Ashwini – The Horse Head
Ashwini – The Horse Head
Ashwi
Ashwini (00.ni (00.00-13.200-13.20 Ari0 Aries) siges) signifies nifies commcommencemenencement, partict, particularly ularly the enethe energies orgies of Ketf Ketu. It is u. It is mare! mare! "y a pa"y a pair of ir of "right s"right stars in tars in thethe constellation of Aries. Ashwini is translate! into #$orn of a %emale &orse' or #&orse a!y'. As an alternatie, Ashwini is also
constellation of Aries. Ashwini is translate! into #$orn of a %emale &orse' or #&orse a!y'. As an alternatie, Ashwini is also nown as Asayu* or #she who yoes horses'.
nown as Asayu* or #she who yoes horses'.
+he constellation is sym"olie! "y the hea! of a horse reflecting commencement (of a *ourney). hile the horse itself is a sym"ol +he constellation is sym"olie! "y the hea! of a horse reflecting commencement (of a *ourney). hile the horse itself is a sym"ol of power, strength, courage an! itality, its hea! in!icates swift action.
of power, strength, courage an! itality, its hea! in!icates swift action. Behavioral Characteristics
Behavioral Characteristics Ashwi
Ashwini !enoni !enotes sptes spontaneitontaneity an! hy an! hence thence this nasis nashatra ihatra is mars mare! "y e! "y itality itality as welas well as inl as initiatiitiatie. In e. In fact, Afact, Ashwinshwini is !ifi is !ifferent ferent fromfrom the other nashatras in its initiating aspect. A natie of this nashatra is fast an! agile. +he core principle of Ashwini is concerne! the other nashatras in its initiating aspect. A natie of this nashatra is fast an! agile. +he core principle of Ashwini is concerne! with rapi!ity an! pace, to achiee which one nee!s to "e concise an! !irect. eople "orn on this nashatra, !emonstrate a with rapi!ity an! pace, to achiee which one nee!s to "e concise an! !irect. eople "orn on this nashatra, !emonstrate a straightforwar! an! no nonsense approach in their transactions.
straightforwar! an! no nonsense approach in their transactions.
If you are a person whose "irth chart shows a prominent Ashwini, you !on't waste time in translating your impulses into thought If you are a person whose "irth chart shows a prominent Ashwini, you !on't waste time in translating your impulses into thought an! thought into !ee!, which is why your "ehaior may "e regar!e! as impulsie. +his is at times goo!, although in negatie an! thought into !ee!, which is why your "ehaior may "e regar!e! as impulsie. +his is at times goo!, although in negatie manifestation, it may "e rash. &ence, in all their hurry, they may "e wasting their time.
manifestation, it may "e rash. &ence, in all their hurry, they may "e wasting their time.
%ull of life, the naties of this nashatra are intelligent, happy go lucy creatures who are highly intelligent. +hey loo youthful an! %ull of life, the naties of this nashatra are intelligent, happy go lucy creatures who are highly intelligent. +hey loo youthful an! enthusiastic, an! age scarcely shows in their appearance as it shows in those "orn un!er other nashatras. ith a rising Ashwini enthusiastic, an! age scarcely shows in their appearance as it shows in those "orn un!er other nashatras. ith a rising Ashwini in your ascen!ant, you are liely to "e short, sportie, strong, appealing an! innocent. It is true that these naties can "e sorte! in your ascen!ant, you are liely to "e short, sportie, strong, appealing an! innocent. It is true that these naties can "e sorte! from the crow! "y their innocent appearance an! chil!lie !isposition. +he ruling !eities of this nashatra, the Ashwini Kumaras, from the crow! "y their innocent appearance an! chil!lie !isposition. +he ruling !eities of this nashatra, the Ashwini Kumaras, are attri"ute! with charisma, style, sophistication an! laishness which are prominent in physical an! mental nature of the
are attri"ute! with charisma, style, sophistication an! laishness which are prominent in physical an! mental nature of the naties.
naties.
+hey also hae a strong an! a!enturous spirit that is "lin!ly attracte! to the challenges pose! "y the unnown. An e/ploratory +hey also hae a strong an! a!enturous spirit that is "lin!ly attracte! to the challenges pose! "y the unnown. An e/ploratory spirit is mare! with courage an! Ashwini has an a"un!ance of it. +his !aring nashatra has a chialric facet to it that !eries spirit is mare! with courage an! Ashwini has an a"un!ance of it. +his !aring nashatra has a chialric facet to it that !eries pleasure from pursuits of heroism. %or instance, a 0 year ol! roc clim"er coul! "e none other than an Ashwini natie. n the pleasure from pursuits of heroism. %or instance, a 0 year ol! roc clim"er coul! "e none other than an Ashwini natie. n the flip si!e, oer!one chialry is apparent in lac of pru!ence or eagerness to learn from past mistaes an! a"sence of
flip si!e, oer!one chialry is apparent in lac of pru!ence or eagerness to learn from past mistaes an! a"sence of contemplation.
contemplation.
+hese naties are mare! with a !istinct sense of humor that is *oial an! innocent. Ashwini "orn persons hae this nee! for +hese naties are mare! with a !istinct sense of humor that is *oial an! innocent. Ashwini "orn persons hae this nee! for moement which maes them failures at actiities that reuire patience. +hey are helpful an! sensitie to the nee!s of others. moement which maes them failures at actiities that reuire patience. +hey are helpful an! sensitie to the nee!s of others. +heir energetic !isposition maes them acuire short term, instea! of en!uring wis!om. enerally, these people loe to stay well +heir energetic !isposition maes them acuire short term, instea! of en!uring wis!om. enerally, these people loe to stay well !resse! an! hence splurge on clothes an! accessories.
!resse! an! hence splurge on clothes an! accessories. Ashwi
Ashwini natini naties are es are straighstraightforwtforwar! peoar! people whple who loe o loe others others with swith similar imilar characcharacteristicteristics. 4ns. 4niue in iue in their ptheir pursuitsursuits, these , these natienaties feels feel that they are !ifferent from others, which is translate! in their pioneering spirit. 5esourceful an! in!epen!ent, the naties of
that they are !ifferent from others, which is translate! in their pioneering spirit. 5esourceful an! in!epen!ent, the naties of Ashwi
Ashwini are ni are competcompetent an! ent an! en!urinen!uring.g. Quarters or Padas
Quarters or Padas
Aries Navamsa (00.00–3.20 Aries): This quarter is ruled by Mars. It is characterized by hysical activity! c"ura#e!
Aries Navamsa (00.00–3.20 Aries): This quarter is ruled by Mars. It is characterized by hysical activity! c"ura#e!
imulse a$d i$itiative.
imulse a$d i$itiative.
Taurus Navamsa (3.20%&.'0 Aries): This quarter is ruled by e$us. It is characterized by rati"$ality! i$ve$tive$ess!
Taurus Navamsa (3.20%&.'0 Aries): This quarter is ruled by e$us. It is characterized by rati"$ality! i$ve$tive$ess!
#race " the Ash*i$i +umaras a$d materializati"$ " ima#i$ati"$.
#race " the Ash*i$i +umaras a$d materializati"$ " ima#i$ati"$.
,emi$i Navamsa (&.'0%-0.00 Aries): This quarter is ruled by Mercury. It is characterized by hum"r! c"mmu$icati"$!
,emi$i Navamsa (&.'0%-0.00 Aries): This quarter is ruled by Mercury. It is characterized by hum"r! c"mmu$icati"$!
c"mrehe$sive ability a$d me$tal a#ility.
c"mrehe$sive ability a$d me$tal a#ility.
a$cer Navamsa (-0.00%-3.20 Aries): This quarter is ruled by M""$. It is characterized by c"llective c"$sci"us$ess!
a$cer Navamsa (-0.00%-3.20 Aries): This quarter is ruled by M""$. It is characterized by c"llective c"$sci"us$ess!
em"ti"$ a$d emathy.
em"ti"$ a$d emathy.
Gana
Gana
: Ash*i$i is a /deva1#"dly $ashatra! si$ce its residi$# deities have #"dlie dis"siti"$s.
: Ash*i$i is a /deva1#"dly $ashatra! si$ce its residi$# deities have #"dlie dis"siti"$s.
Favorable Activities Favorable Activities
Ausp
Auspicious ficious for "egor "eginnings innings lie llie learning earning new tnew things, hings, laying laying foun!afoun!ation, tation, taing ming me!icine!icines, re*ues, re*uenatioenation an! hn an! healing, ealing, self6phself6physicalysical improements, "ris thought6action, euestrian actiities, "uying6selling, traeling, ehicle repair, wearing *ewelry6clothes, improements, "ris thought6action, euestrian actiities, "uying6selling, traeling, ehicle repair, wearing *ewelry6clothes, occultism, law, sacre! installations, renaming
occultism, law, sacre! installations, renaming Unfavorable Activities
Unfavorable Activities
Marria#e! c"$clusi"$s! em"ti"$al a$d seual activity! acti"$s requiri$# atie$ce! i$t"icati"$
Marria#e! c"$clusi"$s! em"ti"$al a$d seual activity! acti"$s requiri$# atie$ce! i$t"icati"$
Measures for Remed Measures for Remed Ashw
Ashwini ini natienaties s shoul! worship or! shoul! worship or! anesanesha ha an! an! chant the chant the root mantra root mantra 7m Am8 7m Am8 an! an! 7m Im8 7m Im8 109 109 times !uring times !uring the the lunarlunar transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
correspon! to the course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies Ashwini pleasant appearance, manners an! intelligence. Ashwini loes, the lunar influence gies Ashwini pleasant appearance, manners an! intelligence. Ashwini loes accessoriing themseles an! e/cel in their fiel!. 5oc star :im ;orrison is a typical Ashwini natie, if his pu"lic out"ursts are accessoriing themseles an! e/cel in their fiel!. 5oc star :im ;orrison is a typical Ashwini natie, if his pu"lic out"ursts are ignore!.
ignore!.
Bharani – The !le"hant
Bharani – The !le"hant
$harani (13.20-2<.=0 Aries) is !enote! "y a tria! of faint stars, also nown as the #$earing >tar' or #>tar of 5estraint'. $harani is $harani (13.20-2<.=0 Aries) is !enote! "y a tria! of faint stars, also nown as the #$earing >tar' or #>tar of 5estraint'. $harani is sai! to "ehol! the energy of ?enus an! accor!ing to ?e!ic astrologers, $harani represente! the female se/ual organ.
sai! to "ehol! the energy of ?enus an! accor!ing to ?e!ic astrologers, $harani represente! the female se/ual organ.
+he in!ications of the name $harani primarily relates to the feminine aspect of nature an! its potential to receie, "ear, foster an! +he in!ications of the name $harani primarily relates to the feminine aspect of nature an! its potential to receie, "ear, foster an! annihilate. ften un!erstoo! as the !oorway to another worl!, $harani stan!s for catharsis, for"earance, *ealousy an! sacrifice. annihilate. ften un!erstoo! as the !oorway to another worl!, $harani stan!s for catharsis, for"earance, *ealousy an! sacrifice. Behavioral Characteristics
Behavioral Characteristics
+he functional representation of $harani can "e "ets summe! up "y its nature to ten! towar!s e/tremities. In fact, this is a +he functional representation of $harani can "e "ets summe! up "y its nature to ten! towar!s e/tremities. In fact, this is a constellation that oscillates "etween polar contra!ictions lie the "ohemian an! the puritan, wis!om an! naiet@, maturity an! constellation that oscillates "etween polar contra!ictions lie the "ohemian an! the puritan, wis!om an! naiet@, maturity an! immaturity, an! finally life an! !eath. $harani stan!s for !esire, which can "e summarie! as a lust for life an! fear of !eath. It is immaturity, an! finally life an! !eath. $harani stan!s for !esire, which can "e summarie! as a lust for life an! fear of !eath. It is looe! upon as a 1< year ol! girl on the erge of !eflowering, a "a"y "orne in the wom" or someone facing the ama!utas or looe! upon as a 1< year ol! girl on the erge of !eflowering, a "a"y "orne in the wom" or someone facing the ama!utas or celestial angels who gui!e human "eings to afterlife.
celestial angels who gui!e human "eings to afterlife.
+he chil!lie aspect of this nashatra maes $harani one of the most willing constellations. +hey are mare! "y the !esire to +he chil!lie aspect of this nashatra maes $harani one of the most willing constellations. +hey are mare! "y the !esire to e/plore their surroun!ings to the fullest, an! often hae a primeal innocence in their e/perience of people an! places. ften e/plore their surroun!ings to the fullest, an! often hae a primeal innocence in their e/perience of people an! places. ften instinctie than reasona"le, $harani is engulfe! "y oerwhelming emotions an! !esires that can rarely "e containe!, maing the instinctie than reasona"le, $harani is engulfe! "y oerwhelming emotions an! !esires that can rarely "e containe!, maing the eolutionary nature of the soul prominent.
eolutionary nature of the soul prominent.
+hose who e/hi"it the more eole! nature of $harani steer their energy into fruitful pursuits, whereas the lesser eole! persons +hose who e/hi"it the more eole! nature of $harani steer their energy into fruitful pursuits, whereas the lesser eole! persons hop from one source of light to the other. In to!ay's worl! of chaos an! confusion, it may "e ery !ifficult to restrain a $harani. It hop from one source of light to the other. In to!ay's worl! of chaos an! confusion, it may "e ery !ifficult to restrain a $harani. It is parallel to the mental an! physical contra!ictions teenagers e/perience after pu"erty. If not gui!e!, these naties are liely to is parallel to the mental an! physical contra!ictions teenagers e/perience after pu"erty. If not gui!e!, these naties are liely to plunge into eerything that comes their way.
plunge into eerything that comes their way.
$harani people are accustome! to !eal with life's upheaals an! hence they are strong characters. +hey might "e crushe! an! $harani people are accustome! to !eal with life's upheaals an! hence they are strong characters. +hey might "e crushe! an! crumple! at times, crying after a loss, "ut nothing can contain them for long. Bue to their !esire for e/tremes, these people seem crumple! at times, crying after a loss, "ut nothing can contain them for long. Bue to their !esire for e/tremes, these people seem to go through ra!ical transformations throughout their life. nce they hae em"are! on a new path, they e/plore all its
to go through ra!ical transformations throughout their life. nce they hae em"are! on a new path, they e/plore all its possi"ilities to the point of e/haustion when they hae no choice "ut to loo for something new. +he $harani unierse is possi"ilities to the point of e/haustion when they hae no choice "ut to loo for something new. +he $harani unierse is "oun!less.
"oun!less.
+he creatie impulse of $harani is represente! in chil!"earing in females an! manifestation of creatie energy in males. +he +he creatie impulse of $harani is represente! in chil!"earing in females an! manifestation of creatie energy in males. +he interplay of the masculine an! the feminine maes $harani a ery se/ual nashatra. Brien "y the force that !raws opposites, interplay of the masculine an! the feminine maes $harani a ery se/ual nashatra. Brien "y the force that !raws opposites, $harani e/perience, engage in, fall prey to an! try to recognie it in eery way possi"le. >igmun! %reu! ha! a prominent $harani $harani e/perience, engage in, fall prey to an! try to recognie it in eery way possi"le. >igmun! %reu! ha! a prominent $harani in his natie chart an! thus he analye! eery actiity on the se/ual plane. Cole! $harani naties, howeer, are more
in his natie chart an! thus he analye! eery actiity on the se/ual plane. Cole! $harani naties, howeer, are more concerne! with loe, harmony an! unity.
concerne! with loe, harmony an! unity.
Daties of $harani are characterie! "y e/pressie eyes, a large hea!, me!ium sie! lips an! a !eath-lie smile, which !enotes Daties of $harani are characterie! "y e/pressie eyes, a large hea!, me!ium sie! lips an! a !eath-lie smile, which !enotes their se/ual urge, inscruta"ility an! the process of life an! !eath. +hey hae a calm !isposition !espite a tormenting min!.
their se/ual urge, inscruta"ility an! the process of life an! !eath. +hey hae a calm !isposition !espite a tormenting min!. Cnergetic $harani naties can encounter success when un!er wiser gui!ance.
Quarters or Padas Quarters or Padas
4e" Navamsa (-3.20%-&.'0 Aries): This quarter is ruled by 5u$. It is characterized by creativity! sel%ce$tered$ess!
4e" Navamsa (-3.20%-&.'0 Aries): This quarter is ruled by 5u$. It is characterized by creativity! sel%ce$tered$ess!
determi$ati"$
determi$ati"$
ir#" Navamsa (-&.'0%20.00 Aries): This quarter is ruled by Mercury. It is characterized by service! ersevera$ce!
ir#" Navamsa (-&.'0%20.00 Aries): This quarter is ruled by Mercury. It is characterized by service! ersevera$ce!
altruism! "r#a$izati"$
altruism! "r#a$izati"$
4ibra Navamsa (20.00%23.20 Aries): This quarter is ruled by e$us. It is characterized by sy$chr"$izati"$!
4ibra Navamsa (20.00%23.20 Aries): This quarter is ruled by e$us. It is characterized by sy$chr"$izati"$!
limitless$ess (i$ l"ve a$d seuality)! a$d ulillme$t " desires
limitless$ess (i$ l"ve a$d seuality)! a$d ulillme$t " desires
5c"ri" Navamsa (23.20%2&.'0 Aries): This quarter is ruled by Mars. It is characterized by etreme e$er#y! lac "
5c"ri" Navamsa (23.20%2&.'0 Aries): This quarter is ruled by Mars. It is characterized by etreme e$er#y! lac "
i$hibiti"$
i$hibiti"$
,a$a: 6hara$i is a huma$1ma$usha $ashatra a$d summarizes the si#$iica$ce " birth1death lie s"use! res"urces
,a$a: 6hara$i is a huma$1ma$usha $ashatra a$d summarizes the si#$iica$ce " birth1death lie s"use! res"urces
a$d amily.
a$d amily.
Favorable Activities Favorable Activities
Ereatie an! martial actiities, se/ual, amorous, procreatie, agriculture, "eginnings6en!ings, acts inoling fire, neglecte! Ereatie an! martial actiities, se/ual, amorous, procreatie, agriculture, "eginnings6en!ings, acts inoling fire, neglecte! actiities, asceticism, i!s
actiities, asceticism, i!s Unfavorable Activities Unfavorable Activities
+rael, patience, initiations, conclusions +rael, patience, initiations, conclusions Measures for Remed
Measures for Remed
$harani naties me!itate on !eath an! hence may worship ama, the !eath go!, or Kali, the !ar go!!ess. orship of fertility $harani naties me!itate on !eath an! hence may worship ama, the !eath go!, or Kali, the !ar go!!ess. orship of fertility go!!esses is also auspicious. Ehanting the root mantra 7m Cem8 109 times !uring the lunar transition of this nashatra go!!esses is also auspicious. Ehanting the root mantra 7m Cem8 109 times !uring the lunar transition of this nashatra
alleiates afflictions. earing re!, white, "lac an! !ar colors is also recommen!e!. All important actions shoul! correspon! to alleiates afflictions. earing re!, white, "lac an! !ar colors is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
the course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies $harani resourcefulness, honesty, health an! happiness. $o" Bylan is a, the lunar influence gies $harani resourcefulness, honesty, health an! happiness. $o" Bylan is a typical $harani natie.
typical $harani natie.
#ritti$a – The Ra%or
#ritti$a – The Ra%or
Krittia (2<.=0 Aries-10.00 +aurus) is the root source of solar energy, represente! "y a group of F stars, the leia!es. +his Krittia (2<.=0 Aries-10.00 +aurus) is the root source of solar energy, represente! "y a group of F stars, the leia!es. +his constellation was seen "y ?e!ic astrologers to represent a neclace an! hence its galactic importance was significant. 5ule! "y constellation was seen "y ?e!ic astrologers to represent a neclace an! hence its galactic importance was significant. 5ule! "y the go! of fire, Agni, Krittia is the storehouse of the passie agent that nurtures power.
the go! of fire, Agni, Krittia is the storehouse of the passie agent that nurtures power.
Krittia !enotes the #Eutters', which has more to !o with femininity than male power. :ust lie a cutting instrument, Krittia Krittia !enotes the #Eutters', which has more to !o with femininity than male power. :ust lie a cutting instrument, Krittia sym"olies construction as well as !estruction of mental an! emotional impulses.
sym"olies construction as well as !estruction of mental an! emotional impulses. Behavioral Characteristics
Behavioral Characteristics
Krittia is sai! to "e the >ansrit root for the wor! #critical'. &ence, the "asic nature an! function of this constellation can "e easily Krittia is sai! to "e the >ansrit root for the wor! #critical'. &ence, the "asic nature an! function of this constellation can "e easily surmise!. +he critical an! fault fin!ing aspect of Krittia can "e accounte! for as this nashatra aims to penetrate the un!erlying surmise!. +he critical an! fault fin!ing aspect of Krittia can "e accounte! for as this nashatra aims to penetrate the un!erlying cause of all in!s of imperfections "etween appearance an! reality. Krittia cannot withstan! imperfections which impe!es cause of all in!s of imperfections "etween appearance an! reality. Krittia cannot withstan! imperfections which impe!es achieement.
achieement.
If your planet is on Krittia, you hae a fiery energetic aspect that is also straightforwar!. our penetrating an! "lunt manners are If your planet is on Krittia, you hae a fiery energetic aspect that is also straightforwar!. our penetrating an! "lunt manners are intimi!ating, although this is not the case eery time. Krittia naties are socially graceful as well. +heir e/treme temper, although intimi!ating, although this is not the case eery time. Krittia naties are socially graceful as well. +heir e/treme temper, although short-lie!, is !emonstrate! only when rouse!.
+he rage of Krittia is that of the >un, rather than that of ;ars, which is en!uring an! engeful. +he King6>un !oes not nee! to +he rage of Krittia is that of the >un, rather than that of ;ars, which is en!uring an! engeful. +he King6>un !oes not nee! to hae sustaining anger, while the >ol!iers6;ars nee! it to sustain them for fighting "attles.
hae sustaining anger, while the >ol!iers6;ars nee! it to sustain them for fighting "attles.
+he feminine, caring an! nurturing facet of Krittia is often conceale! "eneath their stern e/teriors. Bespite the !estructie +he feminine, caring an! nurturing facet of Krittia is often conceale! "eneath their stern e/teriors. Bespite the !estructie
element, we reuire fire for warmth an! cooing, which is essential for life. +his prospect maes Krittia sustain the social sphere. element, we reuire fire for warmth an! cooing, which is essential for life. +his prospect maes Krittia sustain the social sphere. +hey channel their warmth, !etermination an! in!epen!ence to support others. Krittia can een eliminate others "y their sharp +hey channel their warmth, !etermination an! in!epen!ence to support others. Krittia can een eliminate others "y their sharp tongue uninten!e!.
tongue uninten!e!.
In its cosmic configuration, Krittia relates to #!ahana shati' which refers to its power to seer ties with the corporal. +he heat an! In its cosmic configuration, Krittia relates to #!ahana shati' which refers to its power to seer ties with the corporal. +he heat an! light sym"olism relates this nashatra to all functions relate! to fire lie cooing, purification, mol!ing an! melting. +he creatie light sym"olism relates this nashatra to all functions relate! to fire lie cooing, purification, mol!ing an! melting. +he creatie urge of Krittia also relates to that of the ;oon, which unfol!s the presence of the sun. It acts when it has a !irection in min! an! urge of Krittia also relates to that of the ;oon, which unfol!s the presence of the sun. It acts when it has a !irection in min! an! hence those with a prominent Krittia in their charts hae a su!!en way of !emonstrating their energy.
hence those with a prominent Krittia in their charts hae a su!!en way of !emonstrating their energy.
+he nashatra is spiritually aware which maes it un!ergo e/treme purification. Krittia is !etermine! to chart its way towar!s +he nashatra is spiritually aware which maes it un!ergo e/treme purification. Krittia is !etermine! to chart its way towar!s !eeloping its innate nature an! hence it will not hesitate it eliminating any impe!iment along the way. +here are su!!en ups an! !eeloping its innate nature an! hence it will not hesitate it eliminating any impe!iment along the way. +here are su!!en ups an! !owns as well.
!owns as well. Quarters or Padas Quarters or Padas
5a#ittarius Navamsa (2&.'0–30.00 Aries): This quarter is ruled by 7uiter. It is characterized by altruism! #e$er"sity!
5a#ittarius Navamsa (2&.'0–30.00 Aries): This quarter is ruled by 7uiter. It is characterized by altruism! #e$er"sity!
*ill"*er! stami$a! military ursuits
*ill"*er! stami$a! military ursuits
aric"r$ Navamsa (00.00–3.20 Taurus): This quarter is ruled by 5atur$. It is characterized by m"rality! ethics!
aric"r$ Navamsa (00.00–3.20 Taurus): This quarter is ruled by 5atur$. It is characterized by m"rality! ethics!
material visi"$! mater$al asect
material visi"$! mater$al asect
Aquarius Navamsa (3.20–&.'0 Taurus): This quarter is ruled by 5atur$. It is characterized by huma$itaria$ism!
Aquarius Navamsa (3.20–&.'0 Taurus): This quarter is ruled by 5atur$. It is characterized by huma$itaria$ism!
uturistic a$d a$cie$t *isd"m! duty! $"*led#e
uturistic a$d a$cie$t *isd"m! duty! $"*led#e
8isces Navamsa (&.'0%-0.00 Taurus): This quarter is ruled by 7uiter. It is characterized by se$sitivity! be$ev"le$ce!
8isces Navamsa (&.'0%-0.00 Taurus): This quarter is ruled by 7uiter. It is characterized by se$sitivity! be$ev"le$ce!
creativity
creativity
Gana
Gana
: +rittia is a rashasa1dem"$ic $ashatra that is c"ld bl""ded a$d merciless! as *ell as u$"r#ivi$#
: +rittia is a rashasa1dem"$ic $ashatra that is c"ld bl""ded a$d merciless! as *ell as u$"r#ivi$#
Favorable Activities Favorable Activities
%ire worship6purification, lea!ers, e/ecuties, cooing, em"roi!ery, sewing, shaing, cutting, honesty, franness, !rumming, an! %ire worship6purification, lea!ers, e/ecuties, cooing, em"roi!ery, sewing, shaing, cutting, honesty, franness, !rumming, an! !e"ates, e/tracurricular actiities
!e"ates, e/tracurricular actiities Unfavorable Activities
Unfavorable Activities
>ocial interactions, !iplomacy, rela/ation, rest, actiities inoling water >ocial interactions, !iplomacy, rela/ation, rest, actiities inoling water Measures for Remed
Measures for Remed
+he naties of Krittia shoul! in!ulge in the worship of Kartieya, the >un an! must chant the ayatri mantra. +hey must also "e +he naties of Krittia shoul! in!ulge in the worship of Kartieya, the >un an! must chant the ayatri mantra. +hey must also "e respectful towar!s the F wies of the leia!es. +he root mantra 7m Im8 an! 7m o8 shoul! "e chante! 109 times !uring the respectful towar!s the F wies of the leia!es. +he root mantra 7m Im8 an! 7m o8 shoul! "e chante! 109 times !uring the lunar transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! lunar transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! correspon! to the lunar course of this constellation for "est results.
correspon! to the lunar course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies Krittia pleasant appearance, fon!ness for others' spouses, appetite an!, the lunar influence gies Krittia pleasant appearance, fon!ness for others' spouses, appetite an! fame.
fame.
Rohini – The Chariot
Rohini – The Chariot
5ohini (10.00-23.20 +aurus) is a "right pale rose star G the Al!e"aran. 5ohini is rule! "y $rahma, ra*apati, or the Ereator. 5ohini (10.00-23.20 +aurus) is a "right pale rose star G the Al!e"aran. 5ohini is rule! "y $rahma, ra*apati, or the Ereator. 5ohini is the wife of the ;oon. Al!e"aran happens to "e one of the "rightest stars in the celestial firmament, an! was thought of 5ohini is the wife of the ;oon. Al!e"aran happens to "e one of the "rightest stars in the celestial firmament, an! was thought of as the a"o!e of $rahma.
5ohini signifies a growing or re!!ish celestial woman an! the color re! eoes warmth, lieliness an! passion. +he sym"ol of 5ohini signifies a growing or re!!ish celestial woman an! the color re! eoes warmth, lieliness an! passion. +he sym"ol of 5ohini is a cart pulle! "y two o/en, which stan!s for fertility.
5ohini is a cart pulle! "y two o/en, which stan!s for fertility. Behavioral Characteristics
Behavioral Characteristics
5ohini heral!s fertility, agriculture an! hence ciiliation. +his is a pro!uctie nashatra that lays the foun!ation stone for eery 5ohini heral!s fertility, agriculture an! hence ciiliation. +his is a pro!uctie nashatra that lays the foun!ation stone for eery in! of growth lie the growth of a plant from a see!ling. 5ohini is responsi"le for all in!s of pro!uction, an! on a higher in! of growth lie the growth of a plant from a see!ling. 5ohini is responsi"le for all in!s of pro!uction, an! on a higher
consciousness, it relates to pro!ucts that are solely !erie! from nature. +hese people are enironmentalists an! naturalists. n consciousness, it relates to pro!ucts that are solely !erie! from nature. +hese people are enironmentalists an! naturalists. n a lower plane, 5ohini inoles itself in synthetic an! man ma!e pro!ucts. +hey are more inole! with the cosmetic in!ustry. a lower plane, 5ohini inoles itself in synthetic an! man ma!e pro!ucts. +hey are more inole! with the cosmetic in!ustry. +he naties hae large e/pressie eyes with enhance! feminine features lie full lips an! a pleasant !isposition. +heir sta"ility +he naties hae large e/pressie eyes with enhance! feminine features lie full lips an! a pleasant !isposition. +heir sta"ility gies them a patient e/terior, much lie the cow. 5ohini reeals itself only in perfectly intimate situations an! is thus at times gies them a patient e/terior, much lie the cow. 5ohini reeals itself only in perfectly intimate situations an! is thus at times stu""orn. In spite of their e/ternal serenity, 5ohini e/presses itself with its gestures an! tone. ith apparent gentleness, they can stu""orn. In spite of their e/ternal serenity, 5ohini e/presses itself with its gestures an! tone. ith apparent gentleness, they can at times seem se!uctie as well.
at times seem se!uctie as well.
5ohini sees attention, an! gets it. +hey use charm to manipulate situations, although this is often a !isa!antage since they are 5ohini sees attention, an! gets it. +hey use charm to manipulate situations, although this is often a !isa!antage since they are self-sering. Bespite their se/ual appeal, they are simple personalities whom naties of comple/ nashatras fin! !ull. In the Kali self-sering. Bespite their se/ual appeal, they are simple personalities whom naties of comple/ nashatras fin! !ull. In the Kali uga, they pursue sensual an! material goals. +hey concentrate on the community, home an! worl! an! are often successful. uga, they pursue sensual an! material goals. +hey concentrate on the community, home an! worl! an! are often successful. 5ohini assists in the realiation of thoughts an! i!eas an! hence it is a creatie nashatra. +hey are patrons of arts an! in the 5ohini assists in the realiation of thoughts an! i!eas an! hence it is a creatie nashatra. +hey are patrons of arts an! in the mo!ern !ay worl! they can "e seen as functioning through the "aser e/pressions for self-e/pression. +hese naties hae a fi/e! mo!ern !ay worl! they can "e seen as functioning through the "aser e/pressions for self-e/pression. +hese naties hae a fi/e! an! perseering nature with strong family ties. eople outsi!e the family circle cannot hol! their attention for long, unless they are an! perseering nature with strong family ties. eople outsi!e the family circle cannot hol! their attention for long, unless they are wea towar!s them. +hey are usually socia"le, although "aser natures can mae them self-sering an! opportunistic.
wea towar!s them. +hey are usually socia"le, although "aser natures can mae them self-sering an! opportunistic.
5ohini may "e a conseratie nashatra, "ut they are open to new influences. +he conseratie aspect stems from the presence 5ohini may "e a conseratie nashatra, "ut they are open to new influences. +he conseratie aspect stems from the presence of the life fore within 5ohini. +hey are e/tremely cautious a"out their health an! lie long, as they hae an inherent fear of !eath. of the life fore within 5ohini. +hey are e/tremely cautious a"out their health an! lie long, as they hae an inherent fear of !eath. 5ohini loos for en*oying the pleasantries of life an! hence maes the most of eerything that life has to offer. +he #rohana shati' 5ohini loos for en*oying the pleasantries of life an! hence maes the most of eerything that life has to offer. +he #rohana shati' or capa"ility to mae things grow refers to the fertility aspect, engaging in the realiation of the astral impulses.
or capa"ility to mae things grow refers to the fertility aspect, engaging in the realiation of the astral impulses. Quarters or Padas
Quarters or Padas
Aries Navamsa (-0.00–-3.20 Taurus): This quarter is ruled by Mars. It is characterized by car$ality! "veri$dul#e$ce!
Aries Navamsa (-0.00–-3.20 Taurus): This quarter is ruled by Mars. It is characterized by car$ality! "veri$dul#e$ce!
siritual i#hter
siritual i#hter
Taurus Navamsa (-3.20%-&.'0 Taurus): This quarter is ruled by Mars. It is characterized by abu$da$ce i$ crisis!
Taurus Navamsa (-3.20%-&.'0 Taurus): This quarter is ruled by Mars. It is characterized by abu$da$ce i$ crisis!
materialism! ulillme$t " desires
materialism! ulillme$t " desires
,emi$i Navamsa (-&.'0%20.00 Taurus): This quarter is ruled by Mercury. It is characterized by c"mmerce! creativity!
,emi$i Navamsa (-&.'0%20.00 Taurus): This quarter is ruled by Mercury. It is characterized by c"mmerce! creativity!
scie$ce! leibility! shre*d$ess! ursuit " *ealth
scie$ce! leibility! shre*d$ess! ursuit " *ealth
a$cer Navamsa (20.00%23.20 Taurus): This quarter is ruled by M""$. It is characterized by material security!
a$cer Navamsa (20.00%23.20 Taurus): This quarter is ruled by M""$. It is characterized by material security!
mater$al asect! "ssessive$ess
mater$al asect! "ssessive$ess
Gana
Gana
: 9"hi$i is a ma$ushya1huma$ $ashatra! characterized by earthly qualities! civilizati"$ a$d a#riculture.
: 9"hi$i is a ma$ushya1huma$ $ashatra! characterized by earthly qualities! civilizati"$ a$d a#riculture.
Favorable Activities Favorable Activities
Initiation of actiities, agriculture, tra!e, finance, marriage, healing, self-improement, e/ploration an! trael, commencing Initiation of actiities, agriculture, tra!e, finance, marriage, healing, self-improement, e/ploration an! trael, commencing construction, romance an! se/uality, purchasing *ewelry, ehicles, garments
construction, romance an! se/uality, purchasing *ewelry, ehicles, garments Unfavorable Activities
Unfavorable Activities
+hose relating to !emolition, !estruction, !eath +hose relating to !emolition, !estruction, !eath Measures for Remed
Measures for Remed
5ohini naties shoul! show respect towar!s cows an! the arie! manifestations of nature for positie energy. orship of or! 5ohini naties shoul! show respect towar!s cows an! the arie! manifestations of nature for positie energy. orship of or! $rahma is not recommen!e! "y ?e!ic te/ts, though since $rahma was the curse of >hia. Ehanting the root mantra 7m 5m8 $rahma is not recommen!e! "y ?e!ic te/ts, though since $rahma was the curse of >hia. Ehanting the root mantra 7m 5m8 an! 7m rm8 109 times !uring the lunar transition of this nashatra helps alleiate afflictions. earing "right an! pastel sha!es an! 7m rm8 109 times !uring the lunar transition of this nashatra helps alleiate afflictions. earing "right an! pastel sha!es is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
Miscellaneous Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, 5ohini naties are pure, "eautiful, an! honest an! hae a constant min! an! power of speech. It is, 5ohini naties are pure, "eautiful, an! honest an! hae a constant min! an! power of speech. It is true for or! Krishna an! Hueen ?ictoria.
true for or! Krishna an! Hueen ?ictoria.
Mri&asira – The 'eer Head
Mri&asira – The 'eer Head
;rigasira (23.20 +aurus-<.=0 emini) is rule! "y >oma, the ;oon go! who personifies the immortal nectar. ;rigasira is the ;rigasira (23.20 +aurus-<.=0 emini) is rule! "y >oma, the ;oon go! who personifies the immortal nectar. ;rigasira is the initiator of ;artian energy who is represente! in the celestial firmament "y a "right star an! 3 relatiely paler stars in the initiator of ;artian energy who is represente! in the celestial firmament "y a "right star an! 3 relatiely paler stars in the constellation rion.
constellation rion.
;rigasira can "e translate! as the #!eer hea!' !ue to the shape that this constellation forms. +he other names for this nashatra ;rigasira can "e translate! as the #!eer hea!' !ue to the shape that this constellation forms. +he other names for this nashatra are
are SaumyaSaumya which means #"eneolent', which means #"eneolent', ChandraChandra or or UdupaUdupa which mean moon, an! which mean moon, an! Arghay Arghayani ani or #commencement of the year'. or #commencement of the year'. Behavioral Characteristics
Behavioral Characteristics
#Huest' this is the wor! that "est !escri"es the naties of ;rigasira which can "e trace! to its ruling !eity arati. >he is seen as #Huest' this is the wor! that "est !escri"es the naties of ;rigasira which can "e trace! to its ruling !eity arati. >he is seen as looing for the i!eal spouse, true nowle!ge or physical6mental e/periences. As the most curious nashatra, ;rigasira resem"les looing for the i!eal spouse, true nowle!ge or physical6mental e/periences. As the most curious nashatra, ;rigasira resem"les the planet 5ahu an! its search "rings fulfillment an! enlightenment. In lesser pursuits, ;rigasira "rings temporary contentment, the planet 5ahu an! its search "rings fulfillment an! enlightenment. In lesser pursuits, ;rigasira "rings temporary contentment, !isillusionment an! sorrow.
!isillusionment an! sorrow.
+he seeing uality maes ;rigasira goo! at creatiity. It transits lie the !eer from one e/perience to the ne/t. n a negatie +he seeing uality maes ;rigasira goo! at creatiity. It transits lie the !eer from one e/perience to the ne/t. n a negatie note, this is i!entical to a person following the mirage an! it gies rise to !uplicity, superficiality an! ficleness. As the min! is the note, this is i!entical to a person following the mirage an! it gies rise to !uplicity, superficiality an! ficleness. As the min! is the focus of ;rigasira, their mental !e/terity gies them the power to grasp comple/ things easily. &oweer, the ten!ency to
focus of ;rigasira, their mental !e/terity gies them the power to grasp comple/ things easily. &oweer, the ten!ency to oere/ert themseles lea!s to nerousness an! mental e/haustion.
oere/ert themseles lea!s to nerousness an! mental e/haustion.
+he physical "uil! of ;rigasira naties is !elicate with a *oial face an! gentle manners. +hey are restless an! coney +he physical "uil! of ;rigasira naties is !elicate with a *oial face an! gentle manners. +hey are restless an! coney nerousness in their appearance. +hey are also spontaneous, enthusiastic an! loe socialiing. +heir soul is creatie which nerousness in their appearance. +hey are also spontaneous, enthusiastic an! loe socialiing. +heir soul is creatie which en*oys oral an! written communication. +heir sense of satire maes them goo! humorists, an! !espite their socia"ility, they are en*oys oral an! written communication. +heir sense of satire maes them goo! humorists, an! !espite their socia"ility, they are naturally shy. ;rigasira has this inherent loe for life an! their whimsicality preents them from relating to others for no apparent naturally shy. ;rigasira has this inherent loe for life an! their whimsicality preents them from relating to others for no apparent reason.
reason.
;rigasira naties hae a highly suspicious, with the a"ility to sense !anger. +his can "e trou"lesome especially in marriage an! ;rigasira naties hae a highly suspicious, with the a"ility to sense !anger. +his can "e trou"lesome especially in marriage an! !omestic "icering. >trong influences of this nashatra generate marital !isharmony which can "e cure! if the partners gie each !omestic "icering. >trong influences of this nashatra generate marital !isharmony which can "e cure! if the partners gie each other ample space. +he arrial of ;ercurial energy sows see!s of !iscrimination. Bespite its lightness, ;rigasira is fi/e! in terms other ample space. +he arrial of ;ercurial energy sows see!s of !iscrimination. Bespite its lightness, ;rigasira is fi/e! in terms of its attitu!es an! opinions.
of its attitu!es an! opinions.
;rigasira maes one conscious of their life path "y un!ergoing a ariety of e/periences in pursuit of a singular purpose. ;rigasira maes one conscious of their life path "y un!ergoing a ariety of e/periences in pursuit of a singular purpose. &oweer, for less !eelope! souls, ;rigasira goes through an en!less mae without a final !estination to arrie at. +his &oweer, for less !eelope! souls, ;rigasira goes through an en!less mae without a final !estination to arrie at. +his constellation refers to #
constellation refers to # pirana pirana shakti shakti ' which refers to the power of fulfillment. +he sym"olism refers to weaing through the' which refers to the power of fulfillment. +he sym"olism refers to weaing through the la"yrinth of life to consummate creatiity out of confusion.
la"yrinth of life to consummate creatiity out of confusion. Quarters or Padas
Quarters or Padas
4e" Navamsa (23.20%2&.'0 Taurus): This quarter is ruled by the 5u$. It is characterized by ied$ess a$d sel%
4e" Navamsa (23.20%2&.'0 Taurus): This quarter is ruled by the 5u$. It is characterized by ied$ess a$d sel%
eressi"$ thr"u#h creativity.
eressi"$ thr"u#h creativity.
ir#" Navamsa (2&.'0%30.00 Taurus): This quarter is ruled by Mercury. It is characterized by calculati"$!
ir#" Navamsa (2&.'0%30.00 Taurus): This quarter is ruled by Mercury. It is characterized by calculati"$!
discrimi$ati"$! hum"r! satire
discrimi$ati"$! hum"r! satire
4ibra Navamsa (00.00%3.20 ,emi$i): This quarter is ruled by e$us. It is characterized by me$tal el"rati"$ i$
4ibra Navamsa (00.00%3.20 ,emi$i): This quarter is ruled by e$us. It is characterized by me$tal el"rati"$ i$
relati"$shis! s"ciability
relati"$shis! s"ciability
5c"ri" Navamsa (3.20%&.'0 ,emi$i): This quarter is ruled by Mars. It is characterized by i$tellect! ar#ume$t!
5c"ri" Navamsa (3.20%&.'0 ,emi$i): This quarter is ruled by Mars. It is characterized by i$tellect! ar#ume$t!
susici"$! siritual ev"luti"$
susici"$! siritual ev"luti"$
Gana
Gana
: Mri#asira is a /deva1divi$e $ashatra that ide$tiies *ith the astral rather tha$ huma$ la$e! *hich maes
: Mri#asira is a /deva1divi$e $ashatra that ide$tiies *ith the astral rather tha$ huma$ la$e! *hich maes
Mri#asira a rei$ed c"$stellati"$.
Mri#asira a rei$ed c"$stellati"$.
Favorable Activities Favorable Activities
ighthearte! actions, trael, e/ploration, se/ual actiity, arts, healing an! re*uenation, e!ucation, socialiing, shifting home, ighthearte! actions, trael, e/ploration, se/ual actiity, arts, healing an! re*uenation, e!ucation, socialiing, shifting home, communication, religion an! spirituality, sales an! a!ertisement, taing new name
communication, religion an! spirituality, sales an! a!ertisement, taing new name Unfavorable Activities
Unfavorable Activities
;arriage, harsh actiities, confrontations ;arriage, harsh actiities, confrontations Measures for Remed
Measures for Remed
;rigasira naties shoul! worship arati an! the ;oon. +hey shoul! also chant the root mantra 7m Cm8 109 times !uring the ;rigasira naties shoul! worship arati an! the ;oon. +hey shoul! also chant the root mantra 7m Cm8 109 times !uring the lunar transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! lunar transition of this nashatra to alleiate afflictions. earing "right colors is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
correspon! to the course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies ;rigasira a ficle, shrew!, *oyful an! wealthy aspect. arati herself has, the lunar influence gies ;rigasira a ficle, shrew!, *oyful an! wealthy aspect. arati herself has her moon in +aurus ;rigasira, an! hence she can assume arious incarnations of entirely !iffering attri"utes.
her moon in +aurus ;rigasira, an! hence she can assume arious incarnations of entirely !iffering attri"utes.
Ardra – The Head
Ardra – The Head
Ar!ra
Ar!ra (<.=0-2(<.=0-20.00 0.00 emini) emini) is the is the see! osee! of the 5f the 5ahu's enahu's energy an! ergy an! containcontains a sins a single "rgle "right stight star in thar in the rioe rion conn constellatistellation. It on. It has ahas a isual magnitu!e of 0.JF an! appears as a re! giant, one of the "rightest stars in the night sy. In mo!ern astronomy, rion is isual magnitu!e of 0.JF an! appears as a re! giant, one of the "rightest stars in the night sy. In mo!ern astronomy, rion is nown as $etelguese which e/erts a strong influence on planets.
nown as $etelguese which e/erts a strong influence on planets. Ar!ra
Ar!ra is rulis rule! "y 5e! "y 5u!ra, u!ra, the fiethe fierce incrce incarnation arnation of or! of or! >hia>hia, who , who em"lemem"lematies taties thun!erhun!er. +his . +his nashanashatra is tra is translatranslate! as #te! as #green'green',, #moist' or #fresh'. ;oisture is the aspect that en!ows the earth with life.
#moist' or #fresh'. ;oisture is the aspect that en!ows the earth with life. Behavioral Characteristics
Behavioral Characteristics Ar!ra
Ar!ra is sai! is sai! to stanto stan! for t! for the "ehahe "ehaior oior of a chf a chil!, anil!, an! hence ! hence the Athe Ar!ra nar!ra naties eties e/perien/perience e/trce e/tremes of emes of happinehappiness an! ss an! sorrowsorrow, or, or the in "etween stage in a matter of minutes. +his nashatra maes the naties un!ergo transformation, pro!ucing nowle!ge or the in "etween stage in a matter of minutes. +his nashatra maes the naties un!ergo transformation, pro!ucing nowle!ge or confusion in its wae. +hey try to relate to #
confusion in its wae. +hey try to relate to #maya’maya’ on an intellectual leel. It is characterie! "y the "irth of the intellect whichon an intellectual leel. It is characterie! "y the "irth of the intellect which harmonies the wan!erings of the preious nashatra, ;rigashira. Ar!ra rather lies to analye the cause "ehin! the function. harmonies the wan!erings of the preious nashatra, ;rigashira. Ar!ra rather lies to analye the cause "ehin! the function. Ar!ra
Ar!ra naties naties hae a hae a pro"inpro"ing aspect g aspect to their to their personapersonality wlity which is hich is oice! oice! uite uite promprominently inently een in een in i!s. Ii!s. In the cn the cosmic nosmic nature oature off things, Ar!ra represents #yatna shati', the power to mae efforts "y seeing for the !esire! goal. +his energy is often answere! things, Ar!ra represents #yatna shati', the power to mae efforts "y seeing for the !esire! goal. +his energy is often answere! with accomplishment. In fact, Ar!ra is the root wor! for #ar!ent' an! #ar!uous'. It is the nashatra where impressions an!
with accomplishment. In fact, Ar!ra is the root wor! for #ar!ent' an! #ar!uous'. It is the nashatra where impressions an! sensitiity fin! place to mae the min! actie as well as reactie. It is also something that maes these naties helpful an! sensitiity fin! place to mae the min! actie as well as reactie. It is also something that maes these naties helpful an! empathetic.
empathetic.
+his nashatra struggles to "alance the mental with the emotional. Ar!ra naties hae a large face, curly hair an! sullen +his nashatra struggles to "alance the mental with the emotional. Ar!ra naties hae a large face, curly hair an! sullen e/pression. +heir instant memory allows them to respon! easily to facts an! figures. +heir lies are characterie! "y changes e/pression. +heir instant memory allows them to respon! easily to facts an! figures. +heir lies are characterie! "y changes an! 4-turns. 4nrelenting o"seration maes Ar!ra naties impolite an! critical, which can mae them sarcastic as well.
an! 4-turns. 4nrelenting o"seration maes Ar!ra naties impolite an! critical, which can mae them sarcastic as well. enerally, softer people are easily scare!.
enerally, softer people are easily scare!.
+he elusie facets of 5ahu mae Ar!ra a confusing nashatra which whiles away in fruitless pursuits. &oweer, these !on't +he elusie facets of 5ahu mae Ar!ra a confusing nashatra which whiles away in fruitless pursuits. &oweer, these !on't eole their spirituality, which is reuire! for them. Ar!ra naties hae a chance to "etter their lies, although this is not easy to eole their spirituality, which is reuire! for them. Ar!ra naties hae a chance to "etter their lies, although this is not easy to achiee in to!ay's worl!.
achiee in to!ay's worl!. Quarters or Padas Quarters or Padas
5a#ittarius Navamsa (&.'0–-0.00 ,emi$i): This quarter is ruled by 7uiter. It is characterized by el"rati"$!
5a#ittarius Navamsa (&.'0–-0.00 ,emi$i): This quarter is ruled by 7uiter. It is characterized by el"rati"$!
materialism! leasa$t$ess
materialism! leasa$t$ess
aric"r$ Navamsa (-0.00%-3.20 ,emi$i): This quarter is ruled by 5atur$. It is characterized by materialism!
aric"r$ Navamsa (-0.00%-3.20 ,emi$i): This quarter is ruled by 5atur$. It is characterized by materialism!
rustrati"$! tr"uble
rustrati"$! tr"uble
Aquarius Navamsa (-3.20%-&.'0 ,emi$i): This quarter is ruled by 5atur$. It is characterized by scie$ce! research!
Aquarius Navamsa (-3.20%-&.'0 ,emi$i): This quarter is ruled by 5atur$. It is characterized by scie$ce! research!
i$sirati"$! me$tal activity
8isces Navamsa (-&.'0%20.00 ,emi$i): This quarter is ruled by 7uiter. It is characterized by se$sitivity! c"massi"$!
8isces Navamsa (-&.'0%20.00 ,emi$i): This quarter is ruled by 7uiter. It is characterized by se$sitivity! c"massi"$!
eaceul
eaceul$ess
$ess
Gana
Gana
: Ardra is a /
: Ardra is a /manushya’
manushya’ 1huma$ $ashatra *h"se relati"$ *ith mercury c"$$ects the hi#her a$d l"*er *"rlds!
1huma$ $ashatra *h"se relati"$ *ith mercury c"$$ects the hi#her a$d l"*er *"rlds!
relati$# t" stru##le a$d illusi"$.
relati$# t" stru##le a$d illusi"$.
Favorable Activities Favorable Activities
Bemolition, !estruction, !iscar!ing o"*ects an! ha"its, confrontations, research, creatiity, propitiating fierce !eities Bemolition, !estruction, !iscar!ing o"*ects an! ha"its, confrontations, research, creatiity, propitiating fierce !eities Unfavorable Activities
Unfavorable Activities
$eginnings, trael, marriage, giing6receiing honors, religion $eginnings, trael, marriage, giing6receiing honors, religion Measures for Remed
Measures for Remed Ar!ra
Ar!ra naties naties shoul! shoul! worshworship or! ip or! >hia i>hia in his n his fierce fierce form form of 5u!of 5u!ra an! ra an! chant tchant the root he root mantrmantra 7m a 7m Aeem8 Aeem8 109 tim109 times !ures !uring theing the lunar transition of this nashatra to alleiate afflictions. earing re!, metallic, green, siler, "lac an! !ar grey colors is also lunar transition of this nashatra to alleiate afflictions. earing re!, metallic, green, siler, "lac an! !ar grey colors is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies Ar!ra wice!ness, ingratitu!e, an! anity. :anis :oplin, the musician,, the lunar influence gies Ar!ra wice!ness, ingratitu!e, an! anity. :anis :oplin, the musician, represents the forces of Ar!ra in its creatie an! higher mental plane.
represents the forces of Ar!ra in its creatie an! higher mental plane.
Punarvasu – The Bow
Punarvasu – The Bow
unarasu (20.00 emini-3.20 Eancer) is rule! "y the ;other o!!ess, A!iti. +his nashatra constitutes the root of the energy of unarasu (20.00 emini-3.20 Eancer) is rule! "y the ;other o!!ess, A!iti. +his nashatra constitutes the root of the energy of :upiter an! translates into the reappearance of goo!ness. unarasu is signifie! "y a"o!e, homecoming, resi!ence, recurrence :upiter an! translates into the reappearance of goo!ness. unarasu is signifie! "y a"o!e, homecoming, resi!ence, recurrence etc.
etc.
+he i!ea of isi"le infinity is also coneye! "y unarasu an! it has all the !esira"le ualities. It gies one an impression of a +he i!ea of isi"le infinity is also coneye! "y unarasu an! it has all the !esira"le ualities. It gies one an impression of a positie renoation from !arness to light. In fact, the interplay of opposites is the essence of this nashatra.
positie renoation from !arness to light. In fact, the interplay of opposites is the essence of this nashatra. Behavioral Characteristics
Behavioral Characteristics
unarasu relates to #astua prapana shati' which refers to the power of retrieing o"*ecties or o"*ects. +riumph, renewal an! unarasu relates to #astua prapana shati' which refers to the power of retrieing o"*ecties or o"*ects. +riumph, renewal an! return are in!icate! "y the reference to the regeneratie capacity of rain. unarasu loes to nurture an! harmonie when after a return are in!icate! "y the reference to the regeneratie capacity of rain. unarasu loes to nurture an! harmonie when after a shower, the earth re*uenates. &ence, the naties of unarasu are satisfie! people who "eliee in getting ri! of negatie
shower, the earth re*uenates. &ence, the naties of unarasu are satisfie! people who "eliee in getting ri! of negatie energies through har! wor. +hey "eliee in oercoming o"stacles through self-confi!ence.
energies through har! wor. +hey "eliee in oercoming o"stacles through self-confi!ence.
+he fascinating function of the emotional an! mental is something from which unarasu !eries its strength. +he naties are +he fascinating function of the emotional an! mental is something from which unarasu !eries its strength. +he naties are characterie! with reason an! it represents a state when a chil! grows out of its mischief to "ecome aware of others' nee!s. characterie! with reason an! it represents a state when a chil! grows out of its mischief to "ecome aware of others' nee!s. +hey are goo! nature! an! frien!ly an! the age -12 is also i!eal for all in!s of spiritual intro!uctions. In fact, unarasu relates +hey are goo! nature! an! frien!ly an! the age -12 is also i!eal for all in!s of spiritual intro!uctions. In fact, unarasu relates to spirituality that engen!ers self-realiation. Daties with unarasu in the ascen!ant hae an aerage "uil! an! loo serene to spirituality that engen!ers self-realiation. Daties with unarasu in the ascen!ant hae an aerage "uil! an! loo serene an! "eneolent. +hey are pleasant, amia"le, an! no"le.
an! "eneolent. +hey are pleasant, amia"le, an! no"le.
+he simplicity of their iews preents unarasu naties from un!erstan!ing complications, although they succee! in emerging +he simplicity of their iews preents unarasu naties from un!erstan!ing complications, although they succee! in emerging unscathe! from acci!ents, !iseases an! physical malfunctions. +hey are homesic, "ut are willing to trael. n the flip si!e, unscathe! from acci!ents, !iseases an! physical malfunctions. +hey are homesic, "ut are willing to trael. n the flip si!e, naties of this nashatra ten! to stagnate. n the "righter si!e, unarasu loes challenges an! almost always succee!s. naties of this nashatra ten! to stagnate. n the "righter si!e, unarasu loes challenges an! almost always succee!s. +he opposing nature of ollu/ an! Eastor gie them a !uality that gies them a contra!ictory character. hile Eastor results in +he opposing nature of ollu/ an! Eastor gie them a !uality that gies them a contra!ictory character. hile Eastor results in losses, ollu/ is responsi"le for retrieing them an! thus the insinuation at recycling an! regeneration. unarasu is the root losses, ollu/ is responsi"le for retrieing them an! thus the insinuation at recycling an! regeneration. unarasu is the root wor! for #pun', #puny', an! #punitie' an! #punctual', all of which signify the aspects of this nashatra.
wor! for #pun', #puny', an! #punitie' an! #punctual', all of which signify the aspects of this nashatra. Quarters or Padas
Quarters or Padas
Aries Navamsa (20.00–23.20 ,emi$i): This quarter is ruled by Mars. It is characterized by m"veme$t! adve$ture!
Aries Navamsa (20.00–23.20 ,emi$i): This quarter is ruled by Mars. It is characterized by m"veme$t! adve$ture!
i"$eeri
Taurus Navamsa (23.20%2&.'0 ,emi$i): This quarter is ruled by e$us. It is characterized by materialism! ied$ess!
Taurus Navamsa (23.20%2&.'0 ,emi$i): This quarter is ruled by e$us. It is characterized by materialism! ied$ess!
travel
travel
,emi$i Navamsa (2&.'0%30.00 ,emi$i): This quarter is ruled by Mercury. It is characterized by ima#i$ative$ess!
,emi$i Navamsa (2&.'0%30.00 ,emi$i): This quarter is ruled by Mercury. It is characterized by ima#i$ative$ess!
me$tal "cus! a$d scie$ce
me$tal "cus! a$d scie$ce
a$cer Navamsa (00.00%3.20 a$cer): This quarter is ruled by e$us. It is characterized by mater$ity! ea$si"$!
a$cer Navamsa (00.00%3.20 a$cer): This quarter is ruled by e$us. It is characterized by mater$ity! ea$si"$!
$urturi$#
$urturi$#
Gana
Gana
: 8u$arvasu is a /
: 8u$arvasu is a /deva’
deva’ 1#"dly $ashatra that is be$i#$ a$d c"massi"$ate. It is related t" the divi$e.
1#"dly $ashatra that is be$i#$ a$d c"massi"$ate. It is related t" the divi$e.
Favorable Activities Favorable Activities
+rael, e/ploration, pilgrimage, imagination, innoation, installation of altars, worshipping the ;other o!!ess, chil! care, "uying +rael, e/ploration, pilgrimage, imagination, innoation, installation of altars, worshipping the ;other o!!ess, chil! care, "uying homes an! cars, agriculture, gar!ening, starting wor in a "uil!ing, marriage, e!ucation, me!itation
homes an! cars, agriculture, gar!ening, starting wor in a "uil!ing, marriage, e!ucation, me!itation Unfavorable Activities
Unfavorable Activities
en!ing, "orrowing, law, conflict en!ing, "orrowing, law, conflict Measures for Remed
Measures for Remed
unarasu naties shoul! worship any go!!ess figure lie ashmi, Burga or >araswati an! chant the root mantra 7m8 or 7Aum8 unarasu naties shoul! worship any go!!ess figure lie ashmi, Burga or >araswati an! chant the root mantra 7m8 or 7Aum8 109 times !uring the lunar transition of this nashatra to alleiate afflictions. earing colors lie green, white an! yellow is also 109 times !uring the lunar transition of this nashatra to alleiate afflictions. earing colors lie green, white an! yellow is also recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results.
recommen!e!. All important actions shoul! correspon! to the course of this constellation for "est results. Miscellaneous
Miscellaneous In the wor!s of
In the wor!s of VarahamihiraVarahamihira, the lunar influence gies unarasu contentment, slow learners an! !ecent people. or! 5ama is a, the lunar influence gies unarasu contentment, slow learners an! !ecent people. or! 5ama is a typical unarasu natie, with all the i!eal attri"utes.
typical unarasu natie, with all the i!eal attri"utes.
Pusha – The Flower
Pusha – The Flower
ushya (3.20 Eancer-1<.=0 Eancer) is a constellation of 3 stars that are not ery "right. ushya is !erie! from the >ansrit root ushya (3.20 Eancer-1<.=0 Eancer) is a constellation of 3 stars that are not ery "right. ushya is !erie! from the >ansrit root #pushti' or nourishment. +he nashatra is rule! "y :upiter, the o! of Biine is!om. +he stars of the ushya nashatra were #pushti' or nourishment. +he nashatra is rule! "y :upiter, the o! of Biine is!om. +he stars of the ushya nashatra were sai! to resem"le a cow's u!!er.
sai! to resem"le a cow's u!!er.
+he name ushya also signifies yiel!ing or nurturing. Accor!ing to one school of thought, ushya also !enotes the gentleness of +he name ushya also signifies yiel!ing or nurturing. Accor!ing to one school of thought, ushya also !enotes the gentleness of a flower or prosperity an! auspiciousness.
a flower or prosperity an! auspiciousness. Behavioral Characteristics
Behavioral Characteristics
+he primary uality of ushya is that it represents a phase in our life when we rest in peace in the a"sence of fear. Dourishment +he primary uality of ushya is that it represents a phase in our life when we rest in peace in the a"sence of fear. Dourishment taes the natie "ac to the infant stage where it rests in the mother's arms an! hence it is attri"ute! with ualities of helpfulness, taes the natie "ac to the infant stage where it rests in the mother's arms an! hence it is attri"ute! with ualities of helpfulness, generousness an! protection. +he nashatra relates to "reasts an! in a larger conte/t to the 7mil of human in!ness8. As the generousness an! protection. +he nashatra relates to "reasts an! in a larger conte/t to the 7mil of human in!ness8. As the most loe! of all the nashatras, ushya is contente! on the material plane, unlie its pre!ecessor urnaasu, !ue to the most loe! of all the nashatras, ushya is contente! on the material plane, unlie its pre!ecessor urnaasu, !ue to the saturnine influence.
saturnine influence.
hereer its energies are !irecte!, ushya is feature! with e/pansion, whether the fiel! is material, or spiritual or creatie. +he hereer its energies are !irecte!, ushya is feature! with e/pansion, whether the fiel! is material, or spiritual or creatie. +he naties also !isplay an affinity for home, family an! community. esser eole! ushya nashatras may not see the "eneolence naties also !isplay an affinity for home, family an! community. esser eole! ushya nashatras may not see the "eneolence of the larger ista of the family, whereas higher ushyas concentrate on nourishment an! care towar!s the earth. A negatie of the larger ista of the family, whereas higher ushyas concentrate on nourishment an! care towar!s the earth. A negatie aspect of this nashatra is that it may "ecome too closete! in their worl!ly nee!s, which maes them narrow min!e!. +his may aspect of this nashatra is that it may "ecome too closete! in their worl!ly nee!s, which maes them narrow min!e!. +his may lea! to suspicion, pre*u!ice, protectieness an! ortho!o/.
lea! to suspicion, pre*u!ice, protectieness an! ortho!o/.
Eorrespon!ence to the num"er of >aturn G = G maes ushya a "alance! nashatra helping it to react sanely to situations an! Eorrespon!ence to the num"er of >aturn G = G maes ushya a "alance! nashatra helping it to react sanely to situations an! assist others. +hese pro!uctie naties wor patiently towar!s their goals, which are mare! "y containment an! safety. +he = assist others. +hese pro!uctie naties wor patiently towar!s their goals, which are mare! "y containment an! safety. +he =thth
influence maes ushya respect its roots an! hae a conseratie approach. +heir strong sense of ethics maes them !ecent, influence maes ushya respect its roots an! hae a conseratie approach. +heir strong sense of ethics maes them !ecent, hospita"le an! courteous. +hey are neer ulgar. +heir features are fleshy, "ut ushya naties are prone to "ronchial !isor!ers hospita"le an! courteous. +hey are neer ulgar. +heir features are fleshy, "ut ushya naties are prone to "ronchial !isor!ers an! prefer goo! foo! an! socia"ility.
