Durga Puja for Beginners

Rc ligion/Spi rit ua I ity

3:, €f fr q erriq qq'

Om }Irrm Srrm Dum Durglyai Namah O B ' l ' l r c l r r l i n i t c l l e r o n d C o n c c l . r l i o r r I l i f m M l l r l l . t l r c S t r h r t u n c c o l ' \ r v t r r c n c : : S r f m l t t c t c l r : c o l l l , c : P e r ' r D u q t l ) t t r r . t l r t ' l ( r ' l r c r t ' r o l l ) r l l r t r r l t r t ' ' D U g [ y a i I o l ) 1 1 1 " ; 1 . l l t t ' l ( t ' t t t , , r t t . l ( r ' r t l l l \ t , , t r Namah I lrorr

I)urg[ Rcntovct ( ilrlrr.rrolu u lxl I lltrt rrltrcr

I t r o $ l o l l t t ' ( i r t t l r l t s r l ) t t t t ' . r l l r r ' ( , t . t t t l i l t , , 1 l r r , l , , r . , ' \ \ l l r ' l { ( ' i l t 1 ' r r ' . . r l l [ ) i l l i r . t r l t i c : . ; t t t t l r t l l o r r \ t t \ l o t ] ( ' t ( ( ' l \ r ' l l r r ' l r r l r r r l t r r l l l t r I r r , r r , r \ l r t ' r : l l r t ' l ) r r r r r r ' M o 1 l l r ' 1 . l t t t t l l l l r l i . l l t ' t l \ , t r t ' r . \ l l \ l r . r k r r r ( \ r , l ( \ s r t l r r r r l l t r W l t o c v c r u r l l r c p c l r t t l r r r r r l r r r l l r r r t lr r r r t ' r o l r l t c r : . i l l i t n \ l t n t ( ' o l t l r l l r t u l t : r r l r t. t s i t i e s . r v i l l i r n r n c c l i a t c l l b c l i . c c t l l i r r n l l l ( ( ) n ( c n r \ . T h e n t a n t r a i s t h e e s s e t t c e o l l o u r l r c i r r g . lt i s l h c c t c r r l r l v o u . Y o u . \ ( ) u r ( l l v l n r t \ , 1 ' o u r G u r u a n d C o d a r e a l l o n e i n t h c n l a l l t r a . A s 1 o u r c p c l t t h c n t a n l r i t . r c r r r c n r b c r y o u r tr u e s e l f . R e p e a t t h e m a n t r a t i e q u e n t l y . a n d d i v e d e e p in t o r r r c d i t a t i o r r . The nature of the mind is attachment. As you repeat the nrantra, allow tltc cllo t i s m o f t h o u g h t , a l l o f t h o s e a t t a c h m e n t s o f e g o t i s n r a n d p o s s e s s i o n . o f " 1 " a r r d " r r r i r r c " , to dissolve into the bliss of divine union.

She is our Divine Mother. Her essence is Sat-Cit-Ananda. Truth-Consciousrrcrs B l i s s . J u s t a s t h e s p a c e w i t h i n y o u i s t h e s a m e a s t h e s p a c e o u t s i d e o f y o u . a l k r w ll c r Infinite Grace to fill your world completely.

Open up to that Grace and allow Her to dwell in your hearts. Recite llcr rnuntr.l and flow into meditation. _{Live with that divinity both in the day and in the nighr. lrxl} renrember that I love you. -- Shree Maa

\ / l-887472-89-4 www.shreerttaa.org.

a\

_\-/ ) t I t l \ 1 , i l 0 1 -S h r c c M u u S u a r r r r S a t t a n a n t l a S a r a : w a t r

I

.'1

( ( i ,

N

ff

f

(

L

1 8 8 7 4 7 ? 8 9 0 0 0 0 $ 1 0 . 0 0

TICTT

c\

?lql

Puja

c*f

rEI

DurgA

Durgd Piija

BEGINNER

by

g'rig.qr

qTIf rqr trfl il-qT Durge

Puje

Second Edition, Copyright @ 2001

First Edition, Copyright @ 1990

by Devi Mandir Publications

5950 Highway 128

Napa, CA 94558 USA

Communications: Phone and Fax l-707-966-2802

E-Mail [email protected]

Please visit us on the World Wide Web at

http://www. shreemaa.org

All rights reserved

ISBN t-887472-89-4

Library of Congress Catalog Card Number

crP 200r 126530

glf fqr T'IT ?l-siT Durge

Puja

Swami Satyananda Saraswati

l. Hindu Religion. 2. Worship. 3. Spirituality.

4, Phikrsophy. l. Saraswati, Swami Satyananda;

_ , _ - - . : _ I

Durgd Piija

f,, 4ilarqqTq ftq} 61 -l6+rn

em I

idf qFt, r*cgK sb tl

d orsnril-{'r<qrc{ s-ilT-f{Tfr

?nt{ | s(HI grere

acumrq 6 tl

0 k[ty[yantrya vidmahe kanydkumlrT dhlmahi lnno durgih pracodaytrt orp

Om We meditate upon the Ever Pure One, contemplate the

Drughter Without Flaw or Imperfection. May that Goddess grant

Itr increase. (Wave ligh)

sbsrfudfr{Fdft$(dfu*qq

I

nfrfur5dm

_{tfr flfr.q xP+'Frtq}

tt

Tq flq' sb fr fr g gqft qq:

d qrg csirng <r< csufr,rs-qn

rqrn-g{oeer<

F I

(erril--rr[96{T

_{cr?t fu"rc1r Ero?qre\ il}

oq frcra

_{d frr ftr f( genk ate}

om agu jyoti ravi jyotiS candra jyotb tathaiva ca

Jyoti Samuttaryg_4evr_dlpo:yan_pr_a$grhyaglq ,

op drpafi

"tf-,_!itqq_q$.U dltn j]fggii"i qf.*pb-j ":'aiu

'r1t/ _{'ltoo z}

oqr The Divine Fire is the Light, the Light of Wisdom is the

l,ight, the Light of Devotion is the Light as well. The Light of

thc llighest Bliss, Oh Goddess, is in the Light which I offer, the

l,ight which I request you to accept. We bow to the Goddess,

l)urglt, the Grantor of Increase, who Removes all Difficulties.

\ n a v L 4^o B't haaty W

4 (Wave incense)

g'tf f{r

: a

3b ffiqft11ffi

q=qrfuf rr*rT 31FT:

I

3niiq, Td *qmr ?ttq qfrFlilt{ rr

lrq W, 3:" 6i fr g Effi qq'

qrrg{s }i< cq-<l-{f<

_{irc"Rt( ?tT-eT{fg{ ll}

- : a \ G r q

q{ {"[3 3 t-i( 5tT( T-( rqtcT fl8

om vanaspatirasotpanno gandhydtyeye gandhya uttamah aghreya[ sarva devdn6rp dhiipo-yap pratigphyatam eqa dhiipaf

"rn hn} SrTrn?urn durgdyai namah

orn Spirit of the Forest, from you is proituci:iiiEi most excellent ol'scents. The scent most pleasing to all the Gods, that scent I request you to accept. With the offering of fragrant scent orp We bow to the Goddess, Durgd, the Grantor of Increase, who

Itcmoves all Difficulties. (ftlrled hands)

33 5.tia: G{: lcq€Cqfisq(Tm ks em I

fkfr * q: q+(qr( 11

?l<3 F{3 I 5q qT<T<C{qI\ t,6Er CraQiI

Irliir, I i{crr crl {s ?rutqils I I

om bh0r bhuvah svah

tat savitur varenyam bhargo devasya dhr-mahi dhiyo yo na[ pracodayEt

( )r1r tlrt' lrrlilritc Bcyond Conception, the gross body, the subtle lrorly' ;rrrrl tlrt' t'lrrsul body; we meditate upon that Light of

W r s r l o r r r r v l r r t l r i s t l r c S u p r e m e W e a l t h o f t h e G o d s . M a y i t g r a n t

l ( ) l t \ n t ( t t ' l r s t ' i n o t t r l t t c r l i l a t i o n s .

. i

Durga

Puja

t t|, I it llower with each mantra ete gandhapu$pe

I

t , \

tlc gendhapu$pe om garn gagapataye namafu ):'

ll rth thcse scented flowers om I bow to the Lord of Wisdom, I o r t l o l ' t h e M u l t i t u d e s .

ri rrJ+f,qQ

_{F ,rEoq nqqb* Tq;}

rl" . rfff"Jc6el-

_{€ qm-grnq {<ar{( eTI {5trs}

.lc gandhapu$pe or1r ediffedi navagrahebhyo namafu

Wrth llrcse scented flowers or.n I bow to the Sun, the Light of

ll'rstlorn, along with the nine planets.

r r f q - q @ s e @ q q :

3 ( (

r; .. 5pi"{Cr"f € ffiT[Q.tl-g6n<gi6eTl- {Itrg rte gandhapu$pe orp SivEdipaffcadevatEbhyo nama[

\\ rtlr tlrcse scented flowers or.n I bow to Siva, the Consciousness ,,f lrrlirrite Goodness, along with the five primary deities (Siva, \ . r l t r . V i s n u , G a n e s a , S [ r y a ) .

rr,q q-;r.;qQ _$b@{q:

| . . ',lr6e]Ce?l

ote gandhapu$pe orp indrEdi daSa dikpelebhyo namah

\\ rtlr llrcse scented flowers or.n I bow to Indra, the Ruler of

rfr,' l'ru'c. along with the Ten Protectors of the ten diretions.

'r,q rp+51Q 93 @ qq:

,,.

"1.{"trC6"f

€ {Sry

*.

r'tc gandhapu$pe orn matsyedi daSdvatdrebhyo namah

rr,1

r1+ffi g:" ri qqffi

qq:

3

flf F{r

With thcsc sccntecl _{llowers o1n I bow to Vishnu, the Fish, along} with the Ten Incarnations which He assumed.

rri rr*TqQ g% trqrqtrA qq:

gc. ,f61tcf,et s ?[ql"{-arT fl3

ete gandhapu$pe orgr prajepataye nama[

With these scented flowers or.n I bow to the Lord of All Creatcd Beings.

1r} rFrlqq s:b qfr qT{-rtu1-rT

;trT:

qe . rfa["Trc"f € {c{r ilsil-{ctBtr {Ts

ete gandhapu$pe om namo nErEya?Eya namaf Witlr these scented _{flowers o1n I bow to the perfect} [)crccption of Consciousness.

G r1;grqq 3:b

q+* ?ir* qq:

q6-e fficJfeei € q6469n 646{CET1 4rls

ete gandhapu$pe orp sanrebhyo devebhyo nama[

With thcse scented flowers om I bow to All the Gods.

rrd q=qqq 3:b sqft* ifrr* qq:

.,r(.

. ,t61tcctt ci n<rrgrr cq-ftrgn {{c

cte gandhapuspe oryr sanrEbhyo devfbhyo nama[

wrtlr rlrcsc sccnted flowers or.n I bow to All the Goddesses.

3l ,fr rpqa qq:

,,,,. ,,1,.!,',.11',r',1 _{,l fr 5-C< +la}

ctc gandhapu$pe _{oryr SrI gurave namah}

w r t l r ll r t ' s t ' s t ' t ' r r r c t l l ' l . w c r s _{o q r I b o w t o t h e R e s p e c t e d G u r u .} rrd rr+f,r{rl,T a Durgd Pujd

,' 1 '1,'trqQ

_{33 q56frrefr}

;g:

: r, . ,4,.1,-,]ccel _{€ _{Tf[rq-6 9Tl- 4{3}

.t. lrndhapu$pe om brEhmanebhyo namah

fl rtlr llrcsc scented flowers om I bow to All Knowers of l l r r r h r t t l .

6camana

11'rr rrunc water in right palm. Sip some water atier each om r r rvrr, thcn clean hands with remaining water and dry

; faqssq$bq

', I'l:| 3

'KT

€

'KT

r{t vi$nu oryr viggu orp vigTu

.'tn ('()nsciousness, o1n Consciousness, or.n Consciousness f rr,rrr l/rc' Iollowing yantra with some drops of water and/or san-.f.r/ /r;rstc itt the front of your seat. Place a flower on the bindu in

t l t , ' t r t t t l d l c .

rr,t rr+f,rlQ gb fr 3{TsTrrrffi}

{,tlil/TrFllq qq: ll

, . ,,1,.t,-t[ceel

_{d fr( qTTRn-gCT}

| ; ; . t l l l . l t { . . I 5 t r 3 | | w r t r a j , , . .

r t c gr ndhapu$pe om-hrrm Sdhera Saktaye -kamal5sansya nama[ \\ rtlr tlrt'sc scented flowers sRn hrln I bow to'the Prirnal Energy ' r u , r t r . r l i n t h i s lo t u s s e a t .

, ttl' lr;tlxls 3 times and snap fingers in the ten directions \ \ ,. lY NE SW NW SE UP DOWN) repeating

rrlr lrrlrp Srfm dum durgeyai namah each time. (

A

l l

3:'frfrEq'rt+qq,

<-3 J-l( jlT( f( Tr[|rT ;Wa

om hn-m Srfm dum durgayai namah

orn Wc bow to the Goddess, Durgd, the Grantor of Increase, w

R c n r o v c s a I I D i l ' l ' i c u l t i e s .

Place a tlower in leti hand. Pour 3 drops of water on it atier say ing om tat sat. Place right hand over tTower and finish reciting

this vcrse with the appropriate nanles added (refer to a lunar

c'alcndar, it'available), then offer the tTower.

fqq: ev qgq

I s:b enfl lqflq

(

( )Trfu ( )ffi ( )qrd (

) q A (

frri (

_{)rildrfr (}

_{) ?tcq rfrCzffi:stt}

q"f f{r

+qf6 a@ 11

l < $ s c ',l( Lt-7-sI ( - l \ , l V | \ / , t r L l / : - - : , S q S l S q q T

) {qc{

(

. ( < _ ) ftcaJT ( ) e l (

{rqc-{ (

FrIq fr

ltnr

) qt{r

)mm (

) { r q (

) glsos

Itl ?rtT sTitrs r.tqT sttq( sT{C{f tl

vifnuh orp tat sat orp adya jamb[dvlpe, (Coun[y) deSe,

(state) pradeSe, _{(City) nagare, @ivine Mother) mandke, (month)} mf,se, (Sukla or kripga) pakpe, (name of day) tithau, {name of (Satydnanda)) gotra, SrT (your name) kftaitat, Sn- durg6 kEmah, p0jl karmdharyr karigye l l r t ' ( ' o r r s c i o u s n c s s _{W h i c h P e r v a d e s A l l , o m T h a t is T r u t h .} l ' r t ' r c r r l l \ ' . o r r tl r c P l a n e t E a r t h , ( A m e r i c a ) C o u n t r y , ( N a m e ) S t . r l t ' , ( \ r r r r r t . t _{( ' i r y . in ( D e v i M a n d i r ) T e m p l e , ( N a m e o f M o n t h )} \ l o r r t l r . ( l l r r t l r r _{o r l ) l r k ) f b r t n i g h t , ( N a m e o f D a y ) D a y , { N a m c} , l S . r r l l r r r l ; r r r r r i l r , ( S r r t y a n a n d a ) | G o t r a , _{S n ( y o u r N a m e ) i s p e r} -l ' r r r r r r r -l ' r r r r s l r i P l r r r l r c s l t i s l ' a c t i o n o f t h e G o d d e s s , D u r g d , t h c ( i r r r r l o r o l l r r t r t ' l r s r . . r v l r o l l c r r r o v c s a l l D i f f i c u l t i e s .

Durga

Puja

t _{, l l c l l}

r 'rr..il di {r.rTr

_{gf}rfr, ryffiAq}

t

Tr..rrt'4qk{Tg:

{[-di q: Tl.|-dq* tl

, . . . I Cq-ft )s1'T ?1T.ffi* )1F-gTkT{..-13q-{ |

q' , r ..t;1 _{1;,4i a41rig xl1.9f( {s xflfg;Flft | I} .r1r (llnlll dyau Sf,ntf, pflhivlrp llntn rn tlrdhvam tirvantarikSam

ffntnrrr 0rdhvam vatirEpa[ Santam naf SanWopadhl

* n l ' r ' , t ( ( ' i n t h e h e a v e n s , P e a c e o n t h e e a r t h , P e a c e u p w a r d s 1 , , . 1 g r t ' l r r r c a t i n g t h e a t m o s p h e r e ; P e a c e u p w a r d s , o v e r , o n a l l r , ' 1 . ' , ,rrrrl l u r t h e r ; P e a c e t o u s , P e a c e t o a l l

. . i , , - l , r l l ( ) l l ;

tn..nfq

_Tffir

_{fl{i irq T_drTa(}

|

$r,.t rFT q lIq q Fdtq {rRiT q: tl

., . , r-, ',J{<tcmcf

_{{F'5( IERT T.9ry5\ |}

., , . _{., .( F 9<T( F JI?KT<X qETq, {S ll} lrnt,ilnr ptlrva riipd4r Sdntam no-stu kftA kfhm

llrrtirr;r hhtitaryr ca bhavyam ca sarvameva samastu nah ! r , , t o r r l l that has form, Peace t o a l l c a u s e s a n d e f f e c t s ; i r , , t . r r l l cxistence, a n d to a l l i n t e n s i t i e s o f r e a l i t y in c l u d i n g , r i l , l t' r c r y t h i n g ; P e a c e b e t o u s .

()

'r'f .,r'.|iil. qpfi;1q1q:, _{Tffk S-4n}

rrr :lrf.i, {il rtt Arrk, {'fkflf:

{ItTItfFf,,

tnfu:, urfu:

g"i g-{r

. a \

"[Ir*|<JT( ( xlTF=F : EfF(

t l

l 0

to all vegetation, Peace to All Gods of the Universe, Peace to All Gods within me, Peace to Creative Consciousness, Peace to Brilliant Light, Peace to All, Peace to Everything, Peace, Pcilce, altogether Peace, equally Peace, by means of Peace.

3:" ilTfk:, {ITfk:, mk'

l ( ( (

1l xfu,.e3, {TF.53, qTFrOs

orp SEntif, Santih, Sentih

o l n P e a c e , P e a c e , P e a c e

I)raw thc tbllowing yantra on the plate or space for worship s:trt<lal _{paste and/or water. Qffer rice on the yantra for each of}

thc nc.\l lour ntantras. . \

J:, Jdlr.lTrQl=Fz[ ;[q:

.; r11:11.1^1 _{3;6.4 ;Irtrs}

orp [dhlra Saktaye nama[ o l l t I l r o w lo l l r c l ' r i l r r a l l : n c r g y

Durga Pujd

I r l l l q ; [ E [ : , l , . , lr l ; l { 3 I lurrrrmf,ya namaf

frr I l',rrr' to lhe Support of the Earth

I r;rar+ lR:

d rl.t. . RI .-l5trg |l rnnntlya nama[ Ir I lxrrv to Infinity d '.''rtt,i.Jt ;I{s I pthivyai namah

11r I lxrrr'lo the Earth

fifr r' .ilr t'rrtpty water pot on the bindu in the center of the )tnt,,t t hcn saying phal

l11 rrft reit qzr R

l'' l' 'ftcfl-g< sh

ilnr rtlrtrp sthlro bhava phaf

b rrrll rn tlrc Gross Body! Be Still in the Subtle Body! Be Still [ + rf r . ( ' , r t r s u l B o d y ! P U R I F Y !

)ttt 1x,1 *itlt water while chanting mantra.

t'" ,rf, ;{ qTi fu tffi

{r{€fr I

r{4 fr1+;affi TAsft{ttTfdEI tt ll

ri -, ]t:t-f,{ lu-< cunqKK q-<}<rt

{if;Tt.3p1<{s, rTff;Ts 3;l-'el-gitrs,

islTtir 3 Jt{ 6T f[4I8, ril;.g$fl.

q<{ }TTr;T({I(, )6ltF-i3, :s[TT.. _93,

rntE. ry1:E19 3 il

pgthivlrp S6ntir antarikgarp S[ntir dyau

Sf,ntir Epah, Sdntir opadayaf, Sentih vanaspatayah, Sf,ntir vi6vo

me devEh, Santih sarva me devEh, Sdntir brahma, Santirapa[,

6enti sarvam, Santiredhi, Sentih, Santih, sarva Senti, se ma

Santibhih

Let the earth be at Peace, the atmosphere be at Peace, the

_{F {,ror qq,}

ens be filled with Peace. Even further may Peace extend, Pe

I qTF'e5iln3, ( ( t

)srTr;5KC.d

_{65[ Cq<T8,}

{fr.^-'flns, ilt€

r C q?t )sl1Fe, qT {T t .

-r'1 ,' 'il:1,.t,1c(i{

_{qr"l{l=n-{ qrf,i{( Ts tl}

l 2

_{E'il Kqr}

orp gange ca yamune caiva godavari sarasvati

narmade sindhu kaveri jale-asmin sannidhim kuru

om the Ganges, Yamuna, Godavari, Saraswati, Narmada,

Sindhu, Kaveri these waters are mingled together.

Notc. Thc Gangcs is the IQa, Yamuna is the Pingala. The other five rivers are the fivc scnses. The land of the seven rivers is within the body as well as outside.

Offer 3 tlowers into the water pot with the mantra

G rFeTqq s:b

6i fr g grrp il.

€c a rr6"nj-c6'f

_{d fl* frr r( Trntr n{s}

ete gandhapu$pe om hrTn Srtm dum durg5yai namaf

With these scented flowers o1n We bow to the Goddess Durgd, the Grantor of Increase, who Removes all Difficulties.

Wave right hand in ankusa mudrd while chanting this mantra.

s%l}qq-qifu'Wwsfr

_|

ffi ftr;er6r+R'qAsfu{qFfu

_{t€ tl}

: q € 'ICq D- T5lr{ CF-< ( (

rfIIq]<K wls<tg

I

;wcq'

'lrfTstr<iK

_{qr;T{T"n-{ qffi{( Tf tl}

or;t gange ca yamune caiva godavari sarasvati

narmade sindhu kaveri jale-asmin sannidhim kuru

oqr lhc Ganges, Yamuna, Godivari, Saraswati, Narmada,

Sindhu, Kaveri these waters are mingled together.

3!frfr

gRlt,

s jlq fl( T( Tunfu

E.{c

om hrTrn Srfm dum durgeyai namah

orlr Wc bow to thc Goddess Durg6, the Grantor of Increase, who

q

Durga

Puja

I. rrrr)VCS all Difficulties.

lptn*le water over all articles to be offered, then throw xtttrc drops of water over your shoulders repeating the nliltrlra:

fiTdrltd €16r

0l'1|.,I{

_TF

'<Rr

mritem kunr svahd

Mnkc this immortal nectar! I am One with God!

Ftllpa Suddhi

Wuvc hands over flowers with prarthana mudrd while chanting

llrq line and with dhenu mudrd while chantins second line of

lhts tttitntra. t 3 (Chant l0 times)

f" iF gq r6r-qq g.qq rysq{ I

TrrqqTqfrilqEE{z{16r

il

'i '1"ry

lryer {ETllsef

,1"^tt!,1 _{ll-6?rq-ref< |} ''.tt:,t F{f<-€ft 5 {( ${ "<q1 tl

rrn pu$pa pu$pa mahE pu$pa supu$pa pugpasambhave F4pa caydvaklr4e ca hflrn phaf sv5hd

.rtr lilowers, flowers, Oh Great Flowers, excellent flowers; flow-crr in heaps and scattered about, cut the ego, purify, I am One r rth (iod!

I tllcr a flower while chanting each of the tbllowing mantras ete g,rrrtllrapuspe

rr;l rr*Td 3b a qFemr*;rq:

c a \ r q

r,. . qs?|C6n € 3T( 51034ffi fl8

tlc gandhapu$pe om hrTrn cap{ikeyai nama[

l 4

W i t h t h c s c Thought

g"t r{r

sccntccl llowers or.n I bow to She Who Tears Apart

1r} rrrqgq 3:b A ,fi q gqp nq,

rR

: A r A \ (

€c- as"_[cr'lf € 3.f< IfI( ?-( F IK-T {Ta

ete gandhapu$pe orn hnrn Sn-m dum durgEyai namah With these scented flowers om I bow to the Reliever of Dil-l'iculties

nd rt=qgq 3:b +1 ap| ;g:

qe : qIf"ntcc"i i f,( ql.u aqa

ete gandhapu$pe orn kn:n kalyai namah

With these scented _{flowers om I bow to the She Who Is Bevond} Time (also the Goddess Who Takes Away Darkness)

1fr 1qqq s:b ff oqq| qq:

: G \ < .

€c : rffr?tcc"i 3 Iff( aTd_ryi qqg

ete gandhapu$pe om Srtm lakpmyai namaf

With these scented flowers om I bow to the Goddess of True

W c a l t h

,T=eqq 31 d s5s$ q'q:

: ( \

stc . 5l6.atc.rl € q( T<y{roT {5is

ete gandhapu$pe orn sarn sarasvatyai nama[

Witlt thcsc sccnlccl flowers or.n I bow to the Spirit of

All-l ) c r v : r r All-l i r r g K r r o w l c c l g e

Durgd Piijd

'r,t q-*Td gb ql f,6ft

_"{q'

3 q

,, . . tlIfi".rlfsef € [-{T( ,{tilCol' {5tr3

rte gandhapu$pe om baum brahmaTe nama[

\t'rth these scented flowers om I bow to the Creative ( ' o r r s c i o u s n e s s

r74q;qqQ

_3:,"dffiqq:

rr,.

_{. uf{ltc"n d fir}

'f<VC<

q{c

otc gandhapu$pe orn khn vigqave namah

\l'rtlr these scented flowers om I bow to the Consciousness \l'hich Pervades All

rrd rrxrd 3n Tq: fttqpq

r,, . rFF",fC-6"[ _{Ci q{c} ';rKT

rle gandhapu$pe orn namah SivEya

\\ rth lhcse scented flowers om I bow to the Consciousness of

l r r l r n i t c G o o d n e s s thy!lnam ' r r c t l i l l r l i o n 1.5

'r t'T{-Tq{tzrtrt

u1ifugflrafl'q 1

1

' u r @ q r f l { l

]".|GEM(iT;T( e"trcrT'{Tqrdq{ | |

, r1r j a[trjiifasamEyuktEmarddhendukftaSekhar6m l. x nnatrayasarpyuktlrp pEr4endusadfSlnan6m

I rrrr _{Wilh loose flowing tresses,} poised with equanimity witlr tlrc r , l r r n l _{h a l f m o o n u p o n h e r h e a d ,} h e r t h r e e e y e s a r c s h i n i r r g l i k t ' , 1 , , . _{l r r l l D r o o n .}

l 6

errf q=TT

\ t 6

aTr€rfi-4uTfqr

gqrdsr 6frqa1q 1

Tqqtflqq{r {qhr-{qqfudn ,,

I

.,!sT(u;l"I"trel(

_{12ffi< TGT]SEI\ r}

I

;K6fairr,rflr

_{rKroK.rqtTeT\ l}

I

taptak6frcanavar4f,bhErp suprati$tEm sulocanEm _I navayauvanasampannErn sarvabhara4abhuqitam _I She has the color of melted gold, of excellent birth and beautifut e y e s . S h e h a s n i n e m a n i f c s t a t i o n s a l l r e s p l e n d a n t l y s h i n i n g w i t h l t h c i r o r n a m e n t s . _I

VqrFRr;|-r

cd-q qqlEdq*sRr(

|

_I

Aqs€+rru€{TqT

q@rrFifr(

l

_I

T5r+qrr-{r(

eqs "nrEtE-o=eicil{Tr{

I

I

'rq-sqqTqq(q'ril(

Mirft

ll

I

_I

suc6ruda6anErp tadvat pr-nonnatapayodharEm _I

tribhangasthdnasarpsthanam mahiqEsuramardinlm _i

She holds aloft ten excellent weapons in her hands, and has

^ I

three beautiful folds under her breasts - the Slaver of the Great I

Eso.

I

I

qufldtrlrlqqf Rrqrg qqF{dT( I

_I

k.rroffibfur+fr+tsxqqq:

rr

_I

5I"'lT.1BI-rq('?[af _{r',sKig qnT-.< €i1q. I}

tat^tr..l\ ,rt'.trL.t C<TT( CfeE( trQ;( ll j

mpEldyatasarpsparSa daSabahu sarnanvitEm _I triSiilam dakpine dhyeyarp kha{garyr cakarp kramddadhah _I She bcars tlrc touch ol'clcath _{to the Ego in each of her ten arms. I} We nreclitatc on thc orclcr ol'weapons beginning _{at the upper ]} right: trident, sworcl, discus,

Durgd Piijd

r' .|4q de.Tr

_{erfri amq frFnriq r}

' 1,1,1

qdq151 qErqgariq q ll

, _{":I..JTLT( gEn ry3i-1 q1-e-5cry r?flE;reKq I}

u,lr.l;(

".fqFlTs el]-r[Trlc5F[ F ll

tf t tr n av trqr arp tath[ Saktim dakgi {r e pu vicintayet

lhclakam pEr4acEpaflca pf, SamankuSameva ca

f'.,rr' _{;lnd arrow, and then energy we contemplate on her right} , r , l t ' Shield, club, noose, and curved sword,

rt'r4T

-[T

qq qrfu -6EF[:

qffi(

_r

x'p{1-qfoi

prctlq rr

,i.ril( <T rl5fT a1-a| q:ffs ql:lf,{,stcTq I ' ;;r> .1qiq-qq OnEi"K-''T( ?iFf-CTq | |

lhnntdm vd paraSu vEpi vdmatah sanniveSayet

rrlh a stdnmahigam tadvadviSiraskarn pradarSayet

rtr,' _{hcll or the battle-axe,} we contemplate on her left side. flr'krw lies the severed head of the Great Eeo in the form of a

t ' r r l l l r l o .

Irrr@6f ilEqr{q t+qrqrfrtrq{ t

sf4 1Q"1

Frffu FrfA@Ifuat tt

r ' x1(n$r[( _{eqqT;FI( qrsll"tlT6'FT{ |}

' ,'

_i1tr"14

_{l.{r5fl( rflk-;qrdElT.a{ ll}

trr l (chedodbhavarn tadvaddlnavam kha{gapa4inam tq r I r S fllena nirbhinnam nirjadantravibhiiqitam

','

l'llcc of the severed head on his neck is the demonic inragc t tlrc Great Ego with a sword in his hand. He is shown grittirrg , . tt'clh from the spear which has pierced his heart.

t 9

l 8

errf q-sTI

\ t 6

-il-fr9-drrg@ttietuq,

I

afta rrrrqril{ R-AqiEunr-tq.

lt

_I

agt6-5.aFqr rrrffi-<r-e'nqX ,

_I

r<Th1(

;rTn"rTCsFr

_{d-fft6Tqn-fl n}

_I

raktltraltlkrtangaflca raktavisphuritekgar.ram _I

ve$thitam n6gap6sena bhrtikufl'bhga4ttnanam _I

Blood is flowing over his body and red is seen on all his limbs. _I

The cobra snake in the form of a noose has wrapped itself _I

ffi,*;:

_I

qrflfBn+ra'g

_{|*r' fu6 rdf+(,,}

I

4r1psrf5f{(r5{ f5[4]Fg

rqr'f |

_|

<qq.+i{<Tf,gr rn<Tls

hrq, eqrtcss r

I

sap6Savdmahastena dhtrtakeSantu durgayE _I

vamadrudhiravakhaffca devya[ simham pradar6ayet _I

On the side of the Goddess is shown the lion, Dharma, who is

I

her conveyance, and is facing the left.

I

@

d-qT"r

qK srT

ftdqR furd(,

_I

t+WdqTil-qrguqffi

|

6q<nT nrqtq( ?fpa( rf5tr( 'M(CqTeil{ 't{ET. |

|

r+r,urar rElr {|nTEb( niqr{T?i< | |

_|

devytrstu dakgitrarp pddarp samaryr sirphopari sthitam _I

kifrcidiirddharyr tathd vdmamangu$tharn mahigopari _I

Il;:iil',:,:::',i,1i1",:l:l"';H'[x""'ffi

:?';J8,uJ;::]'""o1

Durga P[jd

i,r.J-rfiT aznt q{+fqwqq1 |

f . r,rq[€[ ilSqqR: qB+tr}( tt

c\ )r.ldtr;TT( _{Cq-A-t q?l"ilrf$-cfw-f( |} , ::lilFl$ gqSnuka r[l-g64x1gq | |

;rsannavadandm devlm sarvakamaphalaprad6rp luyamtrnaflca tadrilpamamarai[ sanniveSayet

llrc (ioddess is extremely pleased and grants the fruits of all .fcrrrcs to those who contemplate her excellent form and with ,ilc lnind sing her praises:

fq-.TugT Ftu€T q

q'rgr qrg{fr Aq

qrdrrr qrs{rEr+r

f f i t t

"1lb'3T ?fE-st F- F-63I3li F3{TBTST I A \ q c < ,']| F'3<5[ 6tr< 53$'elfloFI3ST ll

firacaT{tr pracaq{[ ca cag{ogrd caUdan[yikf, r rndl caT{avafi caiva ca4{ar0pitticar.ldik[

Itrc 'l'cnible Slayer of Passion, Whose Nature Removes Fear, \lrc Who Slays Fear, She Who Sees Everywhere Freedom from I r',rr, She Who Tears Apart Fear, She Who Contains

I r',rrlcssneSs, The Form of the Erradicator of Fear, and the I'rrnurry She Who Tears Apart All Thoughts.

ilqrn{: Trffi{€rf\: Trcrd

hrarlTr6t eTrfr edrri6rqr"ftiqrfi tt

' ' i ; i t yc ffigs

q T . 5 ( e

,.(.{a,-,;e1g1t _{m( @ ll}

r I t ll bhif SaktibhistEbhih satatarp parivepfhitilm

errf q-qT

_{\ t 6}

Wilh thcsc cight energies always surrounding her, we think of thc Crcalor ol'the Perceivable Universe, who bestows the Way ol'Truth and Harmony, Satiation of Desires, Material

Sustcnancc, and Liberation otherwise known as Self-R c a l i z - a t i o n .

kara ny6sa

establishment in the hands

g:b a 3iqqpqi ;{r{:

: \

3 tr( srTqT-tfl( ;TT3

om hrEm a+gup[hdbhy6rp nama[

om hrdm in the thumb I bow.

33 fr ilf,frqr €16r

€ f( os.frwt( F<t<r

orp hn:m tarjanlbhyEm svEh6

g:b

_{B 3mrfutrrqr}

_g

s fur oFnTTsrcry;(

Tt

o4 hrairp anamikabhyEm hum

or.n hnln in the forefinger, I am One with God!

ev g ueamwr

_ry

i T, {T|In-ul( <{q

orp hriirp madhyamdbhyEm vaqaf thumb/midd]e finger om hrDn in the middle finger, Purify!

thumb/forefinger

thumb/forefinger

thumb/ring finger oqr hrainr in thc ring I'inger, Cut the Ego!

touch hean

Durga

Puja

ri afiTfu+rtqr qlq-c

,?1( stErffl-sn( ct{h

.r1r hrauqt kaniSthikebhy[4r vau$at thumbflittle finger ,,r1r lrrauln in the little finger, Ultimate Purity!

t,rll lrand over hand forwards while reciting karatala kara, and b.rt kwards while chanting p1glhabhyaln, then clap hands when . lr,rrrting astr[ya pha[.

'1,,

5: 4-q66 4{ gBf.qt 3Raf{T qQ ll

.r r.3 s.{ ocl Q-{ _".fsT3Tf( qr-q{ _{st | |}

rnr hrah karatala kara pfSth[bhyam astrdya phaf

t lrrr hrah I bow to the Goddess Durg[, with the weapon of \ n l u e .

r'fr{tqq'rft;m:

,' i]( frr f( gartl ara

,rgr hrTrp SrIm dum durgayai namafu

r trlr I bow to the Goddess, Durgd, the Grantor of Increase, who

l{ r'rnoves all Difficulties

2 l

rilga nyiisa

e rtablishment in the body

ll,rllling tattva mudra, touch heart. i ' $t ({:tp{ ;fi{:

'. ',''T(

{rTBI {5I3

,rtr hrE$ fudayeya namah

ilrrr hrar.n in the heart, I bow.

22

errf q-qt

. t 6

Holding tattva mudra, touch top of head.

s! fr m {qr6r

d fl< t r+ca F<r{f

orn hrln Sirase svEhE top of head Orp hnr1l on the top of the head, I am One with God! With thumb extended. touch back of head.

sv6ffiry

: . q (

3 {( r{"r|c{ <'{q

om hrum Sikheyai vaqaf back ofhead Om hr[m on the back of the head, Purify!

Holding tattva mudrl, cross both arrns.

gb B +{qrq g

€ G.( S-<D-RI

T(

om hraim kavac6ya hurp cross both arms Om hraim crossing both arms, Cut the Ego!

Holding tattva mudra, touch three eyes at once with three mid-dle fingers.

3! d+{aq|qfu

g ret( rn-qqil-r ffi

oryt hraurp netratrayEya vaugaf touch three eyes

Orlr hrauqr in the three eyes, Ultimate Purity!

Roll lranrl ovcr hand lbrwards while reciting karatala kara, and backwarrls whilc chantirrg p6thabhyary, then clap hands when c h a n t i n g a s l r i l y a p h a t .

I

Durga Piija 23

6: zFrro 6-t qErw 3rcnq tFE ll

. e3 ${sc[ T{ ?{sT-glT( q'E]T rFq ll

,'rn hrah karatala kara p6trh[bhydrp astr6ya phaf

r lrtt hrah I bow to the Goddess Durgd, with the weapon of \ r r t u e .

'r'fr !fr

_{E Elfi <n:}

'' 3?( &( f( Ttntl q{g

iln hrtm Srrm dum durgeyai namah

tlrlr I bow to the Goddess Durgd, the Grantor of Increase, who

l(cnroves all Difficulties

r|',{ qIfETFITEIFFTTOT

. c

1 l',f f5flET[-€-(rH[5l5llcif

rtha durgd dv6trimSannitma mElit

llrc Rosary of Thirty-two Names of Durgd

frt Edftftrrfr qff'qftFrqrRrft

t

dr.,dffrg,mrfrGffitt

{rffi

g;n"ffi<ft

|

,,,,q16u1ffi

_{fffiTft fffixffi}

tl

rlurgE durgitrti Samanl durg6 padviniv6ri4l rltrgamacchedinf durga sddhinl durga ndSinl

t The Reliever of Difficulties ' _{Who Puts Difficulties at Peace} t _Dispeller of Difficult Adversities t Who Cuts Down Difficulties

r _{The Performer of Discipline to Expel Difficulties} I' The Destroyer of Difficulties

24

g'rf Fqr

gf-frarM g'th6* g't+rro r

gfrdTr4@rr

fqrslaTl-{ft ntnq{"fr 56rm.ent

durgatod dheri$I durga nihanfif durga mtrpaha dugamajfl Inadfi durga daityaloka davenalI

7. Who Holds the Whip to Difficulties 8. Who Sends Difficulties ro Ruin 9. Who Measures Difficulties

10. Who Makes Difficulties Unconscious

I l. _{Who Destroys rhe World of Difficult Thoughts}

gfrt AtrrdfrT Ctqrssffiun ,

AffiqAT g,fqf{dr grfqrfrdr tl

Ttril fq16-ctTo1

fffierfr

|

rerverzmr

rqnr<kTr

rqTft€rg| tl

durgam[ durgamElokE dugam6trrasvar0pi4l durgamf,rgapradI durgam avidyl drugamlsritl

12. The Mother of Difficulties 13. The Perception of Difficulties

14. The Intrinsic Nature of the Soul of Difficulties 15. Who Searches Through Difficulties

16. The Knowledge of Difficulties 17. The Extricarion From Difficulties

CrflqsP{rtr

grfqa41r11ffi 1

glt+Er g'fT'n qrtqrsfr46frufr

_rr

tr6Ng]_d-{(q{.ll

T-rn{nq-gt{fr |

fqHRr fE{tfl- Term+-+Or"rft

tl

a

Durgd Puja

durgam ajfl[na sarnsthln[ durgam adhyEna bhesinl durga moh[ durgamagf, durgamf,rttra svaropi4l

Iti. The Continued Existence of Difficulties

19. Whose Meditation Remains Brilliant When in Difficulties

20. Who Deludes Difficulties

21. Who Resolves Difficulties

22. Who is the Intrinsic Nature of the Object of Difficulties

gfqrgTri€ag{qr+Ilunni!ft t

ffi

g.t6r g'tq, grfrEn tt

I q{r{-<-{1q-€ rq{T{Til-{ft |

gffi

_{fqq€T g+wn fffi}

ll

durgam f,sura samhantrr durgam [yudha dheri4r durgamligl drngamatfi durgamyl durgameSvarr

23. The Annihilator of the Egotism of Difficulties

24. Bearer of the Weapon Against Difficulties

25. The Refinery of Difficulties 26. Who is Beyond Difficulties

21. This Present Difficulty

2tt. The Empress of Difficulties

TfrnqrgrfttTqrgfr*ffi.fr

t

TrqtErfrrFtqf

qq

_Wrfqr

rFT

rlFtz{: I

qq-fr{r fq-51{l ftrsT fqq-|r-<fr |

,11q3ffiq|.' {Eg tr'fBT ffi {T;fitrs I

durgabhtm[ durgabh[ml durgabhE dugaderi4l

nlmf,valimimf,rp yastu durgayA mama mf,navaf

le. Who is Tenible to Difficulties 10. The Lady of Difficulties

I l. The llluminator of Difficulties

ll. Who Cuts Off Difficulties

26

wrf F{r

Whoever will recire this garland of the names of Durgd,

qt( tr+qqTd qFqwrfr

_{;r {ftr-cT:}

_n

"rcbq

TK-eTFSrsl cffi

{ q(rKs tl

palhet sarva bhayInmukto bhavigyati na sarpSayaf

the Reliever of Difficulties, _{for me, will be freed from every}

type of l'ear without a doubt.

3:bAfrqgftw,

g f( fr( f( Fnfu ila

on hfn SrIm dum durgeyai nama[

We bow to the Goddess, Durgd, the

Removes all Difficulties

( 1 0 8 ti m e s )

Grantor of Increase. who

If desired, collect the next eight liquid offerings in a bowl. footbath

31 A fr g WrR q'r: er€r sq{qfr s1

qj fr fr( T-( TuifT n-{g eff?T( qq,qTtTr tl

om hfrn Srrm dum durgeyai namafu p5dyarp samarpayImi

o'-Ir We bow to the Goddess, Durgd, the Grantor of Increase,

who Removes all Difficulties, _{and offer these foot bath waters.}

mik bath

3a €f fr g qttp qE[: e-r[: FTt=i sqffi

s1

g f( fr( T-( gerfu qTa

_"Rtrs

sEFr( qrIRilT{ tl

on hrlrn SrIm dum drugeyai namafu payah sn[narp samarpaytrmi

orp Wc b.w to the Goddess, Durg6, the Grantor of Increase,

who Removcs all Difficulties, _{and offer this milk for your bath.}

Durga

Puja

yogwt bath

'tr

6t fi g gqR qq' dq FFi sqfffi

11

,j flr frr T.( ffik q{s qT{ F{14( q{trili{ ll

ornhrtmsrrmdumdurgeyainamahdadhisnlnarpsamarpayf,mi

tlm We bow to the Goddess, Durga, the Grantor of Increase,

who Removes all Difficulties, and offer this curd for your bath.

ghee bath

I €f fi g gqR;rq: E[ct

Eri qqffi

11

i fr( fi( T.( ffik E{s Te

'-{lq( q{tfil-l-{ ll

om hrIm SrIm dum drng[yai nama[ gh$a snf,nam samarpayami

tum We bow to the Goddess, Durga, the Grantor of Incrcasc'

who Removes all Difficulties, and offer this ghee for your bath.

honey bath

3 1

_{4 f i g g f f i q q : q g F F i s q f f i 1 1}

i flr frr f( fq-fu E{s 11

'EI;I( q{4wll{ ll

on hlrn Srrm dum dugeyai namah madhu sndnarn

samarpayf,mi

,,t W, bow to the Goddess, DurgS' the Grantor of Increase'

who Removes all Difficulties, and offer this honey for your bath'

sugar bath

'i:b

6t fi q qTlR qq, {r${r Fr;t

qq{qrfr 11

,; fr( frr f( f6tfu qqg .FF-{T

"-flq(

q{qrm ll

orn hrfip Srfm dum durgeyai namah Sarkarf, sndnam samarpaylmi

,,,,, w" bow to the Goddess, Durgd, the Grantor of Increase, rvho Removes all Difficulties, and offer this sugar for your bath'

g.f 5w

(j fl( fr< 5< nqrfu {rs nsrys( qFr( wffi tl

om hrTm Srtm dum durgeyai nama[ paflc[mfiarp sntrnarp samarpaylmi

om We bow to the Goddess, Durgd, the Grantor of Increase, who Removes all Difficulties, and offer these five nectars for your bath.

water bath

3a fr fr g g.tR;rr{: q-g1

_{HFt qqm 11}

Cj fr, frr T-( mfu ils rro?T

'ilq( wff{

tl

om hrtm 6r[m dum durgEyai namah gange sn[narn samarpay

orp we bow to the Goddess, _{Durgd, the Grantor of Increise.}

who Removes all Difficurties, and offer these bath waters. cloth

3b fr fr g gR;IrT: Eq1 ffiffi

11

Ci frr fir T-( fqlfu {:tre ry-q1(

{Errsffr rl

om hrTm SrIm dum durgEyai namah vasttrrp samarpaylmi

om We bow to the Goddess, _{Durgi, the Granto. oi In"rrur",}

who Removes all Difficurties, _{and offer this wearing apparer.}

rudrdkSa

3b fr fr g gf};rET: 5ilqr sqfiffi 11

Ci fr( fr( T-( fflfu qrs sETs.(

qrnil-N rl

om hrlm Srfm dum durgeyai namah rudreklam samarpayami

orp we bow to the Goddess, Durgd, the Grantor of Incrlase.

who Removes all Difficulties, _{and offer this rudrdksa.}

28

five nectarc bath _{red powder}

3:b

_{fr fr g WrR rq: r*qrTd rrr=i sq{rffi 1;}

_{PAfrqffiqq'Rr.{r{Tqffi11}

Durga Piijd

i flr fr, f* f{-fu {Ts

'PrYT(

qrltwnq ll

orn hlm Srrm dum durgeyai namah sinduram samarpaydmi

or.n We bow to the Goddess, Durga, the Grantor of Increase, who Removes all Difficulties, and offer this red colored powder.

sandal paste

sl fr fr g gffi;F{: qq{ qqm 11

i fl( &r f-( fffu fls E"t-{( wltwil{ ll

om hfiin Srfm dun durgeyai namah candanam samarpaylmi

om We bow to the Goddess, Durgd, the Grantor of Increase,

who Removes all Difficulties, and offer this sandal paste'

ice

3:a

_{A fr g gffi qq: silffd'qqffi tt}

g S( fr( f( fa-fu ils qs o( wI'f{iFI | |

om hrI$ SrIm dum durgeyai namaf ak$ata$ samarpaytrmi

or.n We bow to the Goddess, Durgf,, the Grantor of Increase,

who Removes all Difficulties, and offer these grains of rice.

fTower garland

s:b

_{A fr g WrR +T: gqqrdl sqffi}

11

i flr &( f.( mfu 4qe e-rer:IFII(

q{twn.{ ll

om hrrm Srrm dum durglyai namah pugpamllf,rp samf,rp[ylmi

om We bow to the Goddess, Durgd, the Grantor of Increase,

who Removes all Difficulties, and offer this garland of flowers.

30

food otrering

gfftrw

Durgd Piija

w" trqq t€gfr q fdfi{i reqrFiufr I

Tftr TflAfr Tqrueft

qgef51 11

d Eqqr hq-{Tff u'rq-6Tr sffilt{fr |

qfur 5-.gqrctrls

_{TqK^Sfs u-gffi ll}

oqr prathamarp Sailapufif ca dviffyap bnahmac[ri4l trfiyam candragha$leti k0Sm[Udeti caturthakam

oqrFirst is the Goddess of Inspiration, and second the Goddess

of Sacred Study; third is the Goddess of the Delight of Practice,

the Goddess of Purifying Austerity is fourth'

qgrq WqrAfr q$ 619ffifr q I

qgq +rdrrfrfr T6rrmfr qrerT(

ll

ef€{( .o-.vqrrdro qhr o|l5nrfrig F

qs( srcT<rffis T{rffrfto fl$q{ ll

paflcamap skandam[teti $aStham katyeyanfti ca

saptama4 kllaretrfti mah[gaurtti cE$tamam

Fiith is the Goddess who Nurtures Divinity, sixth is the One Who

is Ever-Pure and Free from Error; seventh is the Goddess of the

Dark Night of overcoming Egotism, the Goddess of the Great

Radiant Light is eighth.

R{ffiqqagqf:

-.flffi

qrqrfr ildfu rr€rFriT

ll

3 l

(i f( frr gr fETh q{s rsrE hr<n{ qrffin u

om hrtm Srfm dum durgeyai _{namaf bhog naivedyam}

samarpaylmi

orp We bow to the Goddess, Durgd, the Grantor of Increase, who Removes all Difficurties, and offer this presentation of food.

drinking water

33 fr fr g gqp;rq: qpqrd

_To(sqffi

_1s

i fl( fr( f-( f6treT ffis ?it-ilar qE{ qr?Tt-fr tl

orp hrfiR Srfm dum dugeyai namah pEnlrtha jalam samarpaytrmi

orp we bow to the Goddess, _{Durgd, the Grantor of Increase,}

who Removes _{all Difficulties, and offer this drinking water.}

G'FsTgqsbfrffggfio",

..qcr r[-.de*tcsa[

_{i flr frr f-( Fqrfg qrs}

_ej! eanfta pu$pe om hrtm Srrm dum durgeyai namah

with these scented flowers _{orp we bow to the Goddess, Durgd,}

the Grantor of Increase, _{who Removes ail Difficulties.}

3bfrfrggqpnq,

qj flr ftr T-( 5enfu aqa

on hrm Srrm dum durgeyai _{namah (l0g rimes)}

We bow to the Goddess, _{Durgd, the Granror of Increase, who} Removes _{all Difficulties.}

Tqq

3b fr fr g gqR;H: rfrq i+il{sqftTrfr sl

{.N('ffi|.

D-

T<f-rtts

zrffre-gla r

q il{l-r{ -<mtq< T{l-el;il ll

navamaql siddhidefrr ca navadurge[ pratxrtiuh ukEnyetlni n[m[ni brabmagaiva mah[finanf,

Ninth is the Goddess who Grants Perfection, the nine Durgls.

Durga Piija

33

32

aTitr{r

names have been revealed by the great soul of the Supreme himself.

Sn- Durga Calrsa

The Adventures of Durgd

Tq fr grrf 3Tftil4.r,

qrr6[rfttfr qriTT

I

E€t qrdqr r+{,fri frR Tr;TTsT

ll

qr fr fqT qt-K$T, E=1at\effiffi

{ret I

e'{.<T ilfr'{r <Ei, frk crli{ q;ilat ll

jaya Sn- durgl ambike, jagaQelinl mete

tumharo cEhs6 racahurh, tfjai mohi san6tha

Victory to the Respected Reliever of Difficulties, Mother of the

Universe, the Mother who protects the world. I elucidate your

song of praise. Please eradicate all ignorance.

,fr qqf rrmr fu qq

fr nun

nrsl ro qr

Srt durg6 mItE ki jaya

Victory to the respected Durg6 Md

Tfr{frdW+rfrt

qfr qfr erd ry arfr rr

{5qI {5qT Ktr T"J {<ft |

+dr

6[IEI dohl

namo namo durge sukha karanl namo namo ambe dukha haranl

I bow, I bow, to tt'e t{etiever of Difficulties' Cause of Happiness. I bow, I ;;' to the Mother who takes away

all pain'

t{r+,n R dfr $erfr t

ftK*dffisffitt

'r+<<+r<

k 6qr15 qqrfr |

rsg czilT es-"ft

niramk[ra hai jYoti tumhef tihuth loka Phaill ujiYail

Your light illuminates all darkness' your brightness extends

over the three worlds.

nRr dord gr+ H{fl6r I

{e 616 Irea faa-5561

11

.l-l-.f

_{;FTb Tqr iz1-.11"{I}

I

ffiq. 4Fr aTFt

'l<4-{FTr

ll

SaSi lalap mukha viS6le

netra l6la bhrfkuf vikarf,lf,

With the moon on your forehead your face is tremendous'

When

;;;'ft"*" with rei eyes it is terribly frightening'

sqtrgd3{fr@t

({{t ZF'rd

q{ 3Tfr gt+ uti tt

sn il-g CsT ql5 TEk I

(-{5t <xT q{ qrg T"t

e[r{ ll

34

6nfg{r

rtlpa mtrtu ko ati suhavai

daraSa karata jana ati sulfia p[vai

In the form of Mother it is extremely pleasing, and those

see you in this way receive the greatest pleasure.

Eq t{qn Th e fi<r t

qr6T \ emw {<r rr

g{ q(fl3r {r9- 1.T ft.qT I

"tlc'ld R-g qrlcq ft.{I ll

tuma samsara Salti lai klnha ptrlana hetu annadhana dlnh[

You move all the energy amongst all objects and relationships.

You protect all, and are the Giver of grains and wealth.

3rqqf gq wr qroT I

Eqfr ut6q g<1 Gil-oT

tl

qflTqT

Qr{ qq '|TGIT I

T:[fl( qlr f'rfr qry tl

annap[rgl tuma jaga p[If, tumahrm f,di sundarr bll[

As the Goddess who is full of grains and food you protect the

world. You are the foremost and most beautiful being.

FfcTqzFfo {|Et =IEF[ At t

Eq rit frrq {i-#-r

qrt rr

Durga Pujd

3s

pralayak[la saba nf,Sana hErT

tuma gaurT Siva Samkara py6rT

who At the time of total dissolution you destroy all. You are the

Goddess who is Rays of Light, beloved of Siva, Sankar, the

Cause of Peace.

ftq *.ft gtt W wt r

ilgr fr"T G frd eqGt

rr

'rr<

nrfr :WqL<

_?fq-

rrK-<(

|

-<qT

'KT

_Q(R(

'l-q,gi

Tfrr{l I 1

Siva yogt tumhare guqa gdverp brahma viq4u tumhep nita dhyaveryr

Siva and all yogis sing of your qualities. Brahnra and Vi94u

always meditate upon you.

6q sr€fr 6r gq qr{T I

e g-gB nR gF+t strtl ll

cr1 rygr4jg sT g{ <r{r I

k TjT6 Er{ TIEE 3-{rKT rl

rilpa sarasvad ke tuma dh6rtr dai subuddhi fd munina uvErf,

You wear the form of Sarasvati, Goddess of Knowledge. You

give excellent knowledge which liberates the ftis and munis.

er.r.t 6q rrf*€ u1 qrqr I

FFd tIE ffit

ft q61 11

<LTil 5e1 ryg1'q({ rOI q?ll I

g,ob o*r

'r<qr-<

lo

"r"<T

tl

?fcnf$-fcf q-< ;l-l-.F {T-ft | 'fK

g{ rffi

xt(s-{

"t-iTfr | |

I I

3 6

g'tt Yt{r

dharyo rllpa narasimha ko amb[ prakafa bharm viddri kai khambe

iou guu, the form for Narasingha to wear, Mother, which

mani-fested with the crumbling of the pillar.

{qrT

frR rcaaK qqr* t

|?r=q+Rlgdq,f qordtt

(-<'s-t s.f{ ?f{"1m <E-lc{T

I

'lqKqrslrrtl

roT -{a e{5KTI | |

rak$6 kari prahalada bacaYo

hirar.ryakaSipu ko svarga pafheyo

oh Protector, you saved Prahalad, and sent Hiraqyakasipu to

heaven.

oS Gq EKfr qrrdfi |

fi qrrrqur

wq {qrfr 11

d'ffif Sri TC{TI srqffi

I

fr qrflTq qx qqrfr< rt

lakpml rflpa dharyo jagamErhhl SrI nlrf,yaga ariga samEhlrn

You wear the form of Laksmi, Oh Mother of the Universe,

which is regarded the same as the body of the Respected

Naraya4a.

mRRr;sJ

d +ra konsr t

egrRr=eJ

{fr qq 3nrff ll

ft31-q.g cr< q{T'I<cfuil |

rnrq-* fteq r{ qrfl ll

Durg[ Pujd

kSlrasindhu merp karata bilEs6

dayesindhu dtjai mana Esd

You are delighted in the ocean of milk. Oh Ocean of

Compassion, please grant the mind's wish.

A\ A\

f{(?-cTTsi 6{( -gq 5{f{I I

il{nT qlT.9 { qTs <qrfr tl

hiagulAja mern tumhl bhav5nl mahime amita na jeta bakhanl

In the Hingulaj you are Bhavdnl, the Mother of Existence. No

one who is born can describe your greatness.

qrdrfr e{qr-{fr

rTrirT

_I

UqigFt cirrdr grcrildT

n

{rofr <TKie ilgt I

Q<CT{TT Tq'l-|- T".lkTgT ll

mEtarpgl dhEmEvati mEtf,

bhuvane 6vari barpgala suktradata

You are Matangr and Mother Dhiimdvati. As BhuvaneSvari and

Bapgala you grant comfort and happiness.

fi ttfr qrrd fr arFpfr

r

frqEqro*9,*ffi

11

fr ffi

E=rer.r

fi €trgft |

iv 1 3aa s{ fsct

'fd-{li-{fr

| r

6rI bhairavl jagata kI teri{tl

chinna bhela bhava duhkha niverid

3 7

tdTnq t E€ trqrfr I

qRqr sTfud

;T cn?T

qtqrfr

_tl

3 8

6qfrqr

As the respected _{fearfu.r.Bhairavt you deriver}

at the worrds. _As

chinnamaqta _{you prohibit pain in}

"riirr" worrds.

*r q'1q errqrfi r

9

orrrt

\t

4t?K fu o-<s qE-<tfr |

6Tt-< Trfi 6q-R s-{ffi rl

fe$Cura blra karata agabtrnr

kehari btrhana _{soha bhavenr}

The excellent among the monkeys went _{to welcome you, oh} Bhavdnt, you who ride upon ,f,"itn.-'

+tfr qr6q frg r1-q1q

_s1

qlft ffif+ aur€

o{ mq ?t"t."ig

rrq qri rr

qF [ 'tT{]-cq _I

+-{ qt tqrru t*$ funi I

qTE- i{rq.fr-$- +-rFr ll--T glcq ll

,kara mahe khappara khanga virlje jahi viloki kata bhaya bhaje

In your hands _{are the ,*oid and a beggar,s}

bowl. The Seer experiences

the fear of Time, the Cr"ut Destroyer.

+r {nfira

dGr

_{rnf, fuor r}

qrt sca q ft+

_{Tdr fl}

s-{ ffli-r? e-- U{ nTg lq".rcTi I

--t-

$r- {S

'rq-g

T.lT tl

kara Sobhita _{taba mrtu hiSulr}

jlte ufhara 6atm hiya SulI

Durgd Piijd r.,

lhcn in Mother's _{hand is seen the trident by which She abolrslrcr} tlrc cncmy's spear.

T'rr+tc t E€f krrqa r

frni *d q e+.r enqcT

ll

.trlrrq6 6{< ,Efrr K-flq-e I

I .;(T C"TFF- 6{( 5(ST <[qg ll

nagarakofa merp tumhtrp virejata

timhufir loka merp damka vljata

In Nagarkof you are known as Viraja, and the people of the

thrce worlds beat on drums to celebrate you.

q,r t{g,{ ts W qrt r

rffifiq 3rrrfud *ieri rr

n',5

'1-4.*1-"ei

aq-5l- gq il-c{ |

{ T'fui qrf-{g {({r-cg ll

lurpbha niSumbha dai$a tuma mEre

raktablja aganita samhere

You slayed the demons Self-Conceit and Self-Deprecation. You

tlissolvcd the innumerable Seeds of Desire.

qf6'nv{ Iq sTfr qft1ffi 1

afe erq qrt Tfr q65fr 1;

'.it: \l>.t:t

_{ir"f qi5 qffi}

|

:, itl' 5lkT

gtstr

_{{ft qTErfr tl}

mrhig[sura nypa ati abhim6nl fohl lgha bhara mahl akulenl

g'lf f{r

The King Great Ego was extremely proud. The burden of his guilt for sins brought him down low.

-6rT zF{ro +rb6r slrtr I

ftq {TFt Eq dG i'ern rr

n'T S-{tc{ onzror trgr I

lw-fl qT{s Wr ETr{ €KT n

r0pa kar[la kdikd dhere

sainya sahita tuma tlhi sarhhere

As Kalr you wear an immense _form.

army in battle. You destroyed the entire

sfr fr{ €EFT

Q we Grq

r

,r€ wrq qq Eq Fr,q

irq l

?-fr m{ rrs;r fq q< q< |

(-gfi.i q{IT nTg gT s< o{ tl

part bhtra santana pai jaba jaba bhalrp sahaya mtrtu tuma taba taba

whenever _{your chirdren are burdened with perprexity,}

then and

there you manifest, _{Oh Mother, to render}

assistance.-ry

3ffi cfrutEr

ail+r r

dq qRqr uq r6R sftil+.r rr

w<";rfr qiF {rq-{ czTFFl I

g-{ TRTI W< <-lrq qcsrrcT tl

amarapuf aru btrsava loktr taba mahimtr saba rahahi aSoka

Again and again you lead people to dwell 40

in immortality. Then

Durga Pujd

,rll clucidate your greatness with great joy and tranquility'

qror

_{d t smfr g<rfr t}

f{R EqR {rfl Tt

qrt tl

.trcTr

_{6{( k Csinig aRTfr |}

z"rrdT{(

qqiqq qqT E-{ ilft

tl

vll[ mern hai jyoti tumhert p0jahirp tumahim sadf, nara ndr1

In all the inhabitants your light is buming. Men and women

rlways perform your worshiP.

irq qffiTd * qt'nqR I

K{ ilRq Fr+e

qR'snqR'

tt

(

c'3H g[eF-Ig cqT w ftFtR( I

( C ( . C C ? e{ qlEU- t{<FF {t-{( q[<ll{( | |

prcma bhaktiyuta jo YaSa gevahiP dukha deridra nikata nahim [vahim

Whoever will sing this praise with love and devotion, pain and

rliscomfort will not come close to them.

rqrqR G fr aq Ematr€

1

nrq q-{uT

e m gE w€ il

ilit<jri !-q( rw ;K tr{"Tr* |

,t.r{ rR[6I C3 CqI TT6 qT* ll

Ory[vahirp tum]rem jo nara manalel

flrunu mara$a te so chufi jEI

Wlrocvcr will meditate on you with full concentration, will

.'rr,rp(' lrrttr the cycle of birth and death.

gqftrqr

*,ft gr gfr +-ea

g+rfr r

d.r q d R5 ufu gqrt ,,

cvfr il{ Tr4 o-{s ";+r<1 |

ril-rr { rql

't<-*

qi-g- gqrfr rl

jogl sura muni kahata pukerr yoga na ho binu Salri tumharr

The yogis, Gods, and munis all call out, .,Without _{your energy}

union is impossible!"

F{rq{6{ 3i=rtq aq afr<r r

aq *1er +t qq +ft fi<r rr

'rra.r(s-{

qE-f,q gor fi.qr I

ot{ rsT{ okr +q +rg fi-.qT tl

SivaSamkara acaraja tapa klnh5

kema hodha kahaim basa kari lrnhe

Siva Sankar performed a most wonderful tapasya by which He

defeated Anger and Passion.

FTfrTAF

eJqrq

_{wq rta d r}

+rg +ro rR gFrn Erd rr

'rETIlri-

<lT{ <-{-{ {(s-{ rol I

org olo ar-<<

_Ttqr<T

_{gTrsT tl}

niSidina dhylna dharahu Samkara ko

klhu klla nahim sumiro tumako

Even though one meditates upon siva every _{day, he can never}

reach to the heights of your attainment.

42 a - r

Durga Piija

ifil 6rT fr qqq q qrd t

nFfi rr€ ?rq qq qbf,rfr ll

.111l. $pt C-$l- {5I5I 4 nfCTI I rng; q* g< El-q dqgtrlT tl

lakti rupa ko marama na Pf,Yo lakti gal taba mana PachitEYo

'l'hc _{form of energy is never destroyed. who sings in praise of}

l')ncrgy, his mind will endure.

rrunq.T

_{d frffi}

qqffi I

Tq qrT =fq qrf{Eq t1ffi 11

^trrerlns

_{{* €ftg <{ft |}

r.rlt QT qT q.rfq-K g_{ffi ll

larapf,gata hui klrti batfienl

jaya jaya jaya jagadamba bhavEnl

Who takes refuge in you, fame will increase. Victory, victory,

viclory to the Divine Mother of the Universe, Mother of

l : x i s t c n c e !

',rf

_{rsg eilR qrqqr t}

A=t rrfu qR fi€ fu5q1 11

. *l ?f-q-d- qlq- S-1e1q-rr4; I

4 3

fr|,r, ^q-g; qiqi fi-.q'ffiT"<T ll

l{rrtrp prasanna 6di jagadamb6

dtnha Sakti nahim tfnha vilamba

f'lc.rrc bc pteased, oh Mother of the Universe. Give me cncrEy

3 6 44

gq't

tr{r

ffimg+usfrN r

Eq tq1 drq Fr €,€ qrr n

cil-cor qTg sqt qlo cqr{T I

g:{ r{T r<f-{ qrg T-ser

crq-cfl

rl

moko m[tu kagfa ati ghero

tuma binu kauna hare duhkha mero

oh Mother, _{I am surrounded by difficurties. other than you, who}

can take away my pain?

3nilr qqun

_{t{qc ema r}

ng f.e +R sTfr

srqr? rr

qrqT p{c||-

'|{"tF

_{q-gTe< |}

irir TE*r rrtr{ qlo s{Trf{ rl

dhr prr Yc fes

Tq

f{

Tr

f{ ra. hil

ol

he

o

rf

.1 G xf v l la Sr Y w N

e'

z

E q

eSe _Sgge nipata sattrvai

ripu mtrrakha _{mohi ati {arapf,vai}

wishes and desires are extremely tormenting. The ignorance caused _{by foolish limitations is extremely fearful.}

Tq TEr Eii rcr-rrfi r

gfrrrg \r+ fud EqR rrnfr rr

xrq qrq fik {R-T-{rfr

|

Sl-{q qo

'ruo

gmR-

e_<Tfr

rl

Satnr n[6a kljai mahlrlnl

sumirlhu eka cita tumahi bhavanl

oh Great Queen, please destroy ail enemies. Let me recoilect One Consciousness, _{and let that be you, Oh Mother of}

Existence.

Durga Piija

t,r( Eq1 t qg (qror I

nt ftG t +.S Freror

rr

'r,{?

f"fl 6{ {19 nfl*ll I

'11'ai

_ffi

_{k re-<g}

'lqq[.iT

_tl

karahu $pe he mlhr dayf,h rddhi siddhi dai karahu nihele

(iivc me your Grace, Oh Compassionate Mother. Give increase

to pcrfection causing Supreme Happiness.

Tq afir W ?gr EF6 qrd r

1tnqqqvqrVqrStt

'.r< anel'I"l-TT mT T-"1 fl-g= |

:.b r-f,{T

qq hr qqr TflG tl

Jaba lagijiyahufrr daye phala peEfr

tumhf,ro jasa mairp sadtr sunf,[rh

Whcn the fruit of Compassion touches my heart, I only want to nlways sing your praises.

6'rf qraqr * tt 'nt r

qq

W ffi

qqq q< qrll tt

rr11 6pft41 rqT ffi qrt<r I

( q

)l.J ).1e.[ _{C eTffl n5I5I nk'. "fTC<( | |}

durg[ cf,lls[ jo nara gevaiqr

rrbu sukha bhogi parama pada p[vairp

\\'lrocvcr sings this Durgd Cahsa, Praise of the Divine Mothcr.

*rll cn.ioy the highest happiness and attain the most exaltcd

r c r p t ' t ' l .

6'rf F{I

+ E€ frq rrtontn qr;fi r

zF:q ?qr qrr6 t5apft s1

fil q{'nq

q3fl.flE qIfr |

$-<T TnT qqq.:'.r g-{-fr tl

mo kaharh nija Saraglgata jenl

karahu gpa jagadamba bhavf,nl

Where _{will I find my own refuge?} please _{give me your Grace,}

Oh Mother of the Universe, Mother of Existence.

6qT{I dohl

ffifr

q|g

Eq 5qTrTo

ildr{ |

+.tg ?qr;rfr qTh+ q.{m Er6ri AR ll

mrry1aq il'g e{ TqqTcr qrsK I

s-{T T"fr qt-{ qlrdro nrilr gqrr{ E-K tl

simhlvehinl mtrtu tuma mudamarpgala dtrtara karahu Spe jani jenike paryo tumhere dvtrra

!o1h9r' you ride upon a lion, Grantor of Delight and werfare.

Oh Mother of all beings, _{give Grace to your children, who have}

fallen at your door.

fi qtrf qrilr fu q{T

fr nqr ilor ro qr

SrI drugl mItI ki jaya

Victory to the respected _{Durgd Md}

46 C t e .( A ; 6r Y w N

qf

F

s

q-t

-Durga Piijd 47

.r" il q[ fr 3Trlfr

. r',1

'dr fi q|{6

crodr mf, lx drafr llc Victorious!

rq ;rr$ ;rdT;t-dt

gb qq qr$ qq q-{T

qrgrFrFr

q-{dfiFr q{tTrFrf{ 3r{T

=rq

fi' ffi qr$ q-q cf{T r'rrl Fot qT qT ({f) qT F-"6 qT qT ".{':Tl-flq 9<gn-fl'6f E-{-gTT{IE qT qT ;r{ FOE qT qT

jrya caq{r jaya jaya (meih) jaya casdl jaya jaya [n.y" hen$i Ltt"n" terini (2) bhava bhemini iaya iaya

orp jaya ca4dl jaYa jaYa Itc

-Victorious!

Otr CoOOess Who Tears Apart Thought! Be

victorious! You take away all fear and illuminate the intensity of

rcalitv. Be Victorious!

1 fr ra-fc gt+r< gfr trtrsqr €T)

rreT

{Fn?FT

g< w-ftrq {{-}Fr

'fl, ffi qr$ ;fq Gf{T

?. fr q-s-k-Tu* TE-sfl-s"tt

({r)

)l . f r[ETg;{ T-q-< "|{-'iq-<

T{-q"fl-,r.l F.A qT qT

r0 hI sata cita sukhamaya suddha brahmarilpe (merh)

rutya san[tana sundara (2'1para Siva s[ra bhupe

orp jaya ca$dl jaYa jaYa

g'if fw

You are the essence _{e ur r r ulu, \-onsctousness, of Truth, Consciousness, Happi}

Happiness, the

of Pure conscious _{Being. you are the beauty oi nternat t}

Eternal T;

l-gVona infinite goodness, you rule over all the Gods.

Victorious!

qTR erdTR

_{3rqrrq afrfi fu}

_rqtl

Sttro 3Ff.1T

_{3T.F{t 3rq 3trTqEfr}

g% ;f{T qus q{T cf{T

qltF qflq qErrr qi-<E-.T

_{via-affi 1or,}

q5r4 qq;g qcrtTF-{ qq qrq-.q-ilfr

qT F^9 qT qT

f,di anEdi antrmaya _{avicala avin[Sl (martr)}

amala ananta agocara (2) aja trnandarf,Sl orp jaya ca4{r jaya jaya

The beginning, _{without beginning, unseverable; motionless}

and

indestructible; _{Brig]rt, infinite, imperceptible,}

unborn, the great

collection of Bliss. Be Victorious!

ffi

3iEr6Ffr

snzm

_{firrETRl ei)}

+ilf frFr rnf €ft ct i6rt+rt

F qg qu€:r tr{T qq

ffi

qRRTm

_{q-sEr o-;ir-flft rqt,l}

T-st RT{ eg|- qT{ {{

48 t

e

T T qT 5-OE qT qT

avikerT aghahlrr akala kaledhlrl (marh) kartte vidhi bhartta hari (2) hara sarthEraklrt otn jaya cagfi jaya jaya

Changeless, _{holy One, sinless, bearer of individual}

phenomena;

Durgd Pujd

.rtt'tl by Brahm6, sustained by Vi94u, and Siva who dissolves ,trr , t lcittion. Be Victorious!

I ffiq qg rtr ( sqr qflqr+r 1qT;

5t}'r.f,h fuflr ( ( T{fr

qrqT

t, qq qr$ 5f€T =l-{T

i

'l.li{

<T <riT 9 3Tr aqpllT1 ({f)

ltrt,t{lT5'Kqn 9 9 qqfr qT{T

sr:.t

_{uc'E qT qT}

O vidhi vadh0 ramf, t[ umf, mah6 mtryE (mafir) n0hpra$ti vrdya tu (2) t0 jananl jeye

qn jaya ca$dr jaya iaya

You are the wife of Brahmd, the wife of ViUu (Ramd), the wife

ol Siva (Umd), the Great Measurement of Conscious-ness. You

rrc tlrc knowledge of primordial existence, the Mother who gives

hrrtlr to all. Be Victorious!

rrq T,'gr

( trdr ffi{rfr rTe{T

ei)

4 tIrr-trffisq ErRfrr {|.it ctTen

'i,, W qr$ ;f€T .'fJt

.'r'.1

_{.ts g ftgT 3srTffi KI{I ({r)}

: .il.ul,trgry{

qffiq T:I <KI

,r:t u, fr q{ qT

rlnu ky6pa tE sItE brajarenl redha (meih)

r0 v[frchtr kalpadruma (2) harini saba badh[

rr.tr _{J&ya ca$dr jaya iaya}

\,ru itl'c the consciousness of the subtle light of wisdonr whiclr

,rr.rr1(.s with the ultimate. You are the Doer of All. You arc Slln,

49

g.rf

_r{r

the pure white one, the eueen of the multitude; _{Radha, the Ru}

:fl ilffili:.*i::"jt

jesir-e

;r;; wishrurrining

rree,

taki

away all obstructions. _{Be Victorious!}

ftr fuflr rq Wf ffTEF*F,rr ei)

3nsqnriF.r

_{aftf{ ftr qq Gq ertr}

Sb qq qre ,fq ,f.T

n"f

'Kqn

_{{< fufT {IdIstE-{r<T (TI-)}

qdTATT c{Tr"tT{ *r T<r s.,T T<r

w{ D-^fi ws qT

daSa vidyE nava durga ntrn[Sasta kare (medr)

a$[a.meq*e _{yogini (2) navanava ru;;dhartr}

ot1t jaya ca4drjayapya

Iff":::",li S,:_::*1,:

of knowredge

(Maha

vidyds),

ni

fi ::f TJ',?,j'::*:{,J:lr&T'f

"dTT1,J#',::l;,ll

l r P

ff:::::,r":1.I1.:isl.l

Morhers

or u"nion.

various

are the f

that you assume. _{Be Victorious!}

(qanqffirnffin{ctD

( fr rmnffifrr arrre+orfrfr

_a

$b qq qre ,fq q.I

gzrffiqnEffig

_(qr)

9 fl "q{rqffiT

s1o3rc1ffiq

-ws 5-"9 qT ET

tll paradhama _{nivdsini maha vilesini m (martr)}

t0 hr SmaSrna

_{vihrrini fZl te{rAu""L-riitu}

orn jaya ca4fi jaya _iaya'

you are the inhabitant of the highest _{residence. yours is the}

50 l I I I I

e

( {

R

Durgd Pujd

.s

I

,l( \l beauty. You wander about the cremation grounds danc-r,r tlrc rhythmic music. Be Victorious!

{, qfr frffr Rlqr ( rtursserrr

Gil

ffiffi+rsqr

Fe'qqfr eT|-{r

I T{t qr$ cfq q-.7

I.J Tl;T CTnE{-{

6q1il 9 Crn-gRETKI (il)

10a1.;pffi

-TiFnT

aarwfr trgt

0,fll b6'E qT qT

nrr muni mohini saumytr tu Sobhe--dhare (martr)

rlvrsana vikaf sarfipe (2) pralaya mayl dhara m jaya ca$dljaya jaya

You rnesmerize the Gods and munis when you present your

radi-rnt bcauty. All are helpless seeing your dreadful appearance at

tlrc tirne when you assume the form of total dissolution. Be

Vrt'lorious!

T fr fr Wrqfu ( sttd rrr6sqqr

eiy

rafr5rwaEfiqfreTRril{r

'f', & qr$ 'f{T :f{T

i l'l c-d-{-T{nTT 9

qlg oK.rtFil ({r)

.r I'r-l

_i-r-:f5

_{g fr 9 fr qm o-qT}

,:r g-'fi qT qT

to hr sneha sudhamayi til ati garalaman[ (meft) ntna vibh0$ita tu lrl (2) tu ht asthi tantr

rrp jaya ca4dl jaya jaya

You pcrvade Love and ease. You are extremely eminent. You lrc rhc llrilliance of the jewel. You are the invisible exislcltcc, llc V r r ' l o r i o u s !

t 3 - f r x " l l

!-dTrrRf{qrfrF

+rq?ftdr qrrFt

I Fg rt fr& qt

rqD

oaqqq€*TFRe

I-cno<ia-flTqil

tq- "r+ iqia- ?ek (qt

₎

sr'T+eT ffil

qv oog * **

9 <rm

[H:,tH,ft;i

lhh1':.,-,:g

prade

(marh;

IX'iIf

t"'iijffit'lj.f#

iT j?:,","ooi

jui'.iuyu

You reside' 'inr;;" rava

ilil:H*in',ii"#iTlil:

_"i3f:;,y:

sran,,he

hishes,

Be VictoriouJ

$:wm;;;;,::"il:^;:T;j

r d:J#

l-'":,"J:ffi

:'ffJ$i},.'ff

_us

_one

_you

: i:'-

,t;i

T:

g.un,-ut;#il:

ffiilfui-g

toqftfh

RRfrhaer+6,ri,

rrufr

_{frTd +{i"ft}

l ! \ t

$ r q q r e T q q q

,.li-s

"|Ts-{T ; g

.*

_

re-q-"qi1iT

*rj

.=t

tn cJ qZB?vfr

rqT)

F u^E * *r<{r.t

ffi

fi Si;f.*ffi *# ;y,::?*0"

ruyr

(marh;

;T j?_1

""ncr

iuy"l'"'yf7

vu'al€

_vedahavr

- " q _{d r e e v e f y} f O

€ssence,

_,n.

"lir,ilT

.o,t.

tn.t*t, ,h"

rhesporrcs,irn,,."',?,1..:,l.Jill1n',.j#ffi

_{Ji1::i[iH:iif}

q

a

ri n T

Durga

Puja

5 3

'r 'gTfr

_{fr{ grfr qt hqd-qro it eil}

t +,qa sTfr qrre qt qro+ it

'f,, qrtr qrg q-JT;l-dT

til qlg fu nfr ql- K1-o-qIcT CT63 (il)

i: r o"JT qie o"rfr etsJ

<tEl"F

aocK

,it FC6 E?T qT

hlm ati drna dutfiI mdfir vipat jdla ghere (mertr) hrip kap[t ati kapafl (2) para bElaka tere

ot1t jaya caq{rjaya jaya

Srrrcc so many days we are in pain, Maa. We are bound by

adver-llrcs and suffering. We are negligent and insincere, but still we

,u(' your children. Be Victorious!

faa qr+raaql

q{fr @r EB fri rqil

r7,T,r,11

_{+-t +Wffqfu qfuf-ffWf fii}

f " aq qrfr .,fdT .,f{T

,,r , '<J

_eT<Ff'{

_{q-d-fr nv 3€ fik (qT)}

t,.i..11 .1,< 4B;TdlT E-{cf -)slT1cf frk

, : i ' ' . t r l q T q T

ntlr svubhava vaSa jananl daye dn$ kljai (mertr) lrruqtt kara karu{rE mayi (2) cara$a Sara{ra dijai f ffr fryn candl jaya jaya

| il,l,rrr us wilh your very own nature, Mother. Give us your .rrr _{,r \. t )h Mcrciful Mother! Give us the refuge of your lotus fect.}