IS B N
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1-57873-112-7zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
I I
$8.95 50895
G A N D A L F 'S B A T T L E O N T H E B R ID G E
IN T H E M IN E S O F M O R IA
T H E T R U E S T O R Y O F A M A S T E R
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REVISED EDITION
Copyright
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© 2002, 2006, 2007 JZ KnightAll rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the written permission of JZK Publishing, a division of JZK, Inc.
The contents of this publication are based on Ramtha Dialogues®, a series of magnetic tape and compact disc recordings registered with the United States Copyright Office, with permission from JZ Knight.
This work is based on the partial transcription of Ramtha Dialogues®, Tape 375, Master of
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t h e B r i d g e : T h e R e v o l u t i o n ofS e l f, February 12, 14 and 18, 1998. Copyright®1998 JZ Knight.
Ramtha®, Ramtha Dialogues®, C&E®, Consciousness & EnergySM, FieldworksM, The Tank®, Blue Body®, Twilight®, Torsion Process'", Neighborhood WaikSM, Create Your DaySM, The GridSM, and Become a Remarkable LifeSMare trademarks and service marks of JZ Knight and are used with permission.
ISBN#978-157873-112-1
,7Z.7(
[P"hfispiIlD
A Division of JZK, Inc.
RAMTHA'S SCHOOL OF ENLIGHTENMENT P.O. Box 1210 Yelm, Washington 98597 360.458.5201 800.347.0439 www.ramtho.com www.jzkpublishing.com
These series of teachings
are designed for all the
students
of the
Great
Work
who
love
the
teachings of the Ram.
It is suggested that you
create an ideal learning
environment
for
study
and contemplation.
Light your fireplace
and
get
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c o z y .Prepare yourself.
Open your mind to learn
and be genius.
FOREWORD
CONTENTS
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The Fireside Series is an ongoing library of the hottest
topics of interest taught by Ramtha. These series of
teachings are designed for all the students of the ?re~t
Work who love the teachings of the Ram. This collection IS
also intended as a continuing learning tool for the students
of Ramtha's School of Enlightenment and for everyone
interested and familiar with Ramtha's teachings. In the last
three decades Ramtha has continuously and methodically
deepened and expanded his exposition of the natur: of
reality and its practical application through vorrous
disciplines. It is assumed by the publisher that the reader
has attended a Beginning Retreat or workshop through
Ramtha's School of Enlightenment or is at least familiar
with Ramtha's instruction to his beginning class of students.
This introductory information is found in
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R a m t h a : AB e g i n n e r ' s G u i d e to C r e a t i n g R e a l i t y , Third Ed. (Yelm: JZK
Publishing, a division of JZK, Inc., 2004).
We have included in the Fireside Series a glossary of
some of the basic concepts used by Ramtha so the reader
can become familiarized with these teachings. We have
also included a brief introduction of Ramtha by JZ Knight
that describes how all this began for those who are
unfamiliar with the story. Enjoy your learning and
contemplation.
THE HALLOWED HALLS OF MIRTH AND LAUGHTER
T h e S c r o l l
of a
M a s t e rT h e G r e a t e s t T h i n g s A r e A c h i e v e d i n
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a L i g h t H e a r tYou HAVE NEVER DIED
T h e W a t c h e r at t h e G a t e s
of
t h e G r e a t C i t yA
M a s t e r ' s O c c u l t K n o w l e d g e : T h e A l c h e m yof
S e l fTHE OBSERVER AND GANDALF'S BAITLE ON THE BRIDGE
E v i d e n c e fr o m t h e W a c k y Q u a n t u m W o r l d
M a p p i n g t h e U n u s e d N i n e t y P e r c e n t
of
Our B r a i n C e l l u l a r B i o l o g y a n d t h e T h o u g h t C o n n e c t i o nH e a l i n g t h e B o d y a n d
t h e A r t
of
B e c o m i n g t h e O b s e r v e rONE FINE MORN OF TRUE MASTERY AND SELF-CONQUEST
EPILOGUE BYJZ KNIGHT: How
IT
ALL STARTED RAMTHA'S GLOSSARY 9 1 1 13 1520
24 27 3436
41 4349
57
67
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T h e S c r o l l
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of a M a s t e rI want you to say this as the Observer:
God I Am,
Lord God of my being,
I have dominion
over my life.
Of the following I reject
from here on out:
I shall not allow
nor shall I accept
the runners,
the manifestations,
of my past. I reject my victimization
and shall not see
nor shall I honor
that this should have made my life
less than God.
And I, the Lord God of my being,
reject lack
in all of its forms, in its connection
to my tyranny,
to my victimization,
for I shall not accept lack,
and unto me always
I shall have
whatever I desire.
r--~ - _ _zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria
As the Lord God of my being,
I reject
utterly and completely
diseasements
and ill health,
for I am a joyous God
whose laughter is like thunder,
and all the days of my life
shall be undaunted
and unstained
with ill health,
as I, the Lord God of my being,
reject this hour
that which is termed
age and death.
I am a forever being
that has never died.
Therefore the law
of eternal life
that abides in me
I command
to abide in my body
forever and ever and ever.
nor shall I accept
the runners of my personality,
and all that shall come to me
are the laws
that I have ordained
this night.
From the Lord God of my being,
so say I. To life.
So be it.
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T h e G r e a t e s t T h i n g s A r e A c h i e v e d i n
a
L i g h t H e a r tThe first thing I said to my daughter is that the greatest
things are achieved in a light heart. It is not the heart, the
pump, but the heart in humanity, meaning the true self,
not the intellectual self. The heart always represented God.
The intellect really represented man. Emotions
represented man. Somewhere God had to be represented
so thet put the soul right beside the heart, and in reality
that is where the soul's essence sits. So the greatest things
are created in a light heart.
If we were to investigate a little bit, we know that the
most remarkable healings that have ever been recorded
medically were those that were healed in a
.lliab!
h,ililrt.The greatest diseases were healed in laughter. The most
dreadful disease was healed when you suddenly dropped
the fccoda, the victimization, the stress, and all the things
that your personality thought were important and started
to engage life lightheartedly. You should see ~
morni!29 as a great morning to get out of bed, run to
your window and look at God and see whatever nature
As the Lord God of my being,
the Lord of my genetics,
the voice of my DNA,
I command a youthful body,
I command effervescence of energy,
that all the days of my eternal life
are lived in the youth
of my existence.
From the Lord God of my being,
I reject this day
,-
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Fireside Series, Volume 2, No.6
has brought. The sun shining is not the greatest day; !jvery_
day is the greatest day. The most important thing, first
-and
foremost, is to be a part of it, to be alive and bejubilant with that energy. When we can laugh in the early
morning, heavy with sleep in our eyes, we have indeed
found the secret to longevity. Because every day is a
lightheartedness of being, then every situation in our life
sort of becomes dim and we can aEProach everything
with li.9.b~~? and laughter. Tradingstress in for lightness
is to have a body without disease.
If lightheartedQess...is the cure for every disease, and
the on~ we know that can cure every disease is God,
then our God must be a riotous, lighthearted entity. God
is the ultimate jester, absolutely laught~ happiness, joy,
and mirth. Everything we have asked to come from
-n;e-Lord God of our being we ask in respect, but we celebrate
in laughter because God is the hallowed halls of mirth
and laughter.
FEDCBA
Y o u
H A V E N E V E R D IE DI have reached across 35,000 years to find you. I have
a lot to give. You cannot diminish it. Just take and accept
it. There is no one outside the providence of the kingdom
of heaven lest he denies it to himself. All are given access
to the glory of God, for the glory of God is seen in the
quiet obvious-unobvious place. Its beauty is simple and
its requests are simple without the dogma and tribulation
of humanity. God is love. -Lustacce.£t and let the sweetness
of the moment flow through you completely. So be it. I
love you. Just accept and know that you are loved and
are not outside of the providence of the God who loves
you, for I am but a poor and impoverished symbol of
that which radiates within you. I love you for finding me
and listening and dedicating your life to know. I love you
for hearing and I love you for doing. I tell you this life is
but a passing moment. What you really are is eternal;
thereby we say that the body gives us the illusion of life
when God is the only reality there is. It is a great truth.
You have never died and you never will. You never will.
So be it.
That which lives inside of you, to which the voices
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1speak, is God Almighty itself. The voices would not be
speaking if'ffiere were not that which listens, and it is that
which listens that is the secret of all ages. It is the divine
in us. The voices plead from a humble body for
permission to do and to be and to exercise their will, but
without God they have no will. The day that we become
the Observer and only the Observer, the day that we live
for the right use of life and conquer that which is termed
-1 The voices in our head, the voices of our personality and our emotional body.
Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria
the personality, the body, is the day that we celebrate in
the echelons of Christ. It is the day that we wake up and
truly are the masters of life.
Remember this: The voices are talking to someone.
Who are they talking to? It is that mystery that is as elusive
CiS'1lie wind but stable as any rock which we must long to
be. It is what we think we are not but we have always
been, and thus speaks the wise man to his God. The wise
man speaks as that which pleads to the House of God
for redemption in the man's life, and wise is the woman
who speaks to the Observer and beseeches the Observer
to give credibility to her life. The day that we long no
more to be the woman or the man but that which the
voices seek is the day that we awaken. All of you have
the Observer ~u to which all the voices speak. It is not
one man or one woman; it is all of you. That is why you
have been called the forgotten Gods.
My message since I appeared here was that you are
God, not just that I was God but that you are God. These
teachings have never been as a guru to overshadow a
bunch of ignorant followers with a message the followers
could never hear because they were so blinded by the
guru. That has not been the choice of this journey nor is it
a righteous choice to do otherwise. The teaching~ has
always been to revere you. That is why I kiss your hands,
the palms of your hands, that which you hold, and the
outside of your hands, that which is callused with strength.
I bend and bow to you to kiss those hands. I ~rostrate to
You. l..Q..cknowledge to you that which you have done in
this life, unlike that which is termed common men and
women who never acknowledge anything you have done
any more than you have acknowledged it in them.
To those who never followed but bothered to
understand, I will always be a mystery to reveal the truth
in their own life. I will always remain a mystery, and when
I am gone you will wonder was it the brilliance of my
daughter or did I really exist. To the personality it will be
a great and marvelous charade by a brilliant woman; to
your God it will be a messenger who awakened
possibilities. I have never acknowledged you as anything
other than those people that I have loved. For a God to
prostrate himself and kiss your hands, your forehead, c7nd
your cheeks is the recognition from one divinity to another,
even though the other does not understand. Because you
do not understand does not lessen the recognition.
If I wanted to be famous I would not be Ramtha,
because I already did that and was that. I am here to
acknowledge your divinity that I find just as intoxicating
as this early spring flower. I find you so beautiful. It is not
your face and it is not your body; it is your'energy'and
that which gives it life that I love andhonor. The day you
are the same way is the day you are like who I am. To
some that day is close and to others it is still as far away
as the first time you heard this voice, because you haven't
understood the mystery yet.
I love my people. I really don't care what the world
thinks about that because I can take care of the world,
and I have and I will. I love my people, and I want you to
enjoy. the same~eedom. of self)hat I learned to enjoy.
That IS what these teachings are about. If the only thing
you ever wanted to be was a man or a woman and this
was the end of it, I would appear one time and tell y~Oo
live it up, be wicked, unrighteous, and boldly free. hy
w
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0u I d I t e l(5l,1 that? Be c a use t h en there is 0consequence rWhJ not live it up before you give it up to
the worm? T ~ould be the message. But that isn't the
,:,ay it is. Someon: hq: to remiQ~.:.Y_o:!;!that you are not
lust bastards of this universe but are the creators of it. I
know I have said this so many times from the beginning
when I came here but it takes maybe years before even
three hear the words, really hear them. There is no greater
teaching than what yo~e, and all I am endeavoring to
do is to get you to fall in love with and listen to your
FEDCBA
O b s e rv e r. ~ ~
,,...
...
Fireside Series, Volume 2, No.6 Gandalf's Battle on the Bridge in the Mines of Moria
The Watcher at the Gates of the Great City
missed, and they are going to run and jump on the camel
and ride right into the city gates. They will never be an
Observer again. The Observers are the ones who are
sitting outside the gates of the weat, magnificent city.
The person who ascended in the
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story? - the one Itold you other than my own story" - was the man who
sat at the gates of the great city, if you recall. He ~watchedl
everyone come in every costume, smelled ~ry spice,
saw every color, saw rags to riches, and he was really
looking for something he had never experienced. Finally,
one day he realized the stream just got monotonous and
predictable. The moment he smelled nutmeg he could
tell you exactly who was coming in, what they were riding,
what kind of baggage they would have, and what they
were bearin~When it became that predictable, ~
understoosL~ he was sitting at the gates of the city
when he could already predict everyone going in and
what they had, so he got up and left. He walked into
that which is termed a very pleasant and beautiful
meadow, and that was thrilling. It is at that point that he
finally left because no matter where he looked around,
he had already experienced it. Now that was an
awakened entity.
What is the relation of that entity in the story to what
you have learned? When he was the Observer and just
observed, he was reall~ J'looking" for something he had
never experienced: a piece of cloth, even a piece of cloth
from some magical, foreign place. Had he ever worn it
as a mantle? Had he ever sat on it? Had he ever held it
next to his rough face? Did he ever feel it in his hands?
Did he ever put it next to his breastplate and feel warmth
from it?
My message has never changed. We have only gone
in-depth to the world of science and medical science just
to reaffirm what the message always was. It hasn't changed
because no matter how many peptides you are - I don't
care if you have a zillion peptides in you - if you don't
have the peptide of transformation, you are still dead. You
are just a zillion-times dead. Science is there to support
the message that can be so easily dismissed by the image,
but the image has a really hard time coughing up
objection to science. That is why I use it so wisely. And they
are still going to discover what I have simply told you. We
use words like amygdala, hippocampus, frontal lobe,
lower posterior lobe, higher midbrain, reticular formation,
and others, but it is only to educate you in support of the
data of the message. What is the purest message? That
you are God. How do we know that? Because how many
of you_have been listening to the voices in your heads?
- I am ~ to tell you this, and this is another great
teaching.~s doing the listening? We know what those
objections are. They have everything to do with hunger,
fatigue, reb~, threats, guilt, digging up the past, and
all of that. ho s listening to them? That is perhaps the
greatest qu stion I have to ask my astute audience.
Wouldn't you want to be@9 is listeniQg rather than who
is complaining? Obviously the complaints are
beseeching that which is termed the will of something.
Wouldn't you rather be that which is the distributor of will
rather than one who is begging?
We can start to see that the beggars in us are those
who complain, and they dish up all kinds of garbage. As
long as they do that, they are not going to be seated
very long in front of the gates of the great city because
right away they are going to see something they have
2 "Story II, Leaving No Footprints" in
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S e l e c t e d S t o r i e s I I I ,Specialty Tape 033 Ed. (Yelm: Ramtha Dialogues®, 1989).3 SeeR a m t h a , A Beginner's G u i d e to Creating R e a l i t y , Third Ed. (Yelm: JZK Publishing, a division of JZK, Inc., 2004) and R a m t h a , T h e W h i t e
B o o k , Revised and Expanded Ed. (Yelm: JZK Publishing, a division of
Fireside Series, Volume 2, No.6
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I know this sounds rather old-fashioned to you, but
today in your easy credit-card society and your
commercialism, what couldn't you have? Tbe story is
about what he saw that he didn't hav~, and he could
easily use his skills to get close to that piece of fabric. We
are not even talking about a relationship here. When he
sawall the beautiful people come in - exotic, plain,
humble -Ihe understood all of t~;2The day when he
could predict them and had no em
-
. n arise is the day~
he was bored and got up ancfTeft. He had to get a sense
of doing that.
• Most of you breathe the I~
~,.g
into what is boring.And how do you do that? You deny truth, you become a
hypocrite, you reinvent the moment of discovery, and all
along there is something laughing in you. You are trying
to pretend it is an adventure and it really isn't. This is why
your relationships don't last very long because you
already know the outcome before it even starts.
I love telling you my stories because there are many
levels to them, and the greatest level to each s~r is the
obvious unobvious in everyone of them. ho was
obse~v·ng in the Observer outside of the gates of t e great
city. Something,)and every time§ eyes would see
somet ing it wodfd run to the Observer and say, "Have
you seen this before, a smell of spice?" Someone was
talking to someone. The genius of the story is that when
he knew that he had already seen it, heard it, done it,
and been it, he got up and left."Uwasn't90in9 to
g;t
anybetter -becausei'that is the best that humanity could offe?
in an exotic setfrng. What else was there to do when he
finally realized he was bored with everything, even the
poppies and the buttercups in the field? He was ready to
go(1-1e .disappearedJhi~ is a true story., .
In light of the teachings, what h~~ you done?
Perhaps the best way to put this is to as~ is list;..~g.
The next time you hear the voices you ask yourself~ is
listening, ~ is it that the body is appealing to, wno is it
22
Gandalf's Battle on the Bridge in the M ines of M oria
that the past is appealing to, and why does it have to
app~al if it is a sovereign. It is so simple. T.he past is just
peptides and a neuronet.QDto~e hearing the voices,
then you are not the vOlces.~ou are hearing the
complaints and the emotions, you are obviously not them.
They are beseeching you to act on them and'become'
~em, so obviously you are not them.
Who would you like to be, a foot soldier in your life
of the past or the one who can lead the charge? I always
thought that being a conqueror was the greatest way of
being. Too many of you are bothered by the fact that you
think you are losing something, and you are. 'Lou are
~ your hypocrisy, you are losing your lies, and yoC"
are losing your deceptions for truth because you all do
things when you know better. If you do things in which
you know better, then @doesn't knowing better outweigh
the things you do? Do you find that a great question?
Maybe it is because you have reached a point where you
are about to become something you can't even identify
anymore and you are needing identification.
I tell you, the day that you realize this wisdom that is so
simple, then one fine morning you can say, my God,~
is listening to this?~ must be that which is listeolng) ~
what if I erred in the past? I have only given in to an dppeal.
And what was the appeal coming from? My first seal, my
< second seal, my third seal, my fourth seal, my bllmanitt. I
e
in to my humanity@y~nity was so great, then~o is the entity who is listening~.JV.nY humanity is so great,
y do I ever have to ask permission for what I am about
~? There you have it. The really wise entity ~d ask
~am I appealing to and @Vam I appealing\Vhave
no guilt, no pain, and no resurgence of the~, yam I
bringing this argument up .? Why am I
~sychoanalyzing so~ething and to ~ a ::P." analyzing
It? To my psychologist? No, but to something.
*:.
Haven't you ever wondered what the somethingwas?(tould
.
it just be that you who are hearing the voicesFireside Series, Volume 2, No.6
zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
have been the God of old? Did it ever occur to you in the
all-powerful state that laid the foundations of the world.,
that the only thing you have ever used it for was t~granr
the wishes of our e tions? How far afield have your
-emotions ever gone I ne who is listening to'you-Iaid
J.he foundations of the world, what have you used it for?
<,(ust to beg your emotions and your image)That is all
you have used it for.
A
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M a s t e r ' s O c c u l t K n o w l e d g e : T h e A l c h e m y of S e l fSaints and masters in the past knew an occult
knowledge you d' . Th understoo e alchemy
of self, and that true self s what the rtificial sel ppeals
_ ~ ~e"you. ou don't even know w 0you are yet
'*
becaus~~ h ve been doing is granting t.b.-~wishesof your emotional body every incarnation. ~ have
never even grown wings and flown yet.@ think that the
high is deluding your body and your brain. Do you think
that is it? Woe is you. You 19.+nkthe high is food. You think
the high is victimization.'
y~
think the high is pity andguilt and shame. Don't you know that someone is
pleading that case to someone?
I have never been a leader of weak men or women
and I don't intend to be. I led people who were willing to
dream the dream of a horizon they c=;;uldn't even imagine.
They followed in faith because they didn't have a home.
Nature was destroying it at their heels. ~ had no other
choic.e.. but to die or go forward. What was forward? A
God, an archetype of the God in y'OU. I never led weak
people. They are the people who perished at the first sign
of war or having to move and change. People in the last
one hundred and twenty days of my life had seen the
world and found a beautiful valley where they could settle
down, and I could finally leave them to their rest. I
represented the Observer in each of them because I was
Gandalf's Battle on the Bridge in the M ines of M oria
it myself. When I led, they followed, and the Observer
that I was, was that which was in them.
-~ There is not c{womal}}who is not righteously divine. It
is just that you h;-ve deruded yourself into thinking you
are otherwise. You really have. You think your enemy is
man. The enemy is not man. The enemY-is your delusion.
That is the enemy. There is not a(man)in this audience
who isn't God. You think the enemy is your sexuality. You
think the enemy is conquest. That is not the enemy. The
enemy is/you~ YQQLvoJ...c~®ou were stripped away from.;.-_
your body and you were still here, you would be the
~fOS Gods who are starting to turn on.
«
*'
Who would you be and how would your relationshipsbe' ddenly the bodies were dispensed with? W~ld your
lovers still love you? W~ld your children still love you?
WgJJld you still love th~? That is what the Observer is
like. You keep trying to perpetrate the Observer. I am no
more this robe - this robe is equal to your body - than
you are your body.
*
I wanted you to work on the principle of taking theposition of the Observer and r~ observing. Never take
the position of the emotions. ~er take the ~ition of
guTI't."
Don't even recognize it. Never take the position of~ictim. Don't even recognize it. Never even take
the-~f your sexuality. Don't even recognizeit. Never
.
-ta!.e the position of I~k~ even recognize it._I_w~a_n_t _
you fo be the Observer,~ to whom the voices you
.... hE£cilwoys been are trYing to male a pOint.
When we talk about really ~r people, a ~
master, we are talking of individuals who really are clear
and have no issues. When they think about manifestati~
they never think of it in terms ofe it will impact their
life. You agree ambivalently to e~_ runner I send to you
because you are thinking abou ho it will impact your
lif~ou have to think about tha , then you are not the
T H E
zyxwvutsrqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
OBSERVER AND GANDALF'S BATTLEIn the great books called
VUTSRQPONMLKJIHGFEDCBA
T h e L o r d of t h e R i n g s , thereis a great story about the Observer tliat I am teaching
you here. If you really want to read about the Observer
versus humanity, you should read them because they are
about truth. When the master teacher stands upon a very
thin bridge and says "Y.9u cannot pass" to a monstrous
necromancer - so o--;;:;inous and dreaaful it would cause
you to shudder - the Observer and the voices of the
necromancer are captured in myth more brilliantly than
any other piece that was ever written. This is the true story
of the master walking to the huge monster crossing the
bridge, under which the abyss lies, protecting those who
have already passed on the bridge. The entity, a little
master, says to the huge necromancer, "You cannot pass."
Imagine a necromancer looking at you and going,
-"What, you are not afraid of me?"
<'No, I am not, and you are not going to pass."2
This is the deeper message of that story. The
necromancer could surely tear to pieces the master on
the bridge because it is a thousand times larger than the
master, but the master has something the necr~ncer
doesn't - ~ Do you know how uncommon will is in
humanity ?ncrin necromancers? It is one of t e rare
qualities that makes greatness. ~~
pass. I don't care how big you are and I don't
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
corehowbad you are and I don't care how !Jgly you are, you are
not gOing to pass here because I said you are not." This
iSThe
most
disarming weap;;' there is, and the masterand the necromancer do battle.
When a person walks to the edge and says "you are
Fireside Series, Volume 2, No.6
the great moment the God comes out and says, "You are
not going to pass.'v'don't care if you think you can kill
me, you will never kin me,~ you are still n.ot ~oing to
pass. Whatever you do wit my body - I will fight you
even w~ody is gone - you still won't pass, anO
y~ke~y, you have made of me even a greater
monsfei':"" ~ someone can be killed, but the moment
they are killed their Spirit is freed and they are even more
terrible. So what are you going to do with that? ~aster
doesn't have to be a big entity; it can be a little entity. It
[ust has to be willful
-..--
and say, "You are not going to doit." That is will. Do you know what it takes to be such a
being? B~coming the Observer, who is ~rue!i.b~ and
fearless. I aon't care how large the army is and I don't
~w big and bad the alien is. That alien is not going
to do anything to one who walks right up and says," a,
no, no. You can take my body, and if you do~you are
~ sGffer as a result of it because I am going to be
worse than you ever dreamed."
I desire everyone of you to read that part in
VUTSRQPONMLKJIHGFEDCBA
T h eL o r d of t h e R i n g s about the Observer and you will
understand what I am talking about here. The. master
who really goes to Christhood is the pure O~r. It
doesn't matter what garment they are~ing. "You
cannot pass. Give me your sword, cut my head off, free
me from this body, because the moment you
shall be a speck of d~ an I wi I e a hurricane. You
choose what you want to do ere." The master IS the
genie in the bottle. He appears to be the bottle and the
genie is speaking from the bottle: "The moment you do
anything to me, my lid comes off, I am going to come
out of here, and you are going to be a speck of dust
and I will be the hurricane. You cannot pass on any
terms." That is God. God doesn't have to think about
what God" needs to say. God doesn't need to rehearse
it. God doesn't need to go back and reinforce it. It simply
takes a stand and that is what it is.
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
30
Gandalf's Battle on the Bridge in the Mines of Moria
/wh)t are your necromancers? Those are blown-out
d~~ that you have fabricated out of points of your
life that are ridiculous. We are talking about utter chaos
now the day that your Observer stands on the bridge and
says, "Look, that is it for you. You are not going to pass
!his way i~ the ne:, life, and I am here to tell you that is
It for you.~ can bnna>the greatest, ugliest, baddest, and
meanest allen you ~er saw who will scare your lunch
right out of you, but nothing is more dreadful than the
subtle enemy, which is your past and your victimization.
~ you continlJQu~, "If it hadn't been for this
incident, if it hadn't been for that," you make those into
necromancers. The more they are compelled to destroy
your life and your power, the bigger they become, and
they only exist in your mind. If you look at the person
~wn the street, they don't have a clue about the problems
you are going through. They don't know you have a
demon on your back. Wh~n au stand on the bridge and
say "you cannot pass," a are you speaking to? You
are speakingQ~~ pro ems you have, Jh problems
you talk about With your partner, your family, your friends.
You say he did this, she did that, they did this, I don't
have enough, or they took it from me and look at me.
Whatever voice it is, it is all about the necromancer on
the bridge, a~~..e __un!ll_~-R?int yo~_at
~omanc=r eat eve21Oin.g-Gu.LQf ~. You have let
It eat the heart out of your life, which is why I call you the
walking dead.
,*,When is the day you stand up and say, "Loa Is,..I don't
really care what I am going to be on the other side of this
bridge. You are
i'i.0
not going to h,Ol.'e..}::Qur~O¥ a~.~ no~ the same' and L.!ll~not feel the same but
~m ti.red of being chased by you and in,deed I am.Jl.red
of haVing to cower to y~. I really am." That is the
ay y ana and you say, "You cannot pass anymore.
ry to destroy me. Give me your best shot/Do whatever
you think made me cower before; it will never make me
31
Fireside Series, Volume 2, No.6
cower again." That is the davou wear a white garment
and the day you-understand the message.
*
Who am I talking to? I am talking to you wh~e allthe excuses as to
eY
you are not happy and~ youneed other people In your life to make you happy. ~
talkina to you who are sick and all the excuses you give
Tor sickness. I am talking to you who are unhappy and all
the reasons that yo;; give unhappiness to other people.
This is about all of you who don't think you will ever be
happy until youhave all the money in the world, or you
will never be happy until you have the person of your
dreams. This is about al~ who say someone
wronged you, raped you, or abandoned you. I am talking
to you. You made those necromancers.
This school is about facing your necromancers and
going on without them, doing battle with them and saying,
"You cannot follow me. You are not going to be the. reason
for my life anymore .
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
.Lm.£t
not have a reason anymore,and
L.t:wJy
be colorless, and my cheeks may not blush,and
Lmsr
not know if I am a man or a woman, and_I~ not know how much money I have, and ~ may not
know who I care about, and I may not know what my
worth is, but the one thing I know for certain is that I never
have to Ii;; under the likes of you again and whatever I
am after that can be only happiness."
As your required reading from Ramtha, I want you to
read
VUTSRQPONMLKJIHGFEDCBA
T h e H o b b i t and T h e L o r d of t h e R i n g s .4 Where is thewisdom of a truly great challenge? You are going to read
about them in these books. I want you to read about a
homely little creature who has fur on his toes, lives in a
little hobbit hole, and just loves eating and loves his pipe.
Not very romantic for all of you image people but it is a
beginning. You are going to meet in this book a
mysterious master teacher. You are going to learn a lot
of things ab;ut humanityand the challenge of the altered
4 T h e H o b b i t and T h e L o r d of t h e R i n g s by J.R.R. Tolkien (New York:
Random House Publishing Group, 2002).
32
Gandalf's Battle on the Bridge in the Mines of Moria
ego. ~ese books were written by a maste0who was in
the greatest secret Freemason society thete was, who
understood truth on a level you don't yet understand.
Read about Middle-earth. It is a relevant story today.
~ Are there such beings as the Black Riders? Yes. Are
there such beings as Master Gandalf? Yes. Are th;,:e such
steeds as Shadowfax? ~. Are there suZhbeings as elves?
~ Are there such beings as that which is termed hobbits?
Are there such beings as trolls? ~. Is there such a place
as Middle-earth? Oh, yes. It is alive and well today. You
read that. You will find with what you know now that there
is more truth to that set of books than anything you have
ever read.
The point of this story is that we desire to lead the war
against the unjust in life anti~"'y!i~ to stand up to
that which rules the worldLRemem~~that which rules
the W~ld is really our world, and it becomes a personal
world. It is the personal, subjective self that is important
to eac one of you and what keeps you bound, tied,
enslaved, and what'artificially supports you)The da
you walk to the end of the bridge and say to your past
:'you cannot
pass
this ~and mean it, is the day utoo will battle that which is termed the demon and you
too will be transformed, b u that is going to be "the
day" YOu~· hour.
·t
that you are battling?Yo ~t, yo r
liss,
ou h manity thinking you are yourbo ing n yo r hist . It isn't about what
someone did to you. The ay you are willin 0 leave it
all b . d and~tand ~ and undefended t the bridge
~ just ure will and nothing else is the day that you
really waKe up. That is what this message is all about,
and every great being of antiquity understood that
message.
ZO0
you have the capacity to be thad>Like Isaid, if you are ~aring the voices in your head, y6u have
to ask yourself ..lio is that voice talking to.
What do you ant to be? It is a simple question. You
finally have to reconcile yourself that y~u~motions are
Fireside Series, Volume 2, No.6
saying something to someone. Wouldn't it be better to
befhe someone rather than the emotions? Obviously the
someone is so powerful that in order to continue being
the way they are, the emotions must be given a rite of
passage. In other words, the reason you haven't seen a
lot of magic in your life is because you are busy listening
to and 'granting'the argument of your limitations so that
it holds everything status quo. The moment you put
/dynamite on the bridge)and blow it up, you will see just
liow fragmented your re,9lity can become, and it is only
because you have said, ~~o, you cannot pass.':> _
VUTSRQPONMLKJIHGFEDCBA
E v i d e n c e fr o m t h e W a c k y Q u a n t u m W o r l d
So what can I say about the Observer who has been
indiscreet or discreet, unobtrusive, allowing? We know
that all the emotions in the body always come back up
to the frontal lobe to 'present·themselves for some sort of
a(;mro-wl. You never knew it before but feelings are a
plea for ag.eroval. That is what they are. Feelings are
pleading for an 'approval~ and o~ce we get the approval
is the.. mome,!1t4'e are 'reconcil;i with the feeling) That is
the feel-good proceTs, the redemption process.
Redemption wouldn't even have a word in the human
language if this feel-good process didn't exist. You must
strong feelings in order to be/redeemed'from them.
Who is the re eemer? This is what Christ represented,
tne ultimate redeemer.
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
"1
am your bright and shiningmorning star. I am the shepherd who has brought back
those who hav-;-g;ne astray. ~ the redeemer." The
redeemer wasn't Jesus, Mohammed, or Buddha. The
redeemer was the icon that they represented in e
single person.keelings are seeking redemption)but who?
is the emotional body seeking redemption from? e
redeemer.
*'
In order to be your personality every day of your life,34
Gandalf's Battle on the Bridge in the Mines of Moria
you always had to follow and reconcile~r feelings to
keep your life on an even keel. But ~ gives them
permission?40mething does>ls this a new phenomenon
or was it always there? It w6s always there. It is just that
you are starting to listen to the voices, to listen to yourself.
And who are you? ~en Moses said to G~, "And who
be y~u?" 9.,od saidl" am that which I am/God didn't
soy, I am the one you stole from, the one you rnistreoted,
the one you abandoned." God didn't say that. God said,
"1
am that which I ami that that I am." That is what Godis, and how else can you describe the Observer but in
those meager words.
-~ H~re is what I~nt lOU tQ.!ea~. If there were ever
evidence of the divine in men and women, whose
approach is the clearest? Science, quantum mechanics.
Quantum mechanics said that every test we make, no
matter how we devise the test,
;ro
maHer what we do, it, A
_becomes ~at we expect. We can even do the cats both
dead and
clive."
We created the trap in which the poisonwould drop, and it can be both dead and alive at the
same time. We created that paradox. What did the
quantum field do t became both. No matter what we
do . b m s i If e have a gun that shoots out a light
photon and splits it - half going in one direction and
the other half going way out there - the moment the
scientist CO~I s one, the other half collapses no matter
where it is. ~ created that? The Observer. You see, this
is the wack orld of quantum mechanics. It is wacky. No
matter what theories the scientists come up with, the
quanta always behave according to their
theories."
Scientists are even having a nervous breakdown over the
/
5 "Schrodinger's Cat Paradox" in T h e P r e s e n t S i t u a t i o n in Q u a n t u m
M e c h a n i c s , published in 1935 by Erwin Schrodinqer.
6 The series of experiments created by Alain Aspect, Phillipe Grangier, and Gerard Roger demonstrated the nonlocality of quantum particles described in the Einstein-Podolsky-Rosen Paradox. The results of these experiments were published in 1982.
Fireside Series, Volume 2, No.6
thought that when the/think 'they are discovering new
particles, all th~y are really doing is "creating' them. They
don't know where it ends and whe-;; it begins. Scientists
are looking for new particles beyond the quantum through
new particles th~re faster than the speed of light,~
they don't know~he new particles that are faster than
11ie speed of light are there because they decided to look
for them or whether they were always there. They don't
know anxmore.they are all having a nervous breakdowri)
It is science, not religion, that is saying, look, no
matter what you think~u are going to create, the
~cles are going tQ~whatever you create. Ligmt
photons - electrons, packets of quanta - are behaving
to the Observer of the scientist. Is it any wonder that
quantum mechanics is but a limb of the great tree of
science because the scientists are only the limb itself? If
they were the tree we would really have some dynamic
results, but because they are scientists they are really
limited, so they are just a limb of the tree. If they became
the tree, then the particles of reality would become
ev~r " the tree said the particles should become.
• is our greatest proof that God is you? Science
sa .--:- the Observer that impacts the atomic field, that
big old body of flesh called "you," who can't e s e n
atom. Whether you can see an atom or not your will
causing their will to be formed, and that can be not
other than God itself.
Mapping
the
UnusedNinety
Percent ofOur Brain
.e
I want you tcJ..!JllillJ'ask yourself, "~i1.listening?Who am I that is listening to the voices? £=leariLI cannot '
be my em0(9i ause I can only be what I am
onoloqicolly Do I wa to continue to be my emotions or
do I want to be at I have never been?" When you do
that, it is the day you will come off the rock as I did one
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
Gandalf's Bottle on the Bridge in the Mines of Moria
fine morn. This is what that story in
VUTSRQPONMLKJIHGFEDCBA
T h e W h i t e B o o k iscbout.? One fine morn I woke up from my pallet and went
to my window, crusted with the frost of early morn. I looked
to the east and, Qehold, the s~ wa~blaze with the rose
and lavender hues of early morning waiting for the rising
oTthe great Ra that would come upon the backs of
mountains and shine golden rods into misty valleys, and
that was the morning of my awakening. That is what the
story of one fine morn means, and that is what I
understood. I understood that I was really never Ramtha,
which is why !could live my life, have no regret, but never
continue to be it. I could live m-t.life, *appreciate"who I
was, and soar to be something else and I had room to
be that. Why wouldn't subatomic particles behave to the
reality of my Observer when
my
Obs~er ~rew't9~greater than Ramtha? If ~~ Ob;frver ~e greater
~amTha,&i1srbeiog tfL
win:i;Q]IJruw
hy wouldI be outside of th~? I wou~ the law.
fII Where does will urvive? ill is not a part of the
emotional body. emotiona ay pleads to the brain
for continuitx - continuity of the pa~t, continuity of one's
station in life - and the brain approves it. The day we
wake up and we start to hear the voices, we will go along
with the voices because it is habit. Then there will come
one mor . g tha;,~will decide - ally are a sovereign
being over and~ our umanity, nd that is the day
we wa e up to eternal WIS om an we belong to the ages.
~ @tt happens when you tell the necromancer "you
cannot pass"? ~t happens when your emotions are
allover you and your past is all over you? ~t happens
when you can't even communicate to your friends
anymore because you don't know how to communicate
with them? The only thing you ever talked to them about
was finding pieces of the puzzle. The only things you ever
7 "Chapter 21 : One Fine Morn" in R a m t h a , T h e W h i t e B o o k , Revised and Expanded Ed. (Yelm: JZK Publishing, a division of JZK, Inc., 2004).
Fireside Series, Volume 2, No.6
talked to them about were.Y.Q..!:!r victimization,
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
"tQ.!:!ltroubl~ur problems, the difficulties you are having
now. hat happens when you wake up in the morning
and can no longer communicate with them? Do you go
back and try to communicate on tha~I, or do you just
say "you cannot pas~more"? ~ do you have in
common with them? ~ is your covenant? The master
in the story who stood on the bridge stood alone, r~
alone, defending the little people who had passed-:-ihe
ma~~tood alone, and he didn't need anybody else.
¥-~
kind of covenant do you have with other peopleand with each other@ourcommunion with one~ther
based upon your lack, your fear, your tragedies? Ar you)
willing to give them up to stand alone? If you 0 , you
deserve to stand on that bridge and say "you cannot
pass." Otherwise don't romanticize about this because
you are just one of those who passed into safety while
someone else stood there for you and said you are not
going to do it.
S.
kind of'communications/do you havewith people around you? ~ do we, as the Observer,
really cut it off? It is when you no longer choose to convene
with people on the basis of the agreement you have with
them. Does that make you popular? Probably not. But
how many people are qornq to face a necromancer~ Not
too many. That is something you have to weigh
personally. When is the day that you look@hem_a_n_d ,
___ s_~~,"You know, I don't even want to talk about my past
anymore because i!Js really degd and it is really what
we have had in common. I...b..avereally wasted a lot of
time and I have tried to be 'red' when! really am 'gold.'
I don't reall ed it an Ion er.~ am really gratefu~or
my Ii e and who am today, for it.has made me the master
.?~bri e. So pray let us not talk about silly things
any onger just for the sake of friendship." And what sort
of communication are you going to have from those on
the other side? Probably nothinc. Click, buzz, they hang
up the phone{Canyou
d~hat1-38
Gandalf's Battle on the Bridge in the Mines of Moria
*:G~mportant is it to you to be loved by people
aro
...e
you? If that is a real need of yours, then you can'tstand on that bridge. You are not ready yet. It is equally
honest to be able to say, "I really need to talk about my
past because I don't feel that I have really come to the
other end of it. I have found something out. Tb.fuDore I
did it, the more ,Lgenied r myself my futur~. And I think,
perhaps to be even more honest, I had nothing to talk
about in regard to the future because there is nothing to
talk about. I was afraid not to make conversation, so I
risked a lot of my emotion just to make conversation. I
don't know what I am going to be. What I do know that I
won't be is what you thought that I was." Saying that is
bei~nest.
~an God be a joyous, riotous, live-in-the-moment
being? Because in order to be a God, YO}J_first hav
ge the master ~ m~s WJr humanitt(!.Q_J:~.~.~qJGod.
<Qod doesn't have a past and God is not a victio/The
noturo] state of a God is a very merry,
VUTSRQPONMLKJIHGFEDCBA
~ y , beautiful,entity~(!he kind you love to love a-;]d 'wish you could be.)
Such beings naturally' affect the health of the body and
this is how they do it.®he maste;.r can hold its own in the
frontal lobe and say no, no, no, what really happens is
that emotional pain is the same sensation as physical
pain.([}our body is cut or stung and you suddenly have
a break in a nerve circuit that is sending a message to
the brain, then you feel pain. ~by'sical pain ..•is a break in
the neurological circuitry of the body. Emotional pain is
exactly the same thing.
~Emotional pQin happens when there is a break in the
circuitry, and the break in the circuitry happens i~ frontal
lobe and it simply says,
~ar;
suffering and·~~a~n~t~to-!.---t---remember our hurt." An~e frontal lobe said, "No, you
-
cannot pass," and it becomes frustrated because it needsto communicate back down to the cells that we are
redeemed, but instea~1. says no. 't.£ben the frontal lo~ ••
no longer lets pass th~formatio@ ~that 'sends
Fireside Series, Volume 2, No.6
back theAche~icals~o the~ that say you are weeping,
you are suffenn~, and now you are looking for redemption,
then:!;!e have a break'in the circuitry. You are looking for
a way out aria' you get redemption. Redemption comes by
way of saying you understand, and ~ YO!L,understand
you have made full circuitry so the circuits stay hooked
up. In other words, there is a neuronet hooked up that is
distributing those chemicals to every cell, and every cell
__ ' ••.m_~imicltb~ attitude. And when it is mimicking the attitude,
It sends chemical messengers back up to the brain to say,
"We are with you."
---'--=What happens then is the cell keeps putting out its
messenger ~i9na:ur~ in the w~~ody, t~~ngs keep
coming up and bombarding the frontal 19be, and
voice keeps talking to you in your head. You have t hor
the Observer and say, "No, you can't pass. You can't
·pass." In other words, I am not going to grant you the
rite of passage to satisfy you. We are not going to go
back and revisit the past and feel sorry for ourselves. You
~ are going to get well' And because there isn't any
- redemption, it ga~bac~ down and.the cell keeps sending
~ts,mess,age upe5 law of the wilVln the frontal lobe has
~ neurons and what finally happens is the other
ninety percent of the brain that is not being used
responds. The unused neurons pattern the law of the
fr?ntal 10.Q.ebecause, remember,6he frontal lobg- ~
____ ~2fh~
m,.9.§!.ersn ~
bridae~ is not patterned intFienorm61 neuronet. Th~f'hing that is patterned in a
normal neuronet is loop, a rite of passage, and you
i~st k~oing it ove over. You have to access and
fire a~ part of the
rqponmlkjihgfedcbaZYXWVUTSRQPONMLKJIHGFEDCBA
bruin.
(There is a new part of the brain that·wakes"uprand
when the law of the will is passed, the limbic system then
_·constructs·the peptides and the hormones that are
dumped through ductless glands into every part of the
cells, because it passes through the bloodstream. The
cells get new neuropeptides on their receptor sites, and
Gandalf's Battle on the Bridge in the Mines of Moria
they have receptor sites for them. The receptor site turns
on the nucleic acids of the cell and we have the DNA
parting to pattern the message coming down from the
brain. The cell can read that message and send it in a
pattern called RNA through that which is termed the
alchemical fact<2lY that runs the RNA through the little
factory, creates amino acids in~ form~f roteins in
sequence; gives it to the cell, ~ the 01 cell then
~~anges chemically. Once it is change , it
-s~e-n-d""s-a---messenger amino acid back up to the brain, and once
that chemical reaches the brain and the neuronet it
becomes(hardwired)and becomes long-term memor;.'
<I
What happens to the old brain in ich you hav~ninety:percent brain ~a~ntertain "no" and only ten
percent to entertaln~? The 01 brain slowly
.- djsconneS!.s. When we nave a disconnection of the old
brain, we now have/wisdomZrhis is wh~we came down
here to
~?
The v.oic:s will .only argue until we give the.Qill
new information. That IS emotiona pain. When wegive it new information, then we change the cell and it
no longer acts like it has been cut or hurt or abused.
---
VUTSRQPONMLKJIHGFEDCBA
C e l l u l a r B i o l o g y a n d t h e T h o u g h t C o n n e c t i o n
A common cell
Let us look at that which is termed a common cell
sliced in two. The RNA is taken through its little alchemical
factory, which the slice is being pulled through, and from
Fireside Series, Volume 2, No.6
to the cell. T~e cell then converts itself according to each
one of thes~nformational entitieyand changes. Once it
has changed, it creates that which is termed peptide
informational circuitries that are dumped into the
bloodstream and go all the way back up to the brain. In
the brain, in that which is termed its ir;!ormatiOnQlsent~
those peptides come back up and make their way bac
to the hippocampus, to the plJuitary, and from the
pituitary into the neuronet that is affected b the change
of the cell itself . means that the new attitude as the
Observer ha finally administered a change that has
affected one 0 e little cells. When the cell is finall..L
changed, it sends the information back up to that which
is term-;d the limbic system in the brain, notifying it that
the change has been m~e. Then we have what is called
the hardwirin..e. of the neuronet in the brain, and we are
finalry changed. SIGNAL FROM THE BRAIN ~ SIGNAL BACK TO THE BRAIN Amino acid proteins
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The brain is connected to all
the cells in the body. A common cell
Copyright ©2000 JZ Knight
42
Gandalf's Battle on the Bridge in the Mines of Moria
The voic~ are going to continue to'interrupt'our repose. ,
Information having to do with(your)'common' thought is
still going to be coming up from the brain and wO'iifstO be
reconciled by the brain so it can be held intact ...hs the
Observer we must hold the attitude and must listen to the
neuron;t a;i"t fires. Once it has fired, we must'placeAthe
frontal lobe not the neuronet's desire for continuity
buG!.-1
new paradigm. We must ~Iy have a thought that we'"""can'project"j"n our frontal lobe that then interrupts the
floW:--"if
you arJ:VI;consciouilyou are refiring that thou ht in thebrain and saying "so be it." Once you become 'conscious
and can hQid the thought in your brain, you begin to
become m6re objective about that which is "t;rmed :t~o~uoLlr _
body's conversotiQL1. The only way that you are going to
quiet the voices is by holding the~ thoug~t, and the
new thought is not going to feel like anything. It is sort of
like one woman battlin a ainst an army of
two thousand warriors. They are equipped, an that is their
sword. All they can do is say, "You cannot pass." How
powerful is one who says, "You cannot pass," one who is
up against two thousand armed warriors? The being that
says you cannot pass is m rful, all9 the sword of --....
such a olute will a will that is not intimidated
by the emotional body's nee s.
-
.
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H e a l i n g t h e B o d y a n d t h e Art of B e c o m i n g t h e
Observer
*
~appens to body health@)9u could·create' "no,yo~~t pass" ~t people, places, things, times,
and events? You would create new brain mass that
reconnects to the cells, and the cells become mutated
according to "no, you cannot pass." Disease onl lives
in the pa.2i(it can never live in the mind of a master. It
never will. It only lives in the mind of a victim. There IS a
lot of proof to this, for example, in people who have split
43
Fireside Series, Volume 2, No.6
personalities. One personality can be buoyant, healthy,
and wonderful~ other personality can be a victim and
have all sorts of maladies, and it can change in a
moment. Switch a personality and you end up with a
different body. Take yourselh;"'way, put a 'new'God in your
~
Od , and you won't have any problems in this body at
all he new being will know exactly(how to rurJ>this bod~
, I you think you don't have energy, it is because
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y o ' r f'
don't have any energy. H.2:w could you possibly have
.~
energy when you are running on the fumes of the past?
All the vitamins in the world are not going to make you
healthy when you keep wailing and thinking you have
lost something. You never lose anything. It is an illusion.
(You see, you nevelhave"' anybody.)You never do. Unless
you cannibalize them, eat them, digest them, and wear
their proteins in your body, you never have anybody. And
no one ever had you. It is your illusions.
• Everyone says, well, ~not as simple as it sounds.
No, it isn't.M very simple. You have to finally come to
terms with ~has been listening.~do you want at
the end of your life? You want to go with me wherever I
go, but are you prepared to go there? You know how I
know you are not prepared? Because you keep clinging
to things that are frost on the panes of your window that
can be diss~in heat. You cling to things that are so
superficial.~ can you go with me, where you are
going to be invisible, when you are just so wrapped up in
~r 9~s,
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l2.!:ll" sexuality, y~r pain, y~r suffering, ~lack?~ can you possibly turn into the wind when you
are so wrapped up ir4hat you are no~very moment of
the~.
• ow do you change that? I taught you every
marve ous discipline in the world, but the greatest
/~iscipline is the ~
'cll2
ili!lJ9s OJ' the bridge and says,,No, I don't care who you are, I don't care how big and
bad you think you are, you are not going to pass. You
are not going to get me because you are begging to
Gandalf's Battle on the Bridge in the Mines of Moria
pass, and I am saying no, and it is here I make my stand.
You want war?'?That is a master. It could be a little-bitty
~r or big master. It doesn't matter. And you know
~ know you have it in you? Because 7someone'*has
been listening to the voices and that is the entity you need
to decide to become instead of confused women and
confused men. Your body is just like this robe that is on
my body. It is going to come off, and who are you going
to be? Well, that is the big question. What kind of small
talk are you going to have?
(:What is the weather today on the bridge?">
( O t ~ :"Well, it is stormy, pleasant."
tt:»
What excuses are you going to use from now on?
"I just don't feel worthy."
"Why?"
"I don't know why. It is just a habit."
The Red Lion elixir is just to bring the Observer ...l.f•.•.u••.II__
~. That is what it does and why I am telling you that
in my life I didn't use anything. I just didn't think my past
was so important as to dim my future.
- • So, my people, who is the Observer? It has been
everyone, hasn't it? How many lifetimes have you lived
in different bodies that it has observed? Oh, so many.
What haven't you been? You have been everything. This
is what the love of God is about. "I shall be the voice of
God always, for it is my lQw and my commandment."
How is your body going to be after this one? Who knows?
Who cares? One thing we know is that now your body
really does have a chance to live forever. For the first
time ever, it really does have a chance with this
knowledge. Here is something else we know. You will never
use your body as an excuse ever again, and with that we
know it will never be sick again. That we know. Who will
we be? That is the adventure, beautiful people. YiJ;y try
to scurry around and make a mess out of the past? So
that you feel a little more secure. You don't have to do
Fireside Series, Volume 2, No.6
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The' entity' that i~analogical mind is God}When
.91.L
is.9uiet and you can just l2..ethe Observer who is listening,
then whatever the Observer brings out in its form to
become law will become law ondcnothinqj stcnds in its
way. Remember, there is -nothing more powerful than
<:.o_n~i0Usness and energy. This is the God that laid the
foundations of the world and all you are using it for is
your humanity. Isn't there room for more? There is indeed.
~ When you finally are that creature that no longer has
to dwell in your past, you are going to find a remarkable
thing happen. There is just going to be this big smile that
comes across your face and people will say, "What is
wrong with you?" And you will
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s q y , "1 just don't have anyproblems anymore." It is just a natural state of being.
People work all their lives to get so much money because
they think it will make them happy, but you have in you
alfadY what is really going to make you happy.
~ Being the Observer is a natural state of bliss)When
you don't have a past, what isn't there to be happy about?
The more you stay in the place o~s listening to the
complaints, the more enlighten~u are going to
become, I swe ou. The more y~ understand that it
is
<ill
rlab.t not t~eW'
feeling ---"""O"ncfyou don't haveto make any - and the more that you can simply be the
Observer, then t~£!"e eowerful and royal you become,
the r'Q..~r:..~.9..odlikeyou become. There are all the reasons
in the world why your body would not want to be doing
this work, but again<y'ou have to be the Observe9that
looks at
l!.
ar'd says,Zyou are going to do it) I don'tacknowledge your sickness, I don't acknowledge your pity,
I don't acknowledge your lethargy, and
L.Q.f>..!i.L
acknowledge any of your excuses because you have to
plead your case to me, and I do not acknowledge them.")
~I,b.§
little God is breaking out of its prison and it is startingto feel itself. ' It is starting to have its own power and it
gets to have its own agenda, finally. This is so beautiful.
When you give an image to the Observer on a silver
46
Gandalf's Battle on the Bridge in the M ines of M oria
platter that you want it to accept or deny, it is going to
have the image' dance \jght in front of it like the dancer
of the seven veils. And if it~embraces·it, you are home
<
because it will make it law.;r
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'fhen you are the Observer you have to grow up a
lot.~ery few people ever find this stage of enlightenmen;>
beca use they a re so attached to thei r huma nity, so
attached to what is wrong with them and why they can't
be something that they really do deny their God for the
sake of feeling good.JUhere were ever a case for going
to the light and having someone with you that was
observing your light review, then I want you to listen to
me very carefully. That same situation is happening when
you become the Observer and y~u are observing your
monkey-mind(That is exactly what you are about to see.)
(WFien you cando it'here'without dying)s when you have
learned the truth, the occult truth of the masters, and
then y..9J.J[
job
is to keep bringing forth the Observer andlaying down the image to where your Observer is the
only thing that you are. Then you can say, "My God, I
am God/man, I am God/woman manifest. I know what
it was to be Yeshua ben Joseph. I know the truth. I
understood what no one could possibly understand
because they cared too much about their livelihood,
their reputation, their bodies."
• Yeshua ben Joseph's children and their families were
so bold. Who do you think was speaking through Yeshua
when he said, "And whosoever leave their father's house
and follow me, and whosoever shall leave their
husbandman or their wife and follow me, and whosoever
should leave his culture and follow me will find the
kingdom of heaven"? Don't you think he knew what he
was talking about? It is very easy to see the dynamics
from that. What does a person go through to turn around
and leave~'image' their family has of them and lay it