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[PDF] Top 20 Indigenous Culture and Symbolic Violence

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Indigenous Culture and Symbolic Violence

Indigenous Culture and Symbolic Violence

... (Bourdieu, 1976a); “La production de l’idéologie dominante” (Bourdieu, 1976b); “Une classe objet” (Bourdieu, 1977); “Classement, déclassement, reclassement” (Bourdieu, 1978). These all repay attention in the terms which ... See full document

14

They Were Created by Man … and They Have a Plan: Subjective and Objective Violence in Battlestar Galactica and the War on Terror

They Were Created by Man … and They Have a Plan: Subjective and Objective Violence in Battlestar Galactica and the War on Terror

... terrorism or, perhaps more precisely, fears of another 9/11 (see Faludi, 2008; Miller, 2007; Mueller, 2006; Jhally and Earp, 2004). In their fearful responses to 9/11 some witnesses – whether they witnessed 9/11 via the ... See full document

23

'We are heartbroken and furious!' Violence and the (anti )globalisation movement(s)

'We are heartbroken and furious!' Violence and the (anti )globalisation movement(s)

... surveillance culture and the securitisation of everyday life – becomes the ‘organizing principle that is constantly at play everywhere’ (Böhm and Sørensen 2003: ...‘symbolic violence’ (Bourdieu ... See full document

45

Knowledge sharing, control, compliance and symbolic violence

Knowledge sharing, control, compliance and symbolic violence

... The debate on experts/expertise, professionals, identity and culture within knowledge- intensive firms (KIFs) (Alvesson, 1993; Robertson & Swan, 2003) is particularly pertinent to this paper. For example, ... See full document

35

Settler society and postcolonial apologies in Australia and New Zeland

Settler society and postcolonial apologies in Australia and New Zeland

... settler culture, and apology is pre- sented not as a dignifying process, but a kind of spurious self-abasement in line with settler culture’s self-imposed sense of negativity in relation to the ‘moral positivity’ ... See full document

22

Symbolic Violence and the Violation of Human Rights: Continuing the Sociological Critique of Domination

Symbolic Violence and the Violation of Human Rights: Continuing the Sociological Critique of Domination

... and violence are becoming a mainstay of the culture industry, and one might argue that competitive violence constitutes the dominant theme both symbolized and represented in television programming ... See full document

13

Risk and protective factors for violent behaviour and incarceration for Indigenous and non-Indigenous men in North Queensland

Risk and protective factors for violent behaviour and incarceration for Indigenous and non-Indigenous men in North Queensland

... domestic violence against women, including low socioeconomic status, excessive alcohol use and cultural attitudes (Fischbach & Herbert, 1997; World Health Organiszation, ...domestic violence were found ... See full document

256

The Culture of Battering and the Role of Mediation in Domestic Violence Cases

The Culture of Battering and the Role of Mediation in Domestic Violence Cases

... The Culture of Battering and the Role of Mediation in Domestic Violence Cases SMU Law Review Volume 46 | Issue 5 Article 10 1993 The Culture of Battering and the Role of Mediation in Domestic Violence[.] ... See full document

59

Postmodernism, Ethnicity, and Celebrity Culture in Women’s Symbolic Consumption

Postmodernism, Ethnicity, and Celebrity Culture in Women’s Symbolic Consumption

... of symbolic meanings that are used to sustain our project of the self (Piancetini and Mailer, 2004; Wattanasuwan, 2005; Suarez and Belk, 2017; Bronner & de Hoog, ...celebrity culture as characterized by ... See full document

35

Education for Peace: Transforming the Culture of Violence

Education for Peace: Transforming the Culture of Violence

... The paper narrates the conceptual framework of ‘Education for Peace’ and its need especially in regions, which have seen ethnic conflicts. In Education for Peace, the educator and the educand are seen as transformative ... See full document

11

The child and authority in contemporary literature and critical culture

The child and authority in contemporary literature and critical culture

... It’s an audacious suggestion, but one we are compelled to take seriously if approached through Jim’ll Fix It, the TV show presented by Savile from 1975 to 1994. The programme’s conceit saw children writing in to ask ... See full document

238

Screening indigenous microalgae strains for outdoor production of secondary carotenoids and fatty acids

Screening indigenous microalgae strains for outdoor production of secondary carotenoids and fatty acids

... The Azores archipelago (36° 55’ to 39° 43’ N; 24° 45’ to 31° 17’ W), has many freshwater bodies, where many microalgae species with a cosmopolitan distribution are known to occur (Gonçalves, 2008). In this study, five ... See full document

6

Social contexts of exclusionary reactions: study on Muslim and Christian relation in the city of Ambon

Social contexts of exclusionary reactions: study on Muslim and Christian relation in the city of Ambon

... protest to the rector, related to the corruption in a power-plant project. This demonstration, then, turned into violence that masses destroyed several power plants belonging to the university. This incident led ... See full document

30

A research process and criteria–indicators framework for developing indigenous freshwater ecosystem health monitoring

A research process and criteria–indicators framework for developing indigenous freshwater ecosystem health monitoring

... such, indigenous “cultural” values and knowledge can too easily be compartmentalised and thus marginalised in water planning, to the advantage of social values and biophysical science-based perspectives of the ... See full document

14

Ideology, Alienation and Reification: Concepts for a Radical Theory of Communication in Contemporary Capitalism

Ideology, Alienation and Reification: Concepts for a Radical Theory of Communication in Contemporary Capitalism

... István Mészáros (2006, 166) points out that the richness of the Marxist theory of alienation lies in the fact that it is not mechanistic or rigid, but inherently dynamic. Alienation does not inscribe a closed and ... See full document

9

Cascading Impacts of Environmental Change on Indigenous Culture

Cascading Impacts of Environmental Change on Indigenous Culture

... 2) in the core network include biophysical elements, i.e. links between petrels and customary. 263[r] ... See full document

32

Cascading Impacts of Environmental Change on Indigenous Culture

Cascading Impacts of Environmental Change on Indigenous Culture

... number of nodes in the network, including the biophysical node. The values are abbreviated as PTA: people to ancestors, PTP: people to people, 103. PTL: people to location, CON: we[r] ... See full document

16

Embedded violence and youth : the transmission and perpetuation of violence in post war Sierra Leone

Embedded violence and youth : the transmission and perpetuation of violence in post war Sierra Leone

... Bai.) Violence becomes the way to access resources, as expressed by this interviewee, “Every time there is some mayhem you see the youth running there because in the chaos they can steal something or loot or pick ... See full document

173

Political habitus in cross-border student migration: A longitudinal study of mainland Chinese students in Hong Kong and beyond.

Political habitus in cross-border student migration: A longitudinal study of mainland Chinese students in Hong Kong and beyond.

... the symbolic violence that the MLC political field had been exercising on her, while painful, is a significant insight that only became accessible through her prolonged political socialisations and ... See full document

18

THE SYMBOLIC INTERPRETATION OF TIME AND PLACE IN THE INDIGENOUS HEALING SYSTEM: YORÙBÁ AS A CASE STUDY

THE SYMBOLIC INTERPRETATION OF TIME AND PLACE IN THE INDIGENOUS HEALING SYSTEM: YORÙBÁ AS A CASE STUDY

... The time used in the health-related verbal arts is symbolic. It is usually used to symbolise a certain period, or when a certain thing happened, most especially in the era immemorial. The time is usually marked ... See full document

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