Liber 231 Working - Frater Orpheus

The Howling

The Howling

of 

of 

Liber CCXXXI

Liber CCXXXI

A Grimoire of the Paths of the A.'.A.'.

A Grimoire of the Paths of the A.'.A.'.

Frater Zephyros

Frater Zephyros

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This evocatory grimoire functions as the Thelemic version of the lesser key of Solomon; known also as the Goetia or 'Howling'.

This evocatory grimoire functions as the Thelemic version of the lesser key of Solomon; known also as the Goetia or 'Howling'. Research into both what the Master Research into both what the Master  Therion exoun!s an! the uni"uely rofoun! work of #enneth Grant which has its own $abalistic significance; may she! light on the exeriences of the %r!eals of the Therion exoun!s an! the uni"uely rofoun! work of #enneth Grant which has its own $abalistic significance; may she! light on the exeriences of the %r!eals of the Gra!es of our or!er.

Gra!es of our or!er. Such synchronicities seem to correlate with my own exeriences an! exosure to Such synchronicities seem to correlate with my own exeriences an! exosure to the current of the &the current of the &.'.&.'...'.&.'.. iber (()))* is the most singular an! certainly uni"ue of all +(las

iber (()))* is the most singular an! certainly uni"ue of all +(las s &' !ocuments reveale! by the Secret (hiefs thus far. s &' !ocuments reveale! by the Secret (hiefs thus far. The Master Therion resents it as a maingThe Master Therion resents it as a maing of the cosmic rocess in

of the cosmic rocess in congcongruity with the twenty,two &tus of The -ook of Thoth. ruity with the twenty,two &tus of The -ook of Thoth. &n! it is shown to &n! it is shown to functfunction as a ion as a technitechnical treatise !elineatcal treatise !elineating a formula for ing a formula for  initiation. #enneth Grant exten!s this i!ea from the ersective of both si!es of the Tree,of,ife in such a way as to seemingly !estroy any i!ea of a Manichean battle initiation. #enneth Grant exten!s this i!ea from the ersective of both si!es of the Tree,of,ife in such a way as to seemingly !estroy any i!ea of a Manichean battle  between for

 between forces of ight an! arkces of ight an! arkness. ness. RatherRather/ the so,calle/ the so,calle! ark Si!e 0whos! ark Si!e 0whose contents are commoe contents are commonly referrnly referre! to as $lihotie! to as $lihotic1 is urorc1 is urorte! by his exerite! by his exerience to beence to be very ancient +&tavisms2 that belong to a more rimal an! owerful consciousness from our racial ast.

very ancient +&tavisms2 that belong to a more rimal an! owerful consciousness from our racial ast. &ustin %sman Sare an! (arlos (astene!a also investigate&ustin %sman Sare an! (arlos (astene!a also investigate these bestial energies.

these bestial energies.

!"

!"

*t seems that mo!ern humanity has forgotten such ower that was very much a art of human consciousness in a time before the ancient 3gytians; as mo!ern man has move! more an! more to a !een!ence on left,braine! consciousness through the succee!ing ages. The 4ecronomicon also seaks to this time an! acts as a comlimentary Grimoire as well as the 5ou!oun grimoires. Most certainly/ this time in ancient Mesootamia; secifically (hal!ea/ is the fountain from which the 3gytian an! hence/ the 6ewish an! Hin!u religions woul! evolve into both 3astern an! 7estern !irections with 6u!aism branching into *slam an! (hristianity an! Hin!uism branching into Taoism an! -u!!hism. %f course/ many aboriginal societies may be sai! to have never left this mo!e of consciousness as we are in this new aeon/ learning more an! more about ancient aboriginal cultures that have survive! relatively unaffecte! or unaltere! by time into the resent age. 5ou!oun may be the one excetion as it is clearly the merging or mo!erni8ation of this ancient Shamanism with (hristianity.

iber (()))* consists of three searate sections9 The first is comose! of two sets of twenty,two sigils each belonging to two searate houses; the secon! is a set of  twenty,two verses correson!ing to both the correson!ing sigils from the two houses; an! the thir! section is a list of names for each of the &ngels from both houses/ arrange! in two columns an! aire! of with the correson!ing angel from each house. -oth of the two sets of sigils in the first section are title! iber ))**. The first set is sub,title! 'omarum Mercurii (um Suis Geniis' which * am arahrasing as 'The House of the &ngels of Thoth'. The whole book is an exosition on the Holy Tarot or -ook of Thoth. The other set of sigils is sub,title! '(arcerorum $ lihoth (um Suis Geniis' an! * am arahrasing as 'The :rison of the &ngels of (horon8on. *n both sets/ the sigils are lai! out either in the natural !irection of Hebrew writing for the first set/ or its oosite or!er for the secon!. This woul! seem to a!! some vali!ity for &cha!'s reversal of the lesser aths on the Tree,of,ife. &n! in between both sets of sigils are instructions for comaring the sigils. They are arrange! in two columns of which if the sigil !elineate! in the left column rece!es the one of the right then the comarison is to be ma!e in the sigils of the &ngels of Thoth. &n! if the one on the right rece!es that of the left then the attention is !irecte! to the sigils of the &ngels of (horon8on. The comarisons reveal similarity in style/ theme/ an! symbolism between certain sigils.

 4ow lease note that * have use! the wor! +:rison2 for the &ngels of (horon8on. -ut * woul! refer to see this as something that is locke! in a re,historic level of  consciousness !ee in the collective conscious of our race. 6. 3!war! (ornelius !escribes this with the i!ea that these beings are imrisone! in the &stral 7aters about the 3arth. These energies maintain a balance with the forces that are now at the fore of our consciousness an! seem to be connecte! with each other through the *nvisible Sehira known as a2ath on the Tree,of,ife. #enneth Grant seems to maintain that only the &!et has the wherewithal to han!le the raw ower of these &tavisms. *n such a light he aligns both si!es of every ath of the Tree with each other as secific +#alas2 from which Magick :ower can be evocatorially gaine! emloying seciali8e! Tantric techni"ues.

There is no cross,comarison between the two charts until you get to the thir! section of this book. Here the names associate! with eac h &tu are liste! in two columns an! their natural contrast is marke!. The ronunciation of the names for the &ngels of Thoth are more creative than the tra!itional Hebrew names for !emons !eloye!  by the &ngels of (horon8on. *n!ee! the &ngels of Thoth refer to several alhabets for comosition of their names of which belong to no known language. et/ #enneth Grant !evelos strong Gematric evi!ence to suort the nature of an! vali!ate the results of his work. These he !raws from an! exan!s uon <rater &cha!2s investigation into the $abalah; culminating ultimately into a Tarot known as the Tunnels of Set.

The mi!!le section of iber (()))* contains a set of verses of which is the song of the Ma=or &rcana of the Holy Tarot. This e"uilibrates both correson!ing sigils from the first section of this book an! animates the thir! section which follows. *n this way iber (()))* is a magickal formula strongly reminiscent of the formula of &SHT&. &n! further/ one shoul! aroach this work with an un!erstan!ing of the rocess of *nitiation !elineate! in iber :yrami!os. The correson!ences  between the two works len! themselves well to each other.

There is also a comarison to the %r!eals of the Gra!es as each initiation has seeme! to this &sirant to exose one to various aths connecting with the mastery of each correson!ing Sehira. &n! so evi!ence of this is !elineate! by #enneth Grant as he takes these &tavisms to be a integral an! interactive art of the 4ot, * that is the reverse of the Tree with it2s obverse being the * that most &!ets will exclusively !eal with; making the reverse si!e a taboo that is a by,ro!uct of  egoic fear. Marcelo Motta notes in his own exloration of iber (()))* that the Sheaths of the Self are not static/ but are continuously exan!ing an! changing as the Self an! 4ot,Self interact. Thus it seems that these $lihoth are the s entinels of the Tunnels of the 4ot,Self un!er every ath of the Tree,of,ife. These $lihotic !emons seem to this &sirant to otentially lague the Gra!es of the %r!er as each Gra!e exoses one to artial aths that connect the various Sehiroth. &n! of course/ the %r!eals of the Gra!es arise therefrom. &n! so the 4eohyte may make talismans for each skrying with the Sigils of the Genii on the obverse an! the Sigils of the $lihoth on the reverse in his or her &stral 3xeriments. *t is further recommen!e! that the serious Stu!ent obtain a coy of  #enneth Grant's book9 4ightsi!e of 3!en. *n the book/ he !escribes more fully the nature of these tunnels than * have outline! below. <or more information on the :ower >ones/ the serious Stu!ent shoul! obtain a coy of #enneth Grant's book9 (ults of the Sha!ow.

*t shoul! also be note! that Mr. Grant warns against skrying the (horon8onic genii an! only himself/ resents !ata on the Thoth Genii. *n my own work/ * !i! skry both?an! yet * have no correlative !ata to relate my (horon8onic exeriences with while fin!ing interesting correlations with Mr. Grant's !ata even though * ha! erforme! my exeriments several years before * encountere! Mr. Grant's work. There are two other ublishe! workings along these lines/ one is foun! in TH3 3$@*4%) 5ol. 5**; 4o. A,,ublishe! by Ray 3ales an! the other is foun! in TH3 3$@*4%) 5ol. 5; 4o. B,,ublishe! by Marcelo Ramos Motta. Some of my own work is aen!e! below.

-y the time one reaches >elator/ one shoul! have ha! enough exerience to begin to vali!ate the various <orces/ Si!!his/ %r!eals an! other henomena that are a  art of the exerience of exosure to the levels of consciousness mae! out by the Tree,of,ife. *n such case/ the chart that follows shoul! corroborate at least

in arts/ some of the exeriences of the &sirant thus far. &n! it shoul! be further note! that this shoul! all be seen as a work in rogress an! not some final authority on the matter.

The %beah an! the 7anga cults 0referre! to secifically in iber & vel egis1 are extensions of the 7est &frican fetish cults that have reserve! some of the  rimal names receive! from their Mesootamic origins; !elivere! by way of 3gyt into &frica. These also lay a rofoun! role in the !eveloment of a grimoire

on these CB $abalistic aths. -ut they come to us through the Mauve >one that was coine! by #enneth Grant; it's rincial exlorer. The tree in this 8one aears to be entirely of the et8iratic lane on first glance?but is mysteriously linke! with the -riatic lane as well by way of the astral menstruum 0et8iratic1 an! the lightening flash of orgasm 0-riatic1. <rom eso!/ the other eight ower 8ones emanate. *t is the foun!ation uon whch they are built. Therefore/ these sigils work on a et8iratic lane; the lane uon which one meets one's Holy Guar!ian &ngel. The -riatic :lane is of the &byss an! the worl! of (horon8on an! &t8iluth is beyon! all comrehension.

7hether you're working with the Tunnels of Set or the oruban !emi,go!s/ the way to them is through eso! an! it's !irect link to a'ath. This skrying takes one to either the reverse si!e of the tree as in the Tunnels of Set/ or to a m ore rimal consciousness as er the oruban !emi,go!s. The energy !ynamic for this is set u in a magnetically olari8e! relationshi of male an! female energies; whether that be an internal !ynamic or the sexual couling of two lovers. &s a matter of fact?both really seem to haen simultaneously. The formula of %4 a!!resses this "uite articulately.

Gra!e #ala oruban :ower >one isease <orce %r!eal Si!!hi &tavism  4eohyte 0Malkuth attaine!1 oruban9 &!o; the  lace where the earth menstruates an! lace of manifestation. CB @niverse Thantifaxath

>angbeto; sacre! olice or 'eole of the night who com from the other si!eof the sea'. -lack is the color of sex an! an in!ication fo the nature of this rimal magick. -u=e; fetish of erfection of  beauty an! sexual

attractiveness.

&rterioscleros is; the a!=unct of Senility Restriction D *ncarceration 7orks of Male!iction an! eath (roco!ile CA &eon Shalicu

Manamana; the lightening %run,&a!i; the fiery furnace

-iri; fetish of !arkness

<ever; culminating in insanity or !eath arkness Transformation/ *nvisibility or isaearance &earance of <irst Matter 0-eing1 in its corrut or unregenerate state 03go1 BE Moon $ulielfi

&!ie,*rana; the hen that gui!es the mummy to the country of the !ea!. *oni; fetish who abi!es in the big toe

:ower 8ones are the legs an! feet of the human bo!y.

3vil as the ower of  non,being

Malignant 7oman haunt this Tunnel; cf. (rowley's instructions on the %r!eal of the  4ehesch for the  4eohyte (asting of *llusions D -ewitchments <rog >elator  0eso! attaine!1 oruban9 &ub; translates as 'to flow' or 'to  blee!'.

(omletion of CBn! _:ath

*yemo=a; The Mother of <ish from whom all the go!s are  born out of chaos.

Mercurial in that it is tie! to the olar current of the (a!eucus Serents an! the foun!ation from which issue all of the go!s.

BF &rt Saksalim

&i!owe!a; go!!ess of the Rainbow who comes like the lightening flash.

(oncets of Reversal/

Transformation an! &nnihilation

-eing boun! with <ear D Horror  Transmutation D 5ision of @niversal :eacock as a symbol of Shaitan Serent B 3meror  T8uflifu

%!u!ua; in the form of a wet,nurse fee!ing her chil!ren

&olexy 5iolent/ siraling heat an! energy

3vil or (haos emerges in its raw state

C Sun Raflifu

&n!anlosan; the sun go! %run; the Sun

3le!a; genius who !wells in the hea! eletion :owerof ac"uiring wealth 0gol!1/ an! of  rearing the Re! Tincture eoar! :racticus Ho! attaine! (onnecte! to a'ath by virtue of its connection with eso! (omletion of Cth _an! CAst _:aths

&=e (haluga; go! of riches/ the vast treasure,house of wor!s 0logos1 from the go!s; male counterart of rimal myth.

BI Tower  :arfaxitas

%goun -a!agris; bloo!y war go!/ rites of bloo! celebrate his mass.

<evers D 7oun!s; also inflamation, the re!ness of  which is symbolic of the woun! of  uberty 7rath an! 5engeance &ssumtion of &nimal <orms through emloyment of th _egree formula9 masturbation %wl D 7olf  BJ evil &2ano2nin

3legba or 3legbara; the strong/ evil genus who excites lechery an! sexual  assion

%ngogo %go; fetish of the twiste! stick 

BC Hange! Man Malkunofat

%lokun; -lack 4etune %losa; consort of %lokun/ croco!ile is her totem %ya; 4iger River  %chun D %ba; the oruba rivers

The :ower of Skrying Ray of the 'ee %nes' eviathon :hilosohus  4et8ach attaine! (onnecte! to a'ath by virtue of its connection to eso! (omletion of BIth_{/ B}th _D BEth _:aths

*fa; from whence the Hebrew wor! 3va came; messenger D interreter o the go!s 03ve listene! to Serent an! translate! for &!am1/ feminine comonent of the  rimal myth

BK eath  4iantiel

angbe D 3re/ the boa, constrictor  (ancer 4ecromancy; &lchemical formula of :urification via :utrefaction -eetle BA <ortune #urgasiax

Shango of the Jth _{:ower>one &scen!ency}

0olitical or otherwise1 ominis iminis L*ntersection of Sameck D :eh 7ith :eh  being comlete! by attaining :hilosohus/ &sirant is exclusively traversing Sameck  &!etus Minor  Tihareth attaine! The work of the 7an! (omletion of BKth_{/ BF}th _D BJth _:aths

Shango; mythical go who incarnate! as #ing of oruba 0suggesting 4ehilim1/ go! of self,sacrifice an! re!emtion

AC :riestess Gargohias

%chosi; hunter who's symbol is the bow/ if bloo! flows then life is !estroye!; reference to the lunar erio! Togo D %nce; go!s of the lagoons; re! ools feature! in the a!ministration of law an! or!er  Menstrual isor!ers (reativity D Rero!uction (lairvoyance D ivination !uring a lunar eclise <rog AF Star  Hemethterith

%goun; arme! with manamana or chains of fire/ feminine ower at its eak with rites carrie! out by  bloo! an! sexual license

3nergy flashes &strology :eacock D 3agle

AI overs >amra!iel

*be=i; the sha!owy

comanions of twin chil!ren %ro; the temest of ominour aearances an! screaming win!s simulate! by a rai! twirling of a woo!en claer attache! to a string Shugal,(horon8on as a virulent magickal storm %minous aearances an! -anshees -ilocation Hyena B Hermit amatu

*le; the earth

%richa,%ko; fetish of the fiel!s an! agriculture

(hougou!o; insires terror of  a lace in or!er to rotect it

:aralysis 5irile force; reserve! #are88a

eath in ife :arthenogenesis

BB

&!=ustment afoursiax

3ngungun; bones of the !ea! *mbalance Ravenous bir!s wNfaces or women who snatch away souls of living from mortal clay.

&bility to  balance on  bri!ge over fulf

othe &byss;  between living an! non,living. Si!er D the  recision an! synastry of Truth an! 6ustice &!etus Ma=or  Geburah attaine! The work of the Swor! (omletion of BBn! _{D BC}r! :aths

%gun; bloo!y war go! who uses rites of bloo! 0menses1/ iron is sacre! metal an! foun! in the menses/ this is how the Scarlet 7oman is girt with her swor!

A (hariot (haracith

oco; go! of the forests &biku/ 3lere D %ehun; evil sirits of =ungle D !eserts/ they enter human goetuses in or!er to be born to take their  leasure amongst the living/

they reresent 5amirism an! the fire of the !igestive system -ewitchments D the ower of casting 3nchantments (amel AE ust Temhioth

Serent !ieites of oracular nature9 angbe D *!agba along with ython go!9 Selwanga

Stroke Sexual heat Training wil!

 beasts with reference to the mechanism of *) !egree %T%; woman bri!ling D !irecting insensate  assions Serent's tongue 0symboli8e! by lightening &!etus 3xemtus (hese! attaine! (omletion of AEth_{/ B}th _D BAst _:aths AJ Hierohant @riens

*fe; the gaing vulva of *yemo=a from whom emerge! all the !eities in great confusion :hysical strength Hiootamus -abe of the &byss (onnecte! to eso! which  brings one to the reverse si!e of the tree 3xclusive traversal of :ath of Gimel 0the moon; choron8on1 Magister Temli -inah attaine! (omletion of AIth _{D A}th :aths

%!u!ua; 'The -lack %ne'/ the  bottom of the bottle or

recetacle/ engulfe! in the Sea of arkness

AB Magus -aratchial

%sanyin; genius of me!icine/ aears as human with !og's hea! 0&nubis1 an! whose symbol is a ro! surmounte!  by a bir!/ suggesting the

(a!eucus

&roni; genius of the forest/ aears as a whirlwin! which swees through the forest/ carrying leaves before it &taxahasia; !isor!ers of seech Gift of tongues/ gift of healing D knowle!ge of sciences AK 3mress ag!agiel

%!u!ua aearing as &!o; go!!ess of rostitution (hamana; the !eforme! go! an! fetish of !isease

connecte! with this 5enusian ray Syhillis/ gonorrhea D nymhomania &bility to !istill love hilters ove Magus (hokmah attaine! (omletion of AKth_{/ AF}th _D AJth _:aths

%batala; 'The 7hite %ne'/ attribute! to the li! or the hea!

AA <ool &mro!ias

%rungan; the air  &fefe; the win!

<lux;

unbalance! or  untimely !ischarges of lunar energy

ivination 3agle D Man

*sissimus #ether attaine! (omletion of AAth_{/ AB}th _D ACth _{:aths an!} hence/ the entire Tree, of,ife

3lemi; 'The Stellar eity'/ translates as 'king of whiteness an! light/ the white hea! of the $abalah/ the creative otency of semen as reresenting the light or ogos

*t is worthwhile to observe the non,linear nature of working the esser :aths of the Tree,of,ife. Some of these aths are comlete! in later gra!es from when they are initially traverse!. %r it coul! be sai! that these aths are an integral art of any gra!e the comes between the gra!e where the athwork was initiate! an! the gra!e where such work was comlete!. This ties in somewhat with Motta's i!ea of lower gra!es being correlative of higher gra!es as they are transose! on the Tree,of,ife an! within the &.'.&.'. gra!ing system. He states the following on the nature of *nitiation9

The Initiation of the Neophyte reflects the Initiation of the Minor Adept; The Initiation of the Zelator reflects the Initiation of the Magister Templi; The Initiation of the Practicus reflects the Initiation of the Magus; The Initiation of the Philosophus reflects the Initiation of the Ipsissimus.

The process starts again with the Dominus Liminis whose circumstances and ordeals are analogous to those of the Pro!ationer.  Again the Initiation of the Adeptus Minor is analogous to that of the Neophyte though on a higher plane.

 And the Initiation of the Adeptus Ma"or is analogous to that of the Practicus.  And the Initiation of the Adeptus #$emptus is analogous to that of the Philosophus.

%The Initiation of the Zelator is analogous here to the point of &iew of the Adeptus Minor 'ithin.(

The )rossing of the A!yss is again analogous to Pro!ation and to the position and progress of the Dominus Liminis.

*n consi!ering the ractical efficacy of working these twenty,two tunnels/ it is interesting to observe that eso! sits in counter,osition to a'ath on the Tree,of, ife. The >elator has fully attaine! eso! having worke! in this shere !uring his or her 4eohyte erio!. &n! this shere is a reflection of a'ath. That is why it is sai! that the 4eohyte has the otion to take the %ath of the &byss; which was accete! by <rater &cha! most robably to his !etriment.

(rowley notes in his writings that to be se!uce! by (horon8on becomes a time an! energy waste. &n! yet/ the ability to !evelo functional skill on the &stral :lane is the central art of the work of the 4eohyte. &n! (horon8on may not be the !emon that the Hebrew $abalists have ma!e him out to be. This whole caveat nee!s to be more thoroughly investigate! with the hoe that this work here resente!/ has shown to be one more ste towar!s such investigation.

&n 3xeriment

-y

<rater %rheus

A

OA

 _&

_&

December 14, 1996ev [Saturn] Sun in Sagittarius

Luna in Aquarius 10:50am

Do wat tou wi!t sa!! be te wo!e o" te Law#

Starte$ w%&&' ( ' )) sat to asana an$ imagine$ or * sou!$ sa+ !anne$ a sontaneous invocation o" Saturn# - can$!es. tat was it )) "or te tir$ sere as it tie$ in w%te at o" te /niverse Atu# An$ * rea!ie$ tat * a$ a!rea$+ starte$ te invocation# So * assume$ te go$)"orm o" an o!$ man w%wite bear$ an$ air an$ wite robe#

 An$ * crie$###

someting !i2e tis3 * invo2e tee Saturn ater o" time

most ancient o" te go$s

* cant remember te rest o" te imrovisation3

reate$ te sigi! o" te 77n$ Dome# An$ * "rame$ it !i2e a comuter button "or 8in$ows#  An$ * use$ it !i2e a button

 An$ * went to te !anet )) so $ar2 it was

an$ * was in a $ar2 sace#

 A ebb!e ro!!e$ towar$s me an$ * ic2e$ it u w%rigt an$ *t u!!e$ me aroun$ !i2e a ba!!oon running out o" air#  An$ * "e!t tease$ an$ moc2e$#

* !et go o" te ebb!e#

et, * was on a snow+ "ie!$ !i2e a wear+ trave!er# An$ * ran o"" te "ie!$ over a reciice into a "ie!$ o" stars# ;e image o" te Aeon Atu aroace$ me# An$ * as2e$ it "or a 2e+ to initiation# *t sai$ to <grab tis< wic was its in"anti!e enis3# * was agast an$ re"use$#  A=> =A;>S ?A?ADA@>>S * crie$#

 An$ * tougt * sou!$ Bourne+ uwar$s# An$ * reace$ more an$ more uwar$s wit te stars a)b!ur !i2e * was moving at war see$# 8en * stoe$, an i$entica! image to m+se!" was be"ore me# An$ * sougt a 2e+ to initiation# An$ a big 2e+ was aroacing )) * cou!$ no !onger see te oter image# * $i$ not !i2e tis# So * re"ocuse$ on te oter image# An$ * as2e$ "or a 2e+ to initiation#

;e image to!$ me tat * was te 2e+ an$ te ci!$ in me was te 2e+# An$ * $rew te image o" Saturn over its bo$+# An$ it reve!e$ in it# An$ it so2e again###

<Cemember +ou are neiter +oung nor o!$ )) but +ou ave te eerience o" te ci!$ as +ou ave not +et te eerience o" te o!$ man )) +ou are c!oser to te ci!$#<

 An$ * as2e$ to test it again * cant remember wat * $i$ but it agree$3  An$ it reeate$ itse!"#

 An$ * was satis"ie$ an$ Bume$ rigt u an$ ran ustairs w%m+ robe an$ nem+ss sti!! on tat * migt not !ose too muc memor+ o" tis eerience# Love is te !aw, !ove un$er wi!!#

December 16, 1996ev So! in Sagittarius &*** Luna :15am Luna in =isces

Do wat tou wi!t sa!! be te wo!e o" te Law#

* am sitting in m+ tem!e sti!! in m+ asana as * write tis# Starte$ w%&&' ( ' wit can$!es !it an$ a ea$)co!$# + invocation was te cant >ne is is number, ;wain are is "orces#

 An$ * $rew te image o" Earatcia! against te $ar2ness# A!toug wen * starte$ * 2new not te name#

et * was on m+ $is2 an$ o!$ing m+ wan$ wit m+ cu "!oating to m+ rigt an$ m+ $agger "!oating to m+ !e"t# An$ we rose iger an$ iger assing images an$ wir!ings an$ srie2s an$ ow!s# An$ * sougt te aearance o" an entit+# An$ a big 2e+ was tereF An$ * ma$e it go awa+# * cant remember c!ear!+ ere but someting resente$ itse!" an$ * as2e$ its name )) it ca!!e$ itse!" A=GC>D*AS# ;is was not accetab!e an$ * trace$ a Eet to get contro!#

[ow tat * am 2e+ing tis in * am remembering tat tis was te "ace o" Earatcia!))but ver+ Be!!+)!i2e an$ $riing in aearance# A!so, * $i$nt 2now tat Amrotias is te name o" te "irst o" te arcer Henii#]

@ver+ting bro2e u an$ * now a$ te images o" Earatcia! containe$ witin te circ!e tat is art o" te s+mbo! "or ercur+# A!toug * $ont now remember seeing te crescent tat be!ongs above te circ!e on te s+mbo!# Eut now ercur+ a$ a "ace. it was Earatcia!# An$ it so2e to me# * as2e$ "or te 2e+ to initiation on tis articu!ar !ane#

*t sai$ te 2e+ is to act# An$ * $rew a Eet over tis# ;e Eet became te cross)bow as it sot an arrow tat create$ a sun wose !igt grew stronger an$ stronger# Gow Sagittarian * tougt to m+se!"#

[/on retrosect now * "ee! tis re"!ect uon acting in te current moment]

Eut sti!! * nee$e$ to ress "or more an$ was una+ wit te Sagittarian nature o" te image#

 An$ te image grabbe$ me an$ trie$ to !ea$ me to "o!!ow it# * re"use$# An$ it sai$ te secret to acting is to act witout acting# * sense$ tis was a "orm o" si!ence in waiting "or oter "orces to $o teir bi$$ing wic wou!$ ten be in armon+ to +our own wi!!#

* sense$ tat contentment sou!$ be "oun$ in te caos tat eists be"ore an+ $esign comes to "ruition# * sense$ tat * a$ a com!ete !esson#  An$ imme$iate!+ * was bac2 to eart#

So! in aricorn Luna in Sagittarius Ianuar+ , 199ev :1am

Do wat tou wi!t sa!! be te wo!e o" te Law#

L&' an$ ' an$ m+ recitation o" a  Liber '**# ten * assume$ te go$)"orm Garocrates in asana as seen in te [sin] Atu# 8en * "e!t com"ortab!e in tis "orm * intone$ sabna)o$obor an$ imme$iate!+ saw te +rami$ wit te rectangu!ar bric2 or co""in insi$e# An$ te $oor oene$ u an$ it was a go!$en bric2 tat quic2!+ grew to a go!$en ci!$ o" gigantic roortion as te wa!!s o" te +rami$ "!ae$ $own#

 An$ * teste$ wit te s+mbo! o" "ire an$ it went troug im an$ * went troug te s+mbo!# * quic2!+ $rew a circ!e "or tere was "ire a!! about me wit !eaing sa!aman$ers# An$ m+ circ!e was o" "ire# *n te same instant * ca!!e$ to te genii to aear an$ even a s!it)secon$ be"ore a $ancing s2e!eton aeare$ tat quic2!+ turne$ into a "!aming creature# * ca!!e$ out to constrain an$ conBure an$ as2e$ to !earn te !esson o" tis at# Ge sai$ some gob!e$+)goo2 tat * $ont remember# et * !oo2e$ into is e+es an$ te+ were bot emt+ triang!es wit te ae ointing $ownwar$s an$ * remembere$ tat wen e "irst aeare$ * teste$ im b+ ur!ing a [sin] at im wic went troug im wit a ow! but in retrosect $i$ not toug im# Ge ten rea!ie$ as * tat * 2new e was not te one * sougt#

 An$ again * invo2e$ an$ conBure$ an$ a "!as o" !igtening aeare$ an$ * tougt tis was more marita! !i2e te tower# Eut it resente$ me wit te [sin] wan$# An$ * sai$ teac me# An$ it bi$ me to ri$e it an$ we ro$e over te eart an$ it sai$ +our eart must !ea)u as we observe$ te "ier+ earts o" oters# An$ were tere was $ar2ness we struc2 !i2e !igtening as a catt!e)ro$ an$ as te tower#

 An$ * rea!ie$ [ercur+] was c!osest to te sun an$ "rom a!2ut to [ercur+] $oes tis at traverse# An$ * tougt to emu!ate te sun#

 As a matter)o")"act, wen * "irst met te genii it sai$ to me tat * was not rea$+ an$ * a$ to assume te "orm o" Ca)Goor)?uit###to get some more age###an$ tis is a so!ar go$3 tat * was too +oung# [ercur+] is so muc more tan min$# Eut is c!osest to te [Sun]

 An$ m+ eart !eae$ "or Bo+ "or te !esson !earne$# An$ m+ bo$+ !eae$ ustairs to write tis# Love is te !aw, !ove un$er wi!!#

So! in aricorn Luna in aricorn Ianuar+ J, 199ev :1am

Do wat tou wi!t sa!! be te wo!e o" te Law#

 A"ter te usua! oening ecet tat * recite$ no o!+ boo2s3 K* came into m+ astra! tem!e an$ assume$ te go$)"orm o" Se2et an$ * invo2e$ er# reate$ te $oor wit te sigi! "or ;emiot on it# ;is is te com!ement as er &&&* an$ +ester$a+s wor2#

* bow!e$ te $oor $own stan$ing on a sun an$ tere was anoter sun# 8e orbite$ eac oter in a constraine$ e!!ise an$ eventua!!+ * reace$ out an$ grabbe$ te oter sun# 8it te sun in m+ an$s w%arms stretce$ an$ te sun g!ue$ on m+ "eet we continue$ tis e!!ise ti!! * !an$e$ on a $esert "!oor wit a b!uis an$ vio!et s2+#

 A !itt!e tin+ !ion)ea$e$ man came u to me across te $esert an$ * $i$ not un$erstan$ wat e was sa+ing )) * cant remember ow * teste$ im * ur!e$ te sign o" Leo an$ e $i$nt !i2e tis# ;en * use$ te sign as a orse)soe sae$ s2ate$ boar$3 but e was c!ear!+ uncom"ortab!e is "ace was g!owing3 an$ ten a!ot o" !i2e creatures came an$ surroun$e$ me#

* !eae$ severa! times tot e s2+ in an arc but was 2et "rom escaing in tis manner# So in m+ !ast !ea an$ in mi$)air * $ri!!e$ $own into te !anet#

;ere was anoter man wit a g!owing "ace )) oo$e$ an$ robe$ e sat over a cube rea$ing a boo2 wit a !igt source to is !e"t as * aroace$ to is !e"t# ;e !igt source was on te "!oor#

Ge !oo2e$ u an$ * ur!e$ te sign o" Leo at im !i2e a ring toss an$ it !it im u as it asse$ over im an$ became is seat# Ge ut is arm out an$ ointe$ to is rigt# ;ere was a big g!owing !ion ea$ rotru$ing "rom a wa!!#

* cant remember ow * teste$ tis but ten * sai$ <teac me<# An$ it sai$ tat * am becoming# *t sai$ to not see wat * am but to !oo2 at wat * wi!! be#

 An$ * wante$ more an$ constraine$ it in or$er tat * migt get more# An$ it remin$e$ me o" te teacing o" te @g+tian go$)"orms as te+ ste "orwar$ to)go an$ * un$erstoo$# An$ ten it sougt "or me to re!ease it as it !et me 2now tat tis at must "!ow))an$ * un$erstoo$#

Love is te !aw, !ove un$er wi!!#

So! in aricorn Luna in =isces Ianuar+ 1-, 199ev :11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

;is morning * $i$ te Cub+ an$ Cegu!i an$ too2 to m+ asana# * ten assume$ te go$)"orm o" ?era an$ invo2e$ te same# * "oun$ te sigi! o"  ani[]na+)iamai an$ "oun$ m+se!" seate$ on te crescent !i2e a trone# an$ * sai$ w+ are +ou ta2ing meF An$ te answer was tat * cou!$nt get tere on m+ own# * $i$nt !i2e tis an$ m+ suort gave wa+# An$ * "e!!#

Eut now * was susen$e$ between te eart an$ te moon as between two towers# ;is seeme$ ver+ rigt#  An$ a si!ver+ man aeare$ in a si!ver gown# * trew moon $ust at im an$ e cow!e$#

;en a being wit a !unar)crescent ea$ an$ stic2 bo$+ muc !i2e te sigi!3 aeare$# *t $ance$ a bit !i2e a s2e!eton# * ur!e$ a [o] at it an$ it went awa+#

* ten e!$ two [os]))one in eac an$ an$ ma$e an area as * ca!!e$ out to conBure an$ constrain te genii#

 A mist "i!!e$ te area an$ * bi$ te genii to teac me# *t sai$ tat * a!rea$+ 2now an$ ave ierce$ te vei! man+ times# * was not satis"ie$ as * 2new not to wat te genii re"erre$ to# An$ * ma$e tis enquir+# An$ te genii sent a !igt to m+ "oreea$ an$ te saasrara ca22ra# An$ m+ ea$ !it u# An$ * was $one# An$ as * oene$ m+ e+es * rea!ie$ tat tat wic was in te bac2 o" m+ ea$ nee$s a!wa+s to come "ort to te "ront# An$ * 2new tis was te teacing#

So! in aricorn Luna in Aries 1)14)9ev :16am

Do wat tou wi!t sa!! be te wo!e o" te Law#

&&' ( ' into asana# Assume$ go$)"orm o" Gorus an$ invo2e$ te same# As * $i$ so * arme$ m+se!" wit m+ wan$, swor$, $agger an$ seate$ m+se!" uon te antac!e o" [ars]# * entere$ te cu o" $ar2ness wic at "irst was gir$e$ about m+ !oins#

* aroace$ te cast!e o" =ar"aitas "!+ing as a green bir$ an$ erce$ m+se!" ato te cast!e !oo2ing to te c!ou$s o" te eavens# ;ere was a !at"orm. a !eve! sur"ace "or a roo" to te cast!e#

* conBure$ =ar"aitas. $rawing a circ!e an$ setting a triang!e a"!oat be"ore me# A sing!e "!ame aeare$ on te triang!e an$ * engu!"e$ it wit re$ energ+ an$ it "a$e$ awa+# * conBure$ again =ar"aitas to aear in it true "orm be"ore me an$ or$ere$ tat it be constraine$ to te triang!e# A re$ "ace aeare$ in te triang!e in te sae o" Eaomet# * $rew te sigi! o" [ars] an$ it wore it wit ri$e#

 An$ * comman$e$ it to teac me# An$ it ci$e$ me as2ing <8+ sou!$ * teac +ouF< An$ * bi$ because * comman$ teeM ow teac meM  An$ it sai$ <*t is<#

 An$ it sowe$ me te "ier+ b!a$es o" te grasses o" e!! an$ to!$ me tat a!! about te wor!$ is $isersion it is a art o" !i"e an$ inescaab!e# *t is in m+ !i"e an$ ever+ones !i"e# rom tis comes true 2now!e$ge#

* un$erstoo$ an$ comman$e$ =ar"aitas to return to its own abitations# * er"orme$ te aba!istic cross an$ $rew te banising [=entagram] o" "ire#

* was $one#

Love is te !aw, !ove un$er wi!!#

So! in aricorn Luna in Aries Ianuar+ 15, 199ev :11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

&&'('# Assume$ "orm o" a goat graing in a "ie!$ an$ acte$ a bit surretitious as i" s+ing aroun$# Saw a mountain ointe$ to te s2+ wic was muc !i2e te sigi! "or te genii: >aoaaaooo[ ]# * !eae$ over te mountain an$ troug te a!o an$ * was "a!!ing# *mages unc!ear were

streaming about me# * rea!ie$ tat * a$ "orgotten te name))actua!!+ * $i$nt 2now te name o" te genii# * oene$ m+ e+es but sta+e$ in asana an$ !oo2e$ u te name#

* a$ no troub!e getting bac2 to were * was but tougt tat tis was a mista2e# K3

* too2 m+se!" to m+ bo$+ an$ assume$ te "orm o" Eaomet an$ * ca!!e$ out an invocation [+sica!!+] in a cant o" te name o" te genii# An$ * was in te astra! menstruum# An$ * invo2e$ =A#

 An$ tere aeare$ a being a!so in te "orm o" Eaomet# 8e !oc2e$ arms an$ sun# *t was !a+ing wit me# * $rew a !arge sigi! o" [aricorn]# * oene$ u !i2e a ier into anoter universe# An$ anoter Eaomet aeare$# * $i$ tis severa! times wit !i2e resu!ts#

>n m+ !ast attemt * came uon te same aearance but tis was now te genii resting in a grove surroun$e$ b+ !us garnises o" ree$s, twigs, "ruits an$ vegetab!es#

* $rew te same sigi! in te same wa+ an$ te being !ove$ it# An$ * ur!e$ more sigi!s tat c!ung to te bases o" its ooves#

*t sai$ tat * a$ come "ar# An$ sowe$ me te cains at its "eet# >ne was te cain o" attainment an$ * cou!$ attac m+se!" to it i" * !i2e$# ;e oter was te cain o" non)attainment# An$ * cou!$ attac m+se!" to it i" * !i2e$#

 An$ *t sai$ <Nou are te =riest<# An$ * re!ie$, <* am not te =riest<# An$ it re)a""irme$ tat * am te riest an$ * wi!! be "u!"i!!e$# An$ * wi!! not be "u!"i!!e$#

;is as !e"t me wit a sense o" $estin+#

K3 ;ere was a oint a"ter sutting m+ e+es "or te 7n$ time tat * "e!t * was "ai!ing but ten su$$en!+ tings starte$ to go rigt# Love is te !aw, !ove un$er wi!!#

So! in aricorn Luna in Aries Ianuar+ 16, 199ev :11am

Do wat tou wi!t sa!! be te wo!e o" te Law#

 A"ter &&' ( ' * sat to asana an$ saw te sigi! o" =ar"aitas be"ore [me]# At "irst * was on a roun$ be$ o" ice an$ ten * a$ an ic+ atwa+ to s!i$e $own an$ in troug te "ront $oor o" te cast!e#

;ongues were anging "rom te cei!ing !i2e $raes, inibiting m+ "orwar$ rogress# * trew [=e]s at tem# An$ te+ oene$ u# ;ere were more# * ma$e a roun$ sie!$ wit a !arge [=e] on it an$ use$ troug#

et * sun u to te roo" an$ ast it an$ ten sett!e$ uon it# A circ!e was $rawn about me an$ * surroun$e$ m+se!" wit wite !igt an$ * conBure$ =ar"aitas into te re$ ba!! o" !igt#

;e re$ "ace o" Eaomet aeare$ again an$ e sai$ <tou ast summone$ me again#< An$ * sai$ ;eac# An$ a re$ goat stee$ out o" te circ!e an$ $ance$ aroun$ "rivo!ous!+ but wit great vigor#

 An$ togeter we rose u in a re$ co!umn# * was sti!! surroun$e$ b+ te wite !igt#

 An$ we witnesse$ te $isersion be!ow us# An$ e sai$ <;ou seest te $isersion###tis is wat tou ast been see2ing "or a !ong time#< An$ * 2new tis was an answer to a teor+ on $eat an$ re)incarnation tat as been in m+ min$ "or a !ong time#

 An$ we came bac2 to te circ!e an$ * again constraine$ te being in te re$ ba!! o" !igt an$ a$$e$ te aen$age to te circ!e tat wou!$ ma2e te ba!! te sigi! o" [ars]#

;e genii cow!e$ an$ * tougt * a$ been mis!ea$# Eut it never $isaeare$# >n!+ now was it tr+ing to tric2 me# * use$ te ba!! uwar$s an$ bi$ it to ta2e te genii to its abitation an$ to "ree it tere#

 An$ * "e!t goo$#