The significance of Goethe’s objection to mathematical concepts of natural science is that he wished to forestall biased thinking so that science would remain free of pedagogical extremism. Conclusions drawn solely from statistical analyses are examples that represent the downside of materialism with its narrowed reductionist approach to problem solving. Goethe hoped that men would hold on to insight imbued with moral realism drawn from direct scientifically ordered observations such as offered by Nicola Tesla's empirical genius. He hoped men would chose to discern what is beneficial and true while rejecting abstractions that bring harmful applications and misconceptions steeped in the myopic cerebration of amoral-immoral sociopaths and other egotistically inclined members of the selfish clan identified in the Prologue. Instead, the world is burdened with a 'big pharma' oriented medical system, for example, that denies the public access to proven cures for cancer, etc.
Physics must be sharply distinguished from mathematics. The former must stand in clear independence, penetrating into the sacred life of nature in common with all forces of love, veneration and devotion. The latter, on the other hand, must declare its independence of all externality, go its own grand spiritual way, and develop itself more purely than is possible so long as it tries to deal with actuality, seeking to adapt itself to things as they really are. 88
For the most part, 'Love, veneration and devotion' have gone the way of indentured ritual servitude to a post-modern Babylonian Papacy, 89
88
Proceedings, op.cit. p. 148
89
This has its basis in pre- and Babylonian as well as Dravidian cultures that gave rise to Vestal Virgins et alia., and upon which the Roman system of ritual 'religious'
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and ‘adapting to things as they really are’ will remain in contention till Judgment day. Furthermore, while traditional Islamic approaches to science more than exceeded Goethe’s pristine position in the past, presently, and with few exceptions such as Dr. Maurice Bucaille, we cannot say the same for the majority of contemporary Muslim dilettantes. The fact is that orthodox Islamic scientists of Islam's 'Golden Age' never even entertained the term, ‘Islamic Science’. It simply was not a concern to men and women who worked for a living.
The subject of ‘Islamic Science appears to be both bane and boon perhaps because the idiom defies definition. For some it is a redundant superfluity while for others, such as die-hard Positivists, it approaches oxymoron status. Nevertheless, that advocates of 'Islamic Science' represent it as an ideal is modestly justifiable:
Fazlur Rahman Ansari presented and advocated Islam as the last and final way of solution for ultimate and immediate problems … He wrote that Islam means conformity to natural laws and that the Islamic Principles are so rational and valuable that modern science is actually based on them.
- Mujeeb Ahmad xxxiii The term “Islamization of Science” has been a confusing, or to a certain extent, even an unpopular term. It is confusing since its proponents have different versions, understandings and methods; and unpopular since it implies the relativity of science which so far has been universal, although this assumption is not fully correct. - Mulyadhi Kartanegara 90
Conventionally, Islamic Science describes scrupulous disciplines of the tenth Century (BCE) Muslim world of orthodox Fiqh, Tafsir, Hadith and
Kalam, etc. However, post-Modern supporters appear to be stretching
the second term ‘science’ to subsume modern sciences. For rigorously disciplined hard scientists of the world this represents a generous broadening of the imagination since standard definitions of Modern Science disallow it as 'fanciful'. Hence, the term invites confrontation.
fetishism is based. See my books, Trinity, The Hand of Iblis, and Cain's Creed for more details.
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As a rule, Modern Science is defined as:
… a branch of knowledge conducted on objective principles involving the systematized observation-of and experiment with phenomena, especially concerned with the material and functions of the physical universe. 91
This near universally accepted definition specifically indicates the study of the material universe via rigorous methods including trials and systematic examinations leading to independently replicable results, hopefully upon which discernible principles of cause and effect relationships are established as objectively as possible. Nevertheless, the presently accepted scientific method remains a reductionist challenge because it precludes the synthesis demanded by Goethe and the current suffering world. Furthermore, most reduced materialists who have monetized their thought processes are not the least bit concerned about any search-for or definition-of ultimate purpose or the transcendent truths that apply to all phenomena under the scrutiny of bottom-line oriented microscopes, military budgets and managerial criminals—although scientists incessantly pose for such efforts after politically-correct articles are chosen for publication. Of course, all of this means that any gestalt approach to philosophy (the love of wisdom) is dismissed as foolhardy by utilitarian sociopaths such as Dick Cheney, the Rockefellers, Pol Pot and the Bush clan. Such deliberators and dismissals hold the reins of power within most circles of Islamizing ventures and similarly ignore synthesis.
A Century that has relied solely on analysis and is almost afraid of synthesis is not on the right road.” … Nothing occurs in nature that is not in relationship to the whole. When experience appears solely as isolated, and experiments are regarded as isolated facts, nothing within them indicates their isolation. There is only one question: “How do we find the relationship of these phenomena, of these occurrences?” 92- J.W. Goethe
91
Oxford Dictionary, 10th Ed.
92
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That was written 200-plus years ago and the situation has only worsened.
Although Islam’s tawhid is approached in some quarters of God’s earth as a matter of indigenous instinct, in the West, knowledge synthesis is generally viewed in mercantile deist terms of New Age “holism”. These designs are, however, generally divorced from the sound moral footing of essential monotheism and its revealed knowledge. Sadly enough, this obscurity, and hence also the rejection of Goethe’s and traditional Islam’s surpra-Goethean transcendence, is partly due to the ummah’s loss of the élan vitae of its once glorious autonomy. This is in direct reference to the group feeling that accompanied Islam's initial success, which was directly consequent to the metaphysical determinism outlined in Part One of this tome.
Nevertheless, the term ‘holism’ or ‘wholism’ is yet another piece of evidence that confirms linguistic worldview assimilation on the part of conquered Muslims—a kind of Stockholm Syndrome considered acceptable subsistence fodder. Another cause may be attributed to Fabian-Socialist Darwinists such as G.B. Shaw and the Yale Bonesman, John Dewy of the Chicago School. The latter adept almost single- handedly Fabianized 20th Century Education parlors in America based on the London School's modifications of the Prussian system. This concerted occult effort included policies and brainwashing textbooks sufficient to produce fragmented work forces of deliberately dumbed- downed servants amenable to elitist fleecing by those who stand behind world collectivism and (i) the One World Government; (ii) the immensely successful 9/11-PSYOP-treason; (iii) global finance and industry; and (iv) serial murders of idealists like the Kennedy brothers or John Jr. and his wife, or Malcolm X and anyone else pseudo-scholars fail to support while seeking after tenure's pickings.93
The fact is that that although Muslims rigorously established the rules and fundamentals of today’s scientific method that saved the West from the Dark Age of Papist Tyranny, Muslim leaders
93
For details and history, see The Hand of Iblis by the author, A. S. Noordeen, Kl, Malaysia, 2008.
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subsequently failed to carry them through well enough politically and metaphysically to preserve Muslim dignity and dominion. Hence, in the eyes of compartmentalized non-Muslim reductionist scientists the world over, Islam is a ‘Has Been’ religion while for ill informed pundits who burn Korans and urinate on dead Muslims for a living, it never was a legitimate concern.
Consequently, contemporary knights of global Islamia hardly qualify as world-champion advocates of anything in academic and other international cartel arenas for monopolists; especially when punch drunk from boxing the shadows of (i) philosophical imponderables, or (ii) dismal socio-political failures like Pakistan,
or
(iii) doltish Middle East sectarian neo-patriarchs, along with (iv) neo- Arabian phallus wielders reclining on (v) daunting dais of disconcerting propaganda, whose (vi) moguls and reprobate collaborators (Salafs and MB) re-conduct crusades (Libyan and Syrian fiascos) for the forbidden (vii) Occult Judeo-Christian Alliance whose vanguard comprises (vii) Black-water monks of St. Collateral-Damage. So much for the term 'science' and its application to present day Islamia: hard, soft, social and political.As regards the term ‘Islam’, it readily relates to ‘soft science’ and deals with metaphysics as a revealed philosophy (hikmah) or ‘Way of Life’ espoused by its sacred literature, traditions and history. As such, using the abstracted adjective ‘Islamic’ is indeed a noble attempt to mate metaphysical (soft sciences) with the physical (hard sciences) and surely such a union is commendable and no doubt much needed. However, in the face of tsunamic reductionism, xxxiv one is forced to concede that the commendation is, of necessity, reserved for believers. Yet even for believers the term requires additional criteria that qualify its agents as imbued with the tawhidic perspective that preserves fitrah along with a continuity of inductions drawn from the knowledge of akhira, and this by virtue of inspiration, intuition, and polymath study added to Confucian action. It is, however, the latter three requirements that have been abandoned by the ranks of prayer mongering academics thanks to the endemic Muslim preoccupation with ritual servitude and its attendant waste of time and cerebral
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talent; not to mention the linguistic conundrum we described in the
Law of Unity, Part One.
The most worthy of worldviews (i.e. Islam's Tawhid) is acquired by degrees of contemplative intuition, rigorous discipline and ceaseless learning of far more than the unbalanced mastering of 'soft-science- only' degrees in religious fetishism. The worldview of Islamic Tawhid actually represents the near Renaissance-polyglot status of a warrior prince: one might say "a 'nobody's-fool' tasawwufian" flanked by an incorruptible vanguard every bit as capable as the OAS, Navy Seals or personal guard of Ivan the Terrible. Obviously there are not many around and one should ponder 'why' in order to solve the issue conclusively in the name of Islamic Science, which, I imagine, is subject for a very gritty PhD thesis if you can get it past the padded shoulders of 'soft-science-only' tenured chairs.
In any case, the balance between religious and secular knowledge is necessary (most especially for leaders), lest one sprouts the wings of Icarius on magic carpets of politically correct fervor to produce ritually fixated constituencies such as found in Malaysia and Indonesia. As long as the oil holds out, Malay Muslims are capable of importing 70- 80% of their food supply while non-Muslims build their roads, transportation, communications, defense and distribution systems and generally dig the earth to extract the wealth that affords and assures that this near-total dependence qualifies them for more prayer time, back-door 'Ali Baba' doles and the cronyism of traditional nepotism. One could just as easily, however, cite the more appropriate example of the princely mafia that runs Saudi Arabia, minus the prayer time of course.
In the light of these realities, the concept of Islamic Science and/or "Scientists" presents even more obstacles for non-Muslims given the fact that Muslims cannot agree on their scripture and metaphysical commentaries well enough to present a common political and professionally institutionalized front, as have their occult Occidental counterparts. Not that I praise the latter group of felons, but I do propose it is far more criminal that Muslims—primarily due to the cited disunity—failed to protect mankind from the dragon cult's trans-
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millennial bequests of institutionalized evil. Consider merely the Sunni-Shia divide that equates with the Catholic-Protestant contest or that the great Madhabs have their share of pugnacious munchkins who've also succumbed to sectarian devolution. The present Syrian tragedy is evidence enough that religious exhibitionism and fetish is readily exploited by the Machiavellians of Cain's posterity.
If this is thus far an insufficient brief, I can add that Muslims generally do not repeat—other than prayer and ritual ablution—or present their so called ‘observations’, deductions, inductions and inspired innovations in any manner that would universally qualify the term ‘Science’ as an empirical descriptive for Modern and Post- Modernist executives of thought. Not that this is necessary, mind you, but it might improve the earthly status of doleful congregations spread across several arcs of crises were it achieved in concert. Sadly however, and contrary to the Western Scholiast model of 16th Century occult genius, genesis and Jesuit cultivation, Muslims have failed to protect and nurture their once exquisitely scientific institutions via the office of al'hisbah; which is to say 'by the enforcement of good and the forbidding of ponerogenesis', especially in government houses. But such an institutional effort requires righteous intellectual musclemen rather than the back-door Ali Baba leaders of two-hundred-odd million barely literate Malay-Indonesians, or the dim-witted Mussulmen of Islamist mania, or the ignoramuses of the nearly universal neo- patriarchal repression that presently afflicts a flailing ummah filled to the brim with befuddling and obsessively compelled religiosity that appears to be of little earthly worth. But perhaps, in their minds, that is the goal.
It seems that simple principles of Psych and Sociology 101 were employed to deploy active potentials that exacerbate the substantial influences of sectarianism:
This [Arabic neo-patriarchy] differs dramatically from most preindustrial societies, where family based groups typically performed the functions of the firm and often those of the school, the political party, the welfare agency, the police, and the army. Where families are managed as production systems—and often as political parties, police forces, and so
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on—emotional ties take on a different character from those built as pure relationships: personal feelings of affection and animosity merge with calculations of resource deployment and strategic alliance. Many important life choices—including one’s vocation and spouse—may be made by family elders, a situation that requires everyone to adopt broadly “collectivistic” values rather than “individualistic” ones.
The Middle East, A CULTURAL PSYCHOLOGY by Gary Gregg, Oxf. U Press, 2005, 47.
Being mindful that ‘collectivism’ is neither communalism nor cosmopolitan, I’d say nature took its course without divine guidance in true deist style. And if you didn’t catch the pun you have some serious catching up to do. Furthermore, if the latter passage didn't complete the brief for jury and judge, perhaps the following Freemasonic British gentlemen will add to the burden of proof:
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This is plain evidence that monotheist ponerocrats from the West systematically exploited the immature emotionalism94 Muslims were meant to avoid. They easily spread their occult governments xxxv globally with the cunning genius that genuine Islamic leaders would have readily withstood and dominated by Divine Design had Muslims been the least bit inclined towards the sciences of human behavior and governance according to principles of spiritual law. Of course this would have required the assistance of additional grace and the oft prayed-for but rarely-achieved guidance and protection of Allah SWT as discussed in the first portion of this tome.
To the contrary, and again, sadly so, it appears that Muslims universally adopted inducements that conformed them to mediocrity, which hardly qualifies as Islamic let alone science. Consider the following realities, again, in light of sixty years of IOK leadership:
Rote memorization of a sacred language their majority fails to comprehend—a bit like the DARK AGE Catholic experience of Latin;
Obsessive-compulsive attendance to ritual servitude, perfected festival appointments and kibla timing along with judicious avoidance of justice;
Endemic shaman training complete with spells, amulets, holy hands and water, evil eyes, pre-occupations with jinn filled terror-threats, and jealous spouses who purchase the services of jinn mongering sorcerers;
Favor-oriented cliques of politically appointed sycophants obsessed with long public prayers and robes while counting beads, merit marks, booty and monotonous mantras, along with the placement of VIP seat names at sundry public venues of pompous
circumstance where hands are kissed and the victories of their enemies over the wealth and health of their nations are studiously ignored;
94
Proper child-rearing is thus not limited to teaching a young person to control the overly violent reactions of his instinctual emotionalism; it also ought to teach him to appreciate the wisdom of nature contained and speaking through his instinctive endowment [fitrah]. - Political Ponerology, op. cit. p. 60.
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Repressive accommodation of sexploitable women and children with FGM and incest filled shrines for homes that boast altars for Iblissian media (TV);
Traditional honors for dope-peddling bearded pederasts who kidnap innocents for sale to Guantanamo patrons while forcing women to live in bags and crying 'Allah u'Akbar';
RPG trigger happy jihadists for hire who protect drug laced economies along the ancient silk road and slice the throats of anyone who doesn't see things their way;
The pretense of long robed sanctimony held in common with most other religious deviations as pin stripe suits apologize for riba laced ventures and Jew inspired banking facilities with fractional reserves, and the worthless paper they use to confiscate the real wealth of honest labor;
After a hiatus of a few hundred years, some have finally placed hard