Praeceptum 149

(1)

Y o g o d a s a t - S a n g a

S e U - W e n F s L l o d p & Shyamacharan Mission w e F d a n s a Yoganandn

R-Side Daya.

Yogoda Math, DaLahinaawar, P- 0. Ariadah. Dist : 24, Pqr~ae,Weet-&ng& India.

. - -

Copyrisht Rammed.

a ~ m ' ftR IWAI;[ZE THY SELF

Y O G O D A S A T - S A N G A

. FORTNIGHTLY INSTRUCTIONS

No.

-...

\+q.

(2)

-0 r

(To

b o C o n f i i d c n t i n l l p Roocrvod 13R RiEELBERtS USE ONLY)

DANCING '10 7liE ELISE-PIPINGS

Pnrt

Tho

Good n n d bnd n r e ns o d o r o ,

?hey s h nl!. n o t d i s ' t w b t h e cnlmncss

O f t h o t r n n n m u t c d i m o r i;n 1 cell n ,

Nor nouncl v i b m t i o n s

Burst t h c o n r - d r m o of Lhcrac bnp1;izcd irnmortol c e l l o ,

Nor thc,.orusleat oightn

Df

o t u r b t h o vioion o r t h c Cod-cntrnnccd body collo.

I

v r i l l

emcos

t h c n a i d o t rviodom

Ovcr the

wen

nnd das troy mmgcs morCnl. sight,

hnd f m p l . ~ n t & c r o t h c p e n c t r n t i n p tclosjconic eye of

I n ~ q f ~ h t

I

vdll p l m o a t h e

m r - d . w a

v?l_th t h r : d a n f n o a s of c o s t n a y , 30 t h n t , t h o mortnl o n r n no more dnncc L i k e puppats whsn t h ~ s t r i n g s O f p r n i o c 7r h l n m o n r o pulled. And t!lcn m y i n n c r e n r o ,

F ~ E C f r ~ m t h e n o i s e o f mnddcning rnntcsi:11 aounda,

Vi11 m g l . s l ; o r t h e mu-aic o r L h c u p h o r c a , .And t h c l i v i n g t u n n c l o f nly n o c t r i l o

V i l l no l o n g e r b e @nthTo l L o d b y t h o a i r o n o of fsngxnncon o r odors.

I

will dialodgo Lha t y r o n t grocd

Sitting on t h e t h r o n e of' t n o t e , I w r l l l enthrone t h e r e

Tho kin@ o f ever-prcaon t o o l f - c o n t r o l .

Fsom t h e o c c r o t cnvo o f s s c n i b i l i t y

I w i l l . dI.alodg3 t h e grizz1.g b e s ~f h.nppincs8-dcvou.rIng

pn

In

And t h o r e i n u i t m t h c ovor-.joynu.a h . z ~ m l t c o f

a l i a s

P e r c o p t i o n ,

Frco from Lhc dol.v.aian o f ' +b~,n!.itfoa nnd r c l n l i v i t l c o .

( T o bo c o n t i n u e d In n e x t Prnoccptv.m)

t t * r t 4 a w * t i C t r

GRADUATED hiEMODS OF YOGA

KRTYA

L n h i r i Mnhn9nyn t c o h n f q v o , gr I i r j y n , vr3i.ch v t 7,; noon b o g i v e n

f-n

t h o P r n c o c p t n

,

f a t h o q.rr?ntcst form o f F ~ o n f l mfl hecnllnc hg

c m t i n u . o u . a e f f o r t o f oxggonntion ( n a known tr, t h a s t u d c n t

3"

t h o c n r b n n

b l o o d ! n l!u.mod ov.t nnrl vonou.n bJ.ood i r: g r o d v n l l v mndc t o d snppeqr s o

t b o t , IF 5 ~ n ! - t ' I.:: fmvoia from pv-mpin:r vrnov:: b l o o d ?ulto ' i h c ! ~ l n g s . m i 3

nn!iblca t h c h n n r t t o hocoma q.u.i.cl;, nn!l wllcn Lhr h c , - i ~ * t h r ~ r ) m ~ 8 ' ~ l l i ~ t , t h e

c n c r g v 3 8 :~iwf.tchccl o f f f rorfi. 1;!1? f'ivr! nr?n:{r:n rind t h c r o i n d n t i n j n o n c mo-

c l . o v o otni;c of P s o tgnhn

rn,

nr C O ~ I S C : ' C ~ L F J ~ ~ E F ; o f t h ~ v ? ? . t h i n . ?hooo who

y r o c t i ~ r ? P r n n n y n m , 07. nng o-thcr mcthotl of b r a o t h c o n t r o l , n n d f o q $ ~ % t h ~

(3)

*

P.149 -Pnga n o -

Mnha.rahi PfitflnjaLi s i(.:niflc,.; t!mt t h c n u . q o a o o f Fmnnynm m . s t

b o :PrnLynhnm,

or

rnokhc- the mini1 rctv.m wii;hin, Thou-onncls o f dovo t c c s

rind stu.donta o r e s n t i a f e e f i w i t h Y n m - N i y n m n , ond thalssnnds n r o a n t i n f l e d

w! t h Aonnn

,

nnd thou.annda , n r e s a t i a f i c d r f r l t h o!~!_y p m c t l.o ing Prnnnynm

.

1:f results n r o n o t f n ~ t h c n m i n p when p r n c t i c i n g Ynrnn-TJlynmn

,

t h r ? dcvoteo

s h o u l d i n t o n ~ 1 f - j t h o p r n c t i c - c of Psnm;ynmri an t b t -the l i r e f o r c e 3.8 :wftchod o f f nnrl th,o mind bocorfl.os f r e e f r o m o u n o n l i o n a . If

r o e u l t a a r e

riot t o r t h o m i n g when p s n c t i c i n g A m n n , t h e devotcc s h o u l d i n t o n a i f g t h e

p m c t i c @ ;7f Prnnnynnlo oo t h n t t h e lift f o s o o 7 a ~ w i t ~ c h c d o f f nnd t h o mind

tlocomea f r o 0 from a e n e n t i o n a . A11 ilovotooa mat b c o b l c t o p r n o t i c c Prna-

ynmn 317 th0rou.ghly t h n t t h e y c n n u-ar? it, Lo immcilintcly n tta in P r o t y n h n ~ n , t)r f n t o r i n x i z n t i o n of t h e mind,

REAL SEVW STEPS

IN 'mE

_{Thcro c9.n}bc m n y ' t h o a l a g i c n l s t o p s

in

I 1 D D E 3

OF

SELF-REALZZATION !;he u - n d ~ r s ' c n n d i n p o f thc t h e o r c t i c n l phi-

!m

C m 'K) THE KINGDOM

OF

_looophy_{o f}_God, _{b u t} _thcs?_{g r a o n l y}_sovcn

VTOD

-

S . M D R 1 d i o t j n c t a t o p a o f S c l f - R e n l . i z n t i o n ~ l h i c h

l o n d t o t h u p o r c a p t i o n of t h o f n f . b n i t c . -

In

f n l l ~ w i n g onch s t e p , Q n c

mt~.ot

n : 7 t only hnvz a m @ new l d c n s o h o u t God, bu.@ onc must h o v o o d i c t h b t c h n n g c o r c onoclo~l.anoas nnd S e l f - R c n l i z n t i o n u d t h , cnch e t c p , u n t i l , when t h o S w ~ n t h Stop i a f i n i s h e d o n E w i l l b c

~ o c t l y c o n t n o t b g God n a Evor-FImr B l l a a ,

'fro!.loworo o f t h e p h t h o f d o v n t i o n , m ~ d i l ; n t i o n , c h n n t i n g , and pmy- Ing, m3.s t rcmmbcr thn t t h cy s h o u l d so d c c p l y f 01. low t h e is mothods t h n t

-th.e ml:nd bocanca ao cngmoflcd w i t h i n ( P r n t y n h n r n ) t h n t i t f o r g e t s oonso- kiona o x r e s t l o a n thr>u.gh"cc, Thona p r o c e i c i n g nny form o f m o d i t n t l o n , o r P r n n n y n m , u n l e s s t h e y cnn qv.Zcklg i n t w i o r i z e t h o mind ( P r n t y r i h n r n ) ,

.Whey hnvo not ~ t o p p c d on t h e rlfth ~ l ; a p o f t h c l n a d c r o f g o l f - R c n l i z n t i o n . l W o ~ y s t o p ahould y i c l d n d o f i n i t 0 S c l r - R m l l z n t ion,

F i r s t and Soconcl Stcpw: Yomn -Niynmn y i o l d a o l f - c o n t r o l nnd p a r -

f u c t m u n t o l no uilibrium. Third a t o p : Asnnn

-

mental nnd phya i c n l cnlm-

n o o o , o o t h n t 'Lha Yogi d e v o t e c onn sit f o r h o u r o in o n e p o n i t Ion w l t h o u t

Cnt lpu.c o r mcnt71 s e e t l c f i s n nas

.

Fou.rth S t e p : P r n n n y n m n should y i c l d

1lonrt.e c o n t r o l , f c c l i n p c o o l nntl rnrnrrn cu.rscnto In the! s p l n o , pu.lao c o n t r o l , l i f e - f o r c o c o n t r o l , nnd m i n d c o n t r o l . 7hc F i f t h Step: F r n t y n h n r o y i o l d a

T r ~ e d o m n f m i n d from t h c nanrsntions, nnrl power o f intoriorizntion. 730

S i x t h S t o p 1 Dhynno

-

t h e God. Thc S m o n t h S t e p : Dhornnn ,given t,h o mind.

:I chnncc to c o n c o i v c tho v n s t n o n a o f God b y f e c l i n p or i n t u i t i o n , Tho

u1Llmfll;o r o n l i z n t i o n 1s Snmndhi, o r crarrplctc unl.on w i t h Cod.

Y?H STEP Only n f l ; e r m n s t c r h g P m t y n h n r n , D!lynnn, o r r n o d i t n t i o n i r ;

p o s n i b l e . Thov.annde o f pmplc! think i t 1 s cosy t o m o d i t n t c

bv.t m n l l y , m e d i t n t i o n 15.: h p o a s i b l e w i t h n u . % c l l m b l n g khc n t o p a of Ynmn- ??iynmn, A e n n n , Psnnnynrm, o n d F r n t y n h n r n . Thoao o n l y Who hnva p r n c t i c o d

t h e s o cnn p r o c t l c o Dhynnn

,

b:lcnune Dhynnn mmonno one who hno c n n t r o l l o d

t h o body o n d rnoofi~~ n n d h n b l t n nnd 1s nblo t o switch o r ? Lhc c u r r e n t from

t,he Pivr:! aenaca s o t h n t hi.: n t t a n t i o n , which i a t i e d 'Lo t!r:? a c n s n t i o n n ,

i n fie(? throu-ph P m t g n h : ~ ~ : ~ i;n wi k h i n n n d mFCI i t n t o v.non God.

n o d o l r o t c c ir: r>nc who h n n n c i ~ n t i f i ~ n l l y o t t n i n o d or v.ndcrstond:l

w h n t mcd.ttotj.on mcnn 3. B y P ~ n t y n h n ~ n , when t h c mind goes w - ! t h i n , t h o n

i t 3,s p o s s i b l ~ t o conoentrfitc! upon God, Othorwicc, thsm-l.nrl w i l l b o Ex- p cr

icncing

s c n a n t ions nnd t h c thou.ghta n.ris i n p from s c o t 1

mnn

can. So

mony

npfritunl

t c n c h e r n n nk dovotcoe t o n m d i t n t o withou t o x p l n i n i n g

t h a t m c d i t n t i o n involvcrl Lh o mcd Stn t o r , mod i t a t i o n (wlth t h c mind wfth-

rbovrn f i r r a n the aonsca b y i n t o r j . o r i z n t l o n , c t c , o.nd. tlnc o b j e c t of m d i t n t i o n ,

P n t n ~ j n I i snyn: qtMod i t n k v.pon G o d (Iawnra)

.*'

Then h o gocs an t o any

t h n t t , h r ~ : I V C ~ ~ $ C ~ p c r o o n h.:):; nnr) concoption o f God, a o hc o x p l o i n e t h n t t h o

cvmbol o F God j.3 "AUM"

,

"Oh:l,

'*

t h v C o m i c V l h r n t i o n n n d t h o Conrnio

5 r)ll.nrJ

.

P r l t r ~ n j n l i Cook i i , r o ~ gTnnJccd t h a t p mlnpl:? would k n o r ~ t h o moaning

3r

A m , : I S t h v 8 c f I n i t l . o n i a g i v e n in i ; h a U p n n i o b m d n n , Th@ d c f j n i t i o n ,

(4)

continuoursly from t h o cnsk

af

S p i r i t ,

It

is a cosmic r;r>und. likc t h o

eound

:IT n bnnn v o i c e OY gong bcbl,

It

:.:I a n nll-psrmenting mu-nd. This souha

cn?l b e hcasd in t h c b o w f l r e t nnd L I I ~ :! t hnn t o b c h m r d n l 1 o v e r c s m -

t i o n

n n d

i n

o v c s y t n , l n g ( b y Dhnrnm

or

I n r g ~ r c o n c o p t l o n ) , I t 18

tl~~ho

nou-nd

cornin{: out; of n l l ntomic v i b r a t i o n .

INhm Potnnjnll a n i d t o concontrnto upon Aum, cho.nt Aum, m d undcs-

atnnd t h e monnlryr o f

Aum,

ho monnt 'dm

t

people s h o u l d n o t ba h ~ h t o t

jv.nt l o u d l y uh m t Aum, OF c h a n t Aurn in n whisper, o r o h n n t Aum m ~ n W l l y , bu,t t h c y 8hnu.ld ropontodly mgnga t h e mind

upon

t h e Au.m thn

t

In

honrd

in

t h c body (nnd

m n n t i n g

from Cormfo V i b r n t i o n ) by

c e r t n i n

-i;aakn.lguos, n 8

t n v - g h t in P r n ~ c c p t n Nos .27 b 30 i n c l u - a i v o nnd p n r t i c u l o r l y

in

Prnaocp turn

N o . 2 9 , no w a l l n s throughout -the Sovan Stepo o f S e l f - R o n l i z n t i o n , Thono

who c h n n t Aun: l o u d l y ,

or

in

n. whispcr only c s o n t o n sounrl of t h e i r own

thsou&h i%n voice rind f m n g i n n t i o n , nna fire l i m i t e d by b n t aound. But

t h o aound t h n t is going on in t h e oosmoa i a unlimited, o m l p r o s o n t , n n d

o m i ~ c i m t

-

t h o Holy Ghoot or V i b s n - t i o n crmnn t i n g from the tmnaaonfiont-

r ~ l Gad,

mc

F n t h o r , n n d c o n - h i n i n g in it

i t a

g u l d l n g p s i n c i p l o

-

I n f i n i t e

In t c l l i g o n c o .

Pn.mnjnl1 snyn thnt

in

oup

arconscioua

ohnnt

ine

t h c dovo t o o keopn

h - ' n t t o n t i a n r i v e t e d t o t h i a oosrnic mund nnd

trim

t o undesatnnd nnd

f a o l t h i o oound a f Aum nn t h o r c p r o o c n t n t l v o o f God

in

n l l

mntt~r.

Tho

Word (Coamlc v i b r n t i o n ) wna m d o flooh (011 m t t o r , t h e phyaionl body of

God)

.

This Aurn 1s epokon o f in t h e Chrl3tf.m B i b l o as t h e Holy Ghoot,

!?tithin t h i n Holy Ghost is r c f l c c t e d t h o C h r i n t Consoiouancan. ?ho conscl- ousneaa o x i s t i n $ beyond n l l o r o n t i o n b God t h o Father 0onsciov.m

a s ,

o r

A'baokv.to Conaoiousnooe. Mflny p e o p l e , no-r: v.nderstnndlng t h e aignlfionncc

o f

Pn

t n n j n l f + s wor d o , on chn ntl.ng 1.ov.dly w i t h o u t u . d esai;ondlng why they c h n n t . O f cousnc, it is good Lo c h n n t 1nu.dly it o n c t r i m t o *ol bchind

h l a ohnntfllcy. L h r coclmic prcocnco of -the 4u.m Sound. T h i n Au.m 3au.nd l a t h a

Cobmic! t r u m p e t h c n r d by S t , J o h n n s clcocribcd

In

H a v c l n t i o n , nnd Lhc

v.fimcn'', Lhc! T n f thfxl w l t n f ? ! ; ~ ~ nfi t h y h c g f n n i n g o f t h o c r o o t i o n o f God.

men

Pa Lnn jnli onyo thn t by 3 u . p ~oonsciou.:! chgn.lSng o r i n n e r p n r -

o e p t i o n n f t h e Aurn Sound find by -thf.nkiw o f thc s i u n i f Z c n n o c ! of .hum, ono

b c g i n a to l d m t i f y hks ac>naciou.enoao in hv.nr ns h o n r d !.n t h e body, nna n l ~

n s hum n s oxpreeood ir, t h e u.niv cssc. Wh?n Prl t n n j n l i nnyn t o chnnt Aum,

t monnn, I i a t c n t o t h e Aum Sound i-hn-i; is going on

in

Lhc tomplo o f

m o d i t n t i o n . Zhan, w%m h c a n ~ , '*'kl.nk- of i t s o i g n i l i o n n c c , " ho monno,

do

n o t

limit Aum by n Ixltuldnry o f y o u r mn o o n c m t r n t i n n

'nut

try t o

fool.

Aurn bcgonfl the boundosica o f t ! ~ c body in ~13. "binga n.nd in 8 1 1 o - t c r n i t y .

SEvGNm STEP: DlkRbNA O R After Phynnn of meditn t i o n comou Dhnsnnn, CONCEPTTON OF AUM NOT ONLY w h i c h mmns conception of t h c mgnnnfmfty

IN

ZHE EY3DY

BUT

IN 'IHB o f ~lu.m. D h n r n m mmm m e d i t n t f o n of Av.m

UNTVERSE .

wi

-i;h 3

n

in t o r iosizjod mind,

"AT t h q bhn bnnnm" ( eh i n k 'of t h e mconing of

-4u.m) n n ~ l ?'Bhnrnnn9' ( o ono cptl. on of t h e Au.m Sou.nfi 0 3 p r e s e n t in t h e bbqy

n n d t h o Cnoruoa) n r e -thn onnc U l i n g , s i g n l f g i r g c o n c ~ i v i n ~ t h c p a r c o p t i o n

of Au.m

not

only i n t h c

body bv-i-

in

t h c

u.niv

c r c c . By doing t5 i o ,

- h a

fro- vo$ce n-ktnins S a b l k n l p n S n n n a h i ; L h o t in, h c d c l l b o r n t c l y f c ~ r g e t s thC ~ ~ n v c of t h e body { n o t u n c o n s c f o u s n c 3 ~ b y d1v::rsion) in o r d e s t o oonccn-

t m t ~

upon t h e ocenn of' S p i r i t .

In

3rxbj.M lpn Snmdhl, WLO d.evolco oon-

centrn-tcs

so t h a t k i a c rmcm t r n t i o n is compLotsly o b l i t a r n t c d

from

o u t -

nillc, but h c i a cxtrarnclg super-sons1 t i v ~ l ; y c onacirlu.n of t h c S p i r i t w i t h -

i n . S n h i k , l p n Snmdhi b.nn mnny fo~rn.7.

'Vhm t h c rl nvotrllc bccomcc qno w i i ! i t h e C o s m i c : lTou.nd of' Aum, t h n t 13 c c 1 1 l f i ".hum S n r m d h i . " :;fh&p .i;l+i~- ( 1 ~ ~ 0 - i . p ~ i~ r ) n ~

~7i.m.

t h ~ : C ~ ) , W ~ C l f f ~

i n

t h i s v i b r o t f n n of Aum, -tllcn it i n o g l l c d "%hnprnnnt', or C o m i o Life

Srlmdh.i

."

In .?h;hc As::-i;r:ll ffianrl dh i , t h : ? d o v o t o o ' is ano wj. Lh .L?I c C o ~ m i c

'12ght, :jnd t h e n c J ~ m s thc ' ' A ~ ~ n d n S n r m d h i , " 07. t h c onononn w i t h i;hc Cos-

mic S og

In

c v c s y t h ing

.

T n ~ n comcs ';;ho h y n mi Sa,m CUI i

,

o r B i n d m Snmndhi

,

wb ich in t o b c onc! w i t h t h o wisdom ?.n r?varyth i n g . Than comcn dcvo-i;.lon

(5)

snmdhi, qr Prornn Snmqdhl, w h i c h

is

t o b n

one

i f r l i 3 t h o Cnomic Lnvc

in

rill 0 ~ 0 0 t u x r 3 ~ nnd in everything, nnd

in

Grid. ?&on oomco Su.ndorn Snmnahi, whiah l o b c o u t p Snrmfththi, whcn onc hccomcn ona wii;h

nZ?.

honu.tg, I n S p i r i t , ,

In

Snbik?Lm S~nrmcZhi, t h c d e v o t e e i a ' c o m c i o u . n

ok

4ihcoc

v n r i o u a

nmnj.fcstni;Sono of God 3 s m u n d , l i g h t , dcvotbon, b l i n o , bcouty, and 80 on,

to t b c cxcluaion of the con:jciov,mcan of Lhc body o r t h e world. After t h o

a w n t c c n t t n i

nn

Snrm ak i

,

wh l c h rncono

oncncae

wi-h

t h o v n r i n u ~ m n i f ' o s t n t i o n a

of Gad, h o b s i r g n mot conociouoncan of God bnck to tho body, thoroby

n t t n i n l n g F i r b i k q l p n S n m & i .

T F I E ~ L T I h l 4 T E ~ L I I S s T I O N I n N i r b i ~ l p n S ~ m d h i t h e S o u l b c c o r n e n c ~ s c i -

ou.8 of t h c o c o n n of S p i r i t wiw i t s mnnifcoting wnvos, t h o b o d y , tho mind, nnd tho S o u l n-i; t h c samc

t i m ,

All t h e m

vnri-

aus o t o p s eugpcstcrl mot pmducc N i r b i h l p n S n m n d h i , o n d thc devoteo

mot

n o t remnfn c o n f i n o d t o onc. a t e p , but hc ohoulrl c l f m b n l l t h o Scvan Stopn o r sn l v n l i a n une il hc r c n c h oo t h o p i n n n c l c of o p l r l t u n l Sclf-Rco.lization

in

N i r b i k n l p n

Snm

dh 1.

-

Trig

~ E ~ L O G E Z

ZIE M I

WHO MISOSED MIRACLES

Port

W o

Suddrmly A f e n l ma n t t x n o t o d b y n wnndorful g o l d ohoin nnd n n t i q u o

wntch Aeoornting the b r o n s t pockod of onc of Mnotor'o f r i e n d s ,

Hc

o u r i -

o w l y nnd m i l i n g l g touohod it, ond n ftor n fow minutea his friond c ~ i o d

o u t : "My wntch and chn in nr:? gono

,''

He c r i e d nnd p l ~ n d c d : "Plmso APznl,

rctu.rn t h n t h ~ r f l n o m ot mine which

I

p r i z o no much,

I

w i l l give you nny- t h i n g e l e c of

mine

bu.t give rrlc bnck my vmtch n n d ~ h n i n , ~ !

F m

n w h i l a h r z n l wn:J a t o i c n l l y n l l c n t , nnd then ha o n i d : "You.

h v c 5PCI !.?upme

in

you.? Iron 3nfe. E r i n p t h e m back t o rnc n n d 1 w i l l toll

ynu. whcr? GI.)c mtch nnd o h n i n n r c , "

Thc m n w n o ao c n r n g c d n n d g r i ~ v e d n t t h ? lonn of h l n p r i z e d heir-

l o o m i % n t h o k r t h w j th rnn homc nnil F r n u ~ h t bnck thc! monoy which h f z a l

Khnn lmd c l n i n r o y n n t l y Bccln f n h i n !i70n n n f e . Thcn . k f z n l enid: "Go b a c k ,

o l n n d u.ndcr t h e l i t t l e h r i d g c near yowl hnv.nc nn:? any: *Hnzrn t, g i v o mc?

bnok my wntch n n d c h n in.*

nc,g r i e f - o t ; r i o k m mmn lrllft

k r

tile b r f d g c , nnd n o Doon n a h o me

t h c r e nnri m i n d o u t : * ' P l o n n c , H n z m t , q i v c

me

my wntah nnd ohnin*, behold,

th, hcirlorlmr cnmo t u m b l i n ~ down from n f

(:w

f a c t ovcrhcnd into h l a r i g h t hal.4, Ho f o r t h w i m w o n t t o 111s homo nnd locked Lkp cchnin onri

t h a

mi;&

in

t h e r i o n 3nfn

nnd

cnmc b n c k t o w l t n o a s

flornc

mmr:! m i o c h i c f - m k i n g rnirn-

clcs o f A f z n l Khon,

My Mnster n n f d W n L whcn they w m ? on the b n l c o n y k f z o l onid.:

" T e l l

rn

whnt you wnnt t o oat." So, two of them npokc M x s t . 050 anid: "1 wnnt hot nnil n n o t h o r n n l d : "1 r*:onl; vrhifllcey

."

h f z n l Khnn looked u.p townrd hcnvm nndob'ld: fiFlnzrt'lC, g i v ? m c n b n t t l c o r vhiakcy n n i l n

bottle of hot milk."

Immcdintclg two o c n l n d . b o t t l c a c n m o *i;v.mbllnp down rronl Lhc sky nnd Imnded

wi

Th n thtacl

wi

'ch ow-t b r e n k i ~

,

nntl whon t h e aen la w o r n b m k ~ n , lo,

in ono b o t t l e t h o r c wns h a t milk nml i n thc 0 t h ~ ~ ho ttlo thcrc: wnn whf akoy,

h f t h r thin, . A f z n l Xhon m i d ! YOU n r c n l l h u n ~ r y . Thy not hnvo n lunch

a c m ~ o d b y Y n z r o t

-

m y t h i n g you. writ, ond you. won't b~ t ) o t h a r c d nb0u.t m a h i m

t h c d3. she n ,"

hncl Mn 3tr:r c o n t i n u e d : ''Of th:: t w m t y p c o p l c nncl myaolf owround-

1% A P z n l , onch anc n n k p d h f r n +,o rno'i;criol.ize arlmr out-of -ao.nr;on f r u i t c nnd

i n t r l c n tcly-pmdv.ced rlclicr~c! I. 2 s Lo hr- norveil on go 3.+ d i s h e s . Mnny nnkcd f o r grnpc:; n n d rnnngopo, wh ic..!~ c o i ~ l d , n g t unda!: n n y c i r c l l m o t n n o c o b c fov.nd

1.n t h o l . i t t k a rr3.llngc r?f :$:icrnmpo?c, nnd q n corm n s I n n d my t w e n t y .@ionas f l . n i r h ~ d r l . e o o ~ i h i n g t h c k i n d ~ 3 f l u n c h v!c r~nnl;cd, i h c r c IhtRn n g x n t jj,ngl-

(6)

i.ng Bound

of

d i s h a o nnd p l n t t e r ~ l n n a i n g r>n Chc

floos

of t h i a vorg

room

where

Y O U nbw n t a p i n g , rind R f ' z t l l Khnn Lmoillntcly ndked u.x t o f a l l o w

him I n t o t h P r a m , nnd vmcn nrc onterod

,

b o h o l d ! g l i t t e r i n g j cwel-studded

~ a l d , d i s h o a had o x n c t l y everything t h n t cnch one o f u.u h n d nrilared.

"Wa nll m n s v c l l o d o c ~ wo anjagca t h o d a l l c l . o u s

fruits

nnQ

h o t goad

food gj-ven t o Us

in

the t w i n k l i n r v o f nn syc. This tlinntul

wno

n o t m n t o ~ i -

n l i z c d 5 y mnrjs hy-pnctim 07: by nu.to-auggcntion, f o r f hnvo boen nbeolutc-

17 i n v t a l n ~ r n b l c t o h y p n o t i o

ini'luofiooa

f ~ m my c h i l d h o o d ,

I,

rnymlf, bc- Ing b l o n a o d 59 t h c G r e n t Onos. T k i o wno n n o o t u n l cnaa

of

m n t o r l - n l i z i n g

f o o d n t m a nnA d i & o o from othorio oncrgy bg n n n o t o f h i g h l y drjvolopod

wlll powor.

man

na God m o t c r i n l i z c d nll t h i n g s f r o m H i a Mind, s o nloo

mSm-

cu1ov.s powors in mon cnn m n t c r l n l i z c many t h i n g s - , nnd n 8 we l rift t h e room

f i f t ~ r t h ~ ~ O R F ~ Y l u n a h , wc h o o r d a trmen8ov.a n a i a c o f d i n h e n thrown

nround, nnd whcn we loakcd In t o see what hnA hnpponed, behold! there

wns

no t r n c c o f t h o a c e o f l o d glittering gold d i a h c s

o r

tho l c f t - o v o s a f m m t h o dolioloun d i m o x .

Y T

dlsparsed and Xoet s i g h t of' A f z n l Khnn

f o r

n long

t h o .

nI3

SCIENCE

OF NumITION

KOEm - - I ! l S N A W R E A N D U S Z S Vdhonliqu.idhonoy i s o l l o w o & t o n t n n d f o r

nomc time 2n n cool p l n c c ,

i t

aryathlizon

or neugnro'+, Thmc

nse

rnqny u o o n f o r t h i a gsnnulntod honcg:

1,

CAKE

I C I N G .

Wnrm

t h c honcy s l i g h t l y so tlmt it, will oprcnd ona i l y ,

----

t h e n adtl ~ h o p p e d n u t s and coconnu.t,

A

d o l i o i o u s fudge

i c i n g mny b e mndo by mixing t h e s o l i d . honcy w i t h b v . t t c r nnd cocon, 2 p n r t a of honay Lo 1 p n r t of b u - t t c r n n d s u . F f i c i o n t oocon Lo give t h o c h o c o l n t ~

f l n v o r d e c i r e d .

E

.

HARD SAUCE.

-

B l m d a o l i d honog w i t h b u t t e r .

3 , CANDY, Mix s o l i d honag wl.th prounA f n > . i t n nnil n u t s .

If

you hnvc wiadom, pooplc w i l l come t o you., There is n l o t n f

d i f f c r a n o o hotwson b e i n q l c n r n o d nnd b c i n p Z k l i t c r o t e : A S n i n t oncc m i d :

"1 p r c f o r t h o compnng ~ f ' nfi i l l i t ~ ~ n b e mnn v!ha 5.7 h ~ ~ r n b l a , to t h e mnn who

i n prou.d rind docs not mow how spi?i.i;v.n hly i l l i t u r q h h ha IF^

.

S t i l l b ~ t t ~ r , 7 n d n i r c one who i g ?nto!.ll.gcnt and knows h n w t o n ~ t , ~

When your n c t i o n s n r c b a d , you

nrr n o t i n g

like t h e mnn who m t on

t h o bough o f n t r e e on(? o t n r t o d . a n w i n e o tf t h c bough on whi oh h e snt: Hc

f o s g o t thnt whon t h e bov.gh V I ~ O V . ~ C I b~ n n t f r c l g anwed o f f , he m u - l d fill1- Pnah Soul hna blaonnmn o f nobj-li'cy.

You.

mu.ot po

i n t o

t h e Gnrdcn of $ 0 ~ 1 ~ n n d plu-ck f ~ m it n b e n u t i f u . j . Soul Flowor o n d t r n n n p l n n t i t

in

7W.r

own h o n r t . Anir thnt yo11 o n n o n l y d o throv.gh "Sot-Snng:iW, w h i c h menno

to1 lowsbip

.

'k l o v o o t h c r o metlns Lo cc!?B happkncos I n t b e J x hnppinoao: G o d ' u I.ovo o l o n c i 3 pv.rc. 'Ilhon o l L khr: ~ r o ~ l d IF r ~ ~ g i - n ~ t you., Hc i r ~ t h ~xcre, rind

u d ~ c n

no

Qnc

if: with you., Ho j.a w i t h you. ol.vm;yn. And whon you. l e n v c 'ih.c?

nhorco o f i;hi:r e n r t h , I-ln i ~ i l l l bc: wfih you.

PHk#gE;Ji_Tc@

- - -

k x x & g h h X g H

trlHElEB3 1 AUi ~OVAKE O l i ASLEEP, A L m T D X D R W I I N G

,

VIY AIL-PIIO TEC TIN G PRES

-

IWCE WCIHCLES ME.