THE GOLDEN RULE OF THOUGHT

What matters is not what a man does but how he does it.

This rule allows us to tell a correct thought from an incorrect one. It is the basis of all thought. It operates as follows. Throughout his life, a man has two kinds of feelings. The first is his sense of himself as an individual, his sense of his own ego: that is, it is the feeling of the reality, of the truth. The second is any other feeling, a feeling for any other object of nature. All feelings, apart from the first one, are varieties of the second. The golden rule of thought is as follows: the second feeling in the soul of man must form a

part of the first feeling. Observing the golden rule, a man communicates with an object directly. Since there is nothing unnatural in this contact, it does not give birth to any problem. When the golden rule is broken, a contact becomes artificial, assumed, egoistic and thus produces problems in life.

The golden rule is a law of nature. That means that it lies in a man’s subconscious from his birth. Therefore, every man knows this rule up to some degree and does not need to learn it; he just needs to pay attention to it, so that it will become his habit. How do we know this rule in life? For example, no man likes to be forced to do something: that is, when he is suppressed, his self-feeling as a personality is overlapped, even with a good intention. Every man notices this violation of the golden rule; but there are some thinner violations that he just does not notice, because he does not pay attention to them. Here are some examples. If the second feeling is a positive one ─ such as kindness, compassion, joy, love, friendship, respect, culture, self-confidence, erudition, or ideas of a bright future ─ a man can attach more importance to them than to their origin: that is, to himself, the internal relationship. Thus a man makes these natural feelings artificial. Since these feelings go beyond the boundaries of one’s sense of individuality, they begin to suppress that feeling: that is, suppress the personality of the man, dispersing his power. When the dispersed power reaches a critical volume, it shows itself as troubles. Let us take joy, for example. If a man is so happy that he forgets about himself and loses his sense of reality, this is a violation of the golden rule. After such a joy, there will be a trouble in this man’s life. This trouble returns the man to his sense of reality: that is, inside the first feeling. Many people know this subconsciously; they know that if they are too happy, something unpleasant will happen to them after a while. The same applies to other positive feelings and desires.

CONCLUSION

1. Man does not understand the natural laws of life through his consciousness.

2. Since man’s consciousness is not connected with the natural laws, it is not connected with their power: that is, with his life power.

3. Since man is not connected with his life power, he is weak.

4. This natural weakness is the contemporary level of development of our civilization. A man is born weak. In the process of life, he chooses one of two ways:

A. The man does not cheat. He does not hide his weakness but lives as he is. He tries to increase his power, keeps to the moral values common to all mankind, learns, invents, and creates material and spiritual values by his work: that is, makes life better. Thus he not only gradually increases his own power but also increases the life power of his whole society and the whole civilization.

B. A man accepts the artificial thought that his natural weakness is something shameful. He is shy from it, afraid to be himself. So, to hide his weakness and appear strong, he begins to lie and hurt others. When he manages to do that by cheating, exploiting, stealing, infuriating, insulting, and so on, then he feels stronger than others. It gives him an illusion of strength; he seems stronger both to himself and to others. But such conduct

brings destruction: destruction of the surrounding people’s psyches in particular and all life in general. The harm is destruction of the basis of human life. These acts, by destroying the surrounding people’s psyches, destroy the whole society, all civilization. The more the people hurt each other, the less life power is left.

When the common life power of the civilization decreases down to a critical volume, it disappears abruptly, spasmodically, as a stick breaks when it is bent too far. In other words, people’s life ends abruptly, and the life of all the people involved then ends - both those who destroyed the life power and those at whose expense it was done - because they all participated in the situation, although from different sides. Outwardly, technically, the end of life can happen because of various causes: for example, an accidental nuclear war, a meteor accidentally hitting the Earth, a pandemic of some disease either known or unknown to us, floods, or earthquakes.

Toronto, 2006

THE FORMATION AND INTERNAL STRUCTURE OF THE LAWS OF NATURE . By A. Dzitiev Toronto, 2006

Main topics :

The formation and construction of the Laws of Nature; How the subconscious form life situations;

Mechanics of materialization of thinking;

What enables a man to become a super-professional in his chosen field;

How human civilization has developed and what predictions we can make for its future.