
on
the northand
thusmight
furnish information regarding the
unknown
course of the Niger
and
the fate ofMungo
Park, induced the British
Government more
than
ahundred
yearsago
to send missions tothat country,
and
envoys
who
concludedtreaties.
When,
after the general settlement of theNapoleonicWars,
we
took over aportionof the
Dutch
Gold
Coast,we
inherited a longquarrel
which
had
arisen over the slave tradebetween
theDutch and
the Ashanti King.A
BRITISH
WEST
AFRICA
military defence of our settlements
was
ren-dered necessary,
and
in the course of it theBritish
Governor
of theGold
Coast lost hislife
and
the Ashanti warriorswere
withdiffi-culty repelled
from
our coast possessions.As
years
went
on
theygrew
more
and
more
overbearing towards the Fanti people
under
our protection,
and
at lastwe
were
compelledto
embark
on
theSecond
AshantiWar,
inwhich
SirGarnet
Wolseleywon
his laurelsand
succeeded in reaching
and
burningKumasi
the capital.
But
the Ashantiwere
notconquered
finallyuntil the
two
further expeditions of 1896and
1900. In 1901 their country
became
a Britishprovince,
and from
that timeonwards
theyhave
not onlybeen
peaceable,but
have
in-creased in
numbers and
made
very greatpro-gress in civilisation
and
industry.A
number
ofthem
arenow
enlisted inBritishfighting forces,and
have probably
taken part in thecam-paign against the
Germans
in theCameroons.
There
aremany
chiefs in theGold
CoastColony, quite a
number
of local dynastiesrespectable in antiquity
and
jealouslypre-serving their genealogies.
Not
afew amongst
their
modern
representatives are educatedgentlemen, able to speak English with aptitude
and
even
elegance,and
quite alive to theimportance of science
and good
government.They
are takingan
ever-increasing part inBRITISH
WEST
AFRICA
the councils of their country.
At
one timethe
Gold
CoastColony
was
chiefly celebratedfor its gold,
and
the output of goldfrom both
the
Gold
Coastand
Ashanti is stillconsiderable.This
was
the first gold thatcame
within thecontrol of the British
Empire by
theestablish-ment
of fortson
this coast in the reign ofCharles II.
who
coined his guineasfrom
this1
Guinea
'gold. (
4
Guine"'
was
the Portugueserendering of a great native centre of
civilisa-tion
—
Jenne
orGhana
—
on
theUpper
Niger,applied in course of time to
much
of theWest
African coastlands).
But
themodern
Gold
Coast is wealthierand
more
celebrated in regard to its output ofcocoa,
which
in quality ranks with the bestgrades of tropical America.
Some
forty orfifty years ago missionaries introduced the
cultivation of the cacao shrub into this region.
Similar experiments with it
had
been
triedwith
moderate
success inFernando
P6
and
theCameroons.
After hanging fire as suchintro-ductions often
do
for anumber
of years, theindustrysuddenly
began
toprosper. Graduallyit
was
realised that the soiland
climate ofthe
Gold
Coastexactlysuitedthe cacao species,which
is a very4
pernickety
'
shrub not easy
to please. Moreover, thanks to missionary
impulse
and
theencouragement
—
somewhat
late in the
day
—
of the BritishGovernment,
the cultivation of cacao