St. Patrick’s Cathedral
“A
mericA’
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Arishc
hurch”
New York City
CELEBRATION OF THE EUCHARIST
TWENTY-SECOND SUNDAY IN ORDINARY TIME
AUGUST 29, 2021
T
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n T r o d u c T o r yr
I T e sT h e o r d e r o f M a s s
e
n T r a n c eh
y M n “God Is My Great Desire”LEONI
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r e l u d eSat. 5:30pm and Sun. 1:00pm “Fantasia and Fugue in C minor, BWV 537”
Johann Sebastian Bach
Sun. 10:15am “Adoration”
Florence Price
G
l o r I a New Plainsong Mass David HurdK
y r I e New Plainsong MassDavid Hurd
T
h el
I T u r G y o f T h eW
o r df
I r s Tr
e a d I n G Deuteronomy 4:1-2, 6-8Moses said to the people:
“Now, Israel, hear the statutes and decrees which I am teaching you to observe,
that you may live, and may enter in and take possession of the land which the LORD, the God of your fathers, is giving you.
In your observance of the commandments of the LORD, your God, which I enjoin upon you,
you shall not add to what I command you nor subtract from it.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations, who will hear of all these statutes and say,
‘This great nation is truly a wise and intelligent people.’
For what great nation is there
that has gods so close to it as the LORD, our God, is to us whenever we call upon him?
Or what great nation has statutes and decrees that are as just as this whole law
which I am setting before you today?”
The word of the Lord.
Thanks be to God.
Whoever walks without fault;
who does what is just,
and speaks the truth from his heart
whoever does not slander with his tongue. + Who does no wrong to a neighbor,
who casts no slur on a friend, who looks with scorn on the wicked, but honors those who fear the LORD. + Who lends no money at interest,
and accepts no bribes against the innocent.
Such a one shall never be shaken. +
s
e c o n dr
e a d I n G James 1:17-18, 21b-22, 27Dearest brothers and sisters:
All good giving and every perfect gift is from above, coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.
Humbly welcome the word that has been planted in you and is able to save your souls.
Be doers of the word and not hearers only, deluding yourselves.
Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction and to keep oneself unstained by the world.
The word of the Lord.
Thanks be to God.
r
e s P o n s o r I a lP
s a l M Psalm 15:2-3, 3-4, 4-5 Michel GuimontG
o s P e l Mark 7:1-8, 14-15, 21-23 When the Pharisees with some scribes who had come from Jerusalemgathered around Jesus,
they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.
—For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands, keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds. —
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips, but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.
You disregard God’s commandment but cling to human tradition.”
He summoned the crowd again and said to them, “Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.
“From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
The Father willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.
a
c c l a M a T I o n b e f o r e T h eG
o s P e l Mode VIP
r o f e s s I o n o ff
a I T hI believe in one God, the Father almighty,
maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.
God from God, Light from Light, true God from true God,
begotten, not made, consubstantial with the Father;
through him all things were made.
For us men and for our salvation he came down from heaven,
At the words that follow, up to and including “and became man,” all bow:
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate, he suffered death and was buried,
and rose again on the third day in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church.
I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
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I T u r G y o f T h ee
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y M n “Ofertorio Nicaragüense”NICARAGUAN OFFERING
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a n c T u s New Plainsong Mass David HurdM
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a I T h New Plainsong MassDavid Hurd
G
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M e n New Plainsong MassDavid Hurd
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P I r I T u a lc
o M M u n I o nMy Jesus,
I believe that You are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart.
I embrace You as if You were already there and unite myself wholly to You.
Never permit me to be separated from You.
Amen.
c
o M M u n I o nThe reception of Holy Communion is the most sacred act for Catholics. We believe that we are then receiving the Body and Blood of Christ. Catholics who are properly prepared should approach the ministers of Holy Communion.
We ask non-Catholics not to receive. They are encouraged, however, to come forward with arms crossed over their heart to receive a blessing.
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G n u sd
e I New Plainsong MassDavid Hurd
h
y M n s “O Living Bread from Heaven”AURELIA
“Gift of Finest Wheat”
BICENTENNIAL
T
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o n c l u d I n Gr
I T e s“God’s Blessing Sends Us Forth”
ST. ELIZABETH
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e c e s s I o n a lh
y M nP
o s T l u d eSat. 5:30pm and Sun. 1:00pm Improvisation
Sun. 10:15am “Prelude in F Major”
Fanny Mendelssohn
Music used with permission under OneLicense.net #A-700542.
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u I d e l I n e s f o rT h e
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e c e P T I o n o fc
o M M u n I o nfo r ca T h o l I c s
As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In order to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (Code of Canon Law, canon 916). A frequent reception of the Sacrament of Penance is encouraged for all.
fo r o u r f e l l o W ch r I s T I a n s
We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (John 17:21).
Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law (canon 844 §4).
Members of Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church are urged to respect the discipline of their own Churches. According to Roman Catholic Discipline, the Code of Canon Law does not object to the reception of Communion by Christians of these Churches (canon 844 §3).
fo r T h o s e n o T r e c e I v I n G ho l y co M M u n I o n
All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another.
fo r n o n- ch r I s T I a n s
We also welcome to this celebration those who do not share our faith in Jesus Christ.
While we cannot admit them to Holy Communion, we ask them to offer their prayers for the peace and the unity of the human family.
Copyright © 1996, United States Catholic Conference. All rights reserved.
His Eminence, Timothy Cardinal Dolan, Archbishop of New York Rev. Msgr. Robert T. Ritchie, Rector
Rev. Andrew King, Master of Ceremonies
Rev. Edward Dougherty, MM • Rev. Arthur Golino • Rev. Donald Haggerty Jennifer Pascual, DMA, Director of Music and Organist
Daniel Brondel, Associate Director of Music and Organist Michael Hey, Associate Director of Music and Organist Robert M. Evers, Music Administrator and Programs Editor
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