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1 14 2012/07/07 13:30 14:05

2000 2011 Prabda Yoon, 1973-2002 2000 2004 2009 2011

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Tossapon Tassanakunlapan (Chiang Mai University) "The Commercializing Ultra Royalist Movements" Yuji Mizukami (Chiang Mai University)

"Change of Informal Sector in the 10 years and Democracy in Thailand" Saichol Sattayanurak (Chiang Mai University)

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Abstract

The Commercializing of Ultra-Royalist Movements.

Tossapon Tassanakunlapan

Faculty of Law, Chiangmai University

The Ultra-Royalist Movements is a Social Networks which has been connecting each other by

commercialization process: adopt an image of Monarchy as a common symbol for them. Those groups

consist of beneficial groups, Political groups, Capitalists, Authorities, Press and Mass; political

entrepreneurs and symbolic consumers. Commercialization, reproducing an easy and infrangibly

“message” or the same “plot” to propaganda via a prevailing communication tools, were used as a

methods to construct a passion to the Monarchy by those Royalist actors or groups. The

Ultra-Royalist actors or groups have brought a symbol of Monarchy to promote their image on behalf of a

Brands Marketing strategy. They build up the networks of emotions and feelings through many

public-relation and commercial activities such as public media, multi-media and political movements’ activities:

adapting signifiers which could signify the Royalty to Monarchy; political fashion that became a sign of

“Yellow-Shirt” Movements. The vary Anti Ultra-Royalist movements, who rise up against them, will be

suppressed in the name of “virtue”, “unity”, “patriotism” and “royalism” which could dominated those

diversity voices. Thus, The Counter-Discourses were happened in forms of counter-information that

could decrease Symbolic Power of Monarchy unpredictably. However, Symbolic Domination still highly

remain and affect to legal consequence in a state of exceptions for many cases and issues, especially when

it came to the dispute that Ultra-royalist Movements try to claim their Exclusive Legitimacy. Hence, the

Commercialization of Ultra-royalist Movements has been occurring, the stability of Monarchy status in

Thai Society received a vigorous impacted.

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15th Annual Meeting ,Japanese Society for Thai Studies, Kyoto University and Osaka

University “Change of Informal Sector in the 10years”

Change of Informal Sector in the 10 years and Democracy in Thailand

Yuji Mizukami Faculty of Humanities Chiang Mai University Abstract

The informal sector is large economic sector has been employed a lot of labor in Thailand which has been drastically changed in this decade. Since the coup in September 2006 collapsed Thakshin Administration whose policy made benefit to informal sector, it has been reported that some part of people working in informal sector actively support and participate anti-Democrat party government, so-called red shirts movements. After the forceful protest against Abhisit administration that leaded to violent military crackdown on 10 April and 19 May in 2010, nowadays each pro-Thakshin ruling party and anti- Thakshin opposition party understands how much people in informal sector have significant political role in election, security. Besides, to satisfy their feelings and to fulfill their callings becomes one of the major purposes of economic policy for Thai government. The aim of this study is to clarify what factors are important to make them to be involved in political activities by analyzing statistical data which are collected by National Statistical Office Thailand (NSO).

In the first section, considering that what is character of the red shirts supporters who are actively joining in political rallies and movements coming after 2006 coup, are consist of labor in informal sector. In the following section, reviewing change of Thai government’s policy for informal sector indicate the trend to try to including informal sector to formal sector, especially Thaksin administration’s policy. The third section is to explain the socio-economic changes in informal sector from 1994 to 2010 by using tables and graphs opted from informal sector statistic.

The main findings of this study are following ;1) During 1994 to 2005,in regard to in Bangkok , Central and South region where it could be observed significant decline of informal sector ratio, in North and North-east region was seen relatively small amount of decline, thus, so-called Thakshin’s political bases had been keeping high informal sector ratio. Further it might be seen co-relation between Bangkok’s ratio and North and North-east’s ratio after 2005. 2) There have been aging tendency in informal sector. As a rule, elderly has to been frequently required using medical care service and somewhat depends their life on social security system, in other words, people in informal sector are sensitive group to their benefit from social service. 3) Educational level of people in informal sector after 2005 has been improving implies that there might be substantial miss-matching in whole Thai labor market that leads dissatisfaction with socio-economic condition.

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Roots of Conflict : Thai Political Changes

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(The Patriotic Thai-born Chinese : Their Historical Consciousness

and Defined Democracy)

Sittithep Eaksittipong

2510

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Meta Thai Customary Constitution

The revolution in 1932 has change the system of government from an absolute monarchy to a constitutional monarchy. Under this new system, the written constitution was granted for the first time and expected to be the supreme law of Thai politics. However, during the 80 years of the constitution monarchy, Thailand has promulgated 18 constitutions. Each Thailand Constitution lasts more than 4 years and a couple of months on the average. This might be slightly different comparing to 4 years on executive or legislature term.

Thai Constitution has been periodically changed so its role different from the constitution in many western democracy countries. Overthrowing and drafting the new constitution have not been peculiar in Thai society especially to fulfill the ruler’s aspiration after the coup d’etat. As Thailand Constitutions have been classified a written constitution it is widely believed that the rulers have full powers to complete the constitution itself.

During the 80 years <from 1932-2012> of the constitutional monarchy, not only the written constitution but also the customary constitution has been constructed in Thai Constitution system. Customary constitution means the rules which have been practiced and become norms among the rival groups in Thai politics. For example, the coup d’etat maker itself could overthrow the constitution but promulgating the new one must be made under the royal signature. This pattern has never been written in any Thai constitutions but it has become the accepted norm in Thai politics since 1950s which the court also confirmed this practice and legality through the court verdict in this period.

Customary constitution has significantly determined the written constitution. It can be summarized that the Thai Customary Constitution plays an important role as well as the written constitution. However, it should be borne in mind the customary constitution is not static but dynamic so it can be adjusted from time to time. To explore the constructing of the customary constitution will fulfill the understanding of the Thai Constitution.

The objective of this study is toexplore and analyze the Thai Customary Constitution in these areas; the role of the Thai Written Constitution, the coup d’etat, the parliamentary system, and the Monarchy in order to reveal the presence of the Thai Customary Constitution as mentioned, the role of rival factions in constructing and maintaining the customary constitution that has continued up to the present.

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