• No results found

A LUO CHRISTIAN PERSPECTIVE ON CALVIN’S VIEWS

5.2 Calvin’s role in the study of the Luo

Calvin made a remarkable contribution towards the study of the work of the Spirit in sanctification. His views of the Holy Spirit, though developed in his own context of sixteenth century France and Geneva, Switzerland, have had a remarkable influence upon many Christians worldwide, including the Luo of the Africa Inland Church of Kenya. His views, as we have seen in the study, have been useful in interpreting Luo views of the Spirit.

A meaningful study of the Luo in the Africa Inland Church in Kenya can only be done by going from the “known” to the “unknown.” The “known” are the already formulated teachings and doctrines, such as those advanced by early Church fathers like John Calvin. The “unknown” is the context of the Luo where there was no biblical teaching before and where belief in the “Spirit World” was firmly rooted. The study of the Holy Spirit in a Luo context must begin from the “known” to form a clear understanding of biblical concepts such as that of the Holy Spirit in a Luo context. This understanding must be sealed by going a step further to eliminate existing teaching which is not founded on Scripture, although passed down to African peoples, and to appropriate only biblical principles for a Luo context. The Luo need the Scripture itself more than anything else.

BIBLIOGRAPHY

Africa Inland Church 1981. Constitution. Nairobi: Kijabe Printing Press. Africa Inland Mission 2000. Constitution. Kijabe: Kijabe Printing Press. Anderson, D 1994. We felt like grasshoppers. Nottingham: Crossway Books.

Ayayo, A 1976. Traditional ideology and ethics among the Southern Luo. New York: Africana Publishing.

Balke, W 1981. Calvin and the Anabaptist radicals. Grand Rapids: Eerdmans. Barrett, D B (ed), et al 1973. Kenya churches handbook: The development of

Kenyan Christianity, 1498-1973. Kisumu: Evangel Publishing House.

Barth, K 1995. The Theology of John Calvin. Grand Rapids: Eerdmans Publishing Company.

Battles, F L 1978 The piety of John Calvin: An anthology illustrative of the

spirituality of the reformer. Grand Rapids: Baker Books House

Battles, F L 1978. The piety of John Calvin: An anthology illustrate of the

spirituality of the reformer. Grand Rapids: Baker Book House

Battles, F L & Walchenbach, J 1980. Analysis of the Institutes of the Christian

Religion of John Calvin. Grand Rapids: Baker Book House.

Battles, F L 1996. Interpreting John Calvin, ed by R Benedetto. Grand Rapids: Baker Books.

Bauer, W 1957. A Greek–English lexicon of the New Testament and other early Christian literature, tr and adapted by W F Arndt and F W Gingrich. Chicago: University of Chicago Press.

Berkhof, H 1946. The doctrine of the Holy Spirit. Richmond: John Knox Press. Berkouwer, G C 1952. Faith and sanctification. Grand Rapids: Eerdmans.

Bloesch, D G 2000. The Holy Spirit: Works & gifts. Downer’s Grove: InterVarsity Press.

Bouwsma, W J 1988. John Calvin: A sixteenth century portrait. New York: Oxford University Press.

Breen, Q 1931. John Calvin: A study in French humanism. Grand Rapids: Eerdmans. Butin, P W 1995. Revelation, redemption, and response: Calvin's Trinitarian

understanding of the divine-human relationship. New York: Oxford University

Press.

Calvin, J 1950. The mystery of Godliness and other selected sermons. Grand Rapids: Eerdmans.

Calvin, J 1960. Institutes of the Christian religion, ed by J T McNeill. Philadelphia: Westminster.

D’ Assonville V E 1968. John Knox and the institutes of Calvin: A few points of

contact in their theology. Durban: Drakensberg Press.

Denzinger, H 1957. The source of Catholic dogma. St. Louis: Herder.

Dowey, E A Jr 1952. The knowledge of God in Calvin's theology. New York: Columbia University Press.

DuPre, C 1968. The Luo of Kenya: An annotated bibliography. Washington: Institute for Cross Cultural Research.

Gamble, R C 1992. Influences upon Calvin and discussion of the 1559 edition. New York: Garland.

Gehman, R J 1989. African traditional religion in a biblical perspective. Kijabe: Kesho.

Gehman, R J 1999. Who are the living-dead? Nairobi: Evengel Publishing House. Gehman, R J 2004. The Africa Inland Mission: Aspects of its early history. Africa

Journal of Evangelical Theology, 23, 115-144.

Gerrish, B A 1993. Grace and Gratitude: The eucharistic theology of John Calvin.

Minneapolis: Fortress.

Gration, J A 1974. The relationship of the Africa Inland Mission and its national

churches between 1895-1971. Ann Arbor: University Microfilms International.

Hesselink, J 1975. The charismatic movement and the reformed tradition.

Reformed Review, 28, 147-157.

______ 1997. Calvin’s First Catechism. Kentucky. John Knox Press. Hurlburt, C (ed) 1896. Hearing and doing . Vol.1, no.1.

Kanyoro, M R A 2002. Introducing cultural hermeneutics: An African perspective. London: Sheffield Academic Press.

Kenya, G 1982. Luo of South Nyanza. Nairobi: Ministry of planning and National Development & Institute of African studies university of Nairobi.

_______ 1994. Kenya population census 1989. Nairobi: Central Bureau of statistics. Kerr, H T (ed) 1989. Calvin's institutes: A new compend. Louisville: John Knox Press. Klerk, D.K(ed) 1989. Studies at the Sixth Colloquium of Calvin society. Grand Rapids: Calvin studies society.

Kron,J B 2002. Knowing the Triune God: Trinity and Certitude in the Theology of

John Calvin. D. Th . Dissertation. University of Stellenbosch.

Krusche, W 1957. Das Wirken des Heiligen Geistes nach Calvin. Göttingen: Vandenhoeck & Ruprecht.

Leith, J H 1977. An introduction to reformed tradition. Atlanta: John Knox Press. Leith, J H (ed) [1990] Calvin studies V: presented at a colloquium on Calvin studies

at Davidson College and Davidson College Presbyterian Church, Davidson, North Carolina, January 19-20, 1990. S l: s n.

Marcel, P C 1955. The relation between justification and sanctification in Calvin's thought. Evangelical Quarterly, 27, 132-145.

Matheson, J G 1949. Calvin's doctrine of the Christian life. Scottish Journal of

Theology, 2, 48-56.

Mbiti, J S 1969. African religions and philosophy. London: Heinemann. Mbiti, J S 1970. Concepts of God in Africa. London: SPCK.

Mbiti, J S 1971. New Testament eschatology in an African background. London: Oxford University Press.

Mbiti,J.S 1975. Introduction to African Religion. London: Oxford University press. Mbiti, J S 1994. The Holy Spirit in African Independent Churches. In Fests-schrift

Guenter Wagner, ed.?, p. 101-111. Switzerland ?: Baptist Theological

Seminary?

_______ 2003. Personal Interview. 24 June: Capetown, South Africa.

McGrath, A E 1990a. A life of John Calvin: A study in the shaping of the Western

culture. Oxford: Blackwell.

________ 1990b. Roots that refresh: A celebration of reformation spirituality. London: Hodder & Stoughton.

________ 1995. Reformation thought: An introduction. Oxford: Blackwell. Mckee, E A 2001. Calvin’s Writings. New Jersey: Paulist Press.

McKim, D K (ed) 2004 The Cambridge Company to John Calvin. Cambridge: Cambridge University press.

Mojorla, A O 1994. 150 Years of Bible Translation in Kenya1844-1994, An Overview

and Reappraisal. Nairobi: Bible Society of Kenya.

__________ 1999. God Speaks in Our Own Languages. Nairobi: Bible Societies of Kenya, Tanzania and Uganda.

Moreau, A S 1990. The world of the spirits: A biblical study in the African context.

Nairobi: Evangel Publishing House.

Muller, A R 2000. The Unacommondated Calvin: Studies in the Foundation of a

Theological Tradition. New York: Oxford University Press.

Musembi, B M 1997. The impact of the Western missionary enterprise on the

development of the Africa church: As involving the Akamba people of Kenya. M.Th. thesis. University of Stellenbosch.

Noll, M. 1992. A history of Christianity in the United States and Canada. Grand Rapids: Eerdmans.

Ocholla-Ayayo, A B C 1976. Traditional ideology and ethics among the Southern

Okullu, J.H 1976. Church and Marriage in East Africa. Nairobi:Uzima Press. ________1982. Church and Politics in East Africa. Nairobi: Uzima Press _______ 1984. Church and State in Nation building and human development. Nairobi:uzima Press.

Omondi, L N 1982. The major syntactic structures of Dholuo. Berlin: Reiner.

Parker, T H L 1952. Calvin's doctrine of justification. Evengelical Quarterly, 24, 101- 107.

Onyango, O & Roscoe A.A 1974. Keep my Words:Oral Literature. Nairobi: East African publishing house.

Parker, T H L 1975. John Calvin. London: Lion Publishing.

Parker, T H L 1995. Calvin: An introduction to his thought. London: Chamden. p’Bitek, O 1970. African religions in Western scholarship. Nairobi: East Africa Literature Bureau.

p’Bitek, O 1971. Religion of the central Luo. Nairobi: East Afrca Literature Bureau.

Preus, R 1960. The justification of a sinner before God as taught in the later Lutheran orthodoxy. Scottish Journal of Theology, 13, 262-277.

Prins, R 1972. The Image of God in Adam and the restoration of man in Jesus Christ: A Study in Calvin. Scottish Journal of Theology, 25, 32-44.

Reid, W S (ed) 1982. John Calvin: His influence in the Western world. Grand Rapids: Zondervan.

Retief, G J 1984. Die verhouding tussen mortificatio en vivificatio in die leer van die heiliging by Johannes Calvyn. D. Th. proefskrif. Universiteit van

Stellenbosch.

Richardson, K 1968. Garden of miracles: A history of the Africa Inland Mission. London: Victory Press.

Sandford, J & Sandford, P 1982. The transformation of the inner man. South Plainfield: Bridge Publisher.

Santa, S 1968. The Luo of the Bahr Ghazel (Sudan): Historical notes. Bologno:Editrice Nigeria

Shaw, M 1996. The kingdom of God in Africa: A short history of African Christianity. Grand Rapids: Baker Books.

Theological Advisory Group, 1989. The Roots of Christianity in Africa: Prayer in the

History of the Christian Church in Africa. Kijabe, Kenya: Kesho Pub.

________, 1989. “Where Two or Three Are Gathered…” Prayer in the Christian

________1991. “ come let us Bow Down… “ Worship in the Christian church

in Africa”[with a student workbook]. Kijabe, Kenya: Kesho Pub.

__________ 1991. Worship Guide for Pastors and Elders: How to Improve the Worship

in the Africa Inland Church. Kijabe,Kenya: Kesho Pub.

__________ 1994. A Biblical Approach to Marriage and Family. Kijabe, Kenya: Kesho Pub.

_______ 2000. The Holy Spirit and the church in Africa today. Kijabe: Kenya: Kesho Pub.

__________ 2000. Those Controversial Gifts: Healing, Prophecy, Tongues, Baptism

with the Holy Spirit Have You Received it? Kijabe, Kenya: Kesho Pub.

_________ 2000. Spirit Power for all Believers.Kijabe, Kenya: Kesho Pub.

__________ 2000. Baptism of the Holy Spirit. Have you received it? Kijabe,Kenya: Kesho Pub.

Van der Linde, S 1943. De leer den Heiligen Geest bij Calvin: bijdrage tot de kennis

der reformatorische theogie. Wageningen: Veenman.

Walker, W 1918. A history of the Christian church. 4th ed. Edinburgh: Edmunsbury Press.

Wallace, R S 1959. Calvin's doctrine of the Christian life. Edinburgh: Oliver & Boyd. Wallace, R S 1982. Calvin’s doctrine of the Word and sacrament. Eugene?: Wift and Stock?

Wallace, R S 1998. Calvin, Geneva and the Reformation: a study of Calvin as a

social worker(reformer?), churchman, pastor and theologian. Edinburg:

Baker Books?

Warfield, B B 1909. John Calvin as a theologian. S l: [Presbyterian Board of Bord of Education] Available from

http://homepage.mac.com/shanerosenthal/reformationink/bbwcavin1.htm/

[Accessed 25 July 2004]

________ 1931. Calvin and Calvinism.New York:Oxford University press. Wendel, F 1963. Calvin: The origins and development of his religious thought. Glasgow: Collins.