1.2 Assessment of functional status
1.2.2 Objective measurement of walking performance
1.2.2.3 Alternative testing modalities 11
KALAfCVf* show I H h Hart8«mH<«g*r
Make we talk soowihmg We never talk before and W# 4e «es am evttyday Look the man him &c
wake
Watt* jRjjy wake |$«|u {Chorus 2c»
Hungry d© run for him face
Woke woko woko woko
2e«
Him pepeye cap for him head
Aepe pepe pepe pope firm Khaki woofer* i&iti
for him body Wyrp w m mm vsytu
2e»
Him boost*? do % above him knee
JTp*»w iwi«Ihe Ffeopft wey employ the man them give gm Perimi to cany 'he ffung
w* he bad Dero y»ve permii to carry
baton
Oem give permit to carry teargas
Dam fpve permit to carry buffet
Demgjve permit to carry
THE choosy nature of Bw** night duhsr* has rendered mau existing right club!* and re sist rants in the City stale.
A number of them m wwbte to meet up the required standard in all aspects pi entertain
ments.
Those who attempt to satisfy their fans either do not have enough sound to back up toe,?
efforts or irwfirpient ser
vices tend to rum their whole attempts.
to some cases, exer- bitam prices of drinks rmd snacks fend to scare fans off,
These failings on the part of the Club owners coined with the risim
e « s t o ) i:V!,)g a p p e a l
rcsspensifcte far ScantK outings ttmi f m M M to Banm. . . drat jc mjUM sappiw t happy occa.
sions take fee shape of an endof-perty group.
One spot that is likely to make Benin fans have a Christmas with a dihe- rence tots year is celled Club 400.
Finishing touches m now being put to the in
terior decorations.
Apart from the eyayj*
sife furnishing, fee at
mosphere is seductive, The lighting could be 0001, cr psychedelic, do- pending on the mood of the show.
Although the layout looks smporfed, f gather refreshments w ilf be majnty African with iib ropean ones as supple.
For new, i might not
Patrirk fdahosa
few weeks.
The hand plans a massive tour to back up publicity tor m ex
pected album which Patrick himself des
cended as ’ sensatiao- al,"
vos to describe the sef- tiog msido dub 4Do, but dropping m might help felt my siory.
The guy behind fee prpfec! is superstar rmr ifc*®r> hotelier Ekasse King Victor tfwa- tfo.
The dub will be offi
ciary opened on Decem
ber 13 and a couple of events have been lined up to mark the occa
sion.
ft could be nice being there, hut for me, I don't think, i’ll mas it
sia vtcroft uwatfo
Boliviia's 3rd Album to be
out soon
una wifi ptt*w* mu- f-Ws in the expected al
bum.
fhe-r sputa# m & m w-s t* the iniigOuctiw of tee etecinc organ into te«hr sound which had be- Urn mm bans a solar, — dost*. — fcen^a — iw t -
p«i and six settos souviik
E.kHUS music «xao- hems "Gen««r Solnfs and hte Happy Stars 8fan0 of Auchl wbc-s* thud &
bum w-:l) be rsf&ssed iris Wktefe are silted ter a ihiae-venue biUfeg cf tea the tour which slam of*
from Uiomi December 13.
wfe take ihe fejgw to g«-m ig«-m g«-m g«-m g«-m g«-ms Aucti W ).
During tea tour, tea
Sunday, December 1975, Sunday observer, Pg. 14
UNIVERSITY OF IBADAN LIBRARY
1) 1978, February 13, Monday, The Punch (pg. 2 ,4 & 7)
■ What the Judge said on the Kuti family #25m claim suit
2) 1978, February 16, Thursday, The Punch (pg. 1)
■ Fela's mother in a coma
3) 1978, February 16, Thursday, The Punch (pg. 5)
■ Cartoon Punch
4) 1978, February 16, Thursday, The Punch (pg. 7)
■ What it's like to be Fela's number one woman for eighteen years by Remi Anikulapo Kuti 5) 1978, February 18, Saturday, The Punch (pg. 5)
■ Fela Returns Home a Sad Man
■ And Keeps Date with 27 Brides 6) 1978, February 18, Saturday, The Punch (pg. 16)
■ Mum not afraid to die - Fela 7) 1978, February 18, Saturday, Daily Times (pg. 13)
■ Fela in line with Tradition, but 8) 1978, February 19, Sunday, Daily Times (pg. 1)
■ Fela: No Wedding, it is against Public Policy Braithwaite
9) 19678, February 19, Sunday, The Punch (pg. 11)
■ Marriage that Never Was
■ Take Tradition Seriously
10) 1978, February 20, Monday, The Punch (pg. 1 & 11)
■ Fela says "law or no law, I'll marry today"
11) 1978, February 21, Tuesday, The Punch (pg. 1)
■ Fela weds his girls
58
UNIVERSITY OF IBADAN LIBRARY
Fiivf. mmusim to crest toe kew ye / ul m u si
sring black and w h ite A m e ric a n co u p le e children found a Y o ru b a M a m a
f M A LC O LM AND JEA N N E G R EEN
n hi*
rno«Y w h o a t my
w e re
»S %<■> , i n fu i iy
> i& fry
hundred* to be :pmw»r-Ol>» <M k U x itc tttf «*; O O titiile.
Why did I cento to Niger <*f W ftej* d id ! p la n f e <t# w t w 't W h y d id n 't w«s r o n x b y n i o o t f W h a t w «* A m e rica t ik e * D id ) d riv e berg tro w A m e r ic a * W a s » g o in g back so ctV ? A re « i i b lo c k p e o p le i«
A m e r k * r ic h ? T h e se o r * ju *t a fe w o t tli*- q uestions.
O n e o f the: Iq b al n *\vips.
The lo o n i situ atio n nt.<e**itc- I*-* t i l t vi«J«rrtl p h iW o o fty a d o p te d b y the m’ tittrftt type o f A fro -A rn « ricrm TNh bat b e a n b ro u g h t a b o u t b y IM ab so lu te re fu sa l o t toast If n o t »fl. o f the political- e co n o m ic a l re lig io u s c iv il tre e d o rr o f the 'b la c k m ao to o w h it * o w n s house. Th is idtoufd b s c le a r b y the fo ct tfvcjt tfift v e r y essence o f the
etna supplied u s all with new
Yoruba nam es and at first it was
very confusing to rem em ber who
was- w ho.®
t * f t t n r t t to in terview .M V «A *t O t a r i n<n>.« <r.«
m e at p ad fin o n cio f h e lp h e "' g o v e us h e lp ed «» g r e a t ly ‘ o v e r th p firs t m onths « t e f g a v e te c on oppendunfly lb
W e w ertt wsort to e x p e rie n ce o u r fir s t c u ttu m f d if ir.re n c e s w hen w o m o ve d lo Afcalto to co m p o n th e g ro u n d s o ( p riv ate c it m n 's co m p o u n d . This m e n b ad m a n y w iv e * a n d m a n y c h ild ren a n d a p p a re n t ly n o n e o f
•hem w e re fe e h a p p y . O u r co m p in g there o lfh o u g h the m*>*. h o d exten d ed th e in v ita tio n ' bro ug ht tib o u i m o re u n h a p p in e ss The w o m an «v the co m p o u n d unm ediotwfy r e t e n
t io n . H o w e v e r w e h o d no
•word fro m th e a u t h o r it y * b bd i r f i trie d to w oitrpiiftesyHy a n d c o ffe re d q u ie tly.
O n e d a y , a n o ld Y o ru b a w o m a n oomc to o u r ta rry o « d rh«t>g« tw » e n tire life .
* T h e shoi r sfou;- e ld e rly w o m e n a p p ro a c h e d o u r lo r r y a t Akofca.
" E k a rs i o / said p le a s a n tly ., " I urn you r m o th er " a n d so it oc««e to b e , M o m s w a s co n vin ce d I w a s lies K>tt a n d o s fo r a * e v e ry o n e was- co n c e rn e d she a lie n s d ep o rtm ent in clu d e d , th a t w o t that. So- the G re e n * b e c a m e N -yer;o n * « « d tlwar
a n c e s tra l cla im Soy d e e p lf<
ffeb u -O d e.
It sho u ld n 't lx? d iffic u lt io r m ast p e o p le to re a lis e w h a t o c u ltu ra l g a p exists be-w een the A fro - A m e ric a n m d fhe tra d itio n a l Y o ru b a-M o m c w h o o w n * p ro p e rty in Suru- let® do o id eo to m o ve us into o sm e ll g o ro g n o n the eomn co m p o u n d os o hostn* that
*h # o vrn e d stood.
It w o t ck<c»i m tfcs* tim e that w e co u ld n 't go on c a m p in g in th e te rry , a n d perh ap s wts w o u ld b e fo rc e d ts- m ove o n . S o w e cgsjnc to S o; ite r*
a n d fo u n d o u rse lve s rig h t in the m id d le o f <s trib a l dispu te.
A fric a n h o sp itality *o on A m e ric a n ts o verw helm in g . O n e o f the firs t things on A ir .e r k o n ch ild learn * *» to m>nd h is ow n business. T o d c o th e rw ise » dong«r<su*. Mow- e v e r I b e lie v e m y fa m ily and I trie d b ra v e ly to b rid g e the c u ltu ra l g a p . At thl* p oin t.
I'll tu rn th e story o ver So m y w ife .
JEANNE SPEAKS P e rilo u s live best w a y to try a n d e x p la in o ur tran sitio n w o u ld be to g o through e a ch p h a se o f e xisten ce.
M a m a su p p lie d us o h w ith r e v , nam e* Yo rub a nam es a n d a t first d w o t v e ry c o n
fusing f a rem em ber w h o w a s w h o . M an y sco ld in g s re su lte d because Adesote a n sw e re d w h e n A d e ro n ke w a s c a lle d a n d vise v e rso . The . house w a s constantly fille d with peo p le w ho earne to w * k o n t * B o lo jl home. A n d ftelctjT h.vd a d ifficu lt tim e.
B eliev e m e fo r som eone w h o has been in depen dent a n d standing on h is o w n fe e t fo r «t least 35 y e a rs to suddenly fin d h tm te if re g a r
ded os a sm a ll boy- u n ab le to d ecid e a n yth in g is lik e an admired w h o a ft e r 35 y e a rs jin co m m an d , fin ds h im self an o rd in a ry ta ilo r sw o b b ing the d e c k .
W e p a tte d through a ll the tra d itio n al Y a ru b o festiv ities perfo rm ed w h e n « lo st one returns. The tra d itio n a l g o a ls w e re slaugh tered the s c rip tures fo r pro tectio n w e re w ritten ab o ve the d oors.
W e team ed to W«t p ap p a r e d food*- ebo. o m ata, dodo etc a n d te a m ed k» tie w rap p e rs; the chi Id ra n soon le a rn e d to c h a rt! A fric a n songs a n d in g e n e ra l trie d te fit to o q u ickly in to th e A fri
can society. A lth o u g h w e re a lis e d if w a s too ra p id a
♦ran sit usn, M a m a co ntinued to bring p e o p le to u* a t a lt hours o f the tvksht a n d day.
A s fo r p riv a c y w e hod none a n d fo r p e o p le w h o o r * used to do in g a * they lik e o * s fo m lly , ft.e visit*
become inlrukion*, W # w o lfed three months b efo re w e o p p ro o ch e d nsama about o rra n g in g <e»- tain hour* fo r v is ito r* so w e c o u ld becom e a fa m ily unit o o airv I could never b e sure thS* one o f the em ail ch ild ren w o u ld n ’t e a t *om «thin q that sam eo o d y g ave them o n d I h a d been warm ed b y m am * o v e r and over a b o u t o e c p le try in g to p o lto n the ch ild re n because the ch ild re n o re t e lk e b k and excitab le- mo mo thought they w e re ditroupect- fu< a n d orgum ents w e re p a ri o f o ur re g u la r rcxrtine.
S h e w o s v e r y a n n o y e d ot Our m g g e slia n fo r visitin g hour* end tetv*I returned
s refu sin g to to visit s
to her
;•
Sund av. Tannarv fi. 1Q74 Snndav Punch. Pa. 9
UNIVERSITY OF IBADAN LIBRARY
12) 1978, February 21, Tuesday, Daily Times (pg. 1 &11)
■ Fela Weds
■ Ifa Priest Blesses the 27
■ Priest Blesses Fela and his New Wives 13) 1978, February 22, Wednesday, (pg. 24)
■ Sick Mum blesses Fela and brides 14) 1978, February 25, Saturday, The Punch (pg. 1)
■ Fela set free
■ ... But bench warrant for his girls 15) 1978, March 1, Wednesday, The Punch (pg. 3)
■ Fela plans a party
16) 1978, March 3, Friday, The Punch (pg. 1)
■ Fela deported from Ghana 17) 1978, March 3, Friday, Daily Times (pg. 32)
■ Fela Kicked out of Ghana: Zombie Cry Worries Govt 18) 1978, March 4, Saturday, The Punch (pg. 7)
■ "I can cope with my two dozen wives" - Fela 19) 1978, March 13, Monday, The Punch (pg. 15)
■ Teenage Girl caused Kalakuta 'war - witness 20) 1978, March 22, Wednesday, The Punch (pg. 4)
■ I love Fela
21) 1978, March 24, Friday, The Punch (pg. 2)
■ Advert for Fela's show
22) 1978, March 25, Saturday, The Punch (pg. 17)
■ Advert for Fela's Fela's show