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Short CV with Complete (Chronological) List of Publications

(March 2019)

Degrees Obtained

‧ D.Phil. in Philosophical Theology, Oxford University (St. Peter’s College), completed 1987; supervisors, Prof. John Macquarrie and Prof. W.H. Walsh.

‧ B.A. in Religious Studies, Westmont College, Santa Barbara, California, completed 1979; Magna Cum Laude (3.7gpa).

Academic Positions Held

‧ Professor, Department of Religion and Philosophy, Hong Kong Baptist University, 2/07 - present. Associate Professor, 1993-2007; Senior Lecturer 1991-1993; Lecturer 1987-1991.

‧ Adjunct Professor (honorary), College of Fellows, Philosophy Department, Western Sydney University, Summer 2016 – Spring 2019.

‧ Visiting Professor, Philosophy Department, Sogang University, Spring semester, 2018. ‧ Visiting Scholar, Philosophy Department, Oklahoma State University, 2012.

‧ Visiting Scholar, Philosophy Department, Stanford University, 2006-2007.

‧ Academic Board Chairman, Learning Community College, Hong Kong, 2002-2004. ‧ Visiting Scholar, Linguistics Department, Berkeley University, 2001.

‧ Part-Time Lecturer, Hong Kong University Extra-Mural Studies, 1989-1992.

Summary of Research

‧ Approximately 200 past and/or forthcoming publications, including: 110+ refereed articles/book chapters; 65+ minor articles/ reviews; 14 books.

‧ 1340+ citations; 104 cited works; 52 cited 5 or more times; h-index 19; g-index 32.

‧ 30+ publications translating my works into Belorussian, Bosnian, Bulgarian, Chinese, Farsi, German, Indonesian, Korean, Lithuanian, Portuguese, Russian, Spanish, and Turkish. ‧ 65 grants: major government (3), HKBU staff development (34), faculty research (23),

teaching (2), conference organization (2), and educational (1).

‧ Papers presented at 116 academic events in 17 different countries, including 85 as invited/keynote speaker (in Australia, Belgium, China, Germany, Hong Kong, Iran, Macau, Romania, South Korea, UK, and USA).

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Courses Taught at HKBU

Summary: 30 different courses (167 sections altogether) at Hong Kong Baptist University, spanning 58 semesters from September 1987 to the present (including the Spring semester of 2018-2019, but excluding 6 semesters when sabbatical leave was taken). ‧ 8 sections of 4 Postgraduate Studies courses: Ethical Issues in Personal Development and

Interpersonal Relationships (3 times); Selected Readings in Philosophy (twice); Graduate Seminar (twice); Selected Masterpieces in Philosophy: Kant’s Critique of Practical Reason (once).

41 sections of 9 Major courses: Philosophy of Religion (11 times); Hermeneutics (8 times); Mysticism and Religious Experience (6 times); Existence and Reality (5 times); Myth, Ritual, and Religious Symbolism (5 times); Approaches to the Study of Religion (3 times); Special Topics/Readings in Religion: God and Man in Kant’s Religious

Philosophy (once); Special Topics/Readings in Philosophical Studies: Getting High with Kant (once); The Self-Discovery of Man (once).

14 sections of 3 GE courses (four year curriculum): Romantic Love in Humanistic

Perspectives (6 times); Dream Interpretation for Personal Growth (5 times); Introduction to Western Philosophy (3 times).

104 sections of 14 Complementary Studies (three year curriculum) courses: Introduction to Philosophy (36 times); Religion, Psychology & Personal Growth (18 times); Philosophy of Love (13 times); Psychology and Christianity (9 times); Philosophy of the Christian Religion (8 times); Philosophical Issues in Religion (7 times); Major Biblical Themes (4 times); The Story of Western Philosophy (3 times); Introduction to Christianity (once); Natural Science and Christianity (once); Science, Technology and Society (once); Philosophy of Religion (once); Major Streams in Western Philosophy (once); Special Topics in Philosophy: God and Man in Kant’s Religious Philosophy (once).

Other (Invited) University Teaching

‧ Oct. 2012 to present: at HKBU, principle supervisor for four PhD students and one MPhil student; at Chichester University (UK), director of studies for one PhD student.

‧ July 2014, Jan. 2015, Jan. 2018, and Aug. 2018: Taught an intensive course on Clinical Philosophy for students visiting Hong Kong from Kyungpook National University in Daegu, South Korea.

‧ Mar. to June 2018: Taught Philosophical Theology, a full credit undergraduate course at Sogang University, in Seoul, South Korea.

‧ Dec. 2017: Guest lecturer on Freud and Jung, for a Humanities Counseling course at Kyungpook National University, in Daegu, South Korea.

‧ Guest lecturer for the following courses at universities in Hong Kong: Dream Interpretation for Personal Growth (HKBU, 10/17), Philosophy of Love (HKBU, 11/13 and 4/13),

Approaches to the Study of Religion (HKBU, 4/11); Kant’s Critical Philosophy (HKU, 4/10); Contemporary Theological Currents (HKBU, 1/06); Western Civilization (CUHK, 3/93 and 3/92); Philosophy of Religion (China Graduate School of Theology, 12/88).

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‧ Nov. 2014: Guest lecturer for the ‘Aristotle on Well-Being’ class at the University of New Orleans, sponsored by the Alexis de Tocqueville Project in Law, Liberty, and Morality. ‧ Sept. 2012: Taught an intensive graduate course on ‘Perspectives in Kant’s Religion’ at

Oklahoma State University in Stillwater, Oklahoma.

‧ Jan. 2008: Presented an all-day seminar on Kant’s philosophy of religion for students of the Philosophy Department at Sogang University in Seoul, South Korea.

‧ Dec. 2003: Guest lecturer for two sections of an Introduction to Philosophy course at Trinity International University, in Deerfield, Illinois.

‧ Spring semesters 1991 and 1992: Taught the Philosophy of Kant course for the Department of Extra-Mural Studies (now renamed HKU-SPACE) at Hong Kong University.

‧ Spring semester 1989: Taught the Kant portion of the Modern Philosophy course for the Department of Extra-Mural Studies at Hong Kong University.

Summary of Service

‧ Various committee memberships and other administrative service at HKBU since 1987, including six years (three two-year terms) as the staff-elected member of the Board of Trustees for the university’s main superannuation (retirement) fund.

‧ Organizer of two “Kant in Asia” international conferences at HKBU (5/09 and 12/16).

‧ Editorial Board member for 17 journals; Associate Editor for Journal of Chinese Philosophy. ‧ Invited to be (blind) referee on at least 107 occasions for 44 different academic journals. ‧ Reviewer of 11 book proposals for seven academic publishers.

‧ Regular (invited) book reviewer for Kant-Studien, since 1993.

‧ Various invited book reviews written for Journal of Religion and other academic journals. ‧ External reviewer for promotion applications at several international universities.

‧ External examiner for four postgraduate student dissertations.

‧ External member of the Review Panel for the four-Year Programme Review of the B.A. (Hons.) in Philosophy, Department of Philosophy, Lingnan University, Hong Kong. ‧ Two year term as a Council member for the Learning Community College, Hong Kong. ‧ Architect of a website featuring ‘Kant on the Web’ (among the internet’s most popular

websites on Kant’s philosophy), and winner of several awards, including the ‘StudyWeb Excellence Award’, Majon Web Select’s ‘Seal of Excellence Award’, and recommended by Britannica Internet Guide.

‧ Talks given at the following secondary schools in Hong Kong: Victoria Shanghai Academy (12/14); Hong Kong International School (3/10); Po Leung Kuk Vicwood K.T. Chong Sixth Form College (4/99 and 4/98); Li Po Chun United World College (5/00, 5/99, 5/97, 5/96, 2/95, and 4/94); and Kowloon Sam Yuk Secondary School (2/94).

‧ Founder of the Hong Kong Philosophy Café (1999 to present); four branches and over 800 interested participants on the mailing list. Also organizer of one of the branches, and chair of the Executive Committee from its inception (2000) to 2006 and from 2010 to present.

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List of Publications (in Reverse Chronological Order)

* = Listed on Academia.edu, but without full text; partial text/typescript provided in some cases. ** = Listed on Academia.edu with an offprint of the full text available for download.

2019

190 - 200. {Ten articles and one book completed and forthcoming; most should appear in 2019.} 189. ‘Creative Genius: The Aesthetic Basis for a Kantian Symbolic Theology’, in Proceedings of the

12. International Kant Congress: Nature and Freedom (Vienna, 9/21/2015-9/25/2015), ed. Violetta L. Waibel and Margit Ruffing (Berlin: Walter de Gruyter, forthcoming, 2019).

2018

188. ‘Philopyschic Guidelines for Using Conceptual Maps in Counseling Sessions’, Philosophical Practice and Counseling8 (December 2018), pp.73-112.

187. ‘How Does Transcendental Idealism Overcome the Scandal of Philosophy? Perspectives on Kant’s Objekt/Gegenstand Distinction’, co-authored with Guy Lown and Brandon Love, in Stephen R. Palmquist (ed.), Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism, edited anthology (New York: Routledge, 2018 [copyright 2019]), pp.3-22.

186. ‘Editor’s Introduction’, in Stephen R. Palmquist (ed.), Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism, edited anthology (New York: Routledge, 2018 [copyright 2019]), pp.xi-xxxi.

185. Kant on Intuition: Western and Asian Perspectives on Transcendental Idealism, edited anthology (New York: Routledge, November 2018 [copyright 2019]).*

184. ‘Four Basic Concepts of Medicine in Kant and the Compound Yijing’, in Journal of Wuxi Zhouyi

21 (June 2018), pp.31-40.**

183. ‘Philosophy as the Self-Defining Discipline’, Proceedings of the XXIII World Congress of Philosophy, ed. Konstantinos Boudouris, Volume 22, Metaphilosophy (Charlottesville, VA: Philosophy Documentation Centre and Greek Philosophical Society, June 2018), pp.81-85.

182. ‘A Confucian-Kantian Response to Environmental Eco-Centrism on Animal Equality’, Journal of Chinese Philosophy 43.3-4 (September to December 2016; appeared in June 2018), pp.221-238.**

181. ‘What norms or values define excellent philosophy of religion?’, in Philosophy of Religion: Big question philosophy for scholars and students (April 2018), online at: philosophyofreligion.org/?p=525197.**

180. ‘Immanuel Kant’, in Charles Taliaferro and Elsa J. Marty (eds.), A Dictionary of Philosophy of Religion, revised second edition (Bloomsbury, January 2018). Also co-authored the following 8 entries on Chinese philosophers and philosophical terms, with HKBU PhD

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student, Simon Wong: ‘Confucianism’; ‘Confucius’; ‘Li (Principle)’; ‘Mencius’; ‘Mou Zongsan’; ‘Qi’; ‘Tian’; and ‘Wang Shouren’.

2017

179. ‘Trinta e Cinco Anos de Pesquisas Sobre Kant: Uma Interpretação Retrospectiva’, Portuguese translation by José Henrique Alexandre de Azevedo of ‘Thirty-five Years of Research on Kant: a Retrospective Overview’, Kant e-Prints: Revista Internacional de Filosofia

Series 2, vol. 12.1(Jan.-Apr. 2017; appeared Fall 2017), pp.56-73.**

178. ‘Twelve Basic Concepts of Law in Kant and the Compound Yijing’, in Modernos e Contemporâneos I.1 (Jan./June 2017), pp.109-126. Available online at: www.ifch.unicamp.br/ojs/index.php/modernoscontemporaneos/article/view/3046/2297.** 177. ‘An Overview of the Hong Kong Philosophy Café’s Legacy: The Public Impact of Eighteen

Years of Free Philosophical Discourse’, Journal of Humanities Therapy 8.2 (December 2017), pp.75-111.**

176. Korean translation of ‘An Overview of the Hong Kong Philosophy Café’s Legacy: The Public Impact of Eighteen Years of Free Philosophical Discourse’, trans. in Searching for the Various Methods of Philosophical Counseling and Therapy, proceedings of the 2017 Bk21+ International Conference on Philosophical Counseling and Therapy (Chuncheon, South Korea: Kangwon University, December 2017), pp.14-29.**

175. ‘Kant’s Model for Building the True Church: Transcending “Might Makes Right” and “Should Makes Good” through the Idea of a Non-Coercive Theocracy’, Diametros 54 (December 2017), pp.76-94.**

174. ‘Egalitarian Sexism: Kant’s Defense of Monogamy and its Implications for the Future Evolution of Marriage II’, Ethics and Bioethics (in Central Europe) 7.3-4(December 2017), pp.127-144.**

173. ‘Is There A Logic of the Ineffable? Or, How Is it Possible to Talk About the Unsayable?’, Chapter 6 in Contemporary Debates in Negative Theology and Philosophy, ed. Nahum Brownand J. Aaron Simmons (London: Palgrave Macmillan, 2017), pp.71-80.**

172. Kant Studien 108.3 (Sept. 2017), pp.467-471: Lawrence R. Pasternack, Routledge Philosophy Guidebook to Kant on Religion within the Boundaries of Mere Reason: An Interpretation and Defense (London and New York: Routledge, 2014).**

171. ‘Egalitarian Sexism: A Framework for Assessing Kant’s Evolutionary Theory of Marriage I’,

Ethics and Bioethics (in Central Europe) 7.1-2(June 2017), pp.35-55.**

170. ‘Kant and Aristotle on Altruism and the Love Command: Is Universal Friendship Possible?’,

Aretè: International Journal of Philosophy, Human & Social Sciences 2 (May 2017), pp.95-110. Available online at: arete.unimarconi.it/category/volume/vol-2-2017.**

169. ‘Reply to Green, Drogalis, Shell, and Rossi’, Critique (March 18, 2017). Available online at: https://virtualcritique.wordpress.com/2017/03/18/reply-to-green-drogalis-shell-rossi/.** 168. ‘Twelve Basic Philosophical Concepts in Kant and the Compound Yijing’, Journal of Chinese

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2016

167. ‘The Paradox of Inwardness in Kant and Kierkegaard: Ronald Green’s Legacy in the Philosophy of Religion’, Journal of Religious Ethics 44.4 (December 2016).**

166. ‘Dream Interpretation for Discovery of Oneself’, GE Zone: The Journey of Self-Discovery (2016-2017), pp.4-9 (English and Chinese). Online at: http://ge.hkbu.edu.hk/wp-content/uploads/2016/08/GE_Zone_2016-17_web.pdf.

165. ‘Kantian Theocracy as a Non-Political Path to the Politics of Peace’, Jian Dao 46 (July 2016), pp.155-175.**

164. ‘Kant’s Perspectival Solution to the Mind-Body Problem: Or, Why Eliminative Materialists Must Be Kantians’, Culture and Dialogue 4.1 (2016), pp.194-213.**

163. ‘The Transcendental Priority of Touch: Friendship as the Foundation for a Philosophy of Touch’,

Aretè: International Journal of Philosophy, Human & Social Sciences 1.1 (June 2016), pp.104-118. Available online at: arete.unimarconi.it/category/volume/vol-1-2016.** 162. Notre Dame Philosophical Reviews (28 June 2016),

http://ndpr.nd.edu/news/68004-preparation-for-natural-theology-with-kants-notes-and-the-danzig-rational-theology-transcript/:

Courtney D. Fugate and John Hymers (eds., trs.), Johann August Eberhard and Immanuel Kant, Preparation for Natural Theology, with Kant's Notes and the Danzig Rational Theology Transcript (Bloomsbury, 2016). Invited.**

161. Syndicate (6 April 2016), https://syndicatetheology.com/symposium/a-philosophy-of-the-unsayable/: ‘Synthetic Logic as the Philosophical Underpinning for Apophatic Theology: Commentary on [William Franke’s] A Philosophy of the Unsayable’. Invited.**

160. Philosophy in Review 36.1 (February 2016), pp.14-16: Christopher J. Insole’s Kant and the Creation of Freedom: A Theological Problem (Oxford: Oxford University Press, 2013). Invited.**

2015

159. آ ﺶﺸﺨﺑًﺎﻌﻗاو(دادن) بهتر از گرفتن است؟ (Farsi translation of ‘Is It Really Better to Give Than To Receive?’*), دو فصلنامه اخلاق (Journal of Revelatory Ethics) 5.9 (Autumn and Winter 1394 [=2015–16]). Online at: http://media.farsnews.com/media/Uploaded/Files/ Documents/1395/05/29/13950529000240.pdf.**

158. ‘Bohm’s Quantum Causality and Its Parallels in Kant’s Ideas of Reason’, in Death And Anti-Death, Volume 13: Sixty Years After Albert Einstein (1879-1955), ed. Charles Tandy (Palo Alto: Ria University Press, 2015), pp.99-128 (Chapter Eight).** [Farsi translation as ‘فلسفه کانت و مکانیک کوانتومی (بخش اول’, uploaded September 2014), at

http://philosophyethics.blogfa.com/.*]

157. Book review of Terry F. Godlove’s Kant and the Meaning of Religion. International Philosophical Quarterly 55.4 (December 2015), pp.517-519.**

156. Comprehensive Commentary on Kant’s Religion within the Bounds of Bare Reason (Wiley-Blackwell, October 2015 [copyright 2016]).*

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Religion?’, in Reading Kant’s Lectures, ed. Robert Clewis(New York/Berlin: Walter de Gruyter, 2015), pp.365-390.**

154. ‘What is Kantian Gesinnung? On the Priority of Volition over Metaphysics and Psychology in Kant’s Religion’, Kantian Review 20.2 (July 2015), pp.235-264.**

153. ‘Kant’s Prudential Theory of Religion: The Necessity of Historical Faith for Moral Empowerment’, Con-textos Kantianos 1 (June 2015), pp.57-76.**

2014

152. ‘Transcendental Idealism as the Backdrop for Kant’s Theory of Religion’, in Palgrave Handbook on German Idealism, ed. Matthew C. Altman (London: Palgrave/Macmillan, 2014), pp.144-164.**

151. Journal of Religion 94.2 (April 2014), pp.263-265: Gary Dorrien, Kantian Reason and Hegelian Spirit (Chichester, UK: Wiley-Blackwell, 2012). Invited.**

150. ‘康德论历史性信仰的明智情形’ (‘Kant on the Prudential Status of Historical Faith’), Chinese translation by Lu Chunying, The Review of Practical Philosophy 1 (March 2014), pp.35-48.*

2013

149. ‘What is morality? And why can’t we decide?’, published (without title) in Morality: Diversity of Concepts and Meanings (Мораль: многообразие лонятий и смыслов), ed. Predrag Cicovacki and Olga Zubets (Moscow: Russian Academy of Arts and Sciences, December 2013), pp.389-391.** [Also translated into Russian by О. Артемьевой (O. Artemieva), pp.391-394.**]

148. ‘透視悖論--說謊者的幽默指南’ (Chinese translation of ‘Paradox in Perspective: A Liar’s Guide to Humor’), in拒絕再Hea──真理與意義的追尋 (No More Hanging Around—The Quest for Truth and Meaning ) (Hong Kong: 次文化 [Subculture Limited], 2013), pp.37-44.** 147. ‘The Idea of Immortality as an Imaginative Projection of an Indefinite Moral Future’, in Kant und

die Philosophie in weltbürgerlicher Absicht: Akten des XI. Internationalen Kant-Kongresses, eds. Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca, and Margit Ruffing (Berlin: Walter de Gruyter, October 2013), vol. 2, pp.925-36.**

146. ‘Philosophy as the Self-Defining Discipline’, Mensa Means: The Newsletter of Hong Kong Mensa (July and August 2013), pp.14-16.**

145. ‘Kant’s Moral Panentheism’, in Models of God and Alternative Ultimate Realities, ed. Jeanine Diller and Asa Kasher (Dordrecht: Springer, June 2013), pp.399-410. Reprinted from

Philosophia 36.1 (2008), pp.17-28.*

144. ‘Kantian Causality and Quantum Quarks: The Compatibility between Quantum Mechanics and Kant’s Phenomenal World’, THEORIA: An International Journal for Theory, History and Foundations of Science 28.2 (May 2013), pp.283-302. Farsi translation as ‘فلسفهکانت

و مکانیک کوانتومی (بخش اول)’, located at: http://philosophyethics.blogfa.com/ (September 2014).**

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143. ‘Self-Interpretation of Student Dreams as a Tool for Personal Growth in General Education Classes’, in General Education and University Curriculum Reform: An International Conference in Hong Kong, ed. Paul Corrigan (Hong Kong: CUHK and the Hong Kong America Centre, April 2013), pp.78-82.**

142. ‘The Implied Standpoint of Kant’s Religion: An Assessment of Kant’s Reply to (and an English Translation of) an Early Book Review of Religion within the Bounds of Bare Reason’, co-authored with Steven Otterman, Kantian Review 18.1 (January 2013), pp.73-97.**

141. ‘A Daoist Model for a Kantian Church’, Comparative Philosophy 4.1 (January 2013), pp.67-89.**

2012

140. Journal of Scientific Exploration 26.4 (Winter 2012), pp. 931-934: Book review of George Lakoff and Rafael E. Núñez, Where Mathematics Comes From: How the Embodied Mind Brings Mathematics into Being (New York: Basic Books, 2000). Invited.**

139. Journal of Scientific Exploration 26.4 (Winter 2012), pp.928-930: Book review of Stanislas Debaene, The Number Sense: How the Mind Creates Mathematics (New York: Oxford University Press, 1997). Invited.**

138. ‘Mapping Kant’s Architectonic onto the Yijing via the Geometry of Logic’, Journal of Chinese Philosophy 39 Supplement (December 2012), pp.68-86.**

137. ‘Could Kant’s Jesus Be God?’, International Philosophical Quarterly 52.4 (December 2012), pp.421-437.**

136. ‘Analytic Aposteriority and its Relevance to Twentieth Century Philosophy’, Studia Humana

1.3/4 (2012), pp.3-16.**

135. ‘To Tell the Truth on Kant and Christianity: Will the Real Affirmative Interpreter Please Stand Up?’, Faith and Philosophy 29.3 (July, 2012), pp.340-346.**

134. ‘Cross-Examination of In Defense of Kant’s Religion’, Faith and Philosophy 29.2 (April, 2012), pp.170-180.**

133. ‘Philosophy in Hong Kong and Macau’, Academic Foresights 3 (January to March 2012), www.academic-foresights.com/Philosophy_in_Hong_Kong.html.*

2011

132. ‘Architectonic Reasoning and Interpretation in Kant and Yijing’, Journal of Chinese Philosophy

38.4 (December 2011), pp.569-583.**

131. ‘Introduction: Levels of Perspectives in Kant and Chinese Philosophy’, Journal of Chinese Philosophy 38.4 (December 2011), pp.505-508.**

130. Three entries in 100 этюдов о Канте (100 Studies on Kant), translated Vadim Vasilyev (Либроком [Librokom], 2011). (First edition published in Istoriko-Filosofsky Almanach, Vipusk 1 [Moscow: Sovremennie Tetradi, 2005], pp.3-116.)** (Original English version, unpublished, is also available on Academia.edu.**)

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129. ‘Psychology of Love’, in Unstable Ground, ed. Andrea Pinheiro (Vancouver: Publication Studio and UNIT/PITT Projects, 2011), pp.204-212. Reprinted from Dreams of Wholeness

(1997), Lectures 28 and 29.

128. ‘The Kantian Grounding of Einstein’s Worldview: (II) Simultaneity, the Synthetic A Priori and God’, Polish Journal of Philosophy V.1 (Spring 2011), pp.97-116.**

2010

127. 爱的哲学 [Ai Di Zhe Xue] (Guilin: Guangxi Normal University Press, 2010); volume three of the Philopsychy Trilogy.* Chinese translation by Zhai Pengxiao of The Waters of Love: A course of introductory lectures on love, sexuality, marriage, and friendship (Hong Kong: Philopsychy Press, 2003).* 355+xvi pp.

126. 心理学入门 [Xin Li Xue Ru Men] (Guilin: Guangxi Normal University Press, 2010); volume two of the Philopsychy Trilogy.* Chinese translation by Zhai Pengxiao of Dreams of Wholeness: A course of introductory lectures on religion, psychology and personal growth, second edition (Hong Kong: Philopsychy Press, 2008).* 378+xvi pp.

125. 哲学入门 [Zhe Xue Ru Men] (Guilin: Guangxi Normal University Press, 2010 [first edition, 2005]); volume one of the Philopsychy Trilogy.* Chinese translation by Zhai Pengxiao of

The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, fourth edition (Hong Kong: Philopsychy Press, 2000).* 382+xviii pp.

124. ‘The Unity of Architectonic Reasoning in Kant and I Ching’, in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.811-821.**

123. ‘Editor’s Introduction’, in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.3-35.*

122. Cultivating Personhood: Kant and Asian Philosophy, edited proceedings of the Kant in Asia international conference (Berlin: Walter de Gruyter, 2010). 844+xviii pp.*

121. ‘Theocratic Friendship as the Key to Kantian Church Government’, in Proceedings of the Twenty-Second World Congress of Philosophy, vol.45, ed. Myung Hyun Lee (Seoul: Korean Philosophical Association, 2010), pp.251-260.**

120. ‘Kant’s Ethics of Grace: Perspectival Solutions to the Moral Difficulties with Divine Assistance’,

The Journal of Religion 90.4 (October 2010), pp.530-553.**

119. Journal of Scientific Exploration 24.2 (Summer 2010), pp.323-327: George Lakoff and Mark Johnson, Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought (New York: Basic Books, 1999).**

118. ‘The Kantian Grounding of Einstein’s Worldview: (I) The Early Influence of Kant’s System of Perspectives’, Polish Journal of Philosophy IV.1 (Spring 2010), pp.45-64.**

117. Journal of Religion 90.2 (2010), pp.49-52: Chris L. Firestone and Nathan Jacobs, In Defense of Kant’s Religion (Bloomington: Indiana University Press, 2008). Invited.**

116. Kant-Studien 101.1 (2010), pp.137-141: George di Giovanni’s Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800 (Cambridge: Cambridge University Press, 2005).**

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115. Kant-Studien 101.1 (2010), pp.127-131: Philip J. Rossi’s The Social Authority of Reason: Kant’s Critique, Radical Evil, and the Destiny of Humankind (New York: SUNY Press, 2005).**

2009

114. ‘Toward a Christian Philosophy of Work: A Theological and Religious Extension of Hannah Arendt’s Conceptual Framework’, Philosophia Christi 11.2 (Winter 2009), pp.397-419.**

113. ‘Three Perspectives on Abraham’s Defense Against Kant’s Charge of Immoral Conduct’ (co-authored with Philip Rudisill), The Journal of Religion 89.4 (October 2009), pp.467-497.**

112. ‘Introduction to Immanuel Kant’s Religion within the Bounds of Bare Reason’, in Immanuel Kant, Religion within the Bounds of Bare Reason, translated Werner Pluhar (Indianapolis: Hackett, March 2009), pp.xv-xlix.**

111. ‘Kant’s Religious Argument for the Existence of God—The Ultimate Dependence of Human Destiny on Divine Assistance’, Faith and Philosophy 26.1 (January 2009), pp.3-22.**

2008

110. ‘Kant’s Quasi-Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature’, The Southern Journal of Philosophy 46.2 (Summer 2008), pp.261-297.**

109. ‘기도에 대한 칸트의 비판적 해석학’, 서강대학교 철학연구소 논문집 �철학논집� 제 15 집 (2008),

pp.147-190; Korean translation of ‘Kant’s Critical Hermeneutic of Prayer’, Journal of Philosophy 15 (published by Sogang University Institute of Philosophy).**

108. Dreams of Wholeness: A course of introductory lectures on religion, psychology and personal growth, second edition (Hong Kong: Philopsychy Press, 2008). 292+x pp. 43 diagrams. Glossary. (First edition published 1997.) Korean translation in process.*

107. ‘The Philosopher as a “Secret Agent” for Peace: Taking Seriously Kant’s Revival of the “Old Question”’, in Valerio Rohden, Ricardo R. Terra and Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants, vol. 4 of Akten des X. Internationalen Kant-Kongresses (Berlin: Walter de Gruyter, 2008), pp.597-608.** [Translated into: (a) Lithuanian as ‘Filosofas, kaip “Slaptas Agentas” už Taiką: Rimtai Kanto Atgimimas

“Senas Klausimas”’ by Giedrius Sadauskas (see

http://crowfer.com/filosofas-kaip-slaptas-agentas-uz-taika/);** into (b) Belarusian as ‘Філосаф, як “Сакрэтны агент” для свету: Сур’езна Адраджэнне Кант “старое пытанне”’ by Martha Ruszkowski (see science-all.com/the_philosopher_as_a_secret_agent.html, 2015);** and into (c) Bulgarian as ‘Философът като «Таен агент» за мир: Сериозно възраждане на Кант на «стария въпрос»’ by Dimitar Teykiyski (see cloudlakes.com/filisofij/).*]

106. ‘Letter from Hong Kong: Where money and philosophy mix’, The Philosophers’ Magazine, Issue 41 (2nd Quarter, 2008), pp.26-28.**

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104. ‘The Ring of Fantasy’, The Twentieth Religion and Philosophy Society Academic Week Journal

(January 2008), pp.2-6.

103. ‘Seven Sides of Silence’, Friends Bulletin (January 2008), pp.15-16.*

2007

102. ‘Articles of Interest’, co-authored with Richard Conn Henry, Journal of Scientific Exploration

21.3 (Fall 2007), pp.649-650.**

101. ‘Echoes of God’s Presence’ (a poem, originally entitled ‘There Is A Presence’), Journal of Interdisciplinary Studies XIX.1/2 (July 2007), p.180.**

100. ‘Kantian Redemption: A Critical Challenge to Christian Views of Faith and Works’, Philosophia Christi 9.1 (Spring 2007), pp.29-38.**

99. ‘Emergence, Evolution, and the Geometry of Logic: Causal Leaps and the Myth of Historical Development’, Foundations of Science 12.1 (March 2007), pp.9-37.**

2006

98. ‘Silence as the Ultimate Fulfillment of the Philosophical Quest’, Journal Hekmat Va Falsafeh, (Journal of Wisdom and Philosophy), Issue 6 (August 2006), pp.67-76. Farsi translation of abstract, p.106.**

97. ‘Seagull’s Song’ (a poem), in Howard Ely (ed.), Timeless Voices (Owings Mills, MD: The International Library of Poetry, 2006), p.1.*

96. ‘Kant y hermenéutica crítica de la oración’, in Oswaldo Plata Pineda (tr. and ed.), Estudios Kantianos (Popayán, Columbia: Universidad del Cauca, 2006), pp.181-218. Spanish translation of ‘Kant’s Critical Hermeneutic of Prayer’.**

95. ‘Philosophers in the Public Square: A Religious Resolution of Kant’s Conflict of the Faculties’, in Stephen R. Palmquist and Chris L. Firestone (eds.), Kant and the New Philosophy of Religion (Bloomington: Indiana University Press, January 2006), pp.230-254.**

94. ‘Editors’ Introduction’ (second half), in Stephen R. Palmquist and Chris L. Firestone (eds.), Kant and the New Philosophy of Religion (Bloomington: Indiana University Press, January 2006), pp.15-30,35-39.*

93. Kant and the New Philosophy of Religion, co-edited with Chris L. Firestone (Bloomington: Indiana University Press, January 2006). 270+xxvi pp.*

2005

92. ‘Kant’s Categories and Jung’s Types as Perspectival Maps To Stimulate Insight in a Counseling Session’, International Journal of Philosophical Practice 3.1 (Summer 2005), pp.1ff. Online at: http://npcassoc.org/docs/ijpp/PalmquistV3N1.pdf.**

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Phenomenological Study of the Kantian sensus communis (Dordrecht: Kluwer Academci Publishers, 2000).**

90. Kant-Studien 96.2 (2005), pp.255-257: Douglas Burnham’s An Introduction to Kant’s Critique of Judgement (Edinburgh: Edinburgh University Press, 2000).**

89. 哲学入门 Zhe Xue Zhi Shu (Guilin: Guangxi Normal University Press, May 2005).* Chinese translation by Zhai Pengxiao of The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, fourth edition (Hong Kong: Philopsychy Press, 2000).* 408+xiv pp.

88. Fondasi Psikologi Perkembangan-Menyelami mimpi, mencapai kematangan diri (Yogyakarta: Pustaka Pelajar, 2005).* Indonesian translation by Muhammad Shodiq of Dreams of Wholeness: A course of introductory lectures on religion, psychology and personal growth (Hong Kong: Philopsychy Press, 1997).*

87. ‘Kant’s Ideal of the University as a Model for World Peace’, in Hamidreza Ayatollahy (ed.),

Papers of International Conference on Two Hundred Years after Kant (Tehran, Iran: Allame Tabataba’i University Press, April 2005), pp.207-222.**

2004

86. ‘A Quaker Study on Spiritual Gifts’, FWCC Newsletter, No. 65 (Dec. 2004), pp.7-11.

85. Journal of Scientific Exploration 18.3 (Fall 2004), pp.500-509: Paul Bishop’s Synchronicity and Intellectual Intuition in Kant, Swedenborg, and Jung (Lewiston, N.Y.: The Edwin Mellen Press, 2000). Invited.**

84. ‘Silence as the Fulfilment of the Philosophical Quest’, Philosophy Journal XXIII (2003-04), pp.67-80.

2003

83. The Waters of Love: A course of introductory lectures on love, sexuality, marriage, and friendship (Hong Kong: Philopsychy Press, 2003). 292+x pp. 33 diagrams. Glossary. Index. Korean translation in process.*

82. Kant-Studien 94.3 (2003), pp.380-383: Alexander Kaufman’s Welfare in the Kantian State

(Oxford: Clarendon Press, 1999).**

81. Kant-Studien 94.2 (2003), pp.258-260: James Van Cleve’s Problems from Kant (Oxford: Oxford University Press, 1999).**

2002

80. Pohon Filsafat: Teks Kuliah Pengantar Filsafat (Yogyakarta: Pustaka Pelajar, 2002).* Indonesian translation by Muhammad Shodiq of The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, fourth edition (Hong Kong: Philopsychy Press, 2000). 558+xxiv pp.*

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79. ‘Kant, Buddhism, and the Moral Metaphysics of Medicine’ (co-authored with Adriano Palomo),

Journal of Indian Philosophy and Religion 7 (October 2002), pp.79-97.**

78. ‘Kant’s Criticism of Swedenborg: Parapsychology and the Origin of the Copernican Hypothesis’, in Fiona Steinkamp (ed.), Parapsychology, Philosophy and the Mind: Essays Honoring John Beloff (Jefferson, NC: McFarland & Co., September 2002), pp.146-178.**

77. ‘If bigamy is a symptom, legal polygamy may be a cure’, South China Morning Post (25 June 2002), p.14. (Note: the headline, added by the editor, misrepresents the article’s content.) 76. ‘Sport and religion play as team pursuits in game of life’, South China Morning Post (13 June

2002), p.14.

75. ‘The way to end violence is to stop playing the game’, South China Morning Post (28 May 2002), p.14.

74. ‘Time we quenched that thirst to find what makes us tick’, South China Morning Post (30 April 2002), p.14.

2001

73. Metapsychology 5, Issue 41 (October 2001): Manfred Kuehn’s Kant: A Biography (Cambridge:

Cambridge University Press, 2001). Online version at:

metapsychology.mentalhelp.net/poc/ view_doc.php?type=de&id=722/. Invited (??).*

72. The Philosophers’ Web Magazine 14 (Summer 2001): Diane Morgan’s Kant Trouble: The obscurities of the enlightened (London and New York: Routledge, 2000); and Nicholas Rescher’s Kant and the Reach of Reason: Studies in Kant’s theory of rational systemization (Cambridge: Cambridge University Press, 2000). Online at: www.philosophers.co.uk/current/review_kant_hodgepodge.htm, under the title ‘A Hodgepodge of Kant’.

71. Philosophy in Review XXI.1 (February, 2001), pp.45-47: Ronald L. Hall’s The Human Embrace: The love of philosophy and the philosophy of love (University Park: The Pennsylvania State University Press, 2000). Invited.

2000

70. Kant’s Critical Religion: Volume Two of Kant’s System of Perspectives (London: Ashgate Publishing Company, 2000). 560+xvi pp. 52 diagrams and tables. Glossary. Index.* 69. ‘Philosophy of Religion after Kant and Kierkegaard’, in D.Z. Phillips and Timothy Tessin (eds.),

Kant and Kierkegaard on Religion (London: Macmillan, 2000), pp.245-262.**

68. Kant-Studien 91 (2000), pp.498-502: John Hare’s The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance (Oxford: Clarendon Press, 1996).**

67. South China Morning Post (28 October 2000), ‘Wagnerian view has ring of the metaphysical’, in ‘Review’ Section, p.4: Bryan Magee’s Wagner and Philosophy (London: The Penguin Press, 2000). Invited.

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Chester, Penn.: Chrysalis Books, 1997).

65. Kant-Studien 91.3 (2000), pp.366-370: Immanuel Kant: Religion and Rational Theology, translated and edited by Allen W. Wood and George Di Giovanni (Cambridge: Cambridge University Press, 1996).*

64. The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, enlarged fourth edition with Glossary and eight new lectures (Hong Kong: Philopsychy Press, 2000). 304+xii pp. 83 diagrams and tables. Glossary. Index. (First edition published 1992; reprinted with revisions 1993 and 1995.) Belarusian, Korean, and Kurdish translations in process.*

1999

63. Kant-Studien 90 (1999), pp.239-243: Roy D. Morrison’s Science, Theology, and the Transcendental Horizon: Einstein, Kant and Tillich (Atlanta: Scholars Press, 1994).

1998

62. ‘Philosophers’ Views on the Use of Non-Essay Assessment Methods: Discussion of an E-Mail Survey’, Teaching Philosophy 21.4 (1998), pp.373-391.**

61. ‘Touch: Sexual Harassment or Sacred Healing?’, HKBU Religion and Philosophy Society Academic Week (October 1998), pp.14-23.

60. ‘Freud’s Legacy: Psychoanalysis and Sex’ (extract from Chapter 3 of Dreams of Wholeness), The Philosophers’ Magazine, Issue 3 (July-Sept. 1998), pp.58-59.

59. Kant-Studien 89 (1998), pp.219-223: Kant: Theoretical Philosophy 1755-1770, translated and edited by David Walford and Ralf Meerbote (Cambridge: Cambridge University Press, 1992).

58. Kant-Studien 89 (1998), pp.109-113: Regina Dell’Oro’s From Existence to the Ideal: Continuity and Development in Kant’s Theology (New York: Peter Lang, 1994).

57. ‘Report on “An E-Mail Survey Concerning the Use of Non-Essay Assessment Methods in Introductory Philosophy Classes”’, American Philosophical Association Newsletter on Teaching Philosophy 97.2 (Spring 1998), pp.144-145.

56. Kant98 CD (Hong Kong: Philopsychy Press, 1998). A collection of electronic texts and other resources for Kant scholars, compiled onto a single CD.

1997

55. Kant-Studien 88 (1997), pp.365-370: Peter Fenves’ Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida (Baltimore and London: The Johns Hopkins University Press, 1993).

54. ‘Kant’s Critical Hermeneutic of Prayer’, The Journal of Religion 77.4 (October 1997), pp.584-604.** Russian translation by Donna Barrier as ‘Критическая Герменевтика Молитвы

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Канта’; see science.eduboard.com/kants-critical-hermeneutic-of-prayer/ (Aug. 12, 2013).*

53. Dreams of Wholeness: A course of introductory lectures on religion, psychology and personal growth (Hong Kong: Philopsychy Press, 1997).

52. ‘What is “Tantalizing” about the “Gap” in Kant’s Philosophical System?’, in Stanley Tweyman and David A. Freeman (eds.), Studies in Early Modern Philosophy IV (Delmar, N.Y.: Caravan Books, 1997), pp.171-195.**

51. ‘The Syntheticity of Time: Comments on Fang’s Critique of Divine Computers’, in J. Fang, Kant and Mathematics Today: Between epistemology and exact sciences (Lewiston, N.Y.: Edwin Mellen Press, 1997), pp.333-336. Reprinted from Philosophia Mathematica II 4.2 (1989).*

1996

50. ‘Paul Tillich’s Political Theology’ (Chinese translation of Biblical Theocracy, pp.59-65),

Excellence, Issue 9 (December 1996), pp.8-9.

49. Kant-Studien 87 (1996), pp.369-374: Paul Guyer’s The Cambridge Companion to Kant

(Cambridge: Cambridge University Press, 1992).

48. Kant-Studien 87 (1996), pp.118-122: Ned Wisnefski’s Our Natural Knowledge of God: A Prospect for Natural Theology after Kant and Barth (New York: Peter Lang, 1990). 47. Immanuel Kant’s Religion within the Limits of Reason Alone, translated by T.H. Greene and

H.H. Hudson. Electronic text compiled and available on the internet from 1996.

46. ‘How “Chinese” Was Kant?’ (abridged version), The Philosopher 84.1 (Spring 1996), pp.3-9.** [Also translated into Bosnian by Nevad Kahteran as ‘Koliko Je “Kineski” Bio Kant?’, in

Dialogue 1-2 (April 2005), pp.190-207.*]

1995

45. Kant-Studien 86 (1995), pp.365-369: Terry Godlove’s Religion, Interpretation, and Diversity of Belief: The Framework Model from Kant to Durkheim to Davidson (Cambridge: Cambridge University Press, 1989).

44. Kant-Studien 86 (1995), pp.240-244: Mary Gregor’s translation of Kant’s The Metaphysics of Morals (Cambridge: Cambridge University Press, 1991).

43. Kant-Studien 86 (1995), pp.236-240: Hubert C. Schwyzer’s The Unity of Understanding: A Study in Kantian Problems (Oxford: Clarendon Press, 1990).

42. ‘The Creation of Meaning: Epistemological Reflections on Acts of Initiation’, HKBU Religion and Philosophy Society Academic Week (November 1995), pp.12-15.

41. The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, third edition (Hong Kong: Philopsychy Press, 1995).

40. ‘Kant-Studies in the Hong Kong Philosophical Context’, in Hoke Robinson (ed.), Proceedings of the Eighth International Kant Congress, vol. I.3 (Milwaukee: Marquette University Press,

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1995), pp.1257-1271.**

1994

39. ‘The New Age Vision: A Fresh Perspective on Thought and Action?’, HKBC Religion and Philosophy Society Academic Week (November 1994), pp.14-16.

38. Four Neglected Essays by Immanuel Kant (Hong Kong: Philopsychy Press, 1994). 121+ii pp. Includes revised translations of four Kant essays, an Introduction, original translations of two letters, and an ‘Exhaustive Bibliography of English Translations of Kant’.*

37. ‘“The Kingdom of God is at Hand!” (Did Kant really say that?)’, History of Philosophy Quarterly 11.4 (October 1994), pp.421-437.**

36. ‘Triangulating God: A Kantian Rejoinder to Perovich’, Faith and Philosophy 11.2 (April 1994), pp.302-310.**

1993

35. ‘The Myth of the Kingdom and the Kingdom of Myth’, HKBC Religion and Philosophy Society Academic Week (December 1993), pp.5-11.

34. Kant’s System of Perspectives: An architectonic interpretation of the Critical philosophy

(Lanham, MD: University Press of America, 1993). 478+xii pp. 30 diagrams. 14 tables. Glossary of Technical Terms. Index.**

33. The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy, second edition (Hong Kong: Philopsychy Press, 1993).

32. Biblical Theocracy: A vision of the biblical foundations for a Christian political philosophy

(Hong Kong: Philopsychy Press, 1993). 193+vii pp. 4 diagrams. 2 tables. Index of Scripture References and General Index.*

31. ‘Studying Religion—Kantian Style’, Opening (Journal of the HKBC Religion and Philosophy Society), 2 (March 1993), pp.9-12.

1992

30. ‘What is Philosophy?’, Chapter 1 of The Tree of Philosophy, reprinted in Opening (Journal of the HKBC Religion and Philosophy Society), 1 (September 1992), pp.6-10.

29. ‘Knowledge and Experience: An Examination of the Four Reflective “Perspectives” in Kant’s Critical Philosophy’, in R.F. Chadwick and C. Cazeaux (eds.), Immanuel Kant: Critical Assessments (London and New York: Routledge, 1992), vol. II (‘Kant’s Critique of Pure Reason’), pp.45-78. Reprinted from Kant-Studien 78.2 (1987).

28. The Tree of Philosophy: A course of introductory lectures for beginning students of philosophy

(Hong Kong: Philopsychy Press, 1992).

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26. ‘Does Kant Reduce Religion to Morality?’, Kant-Studien 83:2 (1992), pp.129-148.**

25. ‘Reversals: Meeting the Challenges of Christian Higher Education’, Tien Leung (Hong Kong Baptist College Christian Student Union publication), Number 2 (April 1992), pp.5-7. 24. ‘Kant’s “Appropriation” of Lampe’s God’, Harvard Theological Review 85.1 (January 1992),

pp.85-108.**

23. ‘Analysis and Synthesis in the Geometry of Logic’, Indian Philosophical Quarterly 19.1 (January 1992), pp.1-14.**

1991

22. ‘Kant’s Theistic Solution to the Problem of Transcendental Theology’, in Rodica Croitoru (ed.),

Kant and the Transcendental Problem (Bucharest: University of Bucharest Faculty of Philosophy, 1991), pp.148-178.**

21. ‘Four Perspectives on Moral Judgement: The Rational Principles of Jesus and Kant’, The Heythrop Journal 32.2 (April 1991), pp.216-232.**

1990

20. ‘Kant on Euclid: Geometry in Perspective’, PhilosophiaMathematica II 5.1/2 (1990), pp.88-113.**

1989

19. ‘Personal Knowledge in Perspective: A Reply to R.T. Allen’s Questions’, Tradition and Discovery XVI.2 (Spring 1988-89), pp.22-27.**

18. ‘The Syntheticity of Time: Comments on Fang’s Critique of Divine Computers’, Philosophia Mathematica II 4.2 (1989), pp.233-235. *

17. ‘Kant’s Critique of Mysticism: (2) The Critical Mysticism’, Philosophy & Theology 4.1 (Fall 1989), pp.67-94.**

16. ‘Kant’s Critique of Mysticism: (1) The Critical Dreams’, Philosophy & Theology 3.4 (Summer 1989), pp.355-383.**

15. ‘Immanuel Kant: A Christian Philosopher?’, FaithandPhilosophy 6.1 (January 1989), pp.65-75.**

1988

14. La Paz (August 1988), ‘Platitudes, not Answers’, p.4: Allan Bloom’s The Closing of the American Mind (New York: Simon and Schuster, 1987).

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13. A Complete Index to Kemp Smith’s Translation of Kant’s Critique of Pure Reason, (HKBC Printing Press [distributed privately], 1987). 445pp. (Also published on floppy disks as ‘Kant-Index for Kemp Smith’, Philosophy & Theology Disk Supplement, Number 3 [1989].)

12. A Complete Concordance to Kemp Smith’s Translation of Kant’s Critique of Pure Reason

(Oxford University Computing Service [distributed privately on microfiche], 1987).** 11. ‘A Priori Knowledge in Perspective: (II) Naming, Necessity and the Analytic A Posteriori’, The

Review of Metaphysics 41.2 (December 1987), pp.255-282.**

10. ‘A Priori Knowledge in Perspective: (I) Mathematics, Method and Pure Intuition’, The Review of Metaphysics 41.1 (September 1987), pp.3-22.**

9. ‘Kant’s Cosmogony Re-Evaluated’, Studies in History and Philosophy of Science 18.3 (September 1987), pp.255-269.**

8. ‘Knowledge and Experience—An Examination of the Four Reflective “Perspectives” in Kant’s Critical Philosophy’, Kant-Studien 78.2 (1987), pp.170-200.**

7. ‘A Kantian Critique of Polanyi’s “Post-Critical Philosophy”’, Convivium: The United Kingdom Review of Post-Critical Thought 24 (March 1987), pp.1-11.**

1986

6. ‘Is Duty Kant’s “Motive” for Moral Action?’, Ratio 28.2 (December 1986), pp.168-174.** [Translated into German by Joachim Schulte as ‘Ist die Pflicht Kants “Triebfeder” des sittlichen Handelns?’, Ratio 28.2 (December 1986), pp.152-158.**]

5. ‘The Architectonic Form of Kant’s Copernican Logic’, Metaphilosophy 17.4 (October 1986), pp.266-288.**

4. ‘Six Perspectives on the Object in Kant’s Theory of Knowledge’, Dialectica 40.2 (1986), pp.121-151.**

1985

3. ‘The Radical Unknowability of Kant’s “Thing in Itself”’, Cogito 3.2 (March 1985), pp.101-115.**

1984

2. ‘Faith as Kant’s Key to the Justification of Transcendental Reflection’, The Heythrop Journal

25.4 (October 1984), pp.442-455.**

1983

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References

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