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IS B N

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1-57873-112-7

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I I

$8.95 50895

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G A N D A L F 'S B A T T L E O N T H E B R ID G E

IN T H E M IN E S O F M O R IA

T H E T R U E S T O R Y O F A M A S T E R

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REVISED EDITION

Copyright

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© 2002, 2006, 2007 JZ Knight

All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the written permission of JZK Publishing, a division of JZK, Inc.

The contents of this publication are based on Ramtha Dialogues®, a series of magnetic tape and compact disc recordings registered with the United States Copyright Office, with permission from JZ Knight.

This work is based on the partial transcription of Ramtha Dialogues®, Tape 375, Master of

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t h e B r i d g e : T h e R e v o l u t i o n of

S e l f, February 12, 14 and 18, 1998. Copyright®1998 JZ Knight.

Ramtha®, Ramtha Dialogues®, C&E®, Consciousness & EnergySM, FieldworksM, The Tank®, Blue Body®, Twilight®, Torsion Process'", Neighborhood WaikSM, Create Your DaySM, The GridSM, and Become a Remarkable LifeSMare trademarks and service marks of JZ Knight and are used with permission.

ISBN#978-157873-112-1

,7Z.7(

[P"hfispiIlD

A Division of JZK, Inc.

RAMTHA'S SCHOOL OF ENLIGHTENMENT P.O. Box 1210 Yelm, Washington 98597 360.458.5201 800.347.0439 www.ramtho.com www.jzkpublishing.com

(4)

These series of teachings

are designed for all the

students

of the

Great

Work

who

love

the

teachings of the Ram.

It is suggested that you

create an ideal learning

environment

for

study

and contemplation.

Light your fireplace

and

get

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c o z y .

Prepare yourself.

Open your mind to learn

and be genius.

(5)

FOREWORD

CONTENTS

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The Fireside Series is an ongoing library of the hottest

topics of interest taught by Ramtha. These series of

teachings are designed for all the students of the ?re~t

Work who love the teachings of the Ram. This collection IS

also intended as a continuing learning tool for the students

of Ramtha's School of Enlightenment and for everyone

interested and familiar with Ramtha's teachings. In the last

three decades Ramtha has continuously and methodically

deepened and expanded his exposition of the natur: of

reality and its practical application through vorrous

disciplines. It is assumed by the publisher that the reader

has attended a Beginning Retreat or workshop through

Ramtha's School of Enlightenment or is at least familiar

with Ramtha's instruction to his beginning class of students.

This introductory information is found in

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R a m t h a : A

B e g i n n e r ' s G u i d e to C r e a t i n g R e a l i t y , Third Ed. (Yelm: JZK

Publishing, a division of JZK, Inc., 2004).

We have included in the Fireside Series a glossary of

some of the basic concepts used by Ramtha so the reader

can become familiarized with these teachings. We have

also included a brief introduction of Ramtha by JZ Knight

that describes how all this began for those who are

unfamiliar with the story. Enjoy your learning and

contemplation.

THE HALLOWED HALLS OF MIRTH AND LAUGHTER

T h e S c r o l l

of a

M a s t e r

T h e G r e a t e s t T h i n g s A r e A c h i e v e d i n

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a L i g h t H e a r t

You HAVE NEVER DIED

T h e W a t c h e r at t h e G a t e s

of

t h e G r e a t C i t y

A

M a s t e r ' s O c c u l t K n o w l e d g e : T h e A l c h e m y

of

S e l f

THE OBSERVER AND GANDALF'S BAITLE ON THE BRIDGE

E v i d e n c e fr o m t h e W a c k y Q u a n t u m W o r l d

M a p p i n g t h e U n u s e d N i n e t y P e r c e n t

of

Our B r a i n C e l l u l a r B i o l o g y a n d t h e T h o u g h t C o n n e c t i o n

H e a l i n g t h e B o d y a n d

t h e A r t

of

B e c o m i n g t h e O b s e r v e r

ONE FINE MORN OF TRUE MASTERY AND SELF-CONQUEST

EPILOGUE BYJZ KNIGHT: How

IT

ALL STARTED RAMTHA'S GLOSSARY 9 1 1 13 15

20

24 27 34

36

41 43

49

57

67

(6)

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T h e S c r o l l

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of a M a s t e r

I want you to say this as the Observer:

God I Am,

Lord God of my being,

I have dominion

over my life.

Of the following I reject

from here on out:

I shall not allow

nor shall I accept

the runners,

the manifestations,

of my past. I reject my victimization

and shall not see

nor shall I honor

that this should have made my life

less than God.

And I, the Lord God of my being,

reject lack

in all of its forms, in its connection

to my tyranny,

to my victimization,

for I shall not accept lack,

and unto me always

I shall have

whatever I desire.

(8)

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Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria

As the Lord God of my being,

I reject

utterly and completely

diseasements

and ill health,

for I am a joyous God

whose laughter is like thunder,

and all the days of my life

shall be undaunted

and unstained

with ill health,

as I, the Lord God of my being,

reject this hour

that which is termed

age and death.

I am a forever being

that has never died.

Therefore the law

of eternal life

that abides in me

I command

to abide in my body

forever and ever and ever.

nor shall I accept

the runners of my personality,

and all that shall come to me

are the laws

that I have ordained

this night.

From the Lord God of my being,

so say I. To life.

So be it.

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T h e G r e a t e s t T h i n g s A r e A c h i e v e d i n

a

L i g h t H e a r t

The first thing I said to my daughter is that the greatest

things are achieved in a light heart. It is not the heart, the

pump, but the heart in humanity, meaning the true self,

not the intellectual self. The heart always represented God.

The intellect really represented man. Emotions

represented man. Somewhere God had to be represented

so thet put the soul right beside the heart, and in reality

that is where the soul's essence sits. So the greatest things

are created in a light heart.

If we were to investigate a little bit, we know that the

most remarkable healings that have ever been recorded

medically were those that were healed in a

.lliab!

h,ililrt.

The greatest diseases were healed in laughter. The most

dreadful disease was healed when you suddenly dropped

the fccoda, the victimization, the stress, and all the things

that your personality thought were important and started

to engage life lightheartedly. You should see ~

morni!29 as a great morning to get out of bed, run to

your window and look at God and see whatever nature

As the Lord God of my being,

the Lord of my genetics,

the voice of my DNA,

I command a youthful body,

I command effervescence of energy,

that all the days of my eternal life

are lived in the youth

of my existence.

From the Lord God of my being,

I reject this day

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,-

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Fireside Series, Volume 2, No.6

has brought. The sun shining is not the greatest day; !jvery_

day is the greatest day. The most important thing, first

-and

foremost, is to be a part of it, to be alive and be

jubilant with that energy. When we can laugh in the early

morning, heavy with sleep in our eyes, we have indeed

found the secret to longevity. Because every day is a

lightheartedness of being, then every situation in our life

sort of becomes dim and we can aEProach everything

with li.9.b~~? and laughter. Tradingstress in for lightness

is to have a body without disease.

If lightheartedQess...is the cure for every disease, and

the on~ we know that can cure every disease is God,

then our God must be a riotous, lighthearted entity. God

is the ultimate jester, absolutely laught~ happiness, joy,

and mirth. Everything we have asked to come from

-n;e-Lord God of our being we ask in respect, but we celebrate

in laughter because God is the hallowed halls of mirth

and laughter.

FEDCBA

Y o u

H A V E N E V E R D IE D

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I have reached across 35,000 years to find you. I have

a lot to give. You cannot diminish it. Just take and accept

it. There is no one outside the providence of the kingdom

of heaven lest he denies it to himself. All are given access

to the glory of God, for the glory of God is seen in the

quiet obvious-unobvious place. Its beauty is simple and

its requests are simple without the dogma and tribulation

of humanity. God is love. -Lustacce.£t and let the sweetness

of the moment flow through you completely. So be it. I

love you. Just accept and know that you are loved and

are not outside of the providence of the God who loves

you, for I am but a poor and impoverished symbol of

that which radiates within you. I love you for finding me

and listening and dedicating your life to know. I love you

for hearing and I love you for doing. I tell you this life is

but a passing moment. What you really are is eternal;

thereby we say that the body gives us the illusion of life

when God is the only reality there is. It is a great truth.

You have never died and you never will. You never will.

So be it.

That which lives inside of you, to which the voices

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1

speak, is God Almighty itself. The voices would not be

speaking if'ffiere were not that which listens, and it is that

which listens that is the secret of all ages. It is the divine

in us. The voices plead from a humble body for

permission to do and to be and to exercise their will, but

without God they have no will. The day that we become

the Observer and only the Observer, the day that we live

for the right use of life and conquer that which is termed

-1 The voices in our head, the voices of our personality and our emotional body.

(11)

Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria

the personality, the body, is the day that we celebrate in

the echelons of Christ. It is the day that we wake up and

truly are the masters of life.

Remember this: The voices are talking to someone.

Who are they talking to? It is that mystery that is as elusive

CiS'1lie wind but stable as any rock which we must long to

be. It is what we think we are not but we have always

been, and thus speaks the wise man to his God. The wise

man speaks as that which pleads to the House of God

for redemption in the man's life, and wise is the woman

who speaks to the Observer and beseeches the Observer

to give credibility to her life. The day that we long no

more to be the woman or the man but that which the

voices seek is the day that we awaken. All of you have

the Observer ~u to which all the voices speak. It is not

one man or one woman; it is all of you. That is why you

have been called the forgotten Gods.

My message since I appeared here was that you are

God, not just that I was God but that you are God. These

teachings have never been as a guru to overshadow a

bunch of ignorant followers with a message the followers

could never hear because they were so blinded by the

guru. That has not been the choice of this journey nor is it

a righteous choice to do otherwise. The teaching~ has

always been to revere you. That is why I kiss your hands,

the palms of your hands, that which you hold, and the

outside of your hands, that which is callused with strength.

I bend and bow to you to kiss those hands. I ~rostrate to

You. l..Q..cknowledge to you that which you have done in

this life, unlike that which is termed common men and

women who never acknowledge anything you have done

any more than you have acknowledged it in them.

To those who never followed but bothered to

understand, I will always be a mystery to reveal the truth

in their own life. I will always remain a mystery, and when

I am gone you will wonder was it the brilliance of my

daughter or did I really exist. To the personality it will be

a great and marvelous charade by a brilliant woman; to

your God it will be a messenger who awakened

possibilities. I have never acknowledged you as anything

other than those people that I have loved. For a God to

prostrate himself and kiss your hands, your forehead, c7nd

your cheeks is the recognition from one divinity to another,

even though the other does not understand. Because you

do not understand does not lessen the recognition.

If I wanted to be famous I would not be Ramtha,

because I already did that and was that. I am here to

acknowledge your divinity that I find just as intoxicating

as this early spring flower. I find you so beautiful. It is not

your face and it is not your body; it is your'energy'and

that which gives it life that I love andhonor. The day you

are the same way is the day you are like who I am. To

some that day is close and to others it is still as far away

as the first time you heard this voice, because you haven't

understood the mystery yet.

I love my people. I really don't care what the world

thinks about that because I can take care of the world,

and I have and I will. I love my people, and I want you to

enjoy. the same~eedom. of self)hat I learned to enjoy.

That IS what these teachings are about. If the only thing

you ever wanted to be was a man or a woman and this

was the end of it, I would appear one time and tell y~Oo

live it up, be wicked, unrighteous, and boldly free. hy

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0u I d I t e l(5l,1 that? Be c a use t h en there is 0

consequence rWhJ not live it up before you give it up to

the worm? T ~ould be the message. But that isn't the

,:,ay it is. Someon: hq: to remiQ~.:.Y_o:!;!that you are not

lust bastards of this universe but are the creators of it. I

know I have said this so many times from the beginning

when I came here but it takes maybe years before even

three hear the words, really hear them. There is no greater

teaching than what yo~e, and all I am endeavoring to

do is to get you to fall in love with and listen to your

FEDCBA

O b s e rv e r. ~ ~

,,...

...

(12)

Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria

The Watcher at the Gates of the Great City

missed, and they are going to run and jump on the camel

and ride right into the city gates. They will never be an

Observer again. The Observers are the ones who are

sitting outside the gates of the weat, magnificent city.

The person who ascended in the

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story? - the one I

told you other than my own story" - was the man who

sat at the gates of the great city, if you recall. He ~watchedl

everyone come in every costume, smelled ~ry spice,

saw every color, saw rags to riches, and he was really

looking for something he had never experienced. Finally,

one day he realized the stream just got monotonous and

predictable. The moment he smelled nutmeg he could

tell you exactly who was coming in, what they were riding,

what kind of baggage they would have, and what they

were bearin~When it became that predictable, ~

understoosL~ he was sitting at the gates of the city

when he could already predict everyone going in and

what they had, so he got up and left. He walked into

that which is termed a very pleasant and beautiful

meadow, and that was thrilling. It is at that point that he

finally left because no matter where he looked around,

he had already experienced it. Now that was an

awakened entity.

What is the relation of that entity in the story to what

you have learned? When he was the Observer and just

observed, he was reall~ J'looking" for something he had

never experienced: a piece of cloth, even a piece of cloth

from some magical, foreign place. Had he ever worn it

as a mantle? Had he ever sat on it? Had he ever held it

next to his rough face? Did he ever feel it in his hands?

Did he ever put it next to his breastplate and feel warmth

from it?

My message has never changed. We have only gone

in-depth to the world of science and medical science just

to reaffirm what the message always was. It hasn't changed

because no matter how many peptides you are - I don't

care if you have a zillion peptides in you - if you don't

have the peptide of transformation, you are still dead. You

are just a zillion-times dead. Science is there to support

the message that can be so easily dismissed by the image,

but the image has a really hard time coughing up

objection to science. That is why I use it so wisely. And they

are still going to discover what I have simply told you. We

use words like amygdala, hippocampus, frontal lobe,

lower posterior lobe, higher midbrain, reticular formation,

and others, but it is only to educate you in support of the

data of the message. What is the purest message? That

you are God. How do we know that? Because how many

of you_have been listening to the voices in your heads?

- I am ~ to tell you this, and this is another great

teaching.~s doing the listening? We know what those

objections are. They have everything to do with hunger,

fatigue, reb~, threats, guilt, digging up the past, and

all of that. ho s listening to them? That is perhaps the

greatest qu stion I have to ask my astute audience.

Wouldn't you want to be@9 is listeniQg rather than who

is complaining? Obviously the complaints are

beseeching that which is termed the will of something.

Wouldn't you rather be that which is the distributor of will

rather than one who is begging?

We can start to see that the beggars in us are those

who complain, and they dish up all kinds of garbage. As

long as they do that, they are not going to be seated

very long in front of the gates of the great city because

right away they are going to see something they have

2 "Story II, Leaving No Footprints" in

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S e l e c t e d S t o r i e s I I I ,Specialty Tape 033 Ed. (Yelm: Ramtha Dialogues®, 1989).

3 SeeR a m t h a , A Beginner's G u i d e to Creating R e a l i t y , Third Ed. (Yelm: JZK Publishing, a division of JZK, Inc., 2004) and R a m t h a , T h e W h i t e

B o o k , Revised and Expanded Ed. (Yelm: JZK Publishing, a division of

(13)

Fireside Series, Volume 2, No.6

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I know this sounds rather old-fashioned to you, but

today in your easy credit-card society and your

commercialism, what couldn't you have? Tbe story is

about what he saw that he didn't hav~, and he could

easily use his skills to get close to that piece of fabric. We

are not even talking about a relationship here. When he

sawall the beautiful people come in - exotic, plain,

humble -Ihe understood all of t~;2The day when he

could predict them and had no em

-

. n arise is the day

~

he was bored and got up ancfTeft. He had to get a sense

of doing that.

• Most of you breathe the I~

~,.g

into what is boring.

And how do you do that? You deny truth, you become a

hypocrite, you reinvent the moment of discovery, and all

along there is something laughing in you. You are trying

to pretend it is an adventure and it really isn't. This is why

your relationships don't last very long because you

already know the outcome before it even starts.

I love telling you my stories because there are many

levels to them, and the greatest level to each s~r is the

obvious unobvious in everyone of them. ho was

obse~v·ng in the Observer outside of the gates of t e great

city. Something,)and every time§ eyes would see

somet ing it wodfd run to the Observer and say, "Have

you seen this before, a smell of spice?" Someone was

talking to someone. The genius of the story is that when

he knew that he had already seen it, heard it, done it,

and been it, he got up and left."Uwasn't90in9 to

g;t

any

better -becausei'that is the best that humanity could offe?

in an exotic setfrng. What else was there to do when he

finally realized he was bored with everything, even the

poppies and the buttercups in the field? He was ready to

go(1-1e .disappearedJhi~ is a true story., .

In light of the teachings, what h~~ you done?

Perhaps the best way to put this is to as~ is list;..~g.

The next time you hear the voices you ask yourself~ is

listening, ~ is it that the body is appealing to, wno is it

22

Gandalf's Battle on the Bridge in the M ines of M oria

that the past is appealing to, and why does it have to

app~al if it is a sovereign. It is so simple. T.he past is just

peptides and a neuronet.QDto~e hearing the voices,

then you are not the vOlces.~ou are hearing the

complaints and the emotions, you are obviously not them.

They are beseeching you to act on them and'become'

~em, so obviously you are not them.

Who would you like to be, a foot soldier in your life

of the past or the one who can lead the charge? I always

thought that being a conqueror was the greatest way of

being. Too many of you are bothered by the fact that you

think you are losing something, and you are. 'Lou are

~ your hypocrisy, you are losing your lies, and yoC"

are losing your deceptions for truth because you all do

things when you know better. If you do things in which

you know better, then @doesn't knowing better outweigh

the things you do? Do you find that a great question?

Maybe it is because you have reached a point where you

are about to become something you can't even identify

anymore and you are needing identification.

I tell you, the day that you realize this wisdom that is so

simple, then one fine morning you can say, my God,~

is listening to this?~ must be that which is listeolng) ~

what if I erred in the past? I have only given in to an dppeal.

And what was the appeal coming from? My first seal, my

< second seal, my third seal, my fourth seal, my bllmanitt. I

e

in to my humanity@y~nity was so great, then

~o is the entity who is listening~.JV.nY humanity is so great,

y do I ever have to ask permission for what I am about

~? There you have it. The really wise entity ~d ask

~am I appealing to and @Vam I appealing\Vhave

no guilt, no pain, and no resurgence of the~, yam I

bringing this argument up .? Why am I

~sychoanalyzing so~ething and to ~ a ::P." analyzing

It? To my psychologist? No, but to something.

*:.

Haven't you ever wondered what the something

was?(tould

.

it just be that you who are hearing the voices

(14)

Fireside Series, Volume 2, No.6

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have been the God of old? Did it ever occur to you in the

all-powerful state that laid the foundations of the world.,

that the only thing you have ever used it for was t~granr

the wishes of our e tions? How far afield have your

-emotions ever gone I ne who is listening to'you-Iaid

J.he foundations of the world, what have you used it for?

<,(ust to beg your emotions and your image)That is all

you have used it for.

A

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M a s t e r ' s O c c u l t K n o w l e d g e : T h e A l c h e m y of S e l f

Saints and masters in the past knew an occult

knowledge you d' . Th understoo e alchemy

of self, and that true self s what the rtificial sel ppeals

_ ~ ~e"you. ou don't even know w 0you are yet

'*

becaus~~ h ve been doing is granting t.b.-~wishes

of your emotional body every incarnation. ~ have

never even grown wings and flown yet.@ think that the

high is deluding your body and your brain. Do you think

that is it? Woe is you. You 19.+nkthe high is food. You think

the high is victimization.'

y~

think the high is pity and

guilt and shame. Don't you know that someone is

pleading that case to someone?

I have never been a leader of weak men or women

and I don't intend to be. I led people who were willing to

dream the dream of a horizon they c=;;uldn't even imagine.

They followed in faith because they didn't have a home.

Nature was destroying it at their heels. ~ had no other

choic.e.. but to die or go forward. What was forward? A

God, an archetype of the God in y'OU. I never led weak

people. They are the people who perished at the first sign

of war or having to move and change. People in the last

one hundred and twenty days of my life had seen the

world and found a beautiful valley where they could settle

down, and I could finally leave them to their rest. I

represented the Observer in each of them because I was

Gandalf's Battle on the Bridge in the M ines of M oria

it myself. When I led, they followed, and the Observer

that I was, was that which was in them.

-~ There is not c{womal}}who is not righteously divine. It

is just that you h;-ve deruded yourself into thinking you

are otherwise. You really have. You think your enemy is

man. The enemy is not man. The enemY-is your delusion.

That is the enemy. There is not a(man)in this audience

who isn't God. You think the enemy is your sexuality. You

think the enemy is conquest. That is not the enemy. The

enemy is/you~ YQQLvoJ...c~®ou were stripped away from.;.-_

your body and you were still here, you would be the

~fOS Gods who are starting to turn on.

«

*'

Who would you be and how would your relationships

be' ddenly the bodies were dispensed with? W~ld your

lovers still love you? W~ld your children still love you?

WgJJld you still love th~? That is what the Observer is

like. You keep trying to perpetrate the Observer. I am no

more this robe - this robe is equal to your body - than

you are your body.

*

I wanted you to work on the principle of taking the

position of the Observer and r~ observing. Never take

the position of the emotions. ~er take the ~ition of

guTI't."

Don't even recognize it. Never take the position of

~ictim. Don't even recognize it. Never even take

the-~f your sexuality. Don't even recognizeit. Never

.

-ta!.e the position of I~k~ even recognize it._I_w~a_n_t _

you fo be the Observer,~ to whom the voices you

.... hE£cilwoys been are trYing to male a pOint.

When we talk about really ~r people, a ~

master, we are talking of individuals who really are clear

and have no issues. When they think about manifestati~

they never think of it in terms ofe it will impact their

life. You agree ambivalently to e~_ runner I send to you

because you are thinking abou ho it will impact your

lif~ou have to think about tha , then you are not the

(15)

T H E

zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

OBSERVER AND GANDALF'S BATTLE

(16)

In the great books called

VUTSRQPONMLKJIHGFEDCBA

T h e L o r d of t h e R i n g s , there

is a great story about the Observer tliat I am teaching

you here. If you really want to read about the Observer

versus humanity, you should read them because they are

about truth. When the master teacher stands upon a very

thin bridge and says "Y.9u cannot pass" to a monstrous

necromancer - so o--;;:;inous and dreaaful it would cause

you to shudder - the Observer and the voices of the

necromancer are captured in myth more brilliantly than

any other piece that was ever written. This is the true story

of the master walking to the huge monster crossing the

bridge, under which the abyss lies, protecting those who

have already passed on the bridge. The entity, a little

master, says to the huge necromancer, "You cannot pass."

Imagine a necromancer looking at you and going,

-"What, you are not afraid of me?"

<'No, I am not, and you are not going to pass."2

This is the deeper message of that story. The

necromancer could surely tear to pieces the master on

the bridge because it is a thousand times larger than the

master, but the master has something the necr~ncer

doesn't - ~ Do you know how uncommon will is in

humanity ?ncrin necromancers? It is one of t e rare

qualities that makes greatness. ~~

pass. I don't care how big you are and I don't

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

corehow

bad you are and I don't care how !Jgly you are, you are

not gOing to pass here because I said you are not." This

iSThe

most

disarming weap;;' there is, and the master

and the necromancer do battle.

When a person walks to the edge and says "you are

(17)

Fireside Series, Volume 2, No.6

the great moment the God comes out and says, "You are

not going to pass.'v'don't care if you think you can kill

me, you will never kin me,~ you are still n.ot ~oing to

pass. Whatever you do wit my body - I will fight you

even w~ody is gone - you still won't pass, anO

y~ke~y, you have made of me even a greater

monsfei':"" ~ someone can be killed, but the moment

they are killed their Spirit is freed and they are even more

terrible. So what are you going to do with that? ~aster

doesn't have to be a big entity; it can be a little entity. It

[ust has to be willful

-..--

and say, "You are not going to do

it." That is will. Do you know what it takes to be such a

being? B~coming the Observer, who is ~rue!i.b~ and

fearless. I aon't care how large the army is and I don't

~w big and bad the alien is. That alien is not going

to do anything to one who walks right up and says," a,

no, no. You can take my body, and if you do~you are

~ sGffer as a result of it because I am going to be

worse than you ever dreamed."

I desire everyone of you to read that part in

VUTSRQPONMLKJIHGFEDCBA

T h e

L o r d of t h e R i n g s about the Observer and you will

understand what I am talking about here. The. master

who really goes to Christhood is the pure O~r. It

doesn't matter what garment they are~ing. "You

cannot pass. Give me your sword, cut my head off, free

me from this body, because the moment you

shall be a speck of d~ an I wi I e a hurricane. You

choose what you want to do ere." The master IS the

genie in the bottle. He appears to be the bottle and the

genie is speaking from the bottle: "The moment you do

anything to me, my lid comes off, I am going to come

out of here, and you are going to be a speck of dust

and I will be the hurricane. You cannot pass on any

terms." That is God. God doesn't have to think about

what God" needs to say. God doesn't need to rehearse

it. God doesn't need to go back and reinforce it. It simply

takes a stand and that is what it is.

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

30

Gandalf's Battle on the Bridge in the Mines of Moria

/wh)t are your necromancers? Those are blown-out

d~~ that you have fabricated out of points of your

life that are ridiculous. We are talking about utter chaos

now the day that your Observer stands on the bridge and

says, "Look, that is it for you. You are not going to pass

!his way i~ the ne:, life, and I am here to tell you that is

It for you.~ can bnna>the greatest, ugliest, baddest, and

meanest allen you ~er saw who will scare your lunch

right out of you, but nothing is more dreadful than the

subtle enemy, which is your past and your victimization.

~ you continlJQu~, "If it hadn't been for this

incident, if it hadn't been for that," you make those into

necromancers. The more they are compelled to destroy

your life and your power, the bigger they become, and

they only exist in your mind. If you look at the person

~wn the street, they don't have a clue about the problems

you are going through. They don't know you have a

demon on your back. Wh~n au stand on the bridge and

say "you cannot pass," a are you speaking to? You

are speakingQ~~ pro ems you have, Jh problems

you talk about With your partner, your family, your friends.

You say he did this, she did that, they did this, I don't

have enough, or they took it from me and look at me.

Whatever voice it is, it is all about the necromancer on

the bridge, a~~..e __un!ll_~-R?int yo~_at

~omanc=r eat eve21Oin.g-Gu.LQf ~. You have let

It eat the heart out of your life, which is why I call you the

walking dead.

,*,When is the day you stand up and say, "Loa Is,..I don't

really care what I am going to be on the other side of this

bridge. You are

i'i.0

not going to h,Ol.'e..}::Qur~O¥ a~.

~ no~ the same' and L.!ll~not feel the same but

~m ti.red of being chased by you and in,deed I am.Jl.red

of haVing to cower to y~. I really am." That is the

ay y ana and you say, "You cannot pass anymore.

ry to destroy me. Give me your best shot/Do whatever

you think made me cower before; it will never make me

31

(18)

Fireside Series, Volume 2, No.6

cower again." That is the davou wear a white garment

and the day you-understand the message.

*

Who am I talking to? I am talking to you wh~e all

the excuses as to

eY

you are not happy and~ you

need other people In your life to make you happy. ~

talkina to you who are sick and all the excuses you give

Tor sickness. I am talking to you who are unhappy and all

the reasons that yo;; give unhappiness to other people.

This is about all of you who don't think you will ever be

happy until youhave all the money in the world, or you

will never be happy until you have the person of your

dreams. This is about al~ who say someone

wronged you, raped you, or abandoned you. I am talking

to you. You made those necromancers.

This school is about facing your necromancers and

going on without them, doing battle with them and saying,

"You cannot follow me. You are not going to be the. reason

for my life anymore .

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

.Lm.£t

not have a reason anymore,

and

L.t:wJy

be colorless, and my cheeks may not blush,

and

Lmsr

not know if I am a man or a woman, and_I

~ not know how much money I have, and ~ may not

know who I care about, and I may not know what my

worth is, but the one thing I know for certain is that I never

have to Ii;; under the likes of you again and whatever I

am after that can be only happiness."

As your required reading from Ramtha, I want you to

read

VUTSRQPONMLKJIHGFEDCBA

T h e H o b b i t and T h e L o r d of t h e R i n g s .4 Where is the

wisdom of a truly great challenge? You are going to read

about them in these books. I want you to read about a

homely little creature who has fur on his toes, lives in a

little hobbit hole, and just loves eating and loves his pipe.

Not very romantic for all of you image people but it is a

beginning. You are going to meet in this book a

mysterious master teacher. You are going to learn a lot

of things ab;ut humanityand the challenge of the altered

4 T h e H o b b i t and T h e L o r d of t h e R i n g s by J.R.R. Tolkien (New York:

Random House Publishing Group, 2002).

32

Gandalf's Battle on the Bridge in the Mines of Moria

ego. ~ese books were written by a maste0who was in

the greatest secret Freemason society thete was, who

understood truth on a level you don't yet understand.

Read about Middle-earth. It is a relevant story today.

~ Are there such beings as the Black Riders? Yes. Are

there such beings as Master Gandalf? Yes. Are th;,:e such

steeds as Shadowfax? ~. Are there suZhbeings as elves?

~ Are there such beings as that which is termed hobbits?

Are there such beings as trolls? ~. Is there such a place

as Middle-earth? Oh, yes. It is alive and well today. You

read that. You will find with what you know now that there

is more truth to that set of books than anything you have

ever read.

The point of this story is that we desire to lead the war

against the unjust in life anti~"'y!i~ to stand up to

that which rules the worldLRemem~~that which rules

the W~ld is really our world, and it becomes a personal

world. It is the personal, subjective self that is important

to eac one of you and what keeps you bound, tied,

enslaved, and what'artificially supports you)The da

you walk to the end of the bridge and say to your past

:'you cannot

pass

this ~and mean it, is the day u

too will battle that which is termed the demon and you

too will be transformed, b u that is going to be "the

day" YOu~· hour.

·t

that you are battling?

Yo ~t, yo r

liss,

ou h manity thinking you are your

bo ing n yo r hist . It isn't about what

someone did to you. The ay you are willin 0 leave it

all b . d and~tand ~ and undefended t the bridge

~ just ure will and nothing else is the day that you

really waKe up. That is what this message is all about,

and every great being of antiquity understood that

message.

ZO0

you have the capacity to be thad>Like I

said, if you are ~aring the voices in your head, y6u have

to ask yourself ..lio is that voice talking to.

What do you ant to be? It is a simple question. You

finally have to reconcile yourself that y~u~motions are

(19)

Fireside Series, Volume 2, No.6

saying something to someone. Wouldn't it be better to

befhe someone rather than the emotions? Obviously the

someone is so powerful that in order to continue being

the way they are, the emotions must be given a rite of

passage. In other words, the reason you haven't seen a

lot of magic in your life is because you are busy listening

to and 'granting'the argument of your limitations so that

it holds everything status quo. The moment you put

/dynamite on the bridge)and blow it up, you will see just

liow fragmented your re,9lity can become, and it is only

because you have said, ~~o, you cannot pass.':> _

VUTSRQPONMLKJIHGFEDCBA

E v i d e n c e fr o m t h e W a c k y Q u a n t u m W o r l d

So what can I say about the Observer who has been

indiscreet or discreet, unobtrusive, allowing? We know

that all the emotions in the body always come back up

to the frontal lobe to 'present·themselves for some sort of

a(;mro-wl. You never knew it before but feelings are a

plea for ag.eroval. That is what they are. Feelings are

pleading for an 'approval~ and o~ce we get the approval

is the.. mome,!1t4'e are 'reconcil;i with the feeling) That is

the feel-good proceTs, the redemption process.

Redemption wouldn't even have a word in the human

language if this feel-good process didn't exist. You must

strong feelings in order to be/redeemed'from them.

Who is the re eemer? This is what Christ represented,

tne ultimate redeemer.

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

"1

am your bright and shining

morning star. I am the shepherd who has brought back

those who hav-;-g;ne astray. ~ the redeemer." The

redeemer wasn't Jesus, Mohammed, or Buddha. The

redeemer was the icon that they represented in e

single person.keelings are seeking redemption)but who?

is the emotional body seeking redemption from? e

redeemer.

*'

In order to be your personality every day of your life,

34

Gandalf's Battle on the Bridge in the Mines of Moria

you always had to follow and reconcile~r feelings to

keep your life on an even keel. But ~ gives them

permission?40mething does>ls this a new phenomenon

or was it always there? It w6s always there. It is just that

you are starting to listen to the voices, to listen to yourself.

And who are you? ~en Moses said to G~, "And who

be y~u?" 9.,od saidl" am that which I am/God didn't

soy, I am the one you stole from, the one you rnistreoted,

the one you abandoned." God didn't say that. God said,

"1

am that which I ami that that I am." That is what God

is, and how else can you describe the Observer but in

those meager words.

-~ H~re is what I~nt lOU tQ.!ea~. If there were ever

evidence of the divine in men and women, whose

approach is the clearest? Science, quantum mechanics.

Quantum mechanics said that every test we make, no

matter how we devise the test,

;ro

maHer what we do, it

, A

_becomes ~at we expect. We can even do the cats both

dead and

clive."

We created the trap in which the poison

would drop, and it can be both dead and alive at the

same time. We created that paradox. What did the

quantum field do t became both. No matter what we

do . b m s i If e have a gun that shoots out a light

photon and splits it - half going in one direction and

the other half going way out there - the moment the

scientist CO~I s one, the other half collapses no matter

where it is. ~ created that? The Observer. You see, this

is the wack orld of quantum mechanics. It is wacky. No

matter what theories the scientists come up with, the

quanta always behave according to their

theories."

Scientists are even having a nervous breakdown over the

/

5 "Schrodinger's Cat Paradox" in T h e P r e s e n t S i t u a t i o n in Q u a n t u m

M e c h a n i c s , published in 1935 by Erwin Schrodinqer.

6 The series of experiments created by Alain Aspect, Phillipe Grangier, and Gerard Roger demonstrated the nonlocality of quantum particles described in the Einstein-Podolsky-Rosen Paradox. The results of these experiments were published in 1982.

(20)

Fireside Series, Volume 2, No.6

thought that when the/think 'they are discovering new

particles, all th~y are really doing is "creating' them. They

don't know where it ends and whe-;; it begins. Scientists

are looking for new particles beyond the quantum through

new particles th~re faster than the speed of light,~

they don't know~he new particles that are faster than

11ie speed of light are there because they decided to look

for them or whether they were always there. They don't

know anxmore.they are all having a nervous breakdowri)

It is science, not religion, that is saying, look, no

matter what you think~u are going to create, the

~cles are going tQ~whatever you create. Ligmt

photons - electrons, packets of quanta - are behaving

to the Observer of the scientist. Is it any wonder that

quantum mechanics is but a limb of the great tree of

science because the scientists are only the limb itself? If

they were the tree we would really have some dynamic

results, but because they are scientists they are really

limited, so they are just a limb of the tree. If they became

the tree, then the particles of reality would become

ev~r " the tree said the particles should become.

• is our greatest proof that God is you? Science

sa .--:- the Observer that impacts the atomic field, that

big old body of flesh called "you," who can't e s e n

atom. Whether you can see an atom or not your will

causing their will to be formed, and that can be not

other than God itself.

Mapping

the

Unused

Ninety

Percent of

Our Brain

.e

I want you tcJ..!JllillJ'ask yourself, "~i1.listening?

Who am I that is listening to the voices? £=leariLI cannot '

be my em0(9i ause I can only be what I am

onoloqicolly Do I wa to continue to be my emotions or

do I want to be at I have never been?" When you do

that, it is the day you will come off the rock as I did one

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

Gandalf's Bottle on the Bridge in the Mines of Moria

fine morn. This is what that story in

VUTSRQPONMLKJIHGFEDCBA

T h e W h i t e B o o k is

cbout.? One fine morn I woke up from my pallet and went

to my window, crusted with the frost of early morn. I looked

to the east and, Qehold, the s~ wa~blaze with the rose

and lavender hues of early morning waiting for the rising

oTthe great Ra that would come upon the backs of

mountains and shine golden rods into misty valleys, and

that was the morning of my awakening. That is what the

story of one fine morn means, and that is what I

understood. I understood that I was really never Ramtha,

which is why !could live my life, have no regret, but never

continue to be it. I could live m-t.life, *appreciate"who I

was, and soar to be something else and I had room to

be that. Why wouldn't subatomic particles behave to the

reality of my Observer when

my

Obs~er ~rew't9~

greater than Ramtha? If ~~ Ob;frver ~e greater

~amTha,&i1srbeiog tfL

win:i;Q]IJruw

hy would

I be outside of th~? I wou~ the law.

fII Where does will urvive? ill is not a part of the

emotional body. emotiona ay pleads to the brain

for continuitx - continuity of the pa~t, continuity of one's

station in life - and the brain approves it. The day we

wake up and we start to hear the voices, we will go along

with the voices because it is habit. Then there will come

one mor . g tha;,~will decide - ally are a sovereign

being over and~ our umanity, nd that is the day

we wa e up to eternal WIS om an we belong to the ages.

~ @tt happens when you tell the necromancer "you

cannot pass"? ~t happens when your emotions are

allover you and your past is all over you? ~t happens

when you can't even communicate to your friends

anymore because you don't know how to communicate

with them? The only thing you ever talked to them about

was finding pieces of the puzzle. The only things you ever

7 "Chapter 21 : One Fine Morn" in R a m t h a , T h e W h i t e B o o k , Revised and Expanded Ed. (Yelm: JZK Publishing, a division of JZK, Inc., 2004).

(21)

Fireside Series, Volume 2, No.6

talked to them about were.Y.Q..!:!r victimization,

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

"tQ.!:!l

troubl~ur problems, the difficulties you are having

now. hat happens when you wake up in the morning

and can no longer communicate with them? Do you go

back and try to communicate on tha~I, or do you just

say "you cannot pas~more"? ~ do you have in

common with them? ~ is your covenant? The master

in the story who stood on the bridge stood alone, r~

alone, defending the little people who had passed-:-ihe

ma~~tood alone, and he didn't need anybody else.

¥-~

kind of covenant do you have with other people

and with each other@ourcommunion with one~ther

based upon your lack, your fear, your tragedies? Ar you)

willing to give them up to stand alone? If you 0 , you

deserve to stand on that bridge and say "you cannot

pass." Otherwise don't romanticize about this because

you are just one of those who passed into safety while

someone else stood there for you and said you are not

going to do it.

S.

kind of'communications/do you have

with people around you? ~ do we, as the Observer,

really cut it off? It is when you no longer choose to convene

with people on the basis of the agreement you have with

them. Does that make you popular? Probably not. But

how many people are qornq to face a necromancer~ Not

too many. That is something you have to weigh

personally. When is the day that you look@hem_a_n_d ,

___ s_~~,"You know, I don't even want to talk about my past

anymore because i!Js really degd and it is really what

we have had in common. I...b..avereally wasted a lot of

time and I have tried to be 'red' when! really am 'gold.'

I don't reall ed it an Ion er.~ am really gratefu~or

my Ii e and who am today, for it.has made me the master

.?~bri e. So pray let us not talk about silly things

any onger just for the sake of friendship." And what sort

of communication are you going to have from those on

the other side? Probably nothinc. Click, buzz, they hang

up the phone{Canyou

d~hat1-38

Gandalf's Battle on the Bridge in the Mines of Moria

*:G~mportant is it to you to be loved by people

aro

...e

you? If that is a real need of yours, then you can't

stand on that bridge. You are not ready yet. It is equally

honest to be able to say, "I really need to talk about my

past because I don't feel that I have really come to the

other end of it. I have found something out. Tb.fuDore I

did it, the more ,Lgenied r myself my futur~. And I think,

perhaps to be even more honest, I had nothing to talk

about in regard to the future because there is nothing to

talk about. I was afraid not to make conversation, so I

risked a lot of my emotion just to make conversation. I

don't know what I am going to be. What I do know that I

won't be is what you thought that I was." Saying that is

bei~nest.

~an God be a joyous, riotous, live-in-the-moment

being? Because in order to be a God, YO}J_first hav

ge the master ~ m~s WJr humanitt(!.Q_J:~.~.~qJGod.

<Qod doesn't have a past and God is not a victio/The

noturo] state of a God is a very merry,

VUTSRQPONMLKJIHGFEDCBA

~ y , beautiful

,entity~(!he kind you love to love a-;]d 'wish you could be.)

Such beings naturally' affect the health of the body and

this is how they do it.®he maste;.r can hold its own in the

frontal lobe and say no, no, no, what really happens is

that emotional pain is the same sensation as physical

pain.([}our body is cut or stung and you suddenly have

a break in a nerve circuit that is sending a message to

the brain, then you feel pain. ~by'sical pain ..•is a break in

the neurological circuitry of the body. Emotional pain is

exactly the same thing.

~Emotional pQin happens when there is a break in the

circuitry, and the break in the circuitry happens i~ frontal

lobe and it simply says,

~ar;

suffering and·~~a~n~t

~to-!.---t---remember our hurt." An~e frontal lobe said, "No, you

-

cannot pass," and it becomes frustrated because it needs

to communicate back down to the cells that we are

redeemed, but instea~1. says no. 't.£ben the frontal lo~ ••

no longer lets pass th~formatio@ ~that 'sends

(22)

Fireside Series, Volume 2, No.6

back theAche~icals~o the~ that say you are weeping,

you are suffenn~, and now you are looking for redemption,

then:!;!e have a break'in the circuitry. You are looking for

a way out aria' you get redemption. Redemption comes by

way of saying you understand, and ~ YO!L,understand

you have made full circuitry so the circuits stay hooked

up. In other words, there is a neuronet hooked up that is

distributing those chemicals to every cell, and every cell

__ ' ••.m_~imicltb~ attitude. And when it is mimicking the attitude,

It sends chemical messengers back up to the brain to say,

"We are with you."

---'--=What happens then is the cell keeps putting out its

messenger ~i9na:ur~ in the w~~ody, t~~ngs keep

coming up and bombarding the frontal 19be, and

voice keeps talking to you in your head. You have t hor

the Observer and say, "No, you can't pass. You can't

·pass." In other words, I am not going to grant you the

rite of passage to satisfy you. We are not going to go

back and revisit the past and feel sorry for ourselves. You

~ are going to get well' And because there isn't any

- redemption, it ga~bac~ down and.the cell keeps sending

~ts,mess,age upe5 law of the wilVln the frontal lobe has

~ neurons and what finally happens is the other

ninety percent of the brain that is not being used

responds. The unused neurons pattern the law of the

fr?ntal 10.Q.ebecause, remember,6he frontal lobg- ~

____ ~2fh~

m,.9.§!.er

sn ~

bridae~ is not patterned intFie

norm61 neuronet. Th~f'hing that is patterned in a

normal neuronet is loop, a rite of passage, and you

i~st k~oing it ove over. You have to access and

fire a~ part of the

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

bruin.

(There is a new part of the brain that·wakes"uprand

when the law of the will is passed, the limbic system then

_·constructs·the peptides and the hormones that are

dumped through ductless glands into every part of the

cells, because it passes through the bloodstream. The

cells get new neuropeptides on their receptor sites, and

Gandalf's Battle on the Bridge in the Mines of Moria

they have receptor sites for them. The receptor site turns

on the nucleic acids of the cell and we have the DNA

parting to pattern the message coming down from the

brain. The cell can read that message and send it in a

pattern called RNA through that which is termed the

alchemical fact<2lY that runs the RNA through the little

factory, creates amino acids in~ form~f roteins in

sequence; gives it to the cell, ~ the 01 cell then

~~anges chemically. Once it is change , it

-s~e-n-d""s-a---messenger amino acid back up to the brain, and once

that chemical reaches the brain and the neuronet it

becomes(hardwired)and becomes long-term memor;.'

<I

What happens to the old brain in ich you hav~

ninety:percent brain ~a~ntertain "no" and only ten

percent to entertaln~? The 01 brain slowly

.- djsconneS!.s. When we nave a disconnection of the old

brain, we now have/wisdomZrhis is wh~we came down

here to

~?

The v.oic:s will .only argue until we give the

.Qill

new information. That IS emotiona pain. When we

give it new information, then we change the cell and it

no longer acts like it has been cut or hurt or abused.

---

VUTSRQPONMLKJIHGFEDCBA

C e l l u l a r B i o l o g y a n d t h e T h o u g h t C o n n e c t i o n

A common cell

Let us look at that which is termed a common cell

sliced in two. The RNA is taken through its little alchemical

factory, which the slice is being pulled through, and from

(23)

Fireside Series, Volume 2, No.6

to the cell. T~e cell then converts itself according to each

one of thes~nformational entitieyand changes. Once it

has changed, it creates that which is termed peptide

informational circuitries that are dumped into the

bloodstream and go all the way back up to the brain. In

the brain, in that which is termed its ir;!ormatiOnQlsent~

those peptides come back up and make their way bac

to the hippocampus, to the plJuitary, and from the

pituitary into the neuronet that is affected b the change

of the cell itself . means that the new attitude as the

Observer ha finally administered a change that has

affected one 0 e little cells. When the cell is finall..L

changed, it sends the information back up to that which

is term-;d the limbic system in the brain, notifying it that

the change has been m~e. Then we have what is called

the hardwirin..e. of the neuronet in the brain, and we are

finalry changed. SIGNAL FROM THE BRAIN ~ SIGNAL BACK TO THE BRAIN Amino acid proteins

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<l

"

e

%

~

t

The brain is connected to all

the cells in the body. A common cell

Copyright ©2000 JZ Knight

42

Gandalf's Battle on the Bridge in the Mines of Moria

The voic~ are going to continue to'interrupt'our repose. ,

Information having to do with(your)'common' thought is

still going to be coming up from the brain and wO'iifstO be

reconciled by the brain so it can be held intact ...hs the

Observer we must hold the attitude and must listen to the

neuron;t a;i"t fires. Once it has fired, we must'placeAthe

frontal lobe not the neuronet's desire for continuity

buG!.-1

new paradigm. We must ~Iy have a thought that we

'"""can'project"j"n our frontal lobe that then interrupts the

floW:--"if

you arJ:VI;consciouilyou are refiring that thou ht in the

brain and saying "so be it." Once you become 'conscious

and can hQid the thought in your brain, you begin to

become m6re objective about that which is "t;rmed :t~o~uoLlr _

body's conversotiQL1. The only way that you are going to

quiet the voices is by holding the~ thoug~t, and the

new thought is not going to feel like anything. It is sort of

like one woman battlin a ainst an army of

two thousand warriors. They are equipped, an that is their

sword. All they can do is say, "You cannot pass." How

powerful is one who says, "You cannot pass," one who is

up against two thousand armed warriors? The being that

says you cannot pass is m rful, all9 the sword of --....

such a olute will a will that is not intimidated

by the emotional body's nee s.

-

.

VUTSRQPONMLKJIHGFEDCBA

H e a l i n g t h e B o d y a n d t h e Art of B e c o m i n g t h e

Observer

*

~appens to body health@)9u could·create' "no,

yo~~t pass" ~t people, places, things, times,

and events? You would create new brain mass that

reconnects to the cells, and the cells become mutated

according to "no, you cannot pass." Disease onl lives

in the pa.2i(it can never live in the mind of a master. It

never will. It only lives in the mind of a victim. There IS a

lot of proof to this, for example, in people who have split

43

(24)

Fireside Series, Volume 2, No.6

personalities. One personality can be buoyant, healthy,

and wonderful~ other personality can be a victim and

have all sorts of maladies, and it can change in a

moment. Switch a personality and you end up with a

different body. Take yourselh;"'way, put a 'new'God in your

~

Od , and you won't have any problems in this body at

all he new being will know exactly(how to rurJ>this bod~

, I you think you don't have energy, it is because

VUTSRQPONMLKJIHGFEDCBA

y o ' r f'

don't have any energy. H.2:w could you possibly have

.~

energy when you are running on the fumes of the past?

All the vitamins in the world are not going to make you

healthy when you keep wailing and thinking you have

lost something. You never lose anything. It is an illusion.

(You see, you nevelhave"' anybody.)You never do. Unless

you cannibalize them, eat them, digest them, and wear

their proteins in your body, you never have anybody. And

no one ever had you. It is your illusions.

• Everyone says, well, ~not as simple as it sounds.

No, it isn't.M very simple. You have to finally come to

terms with ~has been listening.~do you want at

the end of your life? You want to go with me wherever I

go, but are you prepared to go there? You know how I

know you are not prepared? Because you keep clinging

to things that are frost on the panes of your window that

can be diss~in heat. You cling to things that are so

superficial.~ can you go with me, where you are

going to be invisible, when you are just so wrapped up in

~r 9~s,

rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA

l2.!:ll" sexuality, y~r pain, y~r suffering, ~

lack?~ can you possibly turn into the wind when you

are so wrapped up ir4hat you are no~very moment of

the~.

• ow do you change that? I taught you every

marve ous discipline in the world, but the greatest

/~iscipline is the ~

'cll2

ili!lJ9s OJ' the bridge and says,

,No, I don't care who you are, I don't care how big and

bad you think you are, you are not going to pass. You

are not going to get me because you are begging to

Gandalf's Battle on the Bridge in the Mines of Moria

pass, and I am saying no, and it is here I make my stand.

You want war?'?That is a master. It could be a little-bitty

~r or big master. It doesn't matter. And you know

~ know you have it in you? Because 7someone'*has

been listening to the voices and that is the entity you need

to decide to become instead of confused women and

confused men. Your body is just like this robe that is on

my body. It is going to come off, and who are you going

to be? Well, that is the big question. What kind of small

talk are you going to have?

(:What is the weather today on the bridge?">

( O t ~ :"Well, it is stormy, pleasant."

tt:»

What excuses are you going to use from now on?

"I just don't feel worthy."

"Why?"

"I don't know why. It is just a habit."

The Red Lion elixir is just to bring the Observer ...l.f•.•.u••.II__

~. That is what it does and why I am telling you that

in my life I didn't use anything. I just didn't think my past

was so important as to dim my future.

- • So, my people, who is the Observer? It has been

everyone, hasn't it? How many lifetimes have you lived

in different bodies that it has observed? Oh, so many.

What haven't you been? You have been everything. This

is what the love of God is about. "I shall be the voice of

God always, for it is my lQw and my commandment."

How is your body going to be after this one? Who knows?

Who cares? One thing we know is that now your body

really does have a chance to live forever. For the first

time ever, it really does have a chance with this

knowledge. Here is something else we know. You will never

use your body as an excuse ever again, and with that we

know it will never be sick again. That we know. Who will

we be? That is the adventure, beautiful people. YiJ;y try

to scurry around and make a mess out of the past? So

that you feel a little more secure. You don't have to do

(25)

Fireside Series, Volume 2, No.6

FEDCBA

..

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The' entity' that i~analogical mind is God}When

.91.L

is

.9uiet and you can just l2..ethe Observer who is listening,

then whatever the Observer brings out in its form to

become law will become law ondcnothinqj stcnds in its

way. Remember, there is -nothing more powerful than

<:.o_n~i0Usness and energy. This is the God that laid the

foundations of the world and all you are using it for is

your humanity. Isn't there room for more? There is indeed.

~ When you finally are that creature that no longer has

to dwell in your past, you are going to find a remarkable

thing happen. There is just going to be this big smile that

comes across your face and people will say, "What is

wrong with you?" And you will

VUTSRQPONMLKJIHGFEDCBA

s q y , "1 just don't have any

problems anymore." It is just a natural state of being.

People work all their lives to get so much money because

they think it will make them happy, but you have in you

alfadY what is really going to make you happy.

~ Being the Observer is a natural state of bliss)When

you don't have a past, what isn't there to be happy about?

The more you stay in the place o~s listening to the

complaints, the more enlighten~u are going to

become, I swe ou. The more y~ understand that it

is

<ill

rlab.t not t~e

W'

feeling ---"""O"ncfyou don't have

to make any - and the more that you can simply be the

Observer, then t~£!"e eowerful and royal you become,

the r'Q..~r:..~.9..odlikeyou become. There are all the reasons

in the world why your body would not want to be doing

this work, but again<y'ou have to be the Observe9that

looks at

l!.

ar'd says,Zyou are going to do it) I don't

acknowledge your sickness, I don't acknowledge your pity,

I don't acknowledge your lethargy, and

L.Q.f>..!i.L

acknowledge any of your excuses because you have to

plead your case to me, and I do not acknowledge them.")

~I,b.§

little God is breaking out of its prison and it is starting

to feel itself. ' It is starting to have its own power and it

gets to have its own agenda, finally. This is so beautiful.

When you give an image to the Observer on a silver

46

Gandalf's Battle on the Bridge in the M ines of M oria

platter that you want it to accept or deny, it is going to

have the image' dance \jght in front of it like the dancer

of the seven veils. And if it~embraces·it, you are home

<

because it will make it law.;

(26)

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(27)

'fhen you are the Observer you have to grow up a

lot.~ery few people ever find this stage of enlightenmen;>

beca use they a re so attached to thei r huma nity, so

attached to what is wrong with them and why they can't

be something that they really do deny their God for the

sake of feeling good.JUhere were ever a case for going

to the light and having someone with you that was

observing your light review, then I want you to listen to

me very carefully. That same situation is happening when

you become the Observer and y~u are observing your

monkey-mind(That is exactly what you are about to see.)

(WFien you cando it'here'without dying)s when you have

learned the truth, the occult truth of the masters, and

then y..9J.J[

job

is to keep bringing forth the Observer and

laying down the image to where your Observer is the

only thing that you are. Then you can say, "My God, I

am God/man, I am God/woman manifest. I know what

it was to be Yeshua ben Joseph. I know the truth. I

understood what no one could possibly understand

because they cared too much about their livelihood,

their reputation, their bodies."

• Yeshua ben Joseph's children and their families were

so bold. Who do you think was speaking through Yeshua

when he said, "And whosoever leave their father's house

and follow me, and whosoever shall leave their

husbandman or their wife and follow me, and whosoever

should leave his culture and follow me will find the

kingdom of heaven"? Don't you think he knew what he

was talking about? It is very easy to see the dynamics

from that. What does a person go through to turn around

and leave~'image' their family has of them and lay it

References

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