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Brother: One who stands between the enemy and the

Parent and Child Roots

II. Brother: One who stands between the enemy and the

family, a protector. [Hebrew and Aramaic] [freq. 634] |kjv:

brethren, brother, another, brotherly, kindred, hearth| {str:

251, 252, 254}

Nf3)  ( A-HhWT)

— Sister: [freq. 114] |kjv: sister, another| {str: 269}

— Brotherhood: A company of brothers. [freq. 1] |kjv:

brotherhood| {str: 264}

~~~~~~~~~~

1009)  ( ATh) ac: ? co: Corral ab: Gentle: The pictograph  is an ox head. The  is a basket as used to contain something. Combined these mean "ox contained" in the sense of being tamed or gentle. The idea that one that can be

Gentle: To act gently or soft. II.

Charmer: One who gentles a

Where: The pictograph , replacing the

, is the hand and adds the idea of ab: Where: A search for an unknown location.

Nm)  ( A-HY) — Where: [freq. 3] |kjv: will| {str:

165}

H)  ( AYH) ac: ? co: ? ab: Where: A search for an unknown location.

Strength: The pictograph  is a picture of an ox head and also represents its strength. The  is a picture of a shepherd staff and also represents the authority of the shepherd. Combined these two pictographs mean "the strong authority"

and can be anyone or thing of strong authority. The yoke is understood as a

"staff on the shoulders" (see Isaiah 9:4) in order to harness their power for pulling loads such as a wagon or plow. Hence, the two pictographs can also represent

"the ox in the yoke". Often two oxen were yoked together. An older, more experienced ox would be teamed up (yoked) with a younger, less experienced ox. The older ox in the yoke is the "strong authority" who, through the yoke, teaches the younger ox. (eng: all; elk; elephant)

A)  ( AL) ac: ? co: Ox ab:

Oath: The power of the oxs muscles to perform work.

Nm)  ( AL) — Power:

One who holds authority over others such as judges, chiefs and gods. In the sense of being yoked to one another. [freq. 245]

|kjv: God, god, power, mighty,

goodly, great, idols, strong, unto, with, against, at, into, in, before, to, of, upon, by, toward, hath, execration, swearing| {str: 423, 424, 427}

bf1)  ( AL-YH) — Fat-tail: The fat part of a sheeps rump considered an Eastern delicacy. [freq. 5] |kjv: rump|

{str: 451}

if1)  ( TA-LH) — Curse: [freq. 1] |kjv: curse| {str:

8381}

jm)  ( A-LWN) — Oak: The strongest of the woods. [freq. 17] |kjv: plain, oak|

{str: 436, 437}

H)  ( ALH) ac: Swear co: Yoke ab: ?: The yoking together of two parties. A treaty or covenant binds two parties together through an oath (yoke). The oath included blessings for abiding by the covenant and curses for breaking the covenant (see Deuteronomy 28). The God of the Hebrews was seen as the older ox that is yoked to his people in a covenant relationship.

V)  ( A-LH) — I.

Swear: The placing of oneself in a binding agreement to a course of action including a curse for violating the oath. II. Lament:

A wailing like the making of an oath. [freq. 7] (vf: Paal, Hiphil)

Parent and Child Roots - 

Strength: The strength of the ox.

Nm)  ( AWL) — Strength: [freq. 2] |kjv: mighty, strength| {str: 193}

L)  ( YAL) ac: ? co: Yoke ab: ?: The placing of the yoke upon the shoulders to perform a task.

V)  ( Y-AL) — Yoke: The placing of a yoke on the shoulders to perform work or undertake a task. [freq. 19] (vf:

Hiphil) |kjv: content, please, would, taken upon me, began, assayed, willingly| {str: 2974}

M)  ( AYL) ac: ? co: Ox the strong support of a building), oak tree (one of the strongest of the building), or oak tree (one of the strongest of the woods) [freq.

197] |kjv: ram, post, mighty, tree, lintel, oak, strength, hart|

{str: 352, 353, 354}

Nf1)  ( AY-LH) — Strong One: The feminine form of anyone or thing that functions with strength. [freq. 8] |kjv: hind|

{str: 355} strongest architectural design for an entry through a building or liquid. Combined these pictographs mean

"strong liquid". Glue was made by placing the hides and other animal parts of slaughtered animals in a pot of boiling water. As the hide boiled, a thick sticky substance formed at the surface of the water. This substance was removed and

used as a binding agent. (eng: arm - with the addition of the r sound)

A)  ( AM) ac: ? co: Arm ab: ?: The arm that holds things together. The arm is seen as glue that encircles and holds together. A cubit was the length of the arm from elbow to fingertip. The mother of the family is the one who binds the family together by holding in her arms and by the work of her arms.

Nf)  ( AM) — Mother:

One whose arms hold the family together through her work and handmaid, maidservant, maid, bondwoman, bondmaids| {str:

519, 520, 521}

jm)  ( A-MWN) — Craftsman: An architect or artisan who uses the cubit for measuring. [freq. 3] |kjv:

multitude, populace| {str: 527}

J)  ( AWM) ac: Bind co: doubtless, while, neither, saving|

{str: 518}

This can also be a search for the purpose of producing something.

A)  ( AN) ac: ? co: Ship ab: may result in success or failure.

Nm)  ( AN) — Where: A search for a place. [ms: hna]

[freq. 8] |kjv: whither, how, where, whithersoever, hither|

{str: 575}

Parent and Child Roots -  sea for a distant shore. [freq. 32]

|kjv: ship| {str: 591}

if)  ( T-AN) — Fig:

The tree or fruit. A desirable and prolific fruit that must be searched for as the fruit is green, blending in with the leaves occasion as a result of searching.

[df: hnawt] [freq. 2] |kjv:

occasion| {str: 8385}

B)  ( ANN) ac: ? co: ? ab:

Complain: A complaining from a lack of production. (

V)  ( A-NN) — Complain: [freq. 2] (vf: Hitpael)

|kjv: complain| {str: 596}

H)  ( ANH) ac: Meet co: ? ab: ?: The seeking out of another to meet with. A chance encounter or an arrival to another.

V)  ( A-NH) — Send: occasion as a result of searching.

[df: hnawt] [freq. 2] |kjv:

occasion| {str: 8385}

J)  ( AWN) ac: ? co: substance, iniquity, wicked, vanity, affliction, mischief, unrighteous| {str: 202, 205}

im)  ( T-AWN) —

except, fail, fatherless, incurable, infinite, innumerable, neither, never, no, none, not, nothing, strength. The  is a picture of the mouth

and represents any type of hole. The nostrils (holes) are for breathing.

A)  ( AP) ac: ? co: Nose ab:

?: The nostrils of man flares when he breathes heavy in passion or anger.

Nm)  ( AP) — I. Nose:

The nose and nostrils when written in the plural form. II.

Anger: The flaring of the nostrils in anger. III. Moreover:

Greater in addition to something else in the sense of passion.

[Aramaic only] [freq. 297] |kjv:

anger, wrath, face, nostrils, nose, angry, before, also, even, yet,

|kjv: ephah, measure| {str: 374}

Adopted Roots; narrow ravine where the walls press in.

J)  ( AWTs) ac: ? co:

Press ab: ?: The pressing into or on something causing it to move.

V)  ( AWTs) — necessary for order. (eng: order - with the addition of "der" also meaning order in Gather: To gather up something to place in a box or other container. [freq. 2] (vf: Paal)

|kjv: pluck, gather| {str: 717}

Parent and Child Roots - 

light, enlightened| {str: 215}

Nf)  ( AWR) — Light: The light from the sun, moon, stars, fire, candle or other giver of light [freq. 129] |kjv:

light, fire, day, bright, clear, lightning, morning, sun {str:

216, 217}

Nf1)  ( AW-RH) — Light: [freq. 4] |kjv: herbs, light|

{str: 219}

am)  ( M-AWR) — Light: What gives off light. [ms:

ram] [freq. 19] |kjv: light, represents strength. The  is a picture of teeth and imply pressing as one does with the teeth to chew food. Combined these the friction creating a small ember in the dust. Small tinder is then placed on the ember and is blown ignited the tinder.

(eng: ash - as the product of fire)

A)  ( ASh) ac: ? co: Fire ab: ?: The pressing of wood together with a fire drill to produce fire through friction.

Nf)  ( ASh) — Fire:

[Hebrew and Aramaic] [ar:

asa] [freq. 380] |kjv: fire, burning, fiery, flaming, hot| {str:

784, 785} firm pressing down on something.

bf)  ( A-ShYSh)

— Foundation: The pressing down of the soil to form a firm and flat surface. [freq. 1] |kjv:

foundation| {str: 808}

bf1)  ( A-ShY-ShH) — Raisin Cake: Dried raisins, a food staple, were pressed into cakes. [freq. 4] |kjv:

flagon| {str: 809}

E)  ( AShA) ac: Press co: Foundation ab: Pressure: The firm pressing down on something.

om)  ( AW-ShA)

— Foundation: The pressing down of the soil to form a firm and flat surface. [Aramaic only]

[ar: asa] [freq. 3] |kjv:

foundation| {str: 787}

H)  ( AShH) ac: ? co: co: ? ab: Despair: A strong pressing down on someone bringing despair desperate, no hope| {str: 2976}

M)  ( AYSh) ac: ? co:

Pillar ab: ?: A strong pressing down on something.

Combined these pictures represent "an ox moving toward a mark". When plowing a field with oxen, the plowman drives the to the mark. A "you" is an individual who has arrived to a "me". The coming toward a mark. A standard, or flag, with the family mark hangs as a sign. An agreement or covenant by two where a sign or mark of the agreement is made as a reminder to both parties. (eng: at - a Plow-point: The plow-point is used to cut a deep furrow in the ground for planting seeds. [A common grammatical word that precedes the direct object of a verb] II.

Sign: A sign, mark or wonder (as a sign). [Aramaic only] III.

At: Something that moves near something to be with it. Also used as grammatical tool to mark the direct object of the verb. [df:

ty] [freq. 7373] |kjv: plowshare, coulter, sign, against, with, in, upon| {str: 852, 853, 854, 855, 3487}

Parent and Child Roots -  H)  ( ATH) ac: ? co:

Mark ab: Arrive: The traveling toward a mark, destination or a person. The arrival of one to the mark.

V)  ( A-TH) — Arrive: To arrive at a destination. [Hebrew and Aramaic] [ar: ata] [freq. 37]

(vf: Paal, Hiphil, Hophal) |kjv:

come, bring| {str: 857, 858}

Nm)  ( A-TH) — You: As one who has arrived.

[Hebrew and Aramaic] [df: ta]

[ar: tna] [freq. 26] |kjv: thou, thee, you, ye| {str: 607, 608, 859}

J)  ( AWT) ac: ? co: Mark ab: Agree: The coming toward a mark. A standard, or flag, with the family mark hangs as a sign. An agreement or covenant by two where a sign or mark of the agreement is made as a reminder to both parties.

V)  ( AWT) — Agree: Two parties to be in agreement. [freq. 4] (vf: Niphal)

|kjv: consent| {str: 225}

Nf)  ( AWT) — Mark: The sign of an agreement between two parties. [freq. 79]

|kjv: sign, token, ensign, miracle, mark| {str: 226}

M)  ( AYT) ac: ? co:

Entrance ab: ?: The entering into the area of destination.

jm)  ( AY-TWN)

— Entrance: [freq. 1] |kjv:

entrance| {str: 2978}

~~~~~~~~~~

1023)  ( AGh) ac: ? co: ? ab: ?

~~~~~~~~~~

Bet

1024)  ( BA) ac: Fill co: Void ab: ?: The filling of an empty space. This root is closely related to  and .

A)  ( BA) ac: Enter co:

Entrance ab: ?: To fill a space by entering it.

Nf1)  ( B-AH) — Entrance: [freq. 1] |kjv: entry|

{str: 872}

J)  ( BWA) ac: Fill co:

Entrance ab: ?: To come or go into a space is to fill it. A void within oneself that desires to be filled.

V)  ( BWA) — Come:

To fill a void by entering it. This can be understood as to come or to go. [A generic verb with a wide application meaning to come or go as a filling of a void]

[freq. 2577] (vf: Paal, Hiphil, Hophal) |kjv: come, enter, go|

{str: 935}

am)  ( M-BWA) — I. Entrance: A place of entering. II. West: The place where the sun enters the underworld. [df: awbwm] [freq.

24] |kjv: going down, entry, come, entrance, enter, in, west|

{str: 3996}

if1)  ( T-BW-AH)

— Filling: An increase of produce, usually of fruit. [freq.

42] |kjv: increase, fruit, revenue, gain| {str: 8393}

kf1)  ( M-BW-AH) — Entrance: A place of entering. [freq. 1] |kjv: entry|

{str: 3997}

~~~~~~~~~~

1025)  ( BB) ac: ? co: ? ab: ? A)  ( BB) ac: ? co: Pupil ab:

?: Pupil of the eye

Nf1)  ( B-BH) — Pupil: [freq. 1] |kjv: apple| {str:

892}

~~~~~~~~~~

1026)  ( BG) ac: ? co: ? ab: ?

~~~~~~~~~~

1027)  ( BD) ac: Separate co:

Alone ab: Destruction: The pictograph  is a representation of a tent. The  is a picture of the tent door. These two pictographs represent "the door of the tent". The father of the tent often sat alone at the door of the tent. Here he could receive shade from the sun, watch over his household and watch the road for approaching strangers. (see Genesis 18:1,2) (eng: bad - as being alone)

A)  ( BD) ac: Separate co: ? ab: ?: Anyone or anything that is alone, apart or separated from the whole or from something else.

Nm)  ( BD) Separated: Something that is separated from the whole. This can be a branch as separated from the tree (as well as a staff made from a branch). Linen cloth whose fibers are divided. A lie or liar as what causes a separation through careless words, lying, or bragging. [freq.

85] |kjv: linen, lie, liar, parts,

Parent and Child Roots -  stave, beside, branches, alone,

only, strength| {str: 905, 906, wanderer is one alone or lost. A place separated from people is a place of ruin.

V)  ( A-BD) — Perish: To be separated from the whole, life or functionality.

[Hebrew and Aramaic] [freq.

— Destruction: A place of ruin.

[df: hdba] [freq. 7] |kjv:

destruction| {str: 10, 11}

mm)  ( AB-DN) — Destruction: A separation through extinction. [freq. 2] |kjv:

destruction| {str: 12, 13}

E)  ( BDA) ac: Devise ab: ?: Something brought to ruin and left alone.

Nm)  ( BYD) — Ruin:

Someone or something brought to ruin. [df: dyp] [freq. 3] |kjv:

destruction, ruin| {str: 6365}

Adopted Roots; that desires to be filled.

V)  ( A-BH) — Consent: A filling of a void in space or action. To be willing to go somewhere or do something.

[freq. 54] (vf: Paal) |kjv: would, will, willing, consent, rest, content| {str: 14}

Nm)  ( A-BH) —

void, emptiness| {str: 922}

~~~~~~~~~~

1029)  ( BW) ac: ? co: ? ab: ?

~~~~~~~~~~

1030)  ( BZ) ac: Spoil co: Spoils ab: Despise: The pictograph  represents a house. The  represents an agricultural implement or a weapon. Combined these pictographs have the meaning of “a house cut” or “attacked”. An enemy would gathering. robber| {str: 962}

E)  ( BZA) ac: Divide spoiled, no longer of value.

V)  ( B-ZH) — Despise: [freq. 43] (vf: Paal, Niphal, Hiphil) |kjv: despise, disdain, scorn, contemned| {str:

959}

cm)  ( B-ZWH) — Despised: Something that is considered vile. [ms: hzb] [freq.

1] |kjv: despise| {str: 960} spoiled, no longer of value.

V)  ( BWZ) —

Parent and Child Roots - 

~~~~~~~~~~

1031)  ( BHh) ac: Slaughter co:

Knife ab: ?: The killing of an animal for slaughter by inserting the point of the knife into throat to sever the artery.

C)  ( ABHh) ac:

Slaughter co: Knife ab: ?

Nf1)  ( AB-HhH)

— Point: The point of a sword or knife. [freq. 1] |kjv: point|

{str: 19}

Adopted Roots;

2011  Examine, Watchtower 2012  Choose, Youth ab: ?: The crevices, clefts and cracks in rock cliffs and outcroppings.

Something that is broken into pieces.

A place of desolation.

Nf1)  ( B-ThH) — speak unadvisedly| {str: 981}

hm)  ( MB-ThA) of marble appear as broken pieces.

Nm)  ( B-HTh) —

Empty ab: Sorrow: The pictograph , a picture of the house represents what is inside. The  is the hand. When combined these mean "inside the hand".

An empty hand desiring to be filled. This root is closely related to  and .

A)  ( BY) ac: ? co: ? ab: ? Nm)  ( BY) — Excuse Me: Used as an introduction for an entreaty or request. [freq. 12]

|kjv: O, oh, alas| {str: 994}

C)  ( ABY) ac: ? co: ? ab: Need: A void within oneself that desires to be filled.

cm)  ( A-BWY) — Sorrow: A pain of desire. [freq.

1] |kjv: sorrow| {str: 17}

~~~~~~~~~~

1034)  ( BK) ac: Weep co: Tears ab: ?: The pictograph  is a tent representing what is inside. The  is the palms of the hand. Combined these mean the "inside the palms". The placing of one eyes in the palms when crying. A weeping from mourning or from the billowing of smoke in the eyes.

A)  ( BK) ac: Weep co: ? ab:

?

Nf4)  ( B-KYT) — Weeping: [freq. 1] |kjv:

mourning| {str: 1068}

fm)  ( B-KY) — Weep: [freq. 30] |kjv: weep, overflowing, sore| {str: 1065}

C)  ( ABK) ac: Roll co: ? ab: ?: The rolling of the tears down the cheek.

V)  ( A-BK) — Roll:

The rolling of smoke. [freq. 1]

(vf: Hitpael) |kjv: mount up| {str:

55}

mulberry tree| {str: 1057}

H)  ( BKH) ac: Weep co:

? ab: ?

V)  ( B-KH) — Weep: [freq. 114] (vf: Paal, Piel) |kjv: weep, bewail, sore, mourned, wail| {str: 1058}

Nm)  ( B-KH) — Entangled: [freq. 3] (vf: Niphal)

|kjv: perplexed, entangled| {str:

943}

kf1)  ( M-BW-KH) — Confusion: A state of entanglement. [freq. 2] |kjv:

perplexity| {str: 3998}

Adopted Roots;

2368  Spring

~~~~~~~~~~

1035)  ( BL) ac: Flow co: ? ab:

Nothing: A flowing of any substance.

(eng: ball; bowl; flow - with the exchange of the f for a b) not or nothing in the sense of all things flowing away. [df: ytlb]

[freq. 30] |kjv: but, except, save, nothing, lest, no, from, inasmuch| {str: 1115}

fm)  ( B-LY) —

Parent and Child Roots -  [Used in the sense of beastiality]

[freq. 38] |kjv: world, habitable

destruction| {str: 8399}

qm)  ( B-LW) — Tribute: [Unknown connection to root; Aramaic only] [freq. 3] corn, provender| {str: 1098}

idm)  ( TB-LWL)

— Cataract: The clouding color of the eyes that appear as a mourner, lament| {str: 56}

Nf)  ( A-BL) — I. insides through trouble, amazement, haste or anxiety.

V)  ( B-HL) — Stir:

[Hebrew and Aramaic] [freq. 50]

(vf: Niphal, Hiphil, Pual, Piel)

wlyhb] [freq. 1] |kjv: haste| {str:

924}

H)  ( BLH) ac: Wear co:

? ab: Terror: A flowing away of function, life or strength.

V)  ( B-LH) — Wear Out: [freq. 17] (vf: Paal, Piel)

|kjv: waxed old, old, consume, waste, enjoy| {str: 1086, 1089}

Nm)  ( B-LH) — growing the crops.

Nm)  ( BWL) — Food:

[Hebrew and Aramaic] [freq. 21]

(vf: Hiphil, Hophal) |kjv: carry, brought| {str: 2986, 2987}

Nm)  ( Y-BL) — flowing air to make a sound, also the horn of a ram used as a trumpet. [ms: lby] [freq. 27]

|kjv: jubilee, rams horn, trumpet|

{str: 3104} his brothers line in order to continue, lift up, his family.

Parent and Child Roots - 

husbands brother| {str: 2993}

Nf2)  ( YB-MT)

— Sister-in-law: [freq. 5] |kjv:

brothers wife, sister in law| {str:

2994}

~~~~~~~~~~

1037)  ( BN) ac: Build co: Tent panel ab: Intelligence: The pictograph  is a picture of the tent. The  is a picture of a sprouting seed and represents continuity as the seed continues the next generation. The combined meaning of these letters mean “the continuing of the house”. The tent was constructed of woven goat hair. Over time the sun bleaches and weakens the goat hair necessitating their continual replacement.

Each year the women make a new panel, approximately 3 feet wide and the length of the tent. The old panel is removed (being recycled into a wall or floor) and the new strip is added to the tent. Since the tent is only replaced one small piece at a time the tent essentially lasts forever.

(eng: beam - a component of construction with an exchange for the m and n; seen in Genesis 30.3). Just as the tent panels are added to continue the tent, sons are born to the family to

continue the family line. Just as the tent is continually being renewed with new panels, the family is continually being renewed with new sons.

Nm)  ( BN) — Son: One who continues the family line.

[Hebrew and Aramaic;

Transforms to  when used in the possessive] [freq. 4925] |kjv:

son, children, old, first, man, branches, children, company, eye, old| {str: 1323}

im)  ( T-BN) — Straw:

When more permanent structures were built they were constructed of stones and bricks made of clay and straw, replacing the tent panels as the main component of construction for dwellings. [freq.

17] |kjv: straw, stubble, chaff|

{str: 8401}

aim)  ( MT-BN) — Straw: When more permanent structures were built they were constructed of stones and bricks, made of clay and straw, replacing the tent panels as the main component of construction for dwellings. [freq. 1] |kjv:

bm)  ( B-NYN) — Building: [Hebrew and Aramaic] [freq. 8] |kjv: building|

{str: 1146, 1147} extension. [freq. 16] |kjv: thumb, great toe| {str: 931}

H)  ( BNH) ac: Build co:

Building ab: ?: A structure built for occupation.

V)  ( B-NH) — Build:

To build or construct a building, home or family. [Hebrew and Building: [freq. 1] |kjv: building|

{str: 1140} for building something. [freq.

20] |kjv: pattern, likeness, form, similtude, figure| {str: 8403}

J)  ( BWN) ac: Plan co: ? ab: Intelligence: The skill of the mind and hands to build. Before the tent is constructed the location and orientation must be carefully considered according to weather, view and size. The planning and reasons, skillfulness, wisdom|

{str: 8394} discern between two or more things.

V)  ( BYN) Understand: [freq. 170] (vf:

Paal, Niphal, Hiphil) |kjv:

understand, cunning, skilful, teacher, taught, consider, perceive, wise, viewed, discern, prudent, consider| {str: 995}

Nm)  ( BYN) — Between: As the wall is between the two sides of the tent.

[Hebrew and Aramaic] [freq. 36]

|kjv: between, among, asunder, betwixt, within, out of, from|

{str: 996, 997, 1143}

Nf1)  ( BY-NH) — Understanding: [Hebrew and

Parent and Child Roots -  Aramaic] [freq. 39] |kjv:

understanding, wisdom, knowledge, meaning, perfectly, understand| {str: 998, 999}

Adopted Roots;

2303  White

~~~~~~~~~~

1038)  ( BS) ac: Trample co:

Corral ab: ?: The corral or pen is used for storing livestock.

C)  ( ABS) ac: Feed co:

storehouse| {str: 3965}

J)  ( BWS) ac: Trample

[freq. 12] (vf: Paal, Hophal) |kjv:

tread, loathe| {str: 947}

if1)  ( T-BW-SH)

— Trampled: To be destroyed by being tread upon. [freq. 1]

|kjv: destruction| {str: 8395}

kf1)  (

Spring ab: ?: A gushing over or swelling up as an eruption or a fountain.

fountain| {str: 4002}

Adopted Roots;

2370  Belch

~~~~~~~~~~

1040)  ( BP) ac: ? co: ? ab: ?

~~~~~~~~~~ emptier, fail| {str: 1238}

C)  ( ABQ) ac: Wrestle co: Dust ab: ?: The arid landscape of an empty land.

V)  ( A-BQ) — Wrestle: A rolling around in the dust. [freq. 2] (vf: Niphal) |kjv: resides inside the tent. The  is a picture of a head. Combined these have the meaning of "family of heads". The plant families of grains such as wheat and barley have a cluster of seeds at the top of the stalk called "heads". These grains were used for food for both man and livestock. (eng: barley - a grain; beer -

Parent and Child Roots -  for meal to make flour as well as feed for livestock. The stalks of the grains were burned to make potash for making soap. What is cleaned with soap becomes white or bright.

Nm)  ( BR) — I. Grain:

Grain, and field, as a place for growing grain. II. Soap: Made from the ashes of the grain stalks. III. Clean: Cleanliness from soap. Also pure as a moral cleanliness. [freq. 33] |kjv: corn, wheat, son, about, clean, pur, choice, clear, purely, son| {str:

1248, 1249, 1250, 1251}

ldm)  ( BR-BWR)

— Fowl: Birds fattened on the grains in the field. [freq. 1] |kjv:

fowl| {str: 1257} choice, chosen, clean, clearly, manifest, bright, purge out, polished, purge, purified| {str:

1305}

C)  ( ABR) ac: Fly co:

Wing ab: ?: The fowl, fed on grain, becomes strong for the long flight.

V)  ( A-BR) — Fly: mighty, stouthearted, valiant,

V)  ( A-BR) — Fly: mighty, stouthearted, valiant,

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