This section is an extended reference list for works that were not mentioned in the survey, yet are nevertheless crucial monographs that amp represent the cassication discussed aboe. It shoud also be noted that this extended bibliography is presented and organied topica according to the categories of the cassication.
Aso, an subcategories marked with an asterisk (*) signif genres that were altogether left out of the survey due to limitations of space and scope.
Expositions
General comprehensive surveys
A, Abu Ea. The Mystical Philosophy of Muhyid Din-Ibnul ʿArabi.
New york: AMS Press, 1974.
A-Attas, Mohammad. Prolegomena to the Metaphysics of Islam: An exposition of the fundamental elements of the worldview of Islam.
Kuaa lumpur: Internationa Institute of Isamic Thought and Ciiiation (ISTAC), 1995.
Chittick, Wiiam. Ibn ʿArabi: Heir to the Prophets. Oford: One-word, 2007.
Corbin, Henr. History of Islamic Philosophy . New york: Kegan Pau
Internationa, 1962.
Husaini, Abdu Qadir. The Pantheistic Monism of Ibn al-ʿArabi.
lahore: Sh. Muhammad Ashraf, 1970.
1959.
Nasr, S. Hossein. Three Muslim Sages: Avicenna, Suhrawardi, Ibn ʿArabi. New york: Caraan Books, 1964.
Radtke, Bernd. Neue Kritische Gange: zu Stand und Aufgaben der Suk -forschung . Utrecht: Houtsma Stiching, 2005.
Sainthood
Abadi, Araham. ‘The Sea of Saints: A Prophet and an Heir’ JMIAS 11 (1992), 23–37.
Beneito, Pabo. ‘The Time of Deeds and the Time of Spiritua
Know-edge: The past and future of gnosis and sainthood in Ibn ʿArabi’s Kitab al-Isfar ’ JMIAS 50 (2011), 34–44.
Emore, Gerad. ‘The Uwasi Spirit of Autodidactic Sainthood as the
‘Breath of the Mercifu”’ JMIAS 28 (2000), 35–56.
Hakim, Souad. ‘The Wa of Walaya (Sainthood or Friendship of God)’ JMIAS 18 (1995), 23–40: http://www.ibnarabisociet.org/
artices/waofwaaa.htm
Hirtenstein, Stephen. ‘Uniersa and Diine Sainthood’ JMIAS 4 (1985), 7–23.
Houédard, Dom Sester. ‘The Goden Bricks of Ibn ʿArabi’ JMIAS 8 (1989), 50–58.
Prophetology
Singh, D.E. ‘An onto-epistemoogica mode: Adam-Muhammad as the traditional symbols of humanity’s all-comprehending epis-temic potential’ Muslim World 94 no. 2 (2004), 275–302.
Love and mercy
Addas, Caude. ‘The eperience and doctrine of oe in Ibn ʿArabi’
JMIAS 32 (2002), 25–44: http://www.ibnarabisociet.org/artices/
addas1.htm
Austin, Raph. ‘ The lad Niam – an Image of loe and Know-ledge’ JMIAS 7 (1988), 35–48: http://www.ibnarabisociet.org/
artices/niam.htm
—— ‘On Knowing the Station of loe’ JMIAS 8 (1989), 1–4: http://
www.ibnarabisociet.org/artices/poemsfutuhat78.htm
Beneito, Pabo. ‘The Serant of the loing One: On the Adoption of the Character Traits of al-Wadud ’ JMIAS 32 (2002), 1–24:
http://www.ibnarabisociet.org/artices/awadud.htm
Goton, Maurice. ‘The Quranic Inspiration of Ibn ʿArabi’s vocabuar
of loe: Etmoogica links and Doctrina Deeopment’ JMIAS 27 (2000), 37–52: http://www.ibnarbisociet.org/artices/goton
ocabuar.htm
ʿArabi’s Taj al-Rasaʾil’ JMIAS 17 (1995), 40–54: http://www.
ibnarabisociet.org/artices/tajarasai.htm
Hapern, Manfred. ‘Rediscoering Ibn ʿArabi’s path to Wisdom, Compassionate loe and Justice in Contrast with Our Other Three Choices of life’ JMIAS 29 (2001), 45–56.
Hirtenstein, Stephen. ‘Muhiddin Ibn ʿArabi: The Treasure of Com -passion’ Beshara Magazine 12 (1990): http://www.ibnarabisociet
.org/artices/treasureofcompassion.htm
Morris, James. ‘Ibn ʿArabi’s “Short Course” on loe’ JMIAS 50 (2011), 1–22.
Shamash, laa. ‘The Cosmoog of Compassion or Macrocosm in the Microcosm’ JMIAS 28 (2000), 18–34.
Exoteric Foundations
Gri, Denis. ‘Hadith in the work of Ibn ʿArabi: the uninterrupted chain of prophecy’ JMIAS 50 (2011), 45–76.
Winke, Eric. ‘Ibn ʿArabi’s Fiqh: Three Cases from the Futuhat ’ JMIAS13 (1993), 54–74: http://www.ibnarabisociet.org/artices/
ibnarabiqh.htm
Ethics
Addas, Caude. ‘The Parado of the Dut of Perfection in the Doctrine of Ibn ʿArabi’ JMIAS 15 (1994), 37–49: http://www.
ibnarabisociet.org/artices/dutofperfection.htm
Gri, Denis. ‘ Adab and Reeation: One of the Foundations of the Hermeneutics of Ibn ʿArabi’ in Muhyiddin Ibn ʿArabi: A Com -memorative Volume, ed. S. Hirtenstein and M. Tiernan. Shaftes-bur, UK: Eement Books, 1993, 228–263.
Ha, Eton. ‘Ibn ʿArabi and the Perfectibiit of Man’ JMIAS 16 (1994), 69–81.
Morris, James. ‘Freedoms and Responsibiities: Ibn ʿArabi and the Poitica Dimension of Spiritua Reaiation, Part I’ JMIAS 38 (2005), 1–22: http://dcoectionsbc.edu/R/?func=coections -resut&coection_id=1685
—— ‘Seeking God’s Face: Ibn ʿArabi on Right Action and Theo-phanic vision’ Parts 1 and 2, JMIAS 16, 17 (1994–1995), 1:1–
38, 2:1–39.
Rundgren, Frithiof. ‘On the Dignit of Man’ JMIAS 6 (1987), 7–20:
http://www.ibnarabisociet.org/artices/dignitofman.htm
Eschatology
Atagh, Rad. ‘Paradoes of a Mausoeum’ JMIAS 22 (1997), 1–24.
stein. Oford: MIAS, 1997, 45–58: http://www.ibnarabisociet.
org/artices/bannerofpraise.htm
Giis, Chares-André. La Prière sur le défunt (salat al-janaza): dans l’enseignement d’Ibn ʿArabî . Berouth: Abouraq, 2001.
Morris, James. ‘Ibn ʿArabi’s Messianic Secret: From “the Mahdi” to the Imamate of Every Soul’ JMIAS 30 (2001), 1–18.
—— ‘Seeing Past the Shadows: Ibn ʿArabi’s Diine Comed’ JMIAS 12 (1992), 50–69.
Feminism
Austin, Raph. ‘The Feminine Dimension in Ibn ʿArabi’s Thought’
JMIAS 2 (1984), 5–14.
Murata, Sachiko. ‘Women of light in Susm’ A journal of Tradi -tion and Modernity 12 (2003): http://www.ibnarabisociet.org/
artices/womenoight.htm
Spiritual Pedagogy
Austin, Raph. ‘Aspects of Mstica Praer in Ibn ʿArabi’s Thought’
in Prayer & Contemplation, ed. S. Hirtenstein. Oford: MIAS, 1993, 6–17.
Cass, Aaron. ‘Stiness, Motion, and the non-eistence of the Tra-eller’ in The Journey of the Heart , ed. J. Mercer. Oford: MIAS, 1996, 25–40.
Haoi´c, Rešid. ‘ʿArif – The Iuminated as Tekke and City of God Within Us’ JMIAS 34 (2003), 83–101.
Hakim, Souad. ‘Inocation and Iumination according to Ibn ʿArabi’ in Prayer & Contemplation, ed. S. Hirtenstein. Oford:
MIAS, 1993, 18–41.
Khaifa, laia. Ibn ʿArabî: l’initation à la futuwwa: illuminations, con -quêtes, tasawwuf et prophétie. Berouth: Abouraq, 2001.
Morris, James. ‘Ibn ʿArabi’s Esotericism: The Probem of Spiritua
Authority’ Studia Islamica lxxI (1990), 37–64.
—— ‘Introducing Ibn ʿArabi’s Book of Spiritua Adice’ JMIAS 28 (2000), 1–18.
—— ‘listening for God: Praer and the Heart in the Futuhat ’ JMIAS 13 (1993), 19–53: http://www.ibnarabisociet.org/articesmorris.htm
Shamash, laa. ‘Peope of the Night’ in Prayer & Contemplation, ed.
S. Hirtenstein. Oford: MIAS, 1993, 42–52.
Twinch, Ceciia. ‘The Beaut of Oneness Witnessed in the Empti -ness of the Heart’ JMIAS 25 (1999), 34–50, MIAS Symposium (1997): http://www.ibnarabisociet.org/artices/twinch.htm
Winke, Eric. ‘Hoding on and letting go: Emotiona Quaities of Subconscious Remembrance’ JMIAS 23 (1998), 43–52.
Anguita, Gracia lope. ‘On the Inner Knowedge of Spirits Made of an Igneous Miture: Chapter 9 of the Futuhat al-Makkiyya’
JMIAS 44 (2008), 1–24: http://www.ibnarabisociet.org/artices/
futuhat_ch009.htm
Beneito, Pabo. ‘The Ark of Creation: The markab Motif in Susm’
JMIAS 40 (2006), 21–57.
Emore, Gerad. ‘Four Tets of Ibn ʿArabi on the Creatie Sef-Manifestation of the Divine Names’ JMIAS 29 (2001), 1–43:
http://www.ibnarabisociet.org/articespdf/fourtets.pdf
—— ‘The Genesis of Man in Chapter Seven of the Futuhat al-Makkiyya’ JMIAS 37 (2005), 1–50.
Hirtenstein, Stephen. ‘Aspects of Time and light’ JMIAS 6 (1987), 33–49.
Netton, Ian. ‘Theophan as Parado: Ibn a-ʿArabi’s Account of al-Khadir in His Fusus al-Hikam’ JMIAS 11 (1992), 11–22.
Rahmati, Fateme. Der Mensch als Spiegelbild Gottes in der Mystik Ibn ʿArabis. Wiesbaden: Harrassowit, 2007.
yahia, Osman. ‘Theophanies and lights in the Thought of Ibn ʿArabi’ JMIAS 10 (1991), 35–44: http://www.ibnarabisociet
.org/artices/osmanaha.htm
Epistemology
Chodkiewic, Miche. ‘The vision of God according to Ibn ʿArabi’
in Prayer & Contemplation, ed. S. Hirtenstein. Oford: MIAS, 1993, 53–67: http://www.ibnarabisociet.org/artices/isionof god.htm
Ha, Eton. ‘Gnosis: Images of the Rea’ JMIAS 12 (1992), 34–49.
Kakaie, Ghasem. ‘“Know yoursef”, according to Qurʾan and Sunna:
Ibn ʿArabi’s view’ JMIAS 42 (2007), 39–57.
zine, Mohammed. Ibn ʿArabi gnoséologie et manifestation de l’être:
Ibn ʿArabi et la perception mystique du savoir. Ager: Editions E-Ikhtief, 2010.
Universalism
Cark, Jane. ‘Uniersa Meanings in Ibn ʿArabi’s Fusus al-hikam: Some Comments on the Chapter of Moses’ JMIAS 38 (2005), 105–129:
http://www.ibnarabisociet.org/artices/carkmoses.htm
Corne, vincent. ‘Practica Susm: An Akbarian Foundation for a libera Theoog of Difference’ JMIAS 36 (2004), 59–84: http://
www.ibnarabisociet.org/artices/cornepracticasusm.htm
E-Moor, Jereer. ‘The Foo for loe ( Foll Per Amor ) as Foower of Universal Religion’ JMIAS 35 (2004), 47–74.
tion’ JMIAS 46 (2009), 57–66.
Noer, Kautsar. ‘The Encompassing Heart: Unied vision for a
Uni-ed Word’ JMIAS 43 (2008), 75–91.
yiangou, Peter. ‘The Gobaisation of Consiousness’ JMIAS 44 (2008), 39–51.
Textual Analysis*
Chittick, Wiiam. ‘The Chapter Headings of the Fusus’ JMIAS 2 (1984), 41–94: http://www.ibnarbisociet.org/articespdf/fusus chapterheadings.pdf
—— ‘Ibn ʿArabi’s own Summar of the Fusus: The Imprint of the Bees of the Wisdom’ JMIAS 1 (1982), 31–93: http://www.
ibnarabisociet.org/articespdf/naqshafusus.pdf
Gri, Denis. ‘The Enigma of the Shajara al-nuʿmaniyya ’l-dawla al-ʿUthmaniyya, attributed to Ibn ʿArabi’ JMIAS 43 (2008), 51–74:
http://www.ibnarabisociet.org/artices/shajaranumania.htm
Hirtenstein, Stephen. ‘“Da of the One”: A presentation of Ibn ʿArabi’s Praer for Sunda’ in Praise, ed. S. Hirtenstein. Oford:
MIAS, 1997, 3–18.
Morris, James. ‘Introduction to the Meccan Reeations’ in The Mec -can Revelations. New york: Pir Inc., 2002.
Notcutt, Martin. ‘An Introduction to Ibn ʿArabi’s Mishkat al-Anwar ’, in Divine Sayings: The Mishkat al-Anwar of Ibn ʿArabi. Oford:
Anqa Pubishing, 2004, 1–19.
Manuscripts*
Cark, Jane. ‘Manuscripts of Ibn ʿArabi’s Works: Some Notes on the Manuscript veiuddin 51’ JMIAS 40 (2006), 101–115: http://
www.ibnarabisociet.org/artices/msseiuddin51.htm
Hirtenstein, Stephen. ‘Manuscripts of Ibn ʿArabi’s Works: Names and Tites of Ibn ʿArabi’ JMIAS 41 (2007), 109–129.
Journey*
Chodkiewic, Miche. ‘The Endess voage’ in The Journey of the Heart , ed. J. Mercer. Oford: MIAS, 1996, 71–84: http://www.
ibnarabisociet.org/artices/endessoage.htm
Gri, Denis. ‘The Journe through the Circes of Inner Being accord-ing to Ibn ʿArabi’s Mawaqiʿ al-nujum’ JMIAS 40 (2006), 1–20:
http://www.ibnarabisociet.org/artices/journeofbeing.htm
Hakim, Souad. ‘The Resources of the Human Spirit: A journe through the spiritua eperience of Ibn ʿArabi’ JMIAS 45 (2009), 21–43.
38 (2005), 91–103: http://www.ibnarabisociet.org/artices/
msticajourne.htm
Morris, James. ‘“He moes ou through the and and sea...” learn-ing from the earthly journey’ in The Journey of the Heart , ed. J.
Mercer. Oford: MIAS, 1996, 41–70.
Animals*
Chittick, Wiiam. ‘The Wisdom of Animas’ JMIAS 46 (2009), 27–37:
http://www.ibnarabisociet.org/artices/wisdom-of-animas.htm
Khan, Pasha. ‘Nothing But Animas: The Hierarch of Creatures in the Ringstones of Wisdom’ JMIAS 43 (2008), 29–50: http://
www.ibnarabisociet.org/artices/nothing-but-animas.htm
Stations*
Abadi, Araham. ‘The Station of Proimit’ JMIAS 20 (1996), 1–14.
Benaïssa, Omar. ‘The Degrees of the Station of NoStation: Regard -ing the End of the Journey’ JMIAS 37 (2005), 67–97: http://
www.ibnarabisociet.org/artices/nostation.htm
Cohen, Mart. ‘Stations of No Station’ JMIAS 31 (2002), 45–56.
Rauf, Buent. ‘Union and Ibn ʿArabi’ JMIAS 3 (1984), 20–26: http://
www.ibnarabisociet.org/artices/union_ibnarabi.htm
young, Peter. ‘Concerning the Station of Purit’ JMIAS 8 (1989), 33–41.
Imagination*
Addas, Caude. ‘The Ship of Stone’ in The Journey of the Heart , ed. J.
Mercer. Oford: MIAS, 1996, 5–24: http://www.ibnarabisociet
.org/artices/shipofstone.htm
Austin, Raph. ‘Image and Presence in the Thought of Ibn ʿArabi’
JMIAS 12 (1992), 1–14: http://www.ibnarabisociet.org/artices/
imageandpresence.htm
Corbin, Henr. Alone with the Alone: Creative Imagination in the Susm of Ibn ʿArabi. New Jerse: Princeton, 1969.
Harris, Rabia. ‘The Reeance of Retreat: A Reection on the Rei -gious Imagination’ JMIAS 25 (1999), 1–33.
young, Peter. ‘Between the yea and the Na’ JMIAS 2 (1984), 1–4.
Language*
Dupré, Adam. ‘Epression and the Inepressibe’ JMIAS 8 (1989), 59–69.
Twinch, Ceciia. ‘Penetrating Meaning’ JMIAS 20 (1996), 67–79.
Abrahamo, Binamin. ‘Abandoning the Station (tark al-maqam), as Reecting Ibn a-ʿArabi’s Principe of Reatiit’ JMIAS 47 (2010), 23–46.
Addas, Caude. ‘The Muhammadian House: Ibn ʿArabi’s concept of ahl al-bayt ’ JMIAS 50 (2011), 77–95.
Batubara, Chuaimah. ‘Towards the Straight Path of God: Ibn ʿArabi’s Conception of Soul’ JMIAS 27 (2000), 21–36.
Chittick, Wiiam. ‘Presence with God’ JMIAS 20 (1996), 15–32.
Chodkiewic, Miche. ‘“We Wi Show Them Our Signs ...”’ JMIAS 50 (2011), 23–33.
Derin, Sueman. ‘Whoeer oses himsef nds Me, and whoeer
nds Me neer oses Me again’ JMIAS 42 (2007), 23–38.
Emore, Gerad. ‘ Hamd al-hamd : The parado of praise in Ibn a-ʿArabi’s doctrine of Oneness’ in Praise, ed. S. Hirtenstein.
Oford: MIAS, 1997, 59–93.
Gri, Denis. ‘Commentaries on the Fatiha and Experience of the Being According to Ibn ʿArabi’ JMIAS 20 (1996), 33–52: http://
www.ibnarabisociet.org/artices/fatiha_commentaries.htm
—— ‘There is no word in the world that does not indicate His praise’
in Praise, ed. S. Hirtenstein. Oford: MIAS, 1997, 31–43: http://
www.ibnarabisociet.org/artices/indicatehispraise.htm
Hakim, Souad. ‘Unit of Being in Ibn ʿArabi: A Humanist Perspec -tive’ JMIAS 36 (2004), 15–37: http://www.ibnarabisociet.org/
artices/unitofbeing.htm
Hirtenstein, Stephen. ‘Between the Secret Chamber and the We-trodden Path: Ibn ʿArabi’s eposition of the wajh al-khass’
JMIAS 18 (1995), 41–56.
—— ‘The land of the Oie: Between East and West – Orientations towards the Sun of Unit in the work of Ibn ʿArabi’ JMIAS 40 (2006), 67–88.
—— ‘The Mstic’s Kaʿba: the cubic wisdom of the Heart according to Ibn ʿArabi’ JMIAS 48 (2010), 19–44.
Jaffra, Angea. ‘Watered with One Water: Ibn ʿArabi on the One and the Many’ JMIAS 43 (2008), 1–20: http://www.ibnarabisociet
.org/artices/watered.htm
Kaukua, Jari. ‘I in the Ee of God: Ibn ʿArabi on the Diine Human Self’ JMIAS 47 (2010), 1–22.
Mangera, Huafa. ‘Three Dimensions of the Ruh’ JMIAS 38 (2005), 23–50: http://www.ibnarabisociet.org/artices/dimensionsofruh .htm
Rustom, Mohammed. ‘Ibn ʿArabi on Proimit and Distance:
Chapters 260 and 261 of the Futuhat ’ JMIAS 41 (2007), 93–107.
traeing star”’ JMIAS 46 (2009), 39–55.
yiangou, Aison. ‘There’s No Time like The Present!’ JMIAS 41 (2007), 63–73. http://www.ibnarabisociet.org/artices/no-time -ike-present.htm
Translations Fusus al-Hikam
Burckhardt, Titus. La Sagesses des Prophètes (Fusus al-Hikam). Paris:
A. Miche, 1955.
Giis, Chares-André. Le Livre des chatons des sagesses. Berouth: A-Bouraq, 1998.
Koer, Hans. Fusus a-Hikam. Das Buch der Siegeringsteine der Weisheitssprüche. Gra: Akadem, 1970.
al-Futuhat al-Makkiyya
Ruspoi, Stéphane. l’achimie du bonheur parfait: Mohiddin Ibn ʿArabi. Paris: Berg, 1981.
Other Prose Writings
Abadi, Araham. ‘Transation of Ibn ʿArabi’s The Book of Alif (or) The Book of Unity ’ JMIAS 2 (1984), 15–40.
—— ‘Transation of Ibn ʿArabi’s Theophany of Perfection’ JMIAS 1 (1982), 26–29.
Paacios, Migue Asin. Vidas de santones andaluces: la ‘Epistola de la san -tidad’ de Ibn ʿArabi de Murcia. Madrid: Impr. de E. Maestre, 1933.
Austin, Raph. ‘The Mster of Praer: A poem from al-Futuhat al-Makkiyya’ in Prayer & Contemplation, ed. S. Hirtenstein.
Oford: MIAS, 1993, 1.
Beneito, Pabo and Stephen Hirtenstein. ‘Ibn ʿArabi’s Treatise on the Knowedge of the Night of Power and Its Timing’ JMIAS 27 (2000), 1–19.
—— ‘The Seen Das of the Heart: Praers for the das and nights of the week ( Awrad al-usbuʿ)’, reiew b J. Cark. JMIAS 30 (2001), 107–112.
Emore, Gerad. ‘Ibn ʿArabi’s Testament on the Mante of Initiation (al-Khirqah)’ JMIAS 26 (1999), 1–33: www.ibnarabisociet.org/
articespdf/nasab.pdf
—— ‘A Seection of Tets on the Theme of Praise from some Gnomic Works b Ibn a-ʿArabi’ JMIAS 23 (1998), 58–85.
Fenton, Pau. ‘The Hidden Secret Concerning the Tomb of Ibn ʿArabi: A treatise b ʿAbd a-Ghani an-Nabuusi’ JMIAS 22 (1997), 25–40.
Bouraq, 1999.
Gri, Denis. Le dévoilement des effets du voyage. Paris: Editions de
’écat, 1994.
Hakim, Souad and Pabo Beneito. Las Contemplaciones de los misterios. Murcia: Regiona de Murcia, 1996.
Hirtenstein, Stephen and laa Shamash. ‘Transation of Kitab al-fanaʾ -l mushahadah’ JMIAS 9 (1991), 1–17.
Morris, James. ‘The Spiritua Ascension: Ibn ʿArabi and the Miʿraj’
Journal of the American Oriental Society 107 (1987): 629–652.
Rii, Sajjad. ‘A Treatise Attributed to Shakh Muhi a-Din on the Utimate Reait ( Haqiqat al-haqaʾiq)’ JMIAS 35 (2004), 1–24.
Ruspoi, Stéphane. Le livre des théophanies d’Ibn Arabi: introduc -tion philosophique, commentaire et traduc-tion annotée du Kitab al-tajalliyat . Paris: Cerf, 2000.
Poetry
Cass, Aaron. ‘The Ransom and the Ruin’ Ibn ʿArabi Symposium on Poetry 1998: http://www.ibnarabisociet.org/artices/cass.htm
Emore, Gerad. ‘A Poem b Ibn ʿArabi, “The Kiss”’ JMIAS 24 (1998), .
Hameen-Antia, Jaakko. ‘Journe through desert, Journe towards God: The use of Metaphors of Moement and Space in Ibn ʿArabi’s Tarjuman al-Ashwaq’ JMIAS 37 (2005), 99–125.
Hirtenstein, Stephen. ‘A Poem b Ibn ʿArabi’ JMIAS 20 (1996).
lings, Martin. Su Poems: A Medieval Anthology . Cambridge: Isamic Tets Societ, 2004.
McAue, Denis. ‘“See Him in a tree, and see Him in a stone”: Ibn ʿArabi’s utra-monorhme in comparatie perspectie’ JMIAS 47 (2010), 63–86.
Ses, Michae. ‘Ibn ʿArabi’s Poem 18 (Qif bi l-Manazil) From the Translation of Desires’ JMIAS 18 (1995), 57–65: http://www.
ibnarabisociet.org/artices/sestarjuman.htm
—— http://www.ibnarabisociet.org/artices/seswastations.htm
—— Mystical Languages of Unsaying . Chicago: Uniersit of Chi-cago, 1994.
—— ‘Poem: “Dead on the Trai in Dhat a-Ada” ’ JMIAS 50 (2011), ii.
Knsh, Aeander. ‘Ibn ʿArabi in the yemen: His Admirers and Detractors’ JMIAS 11 (1992), 38–63.
Massignon, louis. La passion de Husayn ibn Mansur Hallaj: martyr mystique de l’Islam exécuté à Bagdad le 26 mars 922. Paris:
Ga-imard, 1975.
Sirr, M. ‘Jama a-Din a-Qasimi and the Saa Approach to Susm’
Brill Academic Publishers 51 no. 1 (2011), 75–108.
Sources of Inluence
Chodkiewic, Miche. ‘ Miʿraj al-kalima: from the Risala Qushayriyya to the Futuhat Makkiyya’ JMIAS 45 (2009), 1–19.
Garrido, Piar. ‘The Science of letters in Ibn Masarra: Unied Word, Unied Word’ JMIAS 47 (2010), 47–61.
Twinch, Ceciia. ‘Created for Compassion: Ibn ʿArabi’s work on Dhul-Nun the Egyptian’ JMIAS 47 (2010), 109–129.
Comparative Endeavors
Mystical Traditions
Dobie, Robert. Logos & Revelation: Ibn ʿArabi, Meister Eckhart, and mystical hermeneutics. Washington: Cathoic Uniersit of America Press, 2010.
Dupré, Adam. ‘Muhiddin Ibn ʿArabi and St. Abertus Magnus of Cologne’ JMIAS 1 (1982), 12–25.
Fraee, Chares. ‘Ibn a-ʿArabi and Spanish Msticism of the Si-teenth Centur’ Numen 14 no. 1 (1967): 229.
Kakaie, Ghasem. ‘Interreigious Diaogue: Ibn ʿArabi and Meister Eckhart’ JMIAS 45 (2009), 45–63: http://www.ibnarabisociet
.org/artices/interreigious-diaogue.htm
Pacheco, José Anton-. ‘Ibn ʿArabi and Swedenborg: Proposas for a Figuratie Phiosoph’ JMIAS 42 (2007), 59–70.
Smirno, Andre. ‘Nichoas of Cusa and Ibn ʿArabi: Two Phioso-phies of Mysticism’ Philosophy East and West 43 no. 1 (1993):
65–85.
zargar, Crus. Su Aesthetics: Beauty, Love and the Human Form in the Writings of Ibn ʿArabi. South Caroina: Uniersit of South Caroina, 2011.
Su Tradition
Benaïssa, Omar. ‘The Unit of the Schoo of Ibn ʿArabi and Rumi’
JMIAS 44 (2008), 53–64.
Commentar Tradition: Histor, inteectua contet and the case of Abduah a-Bosnawi’ JMIAS 49 (2011), 35–68.
Sa, Omid. ‘Did the Two Oceans Meet?’ JMIAS 26 (1999), 55–88.
Philosophy
Goan, Michae. ‘A Brief Sketch of a Guide for the Bewidered:
Perpeit in the thought of a-Ghaai, Ibn ʿArabi and the modern philosophy’ JMIAS 48 (2010), 97–120.
Khatami, Mahmoud. ‘Descartes and Ibn ʿArabi on The Iuminatie Path to the Sef’ JMIAS 31 (2002), 29–43.
Miscellaneous*
Keer, Car-A. ‘Praise as a means to mstica adancement, accord-ing to Ibn ʿArabi and other reigious traditions’ in Praise, ed. S.
Hirtenstein. Oford: MIAS, 1997, 19–29.
Neumann, Wofgang. Der Mensch und sein Doppegänger: Ater ego-vorsteungen in Mesoamerika und im Susmus des Ibn ʿArabi. Wiesbaden: Fran Steiner verag GmbH, 1981.
Posteriority
Sadr al-Din Qunawi
Aaddin, Bakri. ‘The Mster of Destin (sirr al-qadar) in Ibn ʿArabi and al-Qunawi’ JMIAS 49 (2011), 129–146.
Cehan, Semih. ‘A-Qunawi’s Inuence on the Ottoman Mathnawi Commentar Tradition: Histor, inteectua contet and the case of Abduah a-Bosnawi’ JMIAS 49 (2011), 35–68.
Chittick, Wiiam. ‘Qunawi on the One Wujud ’ JMIAS 49 (2011), 111–128.
Cark, Jane. ‘Ear Best-seers in the Akbarian Tradition: The Dis-semination of Ibn ʿArabi’s Teaching through Sadr a-din al-Qunawi’ JMIAS 33 (2003), 22–53: www.ibnarabisociet.org/
Cark, Jane. ‘Ear Best-seers in the Akbarian Tradition: The Dis-semination of Ibn ʿArabi’s Teaching through Sadr a-din al-Qunawi’ JMIAS 33 (2003), 22–53: www.ibnarabisociet.org/