Rochester Institute of Technology
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Theses
Thesis/Dissertation Collections
3-11-1995
Reality and appearance
Apinya Boonprakob
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Recommended Citation
ROCHESTER INSTITUTE OF
TECHNOLOGY
A Thesis
Submitted
to the
Faculty
ofThe
College
ofImaging
Arts
andSciences
in
Candidacy
for
the
Degree
ofMaster
ofFine Arts
REALITY AND APPEARANCE
By
APINYA
BOONPRAKOB
APPROVLS
Chief Adviser: Mark Stanitz
Date
~di.s::-
.
Associate Adviser: Leonard Urso
Date
F/I.~,//.7..s.
_
1 0 • • • • • • • • •Associate Adviser: David Dickinson
Deparhnent
chairp::::·:·!:~~=;:3
.
Date···
···.·.ff/.~~/'1.£.
· · ···
.
I,
,
prefer to be contacted each time a request for
production is made. I can be reached at the following address.
Apinya Boonprakob
64 Sukumwit 39
BKK 10110, Thailand
CONTENTS
INTRODUCTION.
THE
ROLE OF
JEWELRY
IN SOCIETY.
2
THESIS EXPLICATION
5
CONCLUSION
8
AFTERWARD
9
ILLUSTRATIONS
FIGURE
#1
10
FIGURE
#2
11
FIGURE
#3
12
NECKPIECE
#1
13
NECKPIECE
#2
14
BROOCH #1
15
BROOCH #2
16
BROOCH
#3
17
BROOCH #4
18
CUFF#1
19
HAIR PIN #1
20
HAIR PIN
#2
21
HAIR PIN
#3
22
HAIR PIN #4
(FRONT)
23
HAIR PIN
#4
(BACK)
24
INTRODUCTION
Art is
centered around ourrelationship
to the
environment.An
artist's work reflects
his/her
perception oftheir
environment.One
ofthe
things
I
seein
society
is
that
human beings
tend to
makejudgments based
on appearances.
For
centuriesjewelry
has been
used as a symbol of socialstatus and
has become
associated withthe
appearance of wealth andpower.
However,
it is
notonly
usedto
classify
people,
but
also conveysartists'
THE ROLE OF
JEWELRY IN MY PERSPECTIVE
Human
beings
areborn
withinnate
needs.One
ofthese
is definite
ly
the
need of adornment.Therefore,
as abody
ornament,
jewelry
canbe
found
in
every
known
society
sincethe
beginning
ofhuman
history.
In
addition
to
satisfying
decorative
purposes,
I
believe
that
jewelry
is
acommunication art.
It
can reflectbeliefs
of peoplein
each society.Additionally,
jewelry
is
the
statementfrom
ajeweler
in
each era.Since
prehistory,
human
beings have
believed
in
the
spiritual andthe
supernatural.As
aresult,
every
shape,
form,
and materialthat
is
usedhas
a spiritual significance.For
example, the
Iranians
believe
that the
crescent moon
is
asymbol ofthe
Muslim
faith,
therefore this
shape appearsin
traditional
Iranian
jewelry
such aspendants, necklaces,
and charms.In
addition,
cross pendants appearin
every
Christian
society.The
Chinese
believe
that
jade is
a symbol ofluck
and goodfortune,
therefore
it
has been
the
most popular material usedin
traditional
Chinese
jewelry.
In
otherwords, traditional
jewelry
is
a symbol which summarizesthe
relationship
between
human
beings
andtheir
beliefs.
Contemporary
jewelry,
however,
is
not always an expression ofspirituality.
Nowadays
sciencedecrees
that
human
beings
are allpowerful.
The form
ofjewelry
has
thus
changed.Contemporary jewelry
has become
a vehicle an artist usesto
project animage
oftheir
world.For
contemporary
jewelry
self-expressionbecomes
of primeimportance.
Hence,
there
arevarietiesofforms
in
contemporary
jewelry,
each of whichhas
a particularmeaning for
each artist.For
example,
George
Dobler,
the
Andres
Treykorn,
anothercontemporary
German
jeweler,
prefers acombination of geometric
forms
(see figure
1,2).
In
fact,
contemporary
jewelry
explicitly
talks
aboutthe
experience of each artist.This
trend
in
contemporary
jewelry
reflectsthe
changes whichhave
taken
placein
society.
Jewelry
also classifiesits
owner asbelonging
to
specific economiclevels
in
society.For
instance,
the
Thais
have
an old proverb which says"Having
silver,
you willbe
alittle
brother;
having
gold,
you willbe
abig
brother."
As
aresult,
traditional
Thai
jewelry
is
made of precious metalsuch as silver and gold.
Similarly,
traditional
Indian
jewelry
is
made ofsilver coin which
is
a symbol ofwealth.Indeed,
designing
for
traditional
jewelry
has become
a vehicleto
emphasizehow
preciousthe
materialis.
Today
the
public viewthat the
value ofthe
materialsymbolizing
wealth
has
changed.People
respectothersbased
on characterandability.Thus,
a more sophisticatedwealthy
person mighthave
the
work of awell-knownartistregardlessof
the
materials usedin
the
work.Therefore,
contemporary jewelers
are ableto
choose materialsbased
on personalaesthetics not on
the
market value.Hence,
alltypes
of nontraditionalmaterials,
such aspaper, plastic,
and acrylichave become
acceptedin
contemporary
jewelry.
For
example,
Nancy
Worden
combined spongedand
brass,
among
othermaterials,
in
her 'Bathroom
Bowl
Blue'brooch
(see figure
3).
However,
many
contemporary jewelers
still use gold andsilver.
The
choiceis based
onthe
design
potential ofgold andsilver,
andAll in
all, the
form
andtype
of material usedin
jewelry
has
apurpose andmeaning.
These
meanings changefrom
erato
era and cultureto
culture.Indeed,
jewelry
canbe
considered one ofthe
keys
to
understanding
the
development
of a given society.Moreover,
the
associations
in
the
mind ofthe
viewer create a connectionbetween
the
forms
andtheir
meanings.Throughout
the
history
ofhuman
beings,
I
believe
that the
mostimportant
purpose ofjewelry
is
to
convey
the
THESIS EXPLICATION
I
believe
that
jewelry
is
one ofthe
oldestforms
of artisticexpression.Whether
as a symbol or asornamentation,
it
enjoysthe
closestrelationship
a work of art can
have
withhuman beings.
It
is
wornby
the
owner andoften passes
from
one generationto
another.Moreover,
the
contactbetween
a piece ofjewelry
andthe
skin asit is
wornbecomes
a constantreminder of one's
feelings
andbeliefs
asthey
relateto the
piece.Thus,
my
body
of workis
an attemptto
createjewelry
that
conveysthe
thoughts,
that there
is
adifference between
appearance and reality.The
referencesin
my
workto the
human figure
andanatomy, together
withthe
use of positive and negativespace,
are visual analogiesI
useto
expressmy
thought.
The
richtextured
surfaces suggest a passage oftime,
whichis
anotherimportant
elementin
the
development
of one's perception ofreality.
My
hope
is
that
whilewearing my
jewelry,
anindividual
willconstantly be
reminded ofthis
fact.
Our reality
is
that
we are made offlesh
andbone,
yet our varioussocieties and cultures cause us
to
perceive each other asfundamentally
different.
Hence,
the
waysthat
webehave
towards
other people and ourfeeling
aboutthem
very
muchdepend
on social groupsto
which webelong
andthe
perspectives wedevelop
as a result.For
example,
ourinteractions
with adoctor,
ajanitor,
apoliceman,
ahomeless
person,
and amillionaire are
different.
We
judge
people as members of groups ratherthan
as uniqueindividuals.
We
tend
to
forget
that
without our rolein
the
part ofthe
body
the
piece will rest on.My
representation ofthe
body
part
in
contact withthe
actualbody
part emphasizesthe
difference
between
appearance and reality.Neckpiece
#1
suggeststhe
vertebra and sacrum.I
choseto
emphasis
the
back
sidebecause
I
feel
that
mankindby
naturefocuses
onthe
front
surface morethan
onthe
back
surface.Although
the
front
is
easy
to see,
looking
only
one side can create misunderstanding.Brooch
#1
suggests a scapulabone
whichis
the
part ofthe
body
where
military
personnelshowtheir
rank andconsequently
their
position.My
shoulder,
by
contrast,
speaks ofthe
real essence ofhuman beings
by
emphasizing
ourbare bones.
Brooch #2 is
a reminder of sternum.The
sternumis
the
part ofbody
where rich women
display
their
preciousjewelry.
My
pieceis
not avehicle
for
the
display
of gemstones and preciousmaterials,
but
areminder
to
seebeyond
the
precious appearance we arethe
same .Brooches
#3,
#4
andNeckpiece
#2
symbolize a claviclebone.
The
clavicle
area,
similarto the
sternumarea,
is
another area ofthe
body
often usedto
display
jewelry,
one'swealth,
and social position.This
seriesannounces
that
whetherwe are rich orpoor,
wehuman beings
stillhave
the
same structure.Cuff
#1
recalls our muscles.The
muscles are often associated withFor
the
above mentioned series ofwork, I
chose materials whichsomeways suggest element of a
human
anatomy.Annealed
silver withits
matte whitefinish
simulatesbone. The
pearl,
one ofmy favorite
materials,
represents
bone
also.Bone is
specialfor
mein
this
seriesbecause
I
seeit
asthe
human
equivalent ofthe
pearl.Like
the
oysterforms
the
pearl,
the
human
body
forms
the
bone. In
choosing
to
dye
the
antlersfor
Brooch#3,
I
wasattempting
to
representthe
hidden
nature ofbone
it is hidden
from
our viewby
flesh, blood,
andmuscle.The
deep
blue
sapphireandthe
deep
red glass usedin both Cuff
#1
andBrooch
#3,
representblood
vessels.Negative
spaceis
another metaphorI
usedto
expressmy
thoughts
on
the
difference between
appearance and reality.In
the
five
piecesI
created
for
this
seriesI
started witha view ofthe
human form. The
form,
whether
it
wasthe
entirehuman figure (hair
pins#1, 2, 3, 4)
or a profile(ring)
was articulatedby
the
silver.The
human form
is
the
reality
ofthis
series of work.
In
hair
pins#1, 2,
and3
the
human
figure,
the
negativeshape,
remainsthe
same whilethe
reticulated silverpositive shape varies.Upon
first
sight, the
negativespace,
however,
is
overlooked.Only
after amore
thoughtful
examinationdoes
the
human form
emerge.In
all ofthese
pieces,
especially hair
pins#1, 2,
3,
we seehow humans
notonly
tend to
overlook
the
difference between
appearance andreality,
but
alsotend to
interpret
appearancesdifferently.
Both
the
human anatomy
series andthe
negativefigurative
seriesarevisualsymbols of
my
thoughts.
Although
the
visualforms
these
ideas
take
aredifferent, they
all speak aboutthe
relationship
between
CONCLUSION
I
believe
that
it is
essentialfor
peopleto
pursue and explore areas ofpersonal
interest.
Some
peopletry
to
find
answersthrough
the
study
ofspace,
oceans,
and mountains.For
me,
human
natureis
the
mostintriguing
course of study.Thus,
my
body
of workis
an attemptto
interpret my
perspective oflife
through
visualforms.
However,
life is
notsomething
that
canbe
understoodin
aday,
it is
a neverending
discovery.
I
will continueto
grow andmy understanding
will continueto
develop.
Thus,
this thesis
body
of workis
notthe
final
word onthis subject,
but
aAFTERWARD
While I
amworking
on apiece,
I
often ask myself"Is
it
wearable?"
The
next questionthat
comesto
mindis "What
is
the
function
ofjewelry?"
I
believe
we wearjewelry
for
two
reasons:(1)
personaladornment,
(2)
self-expression.With
this
in
mind, the
wearability
ofjewelry
becomes
secondary.
Since
our childhood we often played withflower
crowns andchains.
We
worethem
for
the
sheer pleasure ofit.
As
adults ourjewelry
has
replaced ourflower
crowns and chains.Jewelry
in
twentieth
century
American
society
includes
rings and/or
studsfor any
part ofthe
body
which can
be
pierced.Thus,
onceI
completemy
work,
I
believe
that the
lo
Figure
1. Brooch
1990
George Dobler
',
t
:
7
L
y*
mi:
1
1
Figure
2. Brooch 1992
Andreas
Treykorn
12
Figure
3.
Brooch
Nancy
Worden
ml
**]ffi$i
^J:M
13
Neckpiece #1
Vertebra
andSacrum
Fine Silver
/
14
Neckpiece
#2
Clavicle
Fine Silver
15
Brooch
#1
Scapula
Sterling
Silver,
Pearl
16
Brooch
#2
Sternum
Sterling
Silver,
Pearl,
Steel
HuhM]
17
Brooch #3
Claviclel
Sterling
Silver, Antler,
Glass
18
Brooch #4
Clavicle
II
Sterling
Silver,
Boulder
Opal
19
Cuff
#1
Muscle
20
Hair Pin
#1
Human
Figure
I
Sterling
Silver,
18K Gold
21
Hair Pin #2
Human Figure
II
Sterling
Silver,
Copper
22
Hair Pin
#3 Human Figure m
Sterling
Silver,
Amethyst
23
Hair Pin #4 Human Figure
IV
Sterling
Silver,
Copper
5.50
x4.25
x0.50,
8.13
x0.75
x0.50 inch
24
Hair Pin
#4
Human Figure IV
Sterling
Silver,
Copper
25
Ring
#1
Double Profile
Sterling
Silver,
Ruby
Ill
BIBLIOGRAPHY
Sri
Ram,
Nilakanta,
An
Approach
to
Reality.
Adyar; Madras,
Theospical
Pub.
House,
1968.
Smail,
D. J.
(David
John),
Illusion
andReality.
London: Dent,1981.
Watkins,
David,
The Best in
Contemporary
Jewelry
Switzerland;