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[PDF] Top 20 The relation of Karl Barth's understanding of revelation to that of Søren Kierkegaard

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The relation of Karl Barth's understanding of revelation to that of Søren Kierkegaard

The relation of Karl Barth's understanding of revelation to that of Søren Kierkegaard

... i s perhaps more, a t tim es, a K ierk eg aard ian e p i s tle to th e C h ris tia n s th a n a P au lin e E p i s t le ...i s im p o rtan t a t th is, p o in t, however, i s not ... See full document

294

Karl Barth as a homilist

Karl Barth as a homilist

... of Karl Barth, and he felt that Barth’s theology gave him the hermeneutic key to overcome this ...“speechlessness”. Barth is indeed a transitional figure whose views of Scripture and whose dynamic ... See full document

19

The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological  epistemologies of Karl Barth and Alvin Plantinga

The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga

... assent to some theological presuppositions that, if true, bear significantly on the questions scholars wrestle with. Repressing important information leaves unexplored avenues to greater clarity, synthesis and depth. ... See full document

235

“God and the gods”: Faith and human made idols in the theology of Karl Barth

“God and the gods”: Faith and human made idols in the theology of Karl Barth

... gods”? Barth fell back on Luther’s definition who said that a god or an idol is that in which man puts his trust, what he believes in, from whom he expects to receive what he loves, and who protects him from what ... See full document

26

The Ecclesiological Function of a Critic: Exploring the Ecclesiological Contributions of Søren Kierkegaard in His ‘Attack’ on “Christendom”

The Ecclesiological Function of a Critic: Exploring the Ecclesiological Contributions of Søren Kierkegaard in His ‘Attack’ on “Christendom”

... Christianity. Kierkegaard did not attend the funeral which took place in his ...on Kierkegaard, described Martensen’s sermon as “a rather turgid and overblown commemoration of the deceased”; but one aspect ... See full document

67

Barth, Israel and Jesus: Karl Barth's Theology of Israel

Barth, Israel and Jesus: Karl Barth's Theology of Israel

... our understanding of the Holocaust’, Germany becomes the only nation capable of sharing with Jews an understanding of the magnitude of the Holocaust’s ... See full document

190

Karl Barth se ontwerp vir die eskatologie

Karl Barth se ontwerp vir die eskatologie

... dat Barth enersyds die volkome gelykwaardigheid van die eerste (en tweede) en derde vorme ...3:2)C'J). Barth kan selfs praat van „die noch ausstekende Erlösung der in ihm versöhnten ... See full document

37

Covenant, Promise, and the Gift of Time

Covenant, Promise, and the Gift of Time

... in relation to the One, everything we might say could only ever be a matter of “so to speak,” whilst Plato’s daring thought that the good was “beyond being” suggests also that it is beyond anything we might call ... See full document

16

The myth of mastery : a comparative analysis of the concepts of power in the writings of Søren Kierkegaard and Friedrich Nietzsche

The myth of mastery : a comparative analysis of the concepts of power in the writings of Søren Kierkegaard and Friedrich Nietzsche

... power. Kierkegaard once wrote, “Deep within every man there lies the dread of being alone in the world, forgotten by God, overlooked among the tremendous household of millions upon ...Nietzsche, Kierkegaard ... See full document

280

To Determine the Relation of Chirality on the Biological Activity in Case of Organophosphate Poisoning

To Determine the Relation of Chirality on the Biological Activity in Case of Organophosphate Poisoning

... Many organothiophosphates readily undergo conversion from thions (P=S) to oxons (P=O). Conversion occurs in the environment under the influence of oxygen and light, and in the body, chiefly by the action of liver ... See full document

30

Vyftig jaar dogmatiek   'n Huldeblyk aan Karl Barth

Vyftig jaar dogmatiek 'n Huldeblyk aan Karl Barth

... het Barth teen hierdie wéreld van „progressiewe, monistiese en optimistiese idealisme” (Brunner) ’n „krisis” gebring vanuit „die vreemde wéreld, die wéreld van God” (Barth), vanuit die „vreemde genade” van ... See full document

17

Interpreting the theology of Barth in light of Nietzsche’s dictum “God is dead”

Interpreting the theology of Barth in light of Nietzsche’s dictum “God is dead”

... The postwar time in Germany was chaotic, and the effect it had on Barth’s theology, especially as expressed in the second commentary on Romans, was somewhat problematic. It should be noted that whenever he referred to ... See full document

17

The unnaturalness of natural theology: the witness of Rodney Holder's Karl Barth

The unnaturalness of natural theology: the witness of Rodney Holder's Karl Barth

... Even Barth recognises this ambiguity when he declares that the means through which God reveals God’s self “can also not serve it ...[viz. revelation]; it can even hinder and prevent ... See full document

13

Jaccard's generic coefficient and coefficient of floral community, in relation to the logarithmic series and the index of diversity

Jaccard's generic coefficient and coefficient of floral community, in relation to the logarithmic series and the index of diversity

... In recent years it has been found that in both animal and plant population the frequency distribution of genera with different numbers of species is in a mathematical form which can be[r] ... See full document

7

Analysis of the Missions of Higher Education Institutions within the Scope of Third Mission Understanding

Analysis of the Missions of Higher Education Institutions within the Scope of Third Mission Understanding

... mission” understanding? In addition, changes in the third mission understandings of universities that revised their missions after 2016 and the differences in these understandings in relation to those at ... See full document

14

Beyond existentialism: Kierkegaard on the human relationship with the God who is wholly other

Beyond existentialism: Kierkegaard on the human relationship with the God who is wholly other

... here. Kierkegaard does not suggest that the God-human unity achieved in the objectivity of the incarnation implies, in and of itself, the conversion of humanity to ...for Kierkegaard, a person must be given ... See full document

19

Wie is die sondaar? Die beskouing van Karl Barth

Wie is die sondaar? Die beskouing van Karl Barth

... geskep. Barth reken, veral met die oog op die laaste gedeelte van hierdie Bybelvers, dat die ewebeeldlikheid van die mens tot God in medemenslikheid moet verstaan ... See full document

18

The historical hermeneutical prelude to the legacy of Karl Barth

The historical hermeneutical prelude to the legacy of Karl Barth

... explain Karl Barth’s “Christological view of the ...Barth’s understanding of what he referred to as the indirect identity between the Scriptural word and God’s revelatory word, 25 as well as his ... See full document

29

On reading Karl Barth in South Africa today: Karl Barth as public theologian?

On reading Karl Barth in South Africa today: Karl Barth as public theologian?

... language Canaan from a critical distance in the public domain (Barth 1966:31). Their participation is not an end in itself, but should always be stamped by its own mission. Another aspect that accentuates this ... See full document

16

Being in encounter : toward a post critical theology of knowledge of God for persons with intellectual disabilities : with special reference to Karl Barth's 'Church dogmatics' III:2

Being in encounter : toward a post critical theology of knowledge of God for persons with intellectual disabilities : with special reference to Karl Barth's 'Church dogmatics' III:2

... in relation to disability: (1) punishment for sins, (2) a test of faith, (3) opportunity for character development, (4) manifestation of the power of God, and (5) redemptive suffering (Black, 1996; ... See full document

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