Rochester Institute of Technology
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Theses
Thesis/Dissertation Collections
10-22-1997
Cycle
Suzanne Kaplan
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ROCHESTER INSTITUTE
OF
TECHNOLOGY
A
thesis submitted to theFaculty
ofThe
College
ofImaging
Arts
andSciences
In
theCandidacy
for
theDegree
ofMASTER
OF
FINE ARTS
CYCLE
by
APPROVALS
Adviser: Richard H)2Jh
Date:
!.La
7
Associate Advi er:
~Ju~d~d~W~i~ll~i'ams~~
.:....(_JZ_w_!...J.)~_
Date :
/1~5"
-"'j::t-Department Chairper
on:~R~o~be~rt~S~c~h~IllJ~·~tz...-_
Date:
11- .;-
-?t
I
, hereby deny permission to the Wallace
Memorial Library of
RIT
to reproduce my the is in whole or in part. I reque t to be
contacted each time a reque t for reproduction i made. I can be reached at the following
address:
104 Parmenter Road
Hud on, MA 01749
ACKNOWLEDGMENTS
I havehasagreatdealofsupportfrom
friends,
teachersandprofessors. Iowe aspecialthanks tomy
family
andStevenKaplan,
whohave helpedand supportedthisthesisendeavor. Ifeel
lucky
tohave been introducedto theoutdoors andlife'schallenges atayoungage. The manyexperiences and encountersI've hadthrough theyearshave helped
meto
develop
asan artist.TABLE
OF CONTENTS
APPROVALS II
ACKNOWLEDGMENTS Ill
TABLE OF CONTENTS IV
LIST OF PLATES V
INTRODUCTION V
ARTISTS AND INFLUENCES 1
THE WORK 4
Cycle 4
CircleofLife 4
Existence 8
Spiritual Rebirth 10
CONCLUSION 12
WORKS CITED 14
LIST
OF PLATES
Plate 1: CYCLE. Installation view 5
Plate2: Detail CYCLE: Circleof Life 6
Plate 3: Detail CYCLE: Existence 9
INTRODUCTION
Igrewup in a smalltown in New HampshireandIremembermyparents would
lead my sisters and me onnaturewalksup Mt. Monadnockandinourbackwoods. We
hiked inalltypesof weather andin alltheseasons.
They
taughtmetoobservenature;andstilltoday, I love walking inthe woods, climbingmountains andobservingnature's
beauty. Inthelast fewyearswhenIwalkinthe woods,Iseethings thatarenot natural:
life isprecarious: nature and people seemtobe inconflict. Humanexistence canthrive, but
wehavetounderstand howwe canfoster betteruse of ourworld andits beauty.
My
workgrows froma passionto
live,
to sustain alltypesoflife,
toportrayandtocelebratethebeauty
and powerof ournatural world. Insomeway I hope my workmay,by
remindingothers of nature's
beauty,
help
preservethatbeauty
to other generations.ARTISTS
AND
INFLUENCES
Overthecourseofmy
life,
Ihave been visuallyaware ofmany differenttypesofartists and artworks. Ofthemany
artists'
workI have seen, therearethreeartiststhatI
wouldliketomake mention ofbecausetheirideasand processes seemtocomeclosestto
theworkI have been
developing
thepastfewyears. Allthree seemtoportrayand celebratetheimportantbond amongnature,humankindandbeauty.
Andy Goldsworthy
isan outdoorinstallationartist. Hisartfocuses primarilyonnature. Hiscreationsarebuiltoutsidefromthings foundwithinthearea and oftentimes
they
last onlyashort period oftime. He brings hisartworkto thepublicby
taking
photographsandpresentingthelarge formatphotosingalleries andbooks. What Ifind
mostcaptivatingisthemanywaysheexpresses his ideas usingnature;extractingnatural
mostdirect wayofexpressinghis spiritualconnection. Hestated:
Working
with nature meansworkingon nature's terms. Icannotstoptherainfalling
or a stream running. If Idid itwould nolonger be rainingandthestreamwould
dry
up.Movement,
change,light,
growth anddecay
arethelife-bloodof nature, theenergiesthatItry
totap
throughmywork. Iwanttoget underthe surface. When Iwork withaleaf,
rock, stick, it isnotjustthatmaterialinitself,
itis anopening intotheprocesses oflifewithinand aroundit. When I leave
it,
theseprocesses continue. At itsmost successfulmy 'touch' looks intotheheartof
nature: mostdaysIdon'teven get close. Thesethingsareallpart ofthe transient processthatIcannot understand unless mytouchisalsotransient onlysoisthe cycleunbroken,theprocesscomplete. Icannot explaintheimportancetome of
being
part of aplace, its seasons and changes. . . .(Freidman andGoldsworthy
1993,
160)
Goldsworthy
'swork speakstome. He hasrespectfor hissurroundings, thepast andthefutureandit is innature where
Goldsworthy
is spirituallyconnectedand createshiswork.Hisworkisnotonly fullofsubstancebutalsovisually appealingtomysenses.
Steven Destaebler is a ceramic sculptorwhoseartworkcanbe generally described
asfigurative. Hisworkcaughtmyattention at a ceramic conferencein 1987. Hiswork
captivated me withbothscale andcontent. Itwas someofthelargest clayworkI hadever
seenandtheimagescreateawonderfulmarriagebetween human beingsandtheirearth.
Hemakeslargepillarsandwithin each pillarisafigure. The figuresseemtobe emerging
fromthepillarsinoneview andthenappeartobe
breaking
downandmelting back intothelandscapeofthepillarinanother view.
DeStaebler'sfiguresarerandomlymetamorphic,asrandomlymetamorphic as clay.
Itis hardtodeterminewhetherhis figuresare stillintheprocessof
being
formed,
ormalformed,orformedpiecemeal-differentparts atdifferentrates-orintheprocessof
disintegrating
into formless fragments.They
areabsolutely ambiguousincharacter,
inhabiting
noone condition stably. Foralltheresidualheroicaurathey
muster,his figural bodiesareincoherent,
almostto thepointofmonstrousness(Kuspit
1988,
27).Thegiantclay figuresofDeStaeblerareconstructedfromsmaller componentswhichgives
himthefreedomtobuild upthe
form,
emphasize orde-emphasize certain parts ofthehuman body. The largepillars seem ancient andthefiguressomewhatfamiliar. WhatI
likemost abouthis workisthateventhough the finishedobjects are massive andweighty,
thesubject ofthehumanfigure andhis
"ancient"
themecertainlymade afashionable
imprintonme asisapparentin mythesiswork.
Alberto Giacomettiisa sculptor who worked
figuratively
withbronzeand othermaterials. His figurativeworkismoretraditionalandcertainlyrecognizable. The thin,
elongated,almost weightlessfigures of roughtexturearehistrademark. Heworked
primarily inwaxeventually casting in bronzeandhisworkcanbeseeninmuseums all over
theworld. What I likeabouthisworkis thatitseems atfirstglance asthoughthe figures
weremade
instantaneously,
capturinggestureinquick studies. Upon furtherinvestigation,
it becomesmore apparentthat the work waslaboredover;eachfacetamonumentaldecision
and each curve atremendousdilemma. Giacometti'
sfrustrationand
difficulty
workingwaswell
known,
andhe wrote aboutitoften,"A largefigureseemedtomefalseand a smalloneequallyunbearable",heonce said, "andthenoften
they
becomesotiny
thatwith onetouchofmy knife
they
disappear intodust"
(Giacometti
1965,
28). As Iworkedtowardmythesis show, Ifelt burdenedtounderstand what Iwas
doing
andwhy. Forms andideasthatcameeasilytome were putonholdand scrutinized. Decision making was
difficult. Ifoundsome solaceinthata greatartistwhose workIenjoyed
looking
atstruggledtoo.
And,
eventhoughhelabored,
theworkseems simple andaccurate,with astrongsense ofstructure.
Despitethemany influencesof welladmiredartists, theworkIhavealwaysbeen
drawntoinvolves imagesofwomen,ideasof spirit andissuesoflife inall
living
things.Weas apeople andplanet areconnected.
Historically,
manyoftheseideas have beenrepresented
by
female figuresand notions offertility. The VenusofWillendorfc.25,000-20,000BC is justoneexample ofthemany
fertility
figurines found inculturesall overtheworld (Janson
1977,
26). Throughoutthe thousandsoflanguages anddialect,
Africanarttellsstoriesofcreationandmythology. "Artshowsmanin stagesofhis existence,
birth,
lifeanddeath. Africanmotherhood showsthemysteryandpower of
life,
portrayedfrankly
andthe
fertility
ofbothmanand earthhas beenalmost universal and cultureshave beenforming
such figuresfrom clay forcenturies.Using
clay for myart seemedonlynaturalasIwasstrugglingtodepictthe sameideasthathave beensought afterthroughout time.
THE
WORK
Cycle
Imadethreeseparateformsthatcombine as oneinstallationsculpturefor mythesis
show.The title,
Cycle,
representsallthreeimages;
however,
forthesake ofdiscussion Iwilladdresseachseparately (seeplate 1). Theoverallthemeoftheworksuggestsideasof
birth,
nurturing,life,
deathand spiritual rebirth.Sketches,
constructiondrawingsandplans,andsome prefabricated components weremadebeforetheinstallation
date,
butpriortothat, I hadneverbeforeseenanyoftheformscompleted. Eachofthe
forms,
large inscale,consistedof components made withfired clayand an unfiredadobemixture. Oneof
theforms includedcast glassand metalimages
Circle of Life
The formsubtitled,Circleof
Life,
isadomeof adobeapproximately five feet indiametertoppedwithlarge bowl like forms (seeplate2). Eachofthebowls
lay
partiallyatop one anothercompletingaunified circle. Forme, theadobebaserepresentstheearth
andthebowl like formssymbolize
breasts,
themostpurely nurturinganatomicalportion ofthebody. The formscan alsobeseensimplyas
bowls,
thatwhich manfeedshimself,
andlife itself.
The
image,
CircleofLife,
was constructedby
making firstanarmatureofplywoodand chicken wire coveredin adobe. I decidedtouse adobeforthebases ofallmyforms
becauseofitsuniversal application(it isusedas a
building
materialin manypartsoftheworld)andthatismadefrom onlynatural materials and requires no"moderntechnology"
(i.e.fossil
fuels,
electricity)toserveitspurpose.Similarly,
adobe seemedtome aneasywaytorepresenttheearth.
Theadobe mixture consistedof: 25%
dirt,
25% sand,25%red artclay (terracotta),25%straw andwaterasneeded. Althoughadobe
typically
contains somecement,Ichosetoeliminateit from mymixture sothatall ofwhatIusedintheshow couldberecycled
later. Ipurchasedthestrawfromalocal
farmer,
dug
thedirtfromafriendsgardenandused sanddonated fromalocalsand pit. Although Iwouldhavepreferredtomixtheadobe
by
hand,
timemadethatoptionseemunlikelyso, Iusedthe schools'industrialsizedough
mixer and made 200poundbatches. Tocoverthearmatures ofallthreeforms intheshow,
I hadtomixoveronetonof adobe. The movingof allthematerials required numerous
tripsin my little Subaruwagonandlotsoflifting.
The breast formswere madefromrolledout slabsformed into alargeplasterbowl.
Whentheclaywashardenoughtoberemovedfromthe
form,
Ithenmanipulatedthem,alteringthe textureandaddingthenipple. One importantaspectfortheentire sculptural
installationwastohavedifferentcoloredforms inanattempttosymbolizethe
diversity
andrangeofdifferentcultures. Inordertoachievethisgoal,Iusedtwodifferent clay bodies
anda number of chemical solutions sprayedontothesurfaces. Imixedspray bottlesofred
ironoxideandwaterinvarious concentrations andappliedthesolutionwhentheforms
werebone dry. Alloftheclaycomponents werefired justoncesaving time, kilnuse and
energy.
Inordertoachievethedarkest browncomponents,Iused aterracottaclaymixture:
poundsfinegrog. Thecombinationof particle sizes created a
fairly
dense claywhichseemedto workwellfor myapplication. Ifiredthisclaytocone
1,
approximately2100degrees Fahrenheit. The secondclay
body
Iused wasdevelopedby
RITgraduateChin-Yuan Chang. Themixtureis: 25poundsballclay, 25poundsfireclay,25poundsredart
clay, 25poundskyaniteand20pounds medium grog. Thisclaywithstands outdoor
temperaturefluctuationswell and servedmypurposes verywell. Ifiredthisclaytocone 1
aswell and
by
addingtheredironoxidesolutions,Iachieved a compatible palettefromwhichto work.
Existence
Thesecond
form,
subtitledExistence,
isanother component constructed piece(seeplate3). Thereareapproximatelyeighthundred
(800)
feetmadefrom fired claycomposed ina spiral. Thespiralformspans aboutfiveand ahalf feet (51/2')
indiameter,
startsverylowto the
base,
risesupcloseto twofeet(2')
inthemiddle and recedesback lowtothebase intheinside ofthe form. Thespiral sitsatopan adobebasesevenfeet
(7')
in diameterabout
twenty
inches(20")
high. This formrepresents ideasoflife. The feetwereusedtosymbolizetheactof
traveling
orjourneying
throughahuman life. The feetstart asifthey
arecoming fromtheearthrepresenting birthorthefirst fewsteps;then,
rising
toitspeak aswedo in lifeand
finally
backtothe earth,where wereturn.Theadobebasewas constructedthesamewayasfortheCircleofLifeandthefeet
were madefroma plaster moldcastofmyownfoot. Themold was made ofjustthe
bottomofmy footsoIcouldpressclay into anopen
faced,
onepart mold. Ienvisionedthis imagesothatthebottomofthefeetwouldbe "face
up"
buttheway Ipressedtheclay
leftunexpectedlyunique and
interesting
fingermarks ontheopposite side. Ithoughtabout1) o
I
aI
u
heels.
Again,
Iusedthedifferentcoloredclay bodies continuingthe themeofworldcultures.
Spiritual Rebirth
Thethirdformoftheinstallationsubtitled, Spiritual
Rebirth,
isthelargestofthegroup (seeplate4). Theoveralldimensionsare 12 feet
long by
6 feetwideby
10feet high.Itmimicstheformof a ziggurat andis decoratedwithmany differentsymbols. The base
isthreerectangles layeredon
top
of eachother, each one smallerthan theonebelow. Allofthebaseiscoveredinadobe. On
top
ofthebase is a combination of57 clayand glassblocksassembledtocompletethecrescendo effect of a ziggurat and cappedwitha cast
pewterfemalefigure. The formwas chosentosuggesttheideasassociatedwithdeathand
thespiritual worldandthe symbolswithinglass seemto
imply
moreuniversalthemesofman,earthand cyclesof nature. Intheglassthereareimages of
feet,
spirals,breasts andeggs. Iseethis as amonumenttothecoexistence ofMother Earthand mankind.
Thetechniquesusedinthisformemployedall ofmy
learning
experiences. Theadobebasewas themost complicated structure ofthe threebases. Thearmaturewasbuilt
of plywood components outsidethegalleryand movedin inpieces. Althoughitcouldhave
been sheathedinchicken wire asthe others,Iused woodstrappingsimilartolathand
plastertypeconstruction. Almostalloftheitems were gatheredfromthe school's
dumpsterasIwantedtouse recycled materials.
The clay blockswere madefromawooden moldsuchthatIpressedslabsintothe
form toproducefivesides of a cube andthenattachedthe
top
priortoemptyingtheform.Theprocess worked well enough sothattheblockswere uniformfor stackingand couldbe
made rather quickly. Theglassblocksprovedtobethemostdifficulttechnicalhurdle.
Advicefromglasspractitionerssuggestedthatsurroundingcopperinsideofglasswould
13
3 :s
a
u
u
Q
leadtosevere
fracturing
dueto thedifferentrates at whichthematerials expand andcontract.
Realizing
thepossibilityoffailure,
Iproceededexperimentally. Thusfar,
all ofthecast glassblocksarecompletely intactwithout signs of
crazingorfracture.
They
weremade
by
pouringmolten glassintoa sandmold,laying
the 16gaugecoppercut-outintotheglass and
filling
themold with more glass. Iallowedthecastingtocool aboutfifteenminutes andthenplacedtheblock intoa glass annealingoventocool overnight. When I
could removethe
blocks,
I cutthem tofitthestandardblocksize andused siliconetoadherethemintothezigguratform.
Thecast metalfigureon
top
ofthesculpture was madeinatraditionallostwaxtypeofcastingprocess. Iformedthefigureout ofwax,engineeredthe sprusystemand
fabricateda one pieceplaster mold. Ichosetomakethemetalfigureout ofpewterbecause
itmelts at alowtemperature
(approximately
580 degreesFahrenheit)
andRTTdidnothavethefacilitiestocastsuch alargefigure requiring highertemperature materials. Iwas
extremely
lucky
thatthecastingworkedfirsttimearound, andIwas ableto cleanupthecastingandapplya copper patinainashort period oftime. Iattachedthefigure
by drilling
and
threading
ahole intothecastingandbolting
throughahole inthetop
block.CONCLUSION
Once Icompletedthe
installation,
Igottosee allofmyworktogetherforthefirsttime. Circleof
Life,
ExistenceandSpiritual Rebirthfunctionedas a whole. The Cycleseemed complete andthevisualexperienceappeared coherent. Theworkincorporated in
making Cyclewasbothchallengingandrewarding.HowIarrived attheformspresentedin
thegallery issomewhatofamysteryeven now. Ithought
deeply
aboutthatwhichisimportanttome and with enough supportfrom mythesisadvisors and
friends,
feltconfidentinsuchaninstallationtypeofexperiment.Giventhe opportunity, Iwouldn't
change athing. Theseparateformsbroughttogetherforthefirsttimeinone area seemedto
express all oftheideasIhad hoped
they
would: theconnectionsamongnature,humankind,
andbeauty.Thephysical work requiredtocompletethesculpture wasdemanding. The
techniquesIused succeededbecauseofwhatI learnedandthatseemstomeawonderful
accomplishment.
Incorporating
clay, metal and glass gave methefeeling
thatmy studies paid off. Ithinkofmythesiswork as atrueculmination ofmyexperiencesinartand, asimportantly,
a chancetoexpressmy loveof natureanditsimportance,
power,andbeauty!WORKS
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